Difference between revisions of "Division of labor" - New World Encyclopedia

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[[Category:Politics and social sciences]]
 
[[Category:Politics and social sciences]]
 
[[Category:Economics]]
 
[[Category:Economics]]
 
[[Category:Sociology]]
 
[[Category:Sociology]]
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[[Image:Hyundai car assembly line.jpg|thumb|250 px|Assembly line at Hyundai Motor Company’s car factory in Ulsan, South Korea]]
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'''Division of Labor''' is the specialization of cooperative [[Labor (economics)|labor]] in specific, circumscribed tasks and roles, intended to increase [[efficiency]] of output. It has been present in most [[culture]]s throughout human history. In its most essential form, there is a division of based on [[gender]], such as in [[hunter-gatherer]] societies where men hunt and women gather food while taking care of children. The growth of a more and more complex division of labor is closely associated with the growth of [[trade]], the rise of [[capitalism]], and of the complexity of [[industrialization]] processes. While such division of labor is often viewed in a negative light, as leading to an unequal distribution of reward for effort, it nonetheless must be recognized as an essential efficiency in larger societies. The challenge in developing harmony and prosperity for all is how to maintain division of labor without attaching different value to those performing different tasks.
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{{toc}}
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==Overview==
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The '''division of labor''' can apply to any field. Division of labor may be applied to the differences in work done by different [[gender]]s, workers in an industrial assembly line, to different [[social class]]es or professions within a [[society]]. The division of labor can also be abstracted to a global level and seen through the lens of [[globalization]] as countries have followed the mold of [[David Ricardo]]'s [[comparative advantage]] and attempted to specialize in producing those goods or services they are best placed to produce.
  
 
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== Theories ==
'''Division of labor''' is the specialization of cooperative [[Labour (economics)|labour]] in specific, circumscribed tasks and roles, intended to increase [[efficiency]] of output. Historically the growth of a more and more complex division of labour is closely associated with the growth of [[trade]], the rise of [[capitalism]], and of the complexity of [[industrialisation]] processes. Later, the division of labour reached the level of a scientifically-based management practice with the time and motion studies associated with [[Taylorism]].
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The concept of dividing labor for increased efficiency has existed for a long time in human history. Theories of the benefits associated with division of labor have been refined over time.
 
 
For specialisation to be productive, it requires:
 
*Enough [[demand]] on accounted [[mass production]].
 
*A standard product.
 
 
 
== Philosophical point of view ==
 
  
 
===Plato===
 
===Plato===
In [[Plato]]'s ''[[Republic (dialogue)|Republic]]'' we are instructed that the origin of the state lies in that "natural" inequality of humanity that is embodied in the division of labour.
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In [[Plato]]'s ''[[Republic (dialogue)|Republic]]'' we are instructed that the origin of the state lies in that "natural" inequality of humanity that is embodied in the division of labor:
 
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<blockquote>Well then, how will our state supply these needs? It will need a farmer, a builder, and a weaver, and also, I think, a shoemaker and one or two others to provide for our bodily needs. So that the minimum state would consist of four or five men.<ref>Plato, ''Republic'' (Hackett Publishing Company, 1992, ISBN 0872201368).</ref></blockquote>
"Well then, how will our state supply these needs? It will need a farmer, a builder, and a weaver, and also, I think, a shoemaker and one or two others to provide for our bodily needs. So that the minimum state would consist of four or five men...." (''The Republic'', Page 103, Penguin Classics edition.)
 
  
 
===Xenophon===
 
===Xenophon===
[[Xenophon]], writing in the fourth century B.C.E. makes a passing reference to division of labour in his '[[Cyropaedia]]' (aka [[Education of Cyrus]]).
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[[Image:Xenophon.jpg|thumb|left|Xenophon, [[Ancient Greece|Greek]] historian]]
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[[Xenophon]], writing in the fourth century B.C.E. makes a passing reference to division of labor in his ''[[Cyropaedia]]'' (also known as ''[[Education of Cyrus]]'').
  
"Just as the various trades are most highly developed in large cities, in the same way food at the palace is prepared in a far superior manner. In small towns the same man makes couches, doors, ploughs and tables, and often he even builds houses, and still he is thankful if only he can find enough work to support himself. And it is impossible for a man of many trades to do all of them well. In large cities, however, because many make demands on each trade, one alone is enough to support a man, and often less than one: for instance one man makes shoes for men, another for women, there are places even where one man earns a living just by mending shoes, another by cutting them out, another just by sewing the uppers together, while there is another who performs none of these operations but assembles the parts, Of necessity, he who pursues a very specialised task will do it best." (Cited in ''[[The Ancient Economy (book)|The Ancient Economy]]'' by M. I. Finley. Penguin books 1992, p 135.)
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<blockquote>Just as the various trades are most highly developed in large cities, in the same way food at the palace is prepared in a far superior manner. In small towns the same man makes couches, doors, plows and tables, and often he even builds houses, and still he is thankful if only he can find enough work to support himself. And it is impossible for a man of many trades to do all of them well. In large cities, however, because many make demands on each trade, one alone is enough to support a man, and often less than one: for instance one man makes shoes for men, another for women, there are places even where one man earns a living just by mending shoes, another by cutting them out, another just by sewing the uppers together, while there is another who performs none of these operations but assembles the parts, Of necessity, he who pursues a very specialized task will do it best.<ref>M.I. Finley, ''The Ancient Economy'' (University of California Press, 1999, ISBN 0520219465), p. 135</ref></blockquote>
kk
 
  
 
===William Petty===
 
===William Petty===
[[William Petty|Sir William Petty]] was the first modern writer to take note of division of labour, showing its existence and usefulness in Dutch [[shipyard]]s. Classically the workers in a shipyard would build ships as units, finishing one before starting another. But the Dutch had it organised with several teams each doing the same tasks for successive ships. People with a particular task to do must have discovered new methods that were only later observed and justified by writers on political economy.
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[[Image:William_Petty.png|thumb|200px|Sir William Petty]]
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[[William Petty|Sir William Petty]] was the first modern writer to take note of division of labor, showing its existence and usefulness in Dutch [[shipyard]]s. Classically the workers in a shipyard would build [[ship]]s as units, finishing one before starting another. The Dutch, however, had it organized with several teams each doing the same tasks for successive ships.  
  
