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| − | [[Category:Politics and social sciences]]
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| − | [[Category:Anthropology]]
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| − | [[Category:Ethnic group]]
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| − | [[Image:Bandera Passamakoddy.png|300px|thumb|Passamaquoddy tribal flag]]
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| − | The '''Passamaquoddy''' ('''Peskotomuhkati''' or '''Pestomuhkati''' in the Passamaquoddy language) are a [[Native Americans in the United States|Native American]]/[[First Nations]] people who live in northeastern [[North America]], primarily in [[Maine]] and [[New Brunswick]]. Although closely related peoples sharing a common language, the [[Maliseet]] kinsfolk and the Passamaquoddy have always considered themselves politically independent. The French referred to both of these tribes as the "Etchmins." [[Passamaquoddy Bay]], which straddles the [[United States-Canada border]] between New Brunswick and Maine, derives its name from the Passamaquoddy people.
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| − | Contemporary Passamaquoddy are known for their arts and crafts, such as jewelry, basketry, wood carving, and building birch bark canoes. Efforts are being made to increase the number of children who speak the native language. To modern Western society, the simple Passamaquoddy subsistence lifestyle may appear impoverished, yet, those who grew up in the traditional ways take pride in preserving the beauty and wisdom of such a lifestyle, and making it known to others. In these ways, the Passamoquoddy continue to practice their traditions while finding their place in the contemporary world.
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| − | ==History==
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| − | The Passamaqoddy lacked a written history before the arrival of Europeans but do have an extensive oral tradition.
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| − | When the Europeans began forcing the Passamaquoddy from their lands as early as the sixteenth century, they brought with them [[smallpox]] and other [[disease]]s, which ultimately took a very heavy toll on the natives, reducing their numbers from over 20,000 to around 4,000 practically overnight. In 1586, an epidemic of [[typhus]] broke out, also devastating the population.
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| − | This caused the Passamaquoddy to band together with their neighboring Abenakis, Penobscots, Micmacs (95 percent of who were wiped out by typhoid fever), and Maliseet tribes, forming the short-lived and formidable [[Wabanaki Confederacy]]. ''Wabanaki'' means "people of the dawn" or "dawnland people," referring to these peoples as the easterners. The name "Wabanaki" itself, however, may be a corruption of the Passamquoddy term ''Wub-bub-nee-hig,'' from ''Wub-bub-phun'' meaning the "first light of dawn before the early sunrise."<ref> Allen J. Sockabasin, ''An Upriver Passamaquoddy'' (Tilbury House Publishers, 2007)</ref> The confederacy was a semi-loose alliance formulated to help keep the European aggressors and conquest-hungry [[Iroquois]] at bay. It was officially disbanded in 1862, however five Wabanaki nations still exist, and they remain friends and allies to this day.
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| − | [[Image:Wohngebiet_Maliseet.png|thumb|right|300px|Passamaquoddy Territory]] The Passamaquoddy Indians were restrained and limited in the United States to the current [[Passamaquoddy Pleasant Point Reservation]]. There are also Passamaquoddy off-reservation trust lands in five Maine counties; these lands total almost four times the size of the reservation proper. They are located in northern and western [[Somerset County, Maine|Somerset County]], northern [[Franklin County, Maine|Franklin County]], northeastern [[Hancock County, Maine|Hancock County]], western Washington County, and several locations in eastern and western [[Penobscot County, Maine|Penobscot County]]. Their total land area is 373.888 km² (144.359 sq mi). There was no resident population on these trust lands as of the 2000 census. The Passamaquoddy also live in [[Charlotte County, New Brunswick]], and maintain active land claims but have no legal status in Canada as a [[First Nation]]. Some Passamaquoddy continue to seek the return of territory now comprised in [[Saint Andrews, New Brunswick]] which they claim as [[Qonasqamkuk]], a Passamaquoddy ancestral capital and burial ground.
