Difference between revisions of "Manyoshu" - New World Encyclopedia

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Manyoshu (万葉集 Man'yōshū, "Collection of Ten Thousand Leaves")  
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''Manyoshu'' (万葉集 Man'yōshū, "Collection of Ten Thousand Leaves") is the earliest exisiting anthology of [[Tanka]] poems, regarded as the starting point of [[Japanese culture]] and literature.  The poems date from between 600 and 759 C.E., and were written by every class of person, from emperors to merchants and farmers.  At that time, anyone who could compose good poetry was highly respected, regardless of class, social standing or gender.  Women, who occupied a low position in the social hierarchy, often used poetry as a means of elevating their status.  The [[aristocracy]] frequently entertained themselves by holding artistic competitions and poetry readings, often in scenic spots such as gardens or in boats floating on a river.  These contests were of three types: Chinese poetry, Tanka poetry, and instrumental music.   
Manyoshu is the earliest exisiting anthology of [[Tanka]] poems, regarded as the starting point of Japanese culture and literature.  The poems date from between 600 and 759 C.E., and were written by every class of person, from emperors to merchants and farmers.  At that time, anyone who could compose good poetry was highly respected, regardless of class, social standing or gender.  Women, who occupied a low position in the social hierarchy, often used poetry as a means of elevating their status.  The aristocracy frequently entertained themselves by holding artistic competitions and poetry readings, often in scenic spots such as gardens or in boats floating on a river.  These contests were of three types: Chinese poetry, Tanka poetry, and instrumental music.  Through Tanka poetry, ladies of the court had an opportunity to display their intelligence.  The total number of poems in the Manyoshu is 4,516.  Most of these convey bright images of springtime and summer.  Their simplicity and directness of expression continue to appeal strongly to modern audiences.  Through these poems, the voices of Japanese people speak to us from 1,300 years ago.  Just like ancient wooden temples and historical landmarks,  these poems are treasures of words which introduce us to the lives and concerns of the people who wrote them.
 
  
== Origin of the Name Manyoshu ==
+
Through Tanka poetry, ladies of the court had an opportunity to display their intelligence.  The total number of poems in the Manyoshu is 4,516.  Most of these convey bright images of springtime and summerTheir simplicity and directness of expression continue to appeal strongly to modern audiences.  Through these poems, the voices of Japanese people speak to us from 1,300 years agoJust like ancient wooden temples and historical landmarks, these poems are treasures of words which introduce us to the lives and concerns of the people who wrote them.
Two opinions exist about the origin of the name “Manyoshu. Sengaku and [[Kamo no Mabuchi]], early scholars of Manyoshu, believed that the name meant “Collection of Ten Thousand Leaves. More recent scholars have interpreted the “leaves”to signify time periods, and the name to mean, “Collection of Tanka Poems Which Should Be Bequeathed to All Future Generations.
 
  
== The Compiler, or Editor ==  
+
== Formation ==
No one knows the details of how the Manyoshu was createdSome think it was created by imperial command, and others that [[Otomo no Yakamochi]] was the editorThe most convincing theory is that Manyoshu was not edited by a single compiler, but that each volume was edited by a different person, and that Otomo noYakamochi finally gathered the twenty volumes together as a series.
+
=== Origin of the Name ''Manyoshu'' ===
 +
Two views exist about the origin of the name “Manyoshu. Sengaku and [[Kamo no Mabuchi]], early scholars of ''Manyoshu'', believed that the name meant “Collection of Ten Thousand Leaves. More recent scholars have interpreted the “leaves” to signify time periods, and the name to mean, “Collection of Tanka Poems Which Should Be Bequeathed to All Future Generations.
  
== Formation ==
+
=== The Compiler, or Editor === 
There is no clear understanding of how the twenty volumes of the Manyoshu came into being.  The first half of Volume One is called “The Original Manyoshu.”  The second half, plus Volume Two, is called “Addition to the Manyoshu.”  Volumes Three through Fifteen, plus the first part of Volume Sixteen is called “Fifteen Volume Manyoshu.”  [[Keichu]], an early Manyoshu scholar, believed that these first sixteen volumes were all compiled at one time, and that Volumes Seventeen through Twenty were added afterwards.  This idea is widely accepted because the ancient manuscript has a table of contents listing fiftten chapters.   
+
No one knows the details of how the ''Manyoshu'' was created.  Some think it was created by imperial command, and others that [[Otomo no Yakamochi]] was the editor.  The most convincing theory is that ''Manyoshu'' was not edited by a single compiler, but that each volume was edited by a different person, and that Otomo no Yakamochi finally gathered the twenty volumes together as a series. 
 +
 
 +
=== Formation ===
 +
There is no record of how the twenty volumes of the ''Manyoshu'' were formed.  The first half of Volume One is called “The Original Manyoshu.”  The second half, plus Volume Two, is called “Addition to the Manyoshu.”  Volumes Three through Fifteen, plus the first part of Volume Sixteen is called “Fifteen Volume Manyoshu.”  [[Keichu]], an early Manyoshu scholar, believed that these first sixteen volumes were all compiled at one time, and that Volumes Seventeen through Twenty were added afterwards.  This idea is widely accepted because the ancient manuscript has a table of contents listing fiftten chapters.   
  