Petty also applied the principle to his survey of [[Ireland]]. His breakthrough was to divide up the work so that large parts of it could be done by people with no extensive training.
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Petty applied this principle to his survey of [[Ireland]]. His breakthrough was to divide up the work so that large parts of it could be done by people with no extensive training.<ref>William Petty, ''The Political Anatomy of Ireland: With the Establishment for that Kingdom and Verbum Sapienti'' (Irish University Press, 1970, ISBN 0716500930).</ref>
  
 
===Bernard de Mandeville===
 
===Bernard de Mandeville===
[[Bernard de Mandeville]] discusses the matter in the second volume of [[The Fable of the Bees]]. This elaborates many matters raised by the original poem about a 'Grumbling Hive'. He says:
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[[Bernard de Mandeville]] discussed the matter in the second volume of ''The Fable of the Bees''. This elaborates many matters raised by the original [[poem]] about a "Grumbling Hive:"
  
:But if one will wholly apply himself to the making of Bows and Arrows, whilst another provides Food, a third builds Huts, a fourth makes Garments, and a fifth Utensils, they not only become useful to one another, but the Callings and Employments themselves will in the same Number of Years receive much greater Improvements, than if all had been promiscuously follow’d by every one of the Five.
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<blockquote>But if one will wholly apply himself to the making of Bows and Arrows, whilst another provides Food, a third builds Huts, a fourth makes Garments, and a fifth Utensils, they not only become useful to one another, but the Callings and Employments themselves will in the same Number of Years receive much greater Improvements, than if all had been promiscuously follow’d by every one of the Five.<ref>Bernard de Mandeville, ''The Fable of the Bees: And Other Writings'' (Hackett Publishing Company, 1997, ISBN 0872203743).</ref></blockquote>
  
 
===David Hume===
 
===David Hume===
[[David Hume]] talks about "partition of employments" in "A Treatise of Human Nature" (1739):
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[[Image:DavidHume.jpg|thumb|left|David Hume]]
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[[David Hume]] talked about "partition of employments" in ''A Treatise of Human Nature'' (1739):
  
:When every individual person labours a-part, and only for himself, his force is too small to execute any considerable work; his labour being employ’d in supplying all his different necessities, he never attains a perfection in any particular art; and as his force and success are not at all times equal, the least failure in either of these particulars must be attended with inevitable ruin and misery. Society provides a remedy for these three inconveniences. By the conjunction of forces, our power is augmented: By the partition of employments, our ability encreases: And by mutual succour we are less expos’d to fortune and accidents. ’Tis by this additional force, ability, and security, that society becomes advantageous.
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<blockquote>When every individual person labors a-part, and only for himself, his force is too small to execute any considerable work; his labor being employ’d in supplying all his different necessities, he never attains a perfection in any particular art; and as his force and success are not at all times equal, the least failure in either of these particulars must be attended with inevitable ruin and misery. Society provides a remedy for these three inconveniences. By the conjunction of forces, our power is augmented: By the partition of employments, our ability encreases: And by mutual succour we are less expos’d to fortune and accidents. ’Tis by this additional force, ability, and security, that society becomes advantageous.<ref>David Hume, ''A Treatise of Human Nature'' (NuVision Publications, 2007, ISBN 1595478590).</ref></blockquote>
  
 
===Henri Louis Duhamel du Monceau===
 
===Henri Louis Duhamel du Monceau===
In his additions to l’”Art de l’Épinglier”<ref>R. Réaumur and A. de Ferchault. Art de l'Épinglier avec des additions de M. Duhamel du Monceau et des remarques extraites des mémoires de M. Perronet, inspecteur général des Ponts et Chaussées. Paris, Saillant et Nyon, 1761.</ref> - The Art of the Pin-Maker - (1761), [[Henri Louis Duhamel du Monceau]] writes about the "division of labour"<ref>[[:Image:Duhamel.jpg|Scan]] of the text of l'"Art de l'Épinglier," with the expression "division de ce travail." </ref>:
 
  
:There is nobody who is not surprised of the small price of pins; but we shall be even more surprised, when we know how many different operations, most of them very delicate, are mandatory to make a good pin. We are going to go through these operations in a few words to stimulate the curiosity to know their detail; this enumeration will supply as many articles which will make the division of this labour. [...] The first operation is to have brass go through the drawing plate to calibrate it. [...]
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In his additions to ''l'Art de l'Épinglier'' (The Art of the Pin-Maker) in 1761, [[Henri Louis Duhamel du Monceau]] wrote about the division of labor:
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<blockquote>
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There is nobody who is not surprised of the small price of pins; but we shall be even more surprised, when we know how many different operations, most of them very delicate, are mandatory to make a good pin. We are going to go through these operations in a few words to stimulate the curiosity to know their detail; this enumeration will supply as many articles which will make the division of this labor. [] The first operation is to have brass go through the drawing plate to calibrate it.<ref>R. Réaumur and A. de Ferchault, ''Art de l'Épinglier avec des additions de M. Duhamel du Monceau et des remarques extraites des mémoires de M. Perronet, inspecteur général des Ponts et Chaussées'' (Paris: Saillant et Nyon, 1761).</ref></blockquote>
  
 
===Adam Smith===
 
===Adam Smith===
In the first sentence of ''[[An Inquiry into the Nature and Causes of the Wealth of Nations]]'' (1776), [[Adam Smith]] foresaw the essence of industrialism by determining that division of labour represents a qualitative increase in productivity. His example was the making of pins. Unlike [[Plato]], Smith did not regard the division of labour as a consequence of human inequality but famously argued that the difference between a street porter and a philosopher was as much a consequence of the division of labour as its cause. Therefore, while for Plato the level of specialisation determined by the division of labour was externally determined, for Smith it was the dynamic engine of economic progress.  However, in a further chapter of the same book Smith criticises the division of labour saying it leads to a 'mental mutilation' in workers; they become ignorant and insular as their working lives are confined to a single repetitive task. The contradiction has led to some debate over Smith's opinion of the division of labour.
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[[image:AdamSmith.jpg|thumb|left|200px|Adam Smith]]
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In the first sentence of ''An Inquiry into the Nature and Causes of the Wealth of Nations'' (1776), [[Adam Smith]] foresaw the essence of [[industrialism]] by determining that division of labor represents a qualitative increase in productivity. His example was the making of pins. Unlike [[Plato]], Smith did not regard the division of labor as a consequence of human inequality but famously argued that the difference between a street porter and a philosopher was as much a consequence of the division of labor as its cause. Therefore, while for Plato the level of specialization determined by the division of labor was externally determined, for Smith it was the dynamic engine of economic progress.  
  
The [[specialisation]] and concentration of the workers on their single subtasks often leads to greater skill and greater productivity on their particular subtasks than would be achieved by the same number of workers each carrying out the original broad task.
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However, in a further chapter of the same book Smith criticized the division of labor saying it leads to a "mental mutilation" in workers; they become ignorant and insular as their working lives are confined to a single repetitive task. The contradiction has led to some debate over Smith's opinion of the division of labor.
  
Smith saw the importance of matching skills with equipment - usually in the context of an organisation.  For example, pin makers were organised with one making the head, another the body, each using different equipment.  Similarly he emphasised that a large number of skills, used in cooperation and with suitable equipment, were required to build a ship.   
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Specialization and concentration of workers on their single subtasks often leads to greater skill and greater productivity on their particular subtasks than would be achieved by the same number of workers each carrying out the original broad task.   
  