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| − | ==Culture==
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| − | [[Image:PaulKane-Sketch-Canoe-ROM.jpg|thumb|left|250 px|Sketch of birchbark canoe]]
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| − | The Passamaquoddy were a peaceful people, mostly farmers and hunters. They maintained a nomadic existence in the well-watered woods and mountains of the coastal regions along the [[Bay of Fundy]] and [[Gulf of Maine]], and also along the [[Saint Croix River]] and its tributaries. They dispersed and hunted inland in the winter; in the summer, they gathered more closely together on the coast and islands and farmed corn, beans, and squash, and harvested seafood, including [[porpoise]]. The name "Passamaquoddy" is an Anglicization of the Passamaquoddy word ''peskotomuhkati,'' the [[prenoun]] form (prenouns being a linguistic feature of Algonquian languages) of ''Peskotomuhkat'' ''(pestəmohkat),'' the name they applied to themselves. Peskotomuhkat literally means "pollock-spearer" or "those of the place where polluck are plentiful,"<ref> [http://www.lib.unb.ca/Texts/Maliseet/dictionary/index.php?command=listAlpha&letter=p Peskotomuhkat] ''Maliseet - Passamaquoddy Dictionary.'' Retrieved November 4, 2007.</ref> reflecting the importance of this fish.<ref>Vincent O. Erickson, 1978. "Maliseet-Passamaquoddy." In ''Northeast,'' ed. Bruce G. Trigger. Vol. 15 of ''Handbook of North American Indians,'' ed. William C. Sturtevant. (Washington, DC: Smithsonian Institution), 135. Cited in Campbell, Lyle (1997). ''American Indian Languages: The Historical Linguistics of Native America.'' (Oxford, UK: Oxford University Press), 401.</ref>
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| − | Their method of [[fishing]] was spear-fishing rather than angling. They were world-class craftsmen when it came to birch-bark canoes, which provided a lucrative trade industry with other Algonquin tribes. They also practiced highly decorative forms of basket-weaving, and carpentry, as well as enjoying many colorful forms of jewelry. Their crafts can be found on the Pleasant Point Reservation and in surrounding areas today.
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| − | ===Mythology===
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| − | In Passamaquoddy mythology, the main spirit is known as ''Kci Niwesq'' (also spelled Kihci Niweskw, Kichi Niwaskw, and several other ways.) This means "Great Spirit" in the Passamaquoddy language, and is the Passamaquoddy name for the Creator (God) who is sometimes also referred to as ''Keluwosit.'' ''Kci Niwesq'' is a divine spirit with no human form or attributes (including gender) and is never personified in Passamaquoddy folklore. The name is pronounced similar to kih-chee nih-wehskw.)
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| − | The "Little People" are known by a variety of names such as the Mikumwesuk, Wunagmeswook and Geow-lud-mo-sis-eg. The Little People of the Maliseet and Passamaquoddy tribes were considered to be dangerous if they are disrespected, but are generally benevolent nature spirits.
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| − | One of the infamous animal spirits of the Passamaquoddy was called Loks (rhymes with "blokes" and is also spelled Luks or Lox), and was also known as Wolverine, a malevolent Passamaquoddy deity. He usually demonstrates inappropriate behavior like gluttony, rudeness, and bullying, but in some stories he also plays the role of a dangerous monster.
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| − | Another example of a dark Passamaquoddy spirit is Malsum (also spelled Malsumsa or Malsumis.) This name is sometimes given as belonging to an evil wolf who is the twin brother of Glooskap, the benevolent hero. However, the tale of Malsum is probably not an original Passamaquoddy myth—the character does not appear in older Passamaquoddy texts, "Malsum" is not a Passamaquoddy word, and the wolf is not a malevolent figure in Passamaquoddy folktales. It is likely that Maliseet and Passamaquoddy stories with "Malsum" in them were originally about Loks and that the name Malsum was borrowed back from English anthropology texts about other tribes.