== Addition of the Remaining Volumes ==
+
=== Addition of the Remaining Volumes ===
 
In 783 C.E.,  the Manyoshu was finally completed  by Otomo no Yakamochi.  However it did not receive official recognition because, just after the death of  Otomo no Yakamochi in 785 C.E.,  Fujiwara Tanetsugu was assassinated by a member of the Otomo clan and Otomo no Yakamochi was somehow implicated.  In 806 C.E., he was officially pardoned and the Manyoshu project was finally acknowledged.  
 
In 783 C.E.,  the Manyoshu was finally completed  by Otomo no Yakamochi.  However it did not receive official recognition because, just after the death of  Otomo no Yakamochi in 785 C.E.,  Fujiwara Tanetsugu was assassinated by a member of the Otomo clan and Otomo no Yakamochi was somehow implicated.  In 806 C.E., he was officially pardoned and the Manyoshu project was finally acknowledged.  
  
 
== Composition ==
 
== Composition ==
The divison of the collecion into twenty parts or books, mirrors a similar practice in collections of Chinese poems of the time.  Unlike later collections, however, the parts of the Man'yōshū are not organised into topics or ordered chronologically.   
+
=== Thematic division ===
 
+
The divison of the collecion into twenty parts or books, mirrors a similar practice in collections of Chinese poems of the time.  Unlike later collections, however, the parts of the ''Manyoshu'' are not organised into topics or ordered chronologically.   
The contents of the Manyoshu are classified in three main categories.  One is [[Zouka]], or “Miscellaneous Poems,”  containing mostly poems about court life and about traveling.  These poems admire nature and the passage of the four seqasons.  A second category is [[Soumonka]], “Love Poems.”  The third category is [[Banka]],  “Elegies and Dirges.”  There are four types of expression, or modes.  In the first, romantic feelings were expressed figuratively through representations of nature.  The second is feeling expressed directly, not in symbols or figures.  The third mode gives a poetic touch to aspects of the changing seasons.  In the fourth, thoughts or feelings are projected onto a symbolic object.
 
 
 
Volume Fourteen is called “[[Azumauta]],” (Songs of the East).  The capital of that time was at Nara, in the center of Japan, but these poems were about the eastern side of Japan, including the area where Tokyo is located now, which was then mostly wilderness.
 
 
 
The collection contains 268 chōka (long poems), 4,207 tanka (short poems), one [[tanrenga]] (short connecting poem), 1[[ bussokusekika]] (“On the Buddha's Footprints at [[Yakushi Temple]] in Nara”), 4 [[kanshi]] (Chinese poems), and 22 Chinese prose passages.
 
  
There is no preface: the format of prefacing official collections, such as the Kokinshū, developed later.  
+
The contents of the ''Manyoshu'' are classified in three main categories.  One is [[Zouka]], or “Miscellaneous Poems,”  containing mostly poems about court life and about traveling.  These poems admire nature and the passage of the four seqasons.  A second category is [[Soumonka]], “Love Poems.”  The third category is [[Banka]],  “Elegies and Dirges.”  There are four types of expression, or modes.  In the first, romantic feelings were expressed figuratively through representations of nature.  The second is feeling expressed directly, not in symbols or figures.  The third mode gives a poetic touch to aspects of the changing seasons.  In the fourth, thoughts or feelings are projected onto a symbolic object.  Volume Fourteen is called “[[Azumauta]],” (Songs of the East).  The capital of that time was at [[Nara]], in the center of Japan, but these poems were about the eastern side of Japan, including the area where [[Tokyo]] is located now, which was then mostly wilderness.
  
 +
The collection contains 268 chōka (long poems), 4,207 tanka (short poems), one [[tanrenga]] (short connecting poem), 1[[ bussokusekika]] (“On the Buddha's Footprints at [[Yakushi Temple]] in Nara”), 4 [[kanshi]] (Chinese poems), and 22 Chinese prose passages.  There is no preface: the format of prefacing official collections, such as the [[Kokinshu]], developed later.
  
It is standard to regard the ''Man'yōshū'' as a particularly Japanese work. This does not mean that the poems and passages of the