In modern economic discussion the term [[human capital]] would be used. Smith's insight suggests that the huge increases in productivity obtainable from [[technology]] or technological progress are possible because human and physical capital are matched, usually in an organisation. See also a short discussion of Adam Smith's theory in the context of [[Business process#Adam Smith|business processes]].
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Smith saw the importance of matching skills with equipment—usually in the context of an organization. For example, pin makers were organized with one making the head, another the body, each using different equipment. Similarly he emphasized that a large number of skills, used in cooperation and with suitable equipment, were required to build a ship. 
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In modern economic discussion the term "human capital" would be used. Smith's insight suggests that the huge increases in productivity obtainable from [[technology]] or technological progress are possible because human and physical capital are matched, usually in an organization.<ref>Adam Smith, ''An Inquiry into the Nature and Causes of the Wealth of Nations'' (University of Chicago Press, 1977, ISBN 0226763749).</ref>
  
 
=== Karl Marx ===
 
=== Karl Marx ===
Increasing specialisation may also lead to workers with poorer overall skills and a lack of enthusiasm for their work. This viewpoint was extended and refined by [[Karl Marx]]. He described the process as [[Marx's theory of alienation|alienation]]; workers become more and more specialised and work repetitious which eventually leads to complete alienation. Marx wrote that "with this division of labour," the worker is "depressed spiritually and physically to the condition of a machine." He believed that the fullness of production is essential to human [[liberation]] and accepted the idea of a strict division of labour only as a temporary ''necessary evil''.
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Increasing specialization may also lead to workers with poorer overall skills and a lack of enthusiasm for their work. This viewpoint was extended and refined by [[Karl Marx]]. He described the process as [[alienation]]; workers become more and more specialized and work repetitious which eventually leads to complete alienation. Marx wrote that "with this division of labor," the worker is "depressed spiritually and physically to the condition of a machine." He believed that the fullness of production is essential to human [[liberation]] and accepted the idea of a strict division of labor only as a temporary ''necessary evil''.<ref>Karl Marx, ''Capital'' (Pluto Press, 2003, ISBN 074532049X).</ref>
  
Marx's most important theoretical contribution was his sharp distinction between the ''social'' division and the ''technical'' or economic division of labour. That is, some forms of labour co-operation are due purely to ''technical necessity'', but others are purely a result of a ''social control'' function related to a class and status hierarchy. If these two divisions are conflated, it might appear as though the existing division of labour is technically inevitable and immutable, rather than (in good part) socially constructed and influenced by [[Power (sociology)|power]] relationships.  
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Marx's most important theoretical contribution was his sharp distinction between the "social" division and the "technical" or economic division of labor. That is, some forms of labor co-operation are due purely to "technical necessity," but others are purely a result of a "social control" function related to a [[social class|class]] and [[social status|status]] hierarchy. If these two divisions are conflated, it might appear as though the existing division of labor is technically inevitable and immutable, rather than (in good part) socially constructed and influenced by power relationships.  
  
It may be, for example, that it is technically necessary that both pleasant and unpleasant jobs must be done by a group of people. But from that fact alone, it does not follow that any particular person must do any particular (pleasant or unpleasant) job.
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It may be, for example, that it is technically necessary that both pleasant and unpleasant jobs must be done by a group of people. But from that fact alone, it does not follow that any particular person must do any particular (pleasant or unpleasant) job. If particular people are assigned the unpleasant jobs and others the pleasant jobs, this cannot be explained by technical necessity; it is a socially made decision, which could be made using a variety of different criteria. Or, the tasks could be rotated periodically, ensuring that all people spend time on both pleasant and unpleasant tasks.
If particular people get to do the unpleasant jobs and others the pleasant jobs, this cannot be explained by technical necessity; it is a socially made decision, which could be made using a variety of different criteria. The tasks could be rotated, or a person could be assigned to a task permanently, and so on.  
 
  
Marx also suggests that the capitalist division of labour will evolve over time such that the maximum amount of labour is [[productive and unproductive labour|productive labour]], where productive labour is defined as labour which creates [[surplus value]].  
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In Marx's imagined [[communism|communist]] society, the division of labor is transcended, meaning that balanced human development occurs where people fully express their nature in the variety of [[creativity|creative]] work that they do.
  
However, [[time use survey]]s suggest that commercially performed labour always depends on, and goes together with, the performance of a very large amount of voluntary labour. To the extent that state [[subsidies]] are cut and [[privatisation]] increases, more work often devolves on people who must do that work without pay.
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===Émile Durkheim===
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[[image:Emile_Durkheim.jpg|thumb|right|Emile Durkheim]]
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[[Émile Durkheim]] wrote that as societies advanced they came to resemble complex machines and naturally adopted principles of the division of labor.<ref>Émile Durkheim, ''The Division of Labor in Society'' (Free Press, 1997, ISBN 0684836386).</ref> In early societies, people have a common consciousness as they all perform identical labor so they can identify strongly with one another. As society grows more complex and people begin to specialize in their lines of work, they become alienated from one another.
  
In Marx's imagined [[communist]] society, the division of labour is transcended, meaning that balanced human development occurs where people fully express their nature in the variety of creative work that they do.
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===Max Weber===
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[[Image:Max Weber 1894.jpg|thumb|left|Max Weber]]
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In the early 1900s, [[Max Weber]] designed a rational organizational form, called a [[bureaucracy]]. Among the characteristics of this "ideal" organization were specialization, division of labor, and a hierarchical organizational design. Many aspects of modern [[public administration]] are attributed to Max Weber and his theory of bureaucracy. A classic, hierarchically organized [[civil service]] of the continental type is called "Weberian civil service," although this is only one ideal type of public administration and government described in his magnum opus, ''Economy and Society''. In this work, Weber outlined his description of rationalization (of which bureaucratization is a part) as a shift from a value-oriented organization and action (traditional authority and charismatic authority) to a goal-oriented organization and action (legal-rational authority). The result, according to Weber, is a "polar night of icy darkness," in which increasing rationalization of human life traps individuals in an "iron cage" of rule-based, rational control.
  
===Émile Durkheim===
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Weber described the "ideal type" bureaucracy in positive terms, considering it to be a more rational and efficient form of organization than the alternatives that preceded it, which he characterized as "[[charisma]]tic domination" and "traditional domination." According to his terminology, bureaucracy is part of legal domination. However, he also emphasized that bureaucracy becomes inefficient when a decision must be adapted to an individual case.
[[Émile Durkheim]] wrote about a fractionated, unequal world by dividing it along the lines of "[[Solidarity (sociology)|human solidarity]]," its essential moral value is division of labour. In 1893 he published "[[The Division of Labour in Society]]," his fundamental statement of the nature of [[human society]] and its [[social development]]. According to [[Franz Borkenau]] it was a great increase in division of labour occurring in the 1600s after the [[Industrial Revolution]] that introduced the abstract category of work, which may be said to underlie, in turn, the whole modern, [[Cartesian]] notion that our bodily existence is merely an object of our (abstract) consciousness.
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According to Weber, the attributes of modern bureaucracy include its impersonality, concentration of the means of administration, a leveling effect on social and economic differences, and implementation of a system of authority that is practically indestructible. Thus, bureaucracy goes beyond division of labor in a broad sense, although that is a necessary condition for the existence of bureaucratic systems. It involves precise, detailed definitions of the duties and responsibilities of each person or office. Administrative regulations determine areas of responsibility and control the allocation of tasks to each area.
  