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| − | Glooskap (also spelled Glooscap, Koluskap, Gluskabe, Gluskabi, and several other ways) is the benevolent culture hero of the Wabanaki tribes (sometimes referred to as a "transformer" by folklorists.) His name is spelled so many different ways because the Passamaquoddy and the other Wabanaki languages were originally unwritten, so English speakers just spelled it however it sounded to them at the time. The correct Passamaquoddy pronounciation is similar to klue-skopp, but with very soft k and p sounds. Glooskap shares some similarities with other Algonquian heroes such as the Anishinabe Manabozho, Blackfoot Napi, and Cree Wesakechak, and many of the same stories are told in different Algonquian tribes with only the identity of the protagonist differing.
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| − | Grandmother Woodchuck (Nuhkomoss Munimqehs) was Glooskap's wise old grandmother, who raised him.
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| − | Chenoo or Kewahqu were giant cannibal monsters, similar to the [[Wendigo]] of the Cree and other northern tribes. The name "Chenoo" comes from the neighboring [[Micmac]] tribe and is pronounced cheh-noo. "Kewahqu" is pronounced similar to keh-wah-kwoo.
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| − | ==Contemporary Passamaquoddy==
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| − | The Passamaquoddy, along with the neighboring [[Penobscot]] Nation, are given special political status in the U.S. state of [[Maine]]. Both groups are allowed to send a nonvoting representative to the [[Maine House of Representatives]]. Although these representatives cannot vote, they may sponsor any legislation regarding Native American affairs, and may co-sponsor any other legislation. They are also entitled to serve on House committees.
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| − | The Passamaquoddy population in Maine is about 2,500 people, with more than half of adults still speaking the [[Maliseet-Passamaquoddy]] language, shared (other than minor differences in dialect) with the neighboring and related [[Maliseet]] people, and which belongs to the [[Algonquian]] branch of the [[Algic languages|Algic]] language family.
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| − | To modern Western society, the simple Passamaquoddy subsistence lifestyle of [[hunting]], [[fishing]], [[basketweaving]] and other crafts, storytelling and music may appear impoverished. Yet, to those who grew up in the traditional ways like Allen Sockabasin, preserving the beauty and wisdom of such a lifestyle has become their life's work.<ref> Sockabasin (2007)</ref>
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| − | ===Land claims lawsuit ===
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| − | The Passamaquoddy may be best known outside the region for ''[[Passamaquoddy v. Morton]],'' a 1975 land claims lawsuit in the United States which opened the door to successful land claims negotiations for many eastern tribes, giving federal recognition and millions of dollars to purchase trust lands. The Passamaquoddy tribe was awarded $40 million at the resolution of this case by the [[Maine Land Claims Act]] of 1980, signed on March 15, 1980, with a similar sum paid to the Penobscot tribe, in return for relinquishing their rights to 19,500 square miles, for roughly 60 percent of the State of Maine.
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| − | They invested the money well enough that they quickly increased it to $100 million. Their investing strategy was written up as a case study by [[Harvard Business School]]. <ref>Ian Frazier, ''On the Rez'' (Picador, 2001, ISBN 978-0312278595), 78-79</ref>
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| − | ===Notable Passamaquoddy===
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| − | [[Melvin Joseph Francis]] (August 6, 1945–January 12, 2006) was the governor of the [[Passamaquoddy Pleasant Point Reservation]], one of two reservations in [[Maine]] of the Passamaquoddy Indian tribe, from 1980 until 1990 and again since 2002.<ref>Paul Carrier [http://mytwobeadsworth.com/GovFrancis11406.html Tribal governor dies in crash] Retrieved May 30, 2007.</ref> Born and raised in Pleasant Point, he attend local schools. After graduating from Shead High School he earned a [[journeyman]]'s certificate and specialized in carpentry.<ref>[http://www.wabanaki.com/Melvin_Joseph_Francis.htm Melvin Joseph Francis] "Passamaquoddy Tribe at Pleasant Point." Retrieved May 30, 2007.