 
===Ludwig von Mises===
 
===Ludwig von Mises===
On the other hand, Marx's theories, including the negative claims regarding the division of labour have been criticised by the [[Austrian economists]], such as [[Ludwig von Mises]].  
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[[Image:MisesLibrary.jpg|220 px|thumb|left|Ludwig von Mises]]
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Austrian economist [[Ludwig von Mises]] criticized Karl Marx's work. He argued that the gains accruing from the division of labor by far outweigh the costs; that it is fully possible to achieve balanced human development within [[capitalism]], and that [[alienation]] is more a romantic fiction. After all, work is not all there is; there is also [[leisure]] time.<ref>David Ramsay Steele, ''From Marx to Mises: Post-Capitalist Society and the Challenge of Economic Calculation'' (Open Court, 1999, ISBN 0812690168).</ref>
  
The main argument here is that the gains accruing from the division of labour by far outweigh the costs; that it is fully possible to achieve balanced human development within [[capitalism]], and that [[alienation]] is more a romantic fiction. After all, work is not all there is; there is also [[leisure]] time.
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===Frederick Winslow Taylor===
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[[Image:Frederick Winslow Taylor.JPG|thumb|right|180px|Frederick Winslow Taylor]]
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The division of labor reached the level of a scientifically-based management practice with the time and motion studies associated with [[Taylorism]], which originated in [[Frederick Winslow Taylor]]'s work ''The Principles of Scientific Management.'' Taylor believed that decisions based upon tradition and rules of thumb should be replaced by precise procedures developed after careful study of an individual at work. He is most remembered for developing the [[time and motion study]], which actually combines Taylor's studies of the time involved in the component parts of each job with [[Frank Gilbreth]]'s work on reducing the number of movements required to complete a job.
  
==Globalisation==
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Taylor believed that the industrial management of his day was amateurish, that management could be formulated as an academic discipline, and that the best results would come from the partnership between a trained and qualified management and a cooperative and innovative workforce. Each side needed the other, and there was no need for [[trade union]]s. Taylor's scientific management consisted of four principles:
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# Replace rule-of-thumb work methods with methods based on a scientific study of the tasks
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# Scientifically select, train, and develop each employee rather than passively leaving them to train themselves
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# Provide detailed instruction and supervision of each worker in the performance of that worker's discrete task
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# Divide work nearly equally between managers and workers, so that the managers apply scientific management principles to planning the work and the workers actually perform the tasks
  
The issue reaches its broadest scope in the controversies about [[globalisation]], which is often interpreted as a euphemism for the expansion of world trade based on [[comparative advantage]].
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Taylor had very precise ideas about how to introduce his system:
This would mean that countries specialise in the work they can do best. Critics however allege that international specialisation cannot be explained very well in terms of "the work nations do best," rather this specialisation is guided more by [[commerce|commercial]] criteria, which favour some countries over others.  
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<blockquote>
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It is only through ''enforced'' standardization of methods, ''enforced'' adaption of the best implements and working conditions, and ''enforced'' cooperation that this faster work can be assured. And the duty of enforcing the adaption of standards and enforcing this cooperation rests with ''management'' alone.<ref>Frederick Taylor, ''Scientific Management'' (Routledge, 2003, ISBN 0415279836).</ref> </blockquote>
  
The [[OECD]] recently advised (28 June 2005) that:
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==Division according to gender==
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[[Image:Age-of-Iron Man-as-he-Expects-to-Be 1869.jpg|thumb|250 px|"The Age of Iron. Man as he Expects to be," an 1869 lithograph print published by Currier and Ives (152 Nassau St., New York). This is a satirical anti-feminist caricature of a wife going out for an evening, leaving her husband to look after the baby at home and sew. The gender-role reversal extends to the servants, where the carriage-driving servants are female, while the one washing clothes is male (the opposite of the usual situation of the time).]]
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The clearest exposition of the principles of sexual division of labor across the full range of human societies can be summarized by a large number of logically complementary implicational constraints of the following form: If women of childbearing ages in a given community tend to do X (such as preparing soil for [[planting]]) they will also do Y (the planting) while for men the logical reversal in this example would be that if men plant they will prepare the soil.
  
"Efficient policies to encourage employment and combat
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Tasks more frequently chosen by women in these order relations are those more convenient in relation to [[childrearing]].<ref>Douglas R. White, Michael L. Burton, and Lilyan A. Brudner, [http://eclectic.ss.uci.edu/~drwhite/pub/Entail77.pdf Entailment Theory and Method: A Cross-Cultural Analysis of the Sexual Division of Labor,] ''Behavior Science Research'' Vol 12, No 1, (1977). Retrieved December 20, 2007.</ref> This type of finding has been replicated in a variety of studies, including modern industrial economies. These entailments do not restrict how much work for any given task could be done by men (such as [[cooking]]) or by women (such as clearing [[forest]]s) but are only least-effort or role-consistent tendencies. To the extent that women clear forests for [[agriculture]], for example, they tend to do the entire agricultural sequence of tasks on those clearings. In theory, these types of constraints could be removed by provisions of [[child care]], but [[ethnography|ethnographic]] examples are lacking.
unemployment are essential if countries are to reap the full benefits of globalisation and avoid a backlash against open trade... Job losses in some sectors, along with new job opportunities in other sectors, are an inevitable accompaniment of the process of globalisation... The challenge is to ensure that the adjustment process involved in matching available workers with new job openings works as smoothly as possible."
 
  
==Modern debates==
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==Division according to class==
In the modern world, those specialists most preoccupied in their work with theorising about the division of labour are those involved in [[management]] and [[organisation]]. In view of the global extremities of the division of labour, the question is often raised about what division of labour would be most ideal, beautiful, efficient and just.  
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[[Image:Pyramid of Capitalist System.png|thumb|left|250px|An ''Industrial Worker'' capitalist class critique]]
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For most of recorded human history, societies have been [[agriculture|agricultural]] and have existed with essentially two classes&mdash;those who owned productive agricultural land, and those who worked for landowners, with the landowning class arranging itself into a sometimes elaborate hierarchy, but without ever changing the essential power relationship of owner to worker. In the 1770s, when the term "[[social class]]" first entered the English lexicon, the concept of a "middle class" within that structure was also becoming very important. The [[Industrial Revolution]] allowed a much greater portion of the population time for the kind of [[education]] and cultural refinement once restricted to the [[Europe]]an "leisure class" of large landholders. Also, the far greater distribution of news and [[liberal arts]] knowledge was making workers question and rebel against the privileges and religious assumptions of the leisure class.  
  
Labour [[hierarchy]] is to a great extent inevitable, simply because no one can do all tasks at once; but of course the way these hierarchies are structured can be influenced by a variety of different factors. The question to ask is what the hierarchy is a hierarchy of.
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Today, most talk of social class assumes three general categories: an '''upper class''' of powerful owners, a '''middle class''' of people who may not exert power over others but do control their own destiny through commerce or land ownership, and a '''lower class''' of people who own neither [[property]] nor [[stock]] in the corporate system, and who rely on [[wages]] from above for their livelihood.
  
It is often agreed that the most equitable principle in allocating people within hierarchies is that of true (or proven) [[competency]] or [[ability]]. This important Western concept of [[meritocracy]] could be read as an [[explanation]] or as a [[justification]] of why a division of labour is the way it is.  
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==Industrialization==
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[[Image:A-line1913.jpg|thumb|250 px|Ford Model T assembly line in 1913]]
 +
The division of labor allowed for greater [[industrialization]] as the theories became manifest in [[assembly line]]s being used for mass production. The mass production system involves the production of large amounts of standardized products on production lines, and was popularized by [[Henry Ford]] as a tool for manufacturing his [[Model T]] [[automobile]]s. Mass production typically uses moving tracks or [[conveyor belt]]s to move partially complete products to workers, who perform simple repetitive tasks to permit very high rates of production per worker, allowing the high-volume manufacture of inexpensive finished goods.  
  
In general, in [[capitalist]] economies, such things are not decided consciously.  Different people try different things, and that which is most effective (produces the most and best output with the least input) will generally be adopted. Often techniques that work in one place or time do not work as well in another.  This does not present a problem, as the only requirement of a capitalist system is that the value of your outputs exceed the value of your inputs.
+
In a [[factory]] for a complex product, rather than one assembly line, there may be many auxiliary assembly lines feeding sub-assemblies (such as car engines or seats) to a backbone "main" assembly line. A diagram of a typical mass-production factory thus looks more like the skeleton of a fish than a single straight line. However, the principle of division of labor remains the essential foundation.
  
==Global division of labour==
+
==Modern debates==
There exist as yet few comprehensive studies of the global division of labour (an intellectual challenge for researchers), although the [[International Labour Organization|ILO]] and national statistical offices can provide plenty data on request for those game to try.
+
[[Image:Ford assembly line - 1913.jpg|250 px|thumb|left|Ford assembly line 1913.]]
 +
In the modern world, theorists of the division of labor are those involved in [[management]] and [[organization]]. In view of the global extremities of the division of labor, the question is often raised about what division of labor would be most ideal, beautiful, efficient, and just.  
  
In one study, Deon Filmer estimated that 2,474 million people participated in the global non-domestic labour force in the mid-1990s. Of these,
+
Labor hierarchy is to a great extent inevitable, simply because no one can do all tasks at once; but the way these hierarchies are structured can be influenced by a variety of different factors.  
  
*around 15%, or 379 million people, worked in industry,
+
It is often agreed that the most equitable principle in allocating people within hierarchies is that of true (or proven) [[competency]] or [[ability]]. This important Western concept of [[meritocracy]] could be read as an explanation or as a [[justification]] of why a division of labor is the way it is.  
*a third, or 800 million worked in services, and
 
*over 40%, or 1,074 million, in agriculture.  
 
  
The majority of workers in industry and services were wage & salary earners - 58 percent of the industrial workforce and 65 percent of the services workforce. But a big portion were self-employed or involved in family labour. Filmer suggests the total of employees worldwide in the 1990s was about 880 million, compared with around a billion working on own account on the land (mainly peasants), and some 480 million working on own account in industry and services.
+
In general, in [[capitalism|capitalist]] economies, such things are not decided consciously. Different people try different things, and that which is most effective (produces the most and best output with the least input) will generally be adopted. Often techniques that work in one place or time do not work as well in another. This does not present a problem, as the only requirement of a capitalist system is that the value of the outputs exceed the value of the inputs.
  
==Types of Specialization==
+
Division of labor is thus seen to have both advantages and disadvantages. Some of each are listed below.
Geographical Specialisation: land use is naturally suited to specific situation.
 
  
Labour Specialisation: achieved when the population process is broken into tiny tasks. The idea is referred to as the division of labour.
+
===Advantages===
 
+
#More efficient in terms of time
==Advantages==<!-- This section is linked from [[Marriage gap]] —>
+
#Reduces the time needed for training because the task is simplified
 
+
#Increases productivity because training time is reduced and the worker is productive in a short amount of time
#More efficient in terms of time.
+
#Concentration on one repetitive task makes workers more skilled at performing that task
#Reduces the time needed for training because the task is simplified.
+
#Little time is spent moving between tasks so overall time wasted is reduced
#Increases productivity because training time is reduced and the worker is productive in a short amount of time.
 
#Concentration on one repetitive task makes workers more skilled at performing that task.
 
#Little time is spent moving between tasks so overall time wasted is reduced.
 
 
#The overall quality of the product will increase bringing welfare gains to the consumer
 
#The overall quality of the product will increase bringing welfare gains to the consumer
  
==Disadvantages==
+
===Disadvantages===
 
+
#Lack of motivation: The quality of labor decreases while [[absenteeism]] may rise
#Lack of motivation: the quality of labour decreases while [[absenteeism]] may rise.
+
#Growing dependency: A break in production may cause problems to the entire process
#Growing dependency: a break in production may cause problems to the entire process.
+
#Loss of flexibility: Workers have limited knowledge while not many jobs opportunities are available
#Loss of flexibility: workers have limited knowledge while not many jobs opportunities are available.
+
#Higher start-up costs: High initial costs necessary to buy the special machinery lead to a higher [[break-even]] point
#Higher start-up costs: high initial costs necessary to buy the specialist machinery lead to a higher [[break-even]] point.
 
 
 
==Sexual division of labour==
 
The clearest exposition of the principles of sexual division of labour across the full range of human societies can be summarised by a large number of logically complementary implicational constraints of the following form: if women of childbearing ages in a given community tend to do X (e.g., preparing soil for [[planting]]) they will also do Y (e.g., the planting) while for men the logical reversal in this example would be that if men plant they will prepare the soil. The '[[Cross-Cultural Studies|Cross Cultural Analysis]] of the [http://eclectic.ss.uci.edu/~drwhite/pub/Entail77.pdf ''Sexual Division of Labor''] ' by White, Brudner and Burton (1977, public domain), using [[statistical entailment analysis]], shows that tasks more frequently chosen by women in these order relations are those more convenient in relation to [[childrearing]]. This type of finding has been replicated in a variety of studies, including modern industrial economies. These entailments do not restrict how much work for any given task could be done by men (e.g., in [[cooking]]) or by women (e.g., in clearing forests) but are only least-effort or role-consistent tendencies. To the extent that women clear forests for agriculture, for example, they tend to do the entire agricultural sequence of tasks on those clearings. In theory, these types of constraints could be removed by provisions of child care, but [[ethnographic]] examples are lacking.
 
  
 
==Notes==
 
==Notes==
Line 133: Line 144:
  
 
==References==
 
==References==
 +
* Braverman, Harry. ''Labor and Monopoly Capital: The Degradation of Labor in the 20th Century.'' Monthly Review Press, 1998. ISBN 0853459401
 +
* Coontz, Stephanie, and Peta Henderson. ''Women's Work, Men's Property: The Origins of Gender and Class.'' Verso Books, 1986. ISBN 0805272550
 +
* Durkheim, Émile. ''The Division of Labor in Society.'' Free Press, 1997. ISBN 0684836386
 +
* Finley, M. I. ''The Ancient Economy.'' University of California Press, 1999. ISBN 0520219465
 +
* Gorz, André. ''The Division of Labor: The Labor Process and Class Struggle in Modern Capitalism.'' Harvester Press, 1976. ISBN 0855271248
 +
* Hume, David. ''A Treatise of Human Nature.'' NuVision Publications, 2007. ISBN 1595478590
 +
* Mandeville, Bernard de. ''The Fable of the Bees: And Other Writings.'' Hackett Publishing Company, 1997. ISBN 0872203743
 +
* Marx, Karl. ''Capital.'' Pluto Press, 2003. ISBN 074532049X.
 +
* Montgomery, David. ''The Fall of the House of Labor: The Workplace, the State, and American Labor Activism, 1865-1925.'' Cambridge University Press, 1989.
 +
* Petty, William. ''The Political Anatomy of Ireland: With the Establishment for that Kingdom and Verbum sapienti.'' Irish University Press, 1970. ISBN 0716500930
 +
* Plato.'' Republic.'' Hackett Publishing Company, 1992. ISBN 0872201368
 +
* Rattansi, Ali. ''Marx and the Division of Labor.'' MacMillan, 1982. ISBN 0333285565
 +
* Rothbard, Murray. [http://www.mises.org/fipandol.asp Freedom, Inequality, Primitivism and the Division of Labor.] Ludwig von Mises Institute. Retrieved July 25, 2020.
 +
* Smith, Adam. ''An Inquiry into the Nature and Causes of the Wealth of Nations.'' University of Chicago Press, 1977. ISBN 0226763749
 +
* Steele, David Ramsay. ''From Marx to Mises: Post-Capitalist Society and the Challenge of Economic Calculation.'' Open Court, 1999. ISBN 0812690168
 +
* Taylor, Frederick. ''Scientific Management.'' Routledge, 2003. ISBN 0415279836
 +
* Weber, Max. ''Economy and Society: An Outline of Interpretive Sociology'' (2 volume set). University of California Press, 1978. ISBN 978-0520035003
  