</ref> He spoke the Passamaquoddy language and was engaged in the preservation of his communities traditions. But alike in the betterment of living conditions for his people as a devoted advocate, peacemaker and lending his professional skills were needed. As governor he strongly supported a proposed [[Liquefied natural gas|LNG]] terminal on tribal land and legislation allowing an [[Native American gambling enterprises|Indian-run racetrack casino]] in [[Washington County, Maine|Washington County]]. Both proposals were not without controversy.<ref>Carrier</ref> Francis died when his car crashed head first into a tanker truck. He had been on his way home from the signing of an agreement with the Venezuelan-owned [[Citgo|Citgo Petroleum Corporation]] at [[Penobscot Indian Island Reservation|Indian Island]] providing affordable oil to the Passamaquoddy, [[Penobscot]], [[Mi'kmaq]] and [[Maliseet]] tribes in Maine.<ref>[http://www.indiancountry.com/content.cfm?id=1096412317 Leader dies after signing CITGO agreement] AP (January 24, 2006) ''Indian Country Today.'' Retrieved May 30, 2007.</ref> The Chief Melvin Francis Memorial Fund was set up in his remembrance to improve the education, health, welfare, safety and lives of tribal members.<ref>[http://www.wabanaki.com/chief_melvin_francis.htm Chief Melvin Francis Memorial Foundation] Passamaquoddy Tribe at Pleasant Point. Retrieved May 30, 2007.</ref>
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| − | Other notable Passamaquoddy people include:
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| − | *Maggie Paul, singer<ref>[http://www.oyate.com/artists/paul07/paul06.html Maggie Paul, Passamaquoddy] Oyate Online. Retrieved November 4, 2007.</ref>
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| − | *Allen Sockabasin, singer, writer, and translator<ref>[http://www.tilburyhouse.com/Children's%20Frames/child_thanking.html Thanks to the Animals] By Allen Sockabasin, Passamaquoddy Storyteller. Retrieved November 4, 2007.</ref>
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| − | ==Notes==
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| − | <references />
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| − | ==References==
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| − | *Campbell, Lyle. 1997. ''American Indian Languages: The Historical Linguistics of Native America.'' Oxford, UK: Oxford University Press.
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| − | *Fewkes, J. Walter. 2007. ''Contribution to Passamaquoddy Folk-Lore.'' Dodo Press. ISBN 9781406523843
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| − | *Sockabasin, Allen J. 2007. ''An Upriver Passamaquoddy.'' Tilbury House Publishers. ISBN 9780884482932
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| − | *Waldman, Carl. 2006. ''Encyclopedia of Native American Tribes.'' New York, NY: Checkmark Books. ISBN 9780816062744
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| − | ==External links==
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| − | All links Retrieved November 25, 2007.
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| − | *[http://www.wabanaki.com Passamaquoddy Tribal Government Web Site (Pleasant Point)]
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| − | *Mi'kmaq - Maliseet Institute [http://www.lib.unb.ca/Texts/Maliseet/dictionary/ Maliseet-Passamaquoddy online dictionary]
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| − | *[http://www.gutenberg.org/etext/17997 Contribution to Passamaquoddy Folk-Lore], by J. Walter Fewkes, reprinted from the Journal of American Folk-Lore, October-December, 1890, from [[Project Gutenberg]]
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| − | *NAPI Native American Political Issues website [http://www.geocities.com/CapitolHill/9118/pass.html Passamaquoddy Origins]
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| − | *[http://factfinder.census.gov/servlet/DTTable?_bm=y&-context=dt&-ds_name=DEC_2000_SF1_U&-CHECK_SEARCH_RESULTS=N&-CONTEXT=dt&-mt_name=DEC_2000_SF1_U_P001&-mt_name=DEC_2000_SF1_U_P003&-tree_id=4001&-all_geo_types=Y&-redoLog=true&-transpose=N&-_caller=geoselect&-geo_id=25000US1575&-geo_id=25000US2695&-geo_id=27000US269523007&-geo_id=27000US269523009&-geo_id=27000US269523019&-geo_id=27000US269523025&-geo_id=27000US269523029&-search_results=27100US26952302953500&-format=&-_lang=en&-show_geoid=Y Indian Township Reservation and Passamaquoddy Trust Land, Maine] United States Census Bureau
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| − | {{Wabanaki Confederacy}}
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| − | {{Credits|Passamaquoddy|160941574|Passamaquoddy_Pleasant_Point_Reservation|128868160|}}
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