* Stephanie Coontz & Peta Henderson, ''Women's Work, Men's Property: The Origins of Gender and Class''.
+
{{Credits|Division_of_labor|154724748|}}
*Ali Rattansi, ''Marx and the Division of Labour''.
 
*Emile Durkheim, ''The Division of Labour in Society''.
 
*Harry Braverman, ''Labor and Monopoly Capital; The Degradation of Labor in the 20th Century''
 
*[[André Gorz]], ''The Division of Labour: The Labour Process and Class Struggle in Modern Capitalism''.
 
*[[Bertell Ollman]], ''Sexual and social revolution''.
 
*[[Murray Rothbard]], ''Freedom, Inequality, Primitivism and the Division of Labor'' [http://www.mises.org/fipandol.asp]
 
*Herbert Gintis, Samuel Bowles, Robert T. Boyd and Ernst Fehr, ''Moral Sentiments and Material Interests: The Foundations of Cooperation in Economic Life''.
 
*F. Froebel, F., J. Heinrichs and O. Krey, ''The New International Division of Labour''. Cambridge, UK: Cambridge University Press.
 
*James Heartfield, "The Economy of Time" [http://www.heartfield.pwp.blueyonder.co.uk/economy.pdf]
 
*Richard Florida, ''The rise of the creative class''.
 
*Richard Florida, ''The flight of the creative class''.
 
*Deon Filmer, Estimating the World at Work, a background report for World Bank's World Development Report 1995 (Washington DC, 1995).
 
 
 
 
 
 
 
==External links==
 
* [http://www.fordham.edu/halsall/mod/adamsmith-summary.html Summary of Smith's example of pin-making]
 
 
 
 
 
 
 
 
 
{{Credits|Division_of_labour|154724748|}}
 

Latest revision as of 18:21, 1 August 2023

Assembly line at Hyundai Motor Company’s car factory in Ulsan, South Korea

Division of Labor is the specialization of cooperative labor in specific, circumscribed tasks and roles, intended to increase efficiency of output. It has been present in most cultures throughout human history. In its most essential form, there is a division of based on gender, such as in hunter-gatherer societies where men hunt and women gather food while taking care of children. The growth of a more and more complex division of labor is closely associated with the growth of trade, the rise of capitalism, and of the complexity of industrialization processes. While such division of labor is often viewed in a negative light, as leading to an unequal distribution of reward for effort, it nonetheless must be recognized as an essential efficiency in larger societies. The challenge in developing harmony and prosperity for all is how to maintain division of labor without attaching different value to those performing different tasks.

Overview

The division of labor can apply to any field. Division of labor may be applied to the differences in work done by different genders, workers in an industrial assembly line, to different social classes or professions within a society. The division of labor can also be abstracted to a global level and seen through the lens of globalization as countries have followed the mold of David Ricardo's comparative advantage and attempted to specialize in producing those goods or services they are best placed to produce.

Theories

The concept of dividing labor for increased efficiency has existed for a long time in human history. Theories of the benefits associated with division of labor have been refined over time.

Plato

In Plato's Republic we are instructed that the origin of the state lies in that "natural" inequality of humanity that is embodied in the division of labor:

Well then, how will our state supply these needs? It will need a farmer, a builder, and a weaver, and also, I think, a shoemaker and one or two others to provide for our bodily needs. So that the minimum state would consist of four or five men.[1]

Xenophon

Xenophon, Greek historian

Xenophon, writing in the fourth century B.C.E. makes a passing reference to division of labor in his Cyropaedia (also known as Education of Cyrus).

Just as the various trades are most highly developed in large cities, in the same way food at the palace is prepared in a far superior manner. In small towns the same man makes couches, doors, plows and tables, and often he even builds houses, and still he is thankful if only he can find enough work to support himself. And it is impossible for a man of many trades to do all of them well. In large cities, however, because many make demands on each trade, one alone is enough to support a man, and often less than one: for instance one man makes shoes for men, another for women, there are places even where one man earns a living just by mending shoes, another by cutting them out, another just by sewing the uppers together, while there is another who performs none of these operations but assembles the parts, Of necessity, he who pursues a very specialized task will do it best.[2]

William Petty

Sir William Petty

Sir William Petty was the first modern writer to take note of division of labor, showing its existence and usefulness in Dutch shipyards. Classically the workers in a shipyard would build ships as units, finishing one before starting another. The Dutch, however, had it organized with several teams each doing the same tasks for successive ships.

Petty applied this principle to his survey of Ireland. His breakthrough was to divide up the work so that large parts of it could be done by people with no extensive training.[3]

Bernard de Mandeville

Bernard de Mandeville discussed the matter in the second volume of The Fable of the Bees. This elaborates many matters raised by the original poem about a "Grumbling Hive:"

But if one will wholly apply himself to the making of Bows and Arrows, whilst another provides Food, a third builds Huts, a fourth makes Garments, and a fifth Utensils, they not only become useful to one another, but the Callings and Employments themselves will in the same Number of Years receive much greater Improvements, than if all had been promiscuously follow’d by every one of the Five.[4]

David Hume

David Hume

David Hume talked about "partition of employments" in A Treatise of Human Nature (1739):

When every individual person labors a-part, and only for himself, his force is too small to execute any considerable work; his labor being employ’d in supplying all his different necessities, he never attains a perfection in any particular art; and as his force and success are not at all times equal, the least failure in either of these particulars must be attended with inevitable ruin and misery. Society provides a remedy for these three inconveniences. By the conjunction of forces, our power is augmented: By the partition of employments, our ability encreases: And by mutual succour we are less expos’d to fortune and accidents. ’Tis by this additional force, ability, and security, that society becomes advantageous.[5]

Henri Louis Duhamel du Monceau

In his additions to l'Art de l'Épinglier (The Art of the Pin-Maker) in 1761, Henri Louis Duhamel du Monceau wrote about the division of labor:

There is nobody who is not surprised of the small price of pins; but we shall be even more surprised, when we know how many different operations, most of them very delicate, are mandatory to make a good pin. We are going to go through these operations in a few words to stimulate the curiosity to know their detail; this enumeration will supply as many articles which will make the division of this labor. […] The first operation is to have brass go through the drawing plate to calibrate it.[6]

Adam Smith

Adam Smith

In the first sentence of An Inquiry into the Nature and Causes of the Wealth of Nations (1776), Adam Smith foresaw the essence of industrialism by determining that division of labor represents a qualitative increase in productivity. His example was the making of pins. Unlike Plato, Smith did not regard the division of labor as a consequence of human inequality but famously argued that the difference between a street porter and a philosopher was as much a consequence of the division of labor as its cause. Therefore, while for Plato the level of specialization determined by the division of labor was externally determined, for Smith it was the dynamic engine of economic progress.

However, in a further chapter of the same book Smith criticized the division of labor saying it leads to a "mental mutilation" in workers; they become ignorant and insular as their working lives are confined to a single repetitive task. The contradiction has led to some debate over Smith's opinion of the division of labor.

Specialization and concentration of workers on their single subtasks often leads to greater skill and greater productivity on their particular subtasks than would be achieved by the same number of workers each carrying out the original broad task.

Smith saw the importance of matching skills with equipment—usually in the context of an organization. For example, pin makers were organized with one making the head, another the body, each using different equipment. Similarly he emphasized that a large number of skills, used in cooperation and with suitable equipment, were required to build a ship.

In modern economic discussion the term "human capital" would be used. Smith's insight suggests that the huge increases in productivity obtainable from technology or technological progress are possible because human and physical capital are matched, usually in an organization.[7]

Karl Marx

Increasing specialization may also lead to workers with poorer overall skills and a lack of enthusiasm for their work. This viewpoint was extended and refined by Karl Marx. He described the process as alienation; workers become more and more specialized and work repetitious which eventually leads to complete alienation. Marx wrote that "with this division of labor," the worker is "depressed spiritually and physically to the condition of a machine." He believed that the fullness of production is essential to human liberation and accepted the idea of a strict division of labor only as a temporary necessary evil.[8]

Marx's most important theoretical contribution was his sharp distinction between the "social" division and the "technical" or economic division of labor. That is, some forms of labor co-operation are due purely to "technical necessity," but others are purely a result of a "social control" function related to a class and status hierarchy. If these two divisions are conflated, it might appear as though the existing division of labor is technically inevitable and immutable, rather than (in good part) socially constructed and influenced by power relationships.

It may be, for example, that it is technically necessary that both pleasant and unpleasant jobs must be done by a group of people. But from that fact alone, it does not follow that any particular person must do any particular (pleasant or unpleasant) job. If particular people are assigned the unpleasant jobs and others the pleasant jobs, this cannot be explained by technical necessity; it is a socially made decision, which could be made using a variety of different criteria. Or, the tasks could be rotated periodically, ensuring that all people spend time on both pleasant and unpleasant tasks.

In Marx's imagined communist society, the division of labor is transcended, meaning that balanced human development occurs where people fully express their nature in the variety of creative work that they do.

Émile Durkheim

Emile Durkheim

Émile Durkheim wrote that as societies advanced they came to resemble complex machines and naturally adopted principles of the division of labor.[9] In early societies, people have a common consciousness as they all perform identical labor so they can identify strongly with one another. As society grows more complex and people begin to specialize in their lines of work, they become alienated from one another.

Max Weber

Max Weber

In the early 1900s, Max Weber designed a rational organizational form, called a bureaucracy. Among the characteristics of this "ideal" organization were specialization, division of labor, and a hierarchical organizational design. Many aspects of modern public administration are attributed to Max Weber and his theory of bureaucracy. A classic, hierarchically organized civil service of the continental type is called "Weberian civil service," although this is only one ideal type of public administration and government described in his magnum opus, Economy and Society. In this work, Weber outlined his description of rationalization (of which bureaucratization is a part) as a shift from a value-oriented organization and action (traditional authority and charismatic authority) to a goal-oriented organization and action (legal-rational authority). The result, according to Weber, is a "polar night of icy darkness," in which increasing rationalization of human life traps individuals in an "iron cage" of rule-based, rational control.

Weber described the "ideal type" bureaucracy in positive terms, considering it to be a more rational and efficient form of organization than the alternatives that preceded it, which he characterized as "charismatic domination" and "traditional domination." According to his terminology, bureaucracy is part of legal domination. However, he also emphasized that bureaucracy becomes inefficient when a decision must be adapted to an individual case.

According to Weber, the attributes of modern bureaucracy include its impersonality, concentration of the means of administration, a leveling effect on social and economic differences, and implementation of a system of authority that is practically indestructible. Thus, bureaucracy goes beyond division of labor in a broad sense, although that is a necessary condition for the existence of bureaucratic systems. It involves precise, detailed definitions of the duties and responsibilities of each person or office. Administrative regulations determine areas of responsibility and control the allocation of tasks to each area.

Ludwig von Mises

Ludwig von Mises

Austrian economist Ludwig von Mises criticized Karl Marx's work. He argued that the gains accruing from the division of labor by far outweigh the costs; that it is fully possible to achieve balanced human development within capitalism, and that alienation is more a romantic fiction. After all, work is not all there is; there is also leisure time.[10]

Frederick Winslow Taylor

Frederick Winslow Taylor

The division of labor reached the level of a scientifically-based management practice with the time and motion studies associated with Taylorism, which originated in Frederick Winslow Taylor's work The Principles of Scientific Management. Taylor believed that decisions based upon tradition and rules of thumb should be replaced by precise procedures developed after careful study of an individual at work. He is most remembered for developing the time and motion study, which actually combines Taylor's studies of the time involved in the component parts of each job with Frank Gilbreth's work on reducing the number of movements required to complete a job.

Taylor believed that the industrial management of his day was amateurish, that management could be formulated as an academic discipline, and that the best results would come from the partnership between a trained and qualified management and a cooperative and innovative workforce. Each side needed the other, and there was no need for trade unions. Taylor's scientific management consisted of four principles:

  1. Replace rule-of-thumb work methods with methods based on a scientific study of the tasks
  2. Scientifically select, train, and develop each employee rather than passively leaving them to train themselves
  3. Provide detailed instruction and supervision of each worker in the performance of that worker's discrete task
  4. Divide work nearly equally between managers and workers, so that the managers apply scientific management principles to planning the work and the workers actually perform the tasks

Taylor had very precise ideas about how to introduce his system:

It is only through enforced standardization of methods, enforced adaption of the best implements and working conditions, and enforced cooperation that this faster work can be assured. And the duty of enforcing the adaption of standards and enforcing this cooperation rests with management alone.[11]

Division according to gender

"The Age of Iron. Man as he Expects to be," an 1869 lithograph print published by Currier and Ives (152 Nassau St., New York). This is a satirical anti-feminist caricature of a wife going out for an evening, leaving her husband to look after the baby at home and sew. The gender-role reversal extends to the servants, where the carriage-driving servants are female, while the one washing clothes is male (the opposite of the usual situation of the time).

The clearest exposition of the principles of sexual division of labor across the full range of human societies can be summarized by a large number of logically complementary implicational constraints of the following form: If women of childbearing ages in a given community tend to do X (such as preparing soil for planting) they will also do Y (the planting) while for men the logical reversal in this example would be that if men plant they will prepare the soil.

Tasks more frequently chosen by women in these order relations are those more convenient in relation to childrearing.[12] This type of finding has been replicated in a variety of studies, including modern industrial economies. These entailments do not restrict how much work for any given task could be done by men (such as cooking) or by women (such as clearing forests) but are only least-effort or role-consistent tendencies. To the extent that women clear forests for agriculture, for example, they tend to do the entire agricultural sequence of tasks on those clearings. In theory, these types of constraints could be removed by provisions of child care, but ethnographic examples are lacking.

Division according to class

An Industrial Worker capitalist class critique

For most of recorded human history, societies have been agricultural and have existed with essentially two classes—those who owned productive agricultural land, and those who worked for landowners, with the landowning class arranging itself into a sometimes elaborate hierarchy, but without ever changing the essential power relationship of owner to worker. In the 1770s, when the term "social class" first entered the English lexicon, the concept of a "middle class" within that structure was also becoming very important. The Industrial Revolution allowed a much greater portion of the population time for the kind of education and cultural refinement once restricted to the European "leisure class" of large landholders. Also, the far greater distribution of news and liberal arts knowledge was making workers question and rebel against the privileges and religious assumptions of the leisure class.

Today, most talk of social class assumes three general categories: an upper class of powerful owners, a middle class of people who may not exert power over others but do control their own destiny through commerce or land ownership, and a lower class of people who own neither property nor stock in the corporate system, and who rely on wages from above for their livelihood.

Industrialization

Ford Model T assembly line in 1913

The division of labor allowed for greater industrialization as the theories became manifest in assembly lines being used for mass production. The mass production system involves the production of large amounts of standardized products on production lines, and was popularized by Henry Ford as a tool for manufacturing his Model T automobiles. Mass production typically uses moving tracks or conveyor belts to move partially complete products to workers, who perform simple repetitive tasks to permit very high rates of production per worker, allowing the high-volume manufacture of inexpensive finished goods.

In a factory for a complex product, rather than one assembly line, there may be many auxiliary assembly lines feeding sub-assemblies (such as car engines or seats) to a backbone "main" assembly line. A diagram of a typical mass-production factory thus looks more like the skeleton of a fish than a single straight line. However, the principle of division of labor remains the essential foundation.

Modern debates

Ford assembly line 1913.

In the modern world, theorists of the division of labor are those involved in management and organization. In view of the global extremities of the division of labor, the question is often raised about what division of labor would be most ideal, beautiful, efficient, and just.

Labor hierarchy is to a great extent inevitable, simply because no one can do all tasks at once; but the way these hierarchies are structured can be influenced by a variety of different factors.

It is often agreed that the most equitable principle in allocating people within hierarchies is that of true (or proven) competency or ability. This important Western concept of meritocracy could be read as an explanation or as a justification of why a division of labor is the way it is.

In general, in capitalist economies, such things are not decided consciously. Different people try different things, and that which is most effective (produces the most and best output with the least input) will generally be adopted. Often techniques that work in one place or time do not work as well in another. This does not present a problem, as the only requirement of a capitalist system is that the value of the outputs exceed the value of the inputs.

Division of labor is thus seen to have both advantages and disadvantages. Some of each are listed below.

Advantages

  1. More efficient in terms of time
  2. Reduces the time needed for training because the task is simplified
  3. Increases productivity because training time is reduced and the worker is productive in a short amount of time
  4. Concentration on one repetitive task makes workers more skilled at performing that task
  5. Little time is spent moving between tasks so overall time wasted is reduced
  6. The overall quality of the product will increase bringing welfare gains to the consumer

Disadvantages

  1. Lack of motivation: The quality of labor decreases while absenteeism may rise
  2. Growing dependency: A break in production may cause problems to the entire process
  3. Loss of flexibility: Workers have limited knowledge while not many jobs opportunities are available
  4. Higher start-up costs: High initial costs necessary to buy the special machinery lead to a higher break-even point

Notes

  1. Plato, Republic (Hackett Publishing Company, 1992, ISBN 0872201368).
  2. M.I. Finley, The Ancient Economy (University of California Press, 1999, ISBN 0520219465), p. 135
  3. William Petty, The Political Anatomy of Ireland: With the Establishment for that Kingdom and Verbum Sapienti (Irish University Press, 1970, ISBN 0716500930).
  4. Bernard de Mandeville, The Fable of the Bees: And Other Writings (Hackett Publishing Company, 1997, ISBN 0872203743).
  5. David Hume, A Treatise of Human Nature (NuVision Publications, 2007, ISBN 1595478590).
  6. R. Réaumur and A. de Ferchault, Art de l'Épinglier avec des additions de M. Duhamel du Monceau et des remarques extraites des mémoires de M. Perronet, inspecteur général des Ponts et Chaussées (Paris: Saillant et Nyon, 1761).
  7. Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations (University of Chicago Press, 1977, ISBN 0226763749).
  8. Karl Marx, Capital (Pluto Press, 2003, ISBN 074532049X).
  9. Émile Durkheim, The Division of Labor in Society (Free Press, 1997, ISBN 0684836386).
  10. David Ramsay Steele, From Marx to Mises: Post-Capitalist Society and the Challenge of Economic Calculation (Open Court, 1999, ISBN 0812690168).
  11. Frederick Taylor, Scientific Management (Routledge, 2003, ISBN 0415279836).
  12. Douglas R. White, Michael L. Burton, and Lilyan A. Brudner, Entailment Theory and Method: A Cross-Cultural Analysis of the Sexual Division of Labor, Behavior Science Research Vol 12, No 1, (1977). Retrieved December 20, 2007.

References
ISBN links support NWE through referral fees

  • Braverman, Harry. Labor and Monopoly Capital: The Degradation of Labor in the 20th Century. Monthly Review Press, 1998. ISBN 0853459401
  • Coontz, Stephanie, and Peta Henderson. Women's Work, Men's Property: The Origins of Gender and Class. Verso Books, 1986. ISBN 0805272550
  • Durkheim, Émile. The Division of Labor in Society. Free Press, 1997. ISBN 0684836386
  • Finley, M. I. The Ancient Economy. University of California Press, 1999. ISBN 0520219465
  • Gorz, André. The Division of Labor: The Labor Process and Class Struggle in Modern Capitalism. Harvester Press, 1976. ISBN 0855271248
  • Hume, David. A Treatise of Human Nature. NuVision Publications, 2007. ISBN 1595478590
  • Mandeville, Bernard de. The Fable of the Bees: And Other Writings. Hackett Publishing Company, 1997. ISBN 0872203743
  • Marx, Karl. Capital. Pluto Press, 2003. ISBN 074532049X.
  • Montgomery, David. The Fall of the House of Labor: The Workplace, the State, and American Labor Activism, 1865-1925. Cambridge University Press, 1989.
  • Petty, William. The Political Anatomy of Ireland: With the Establishment for that Kingdom and Verbum sapienti. Irish University Press, 1970. ISBN 0716500930
  • Plato. Republic. Hackett Publishing Company, 1992. ISBN 0872201368
  • Rattansi, Ali. Marx and the Division of Labor. MacMillan, 1982. ISBN 0333285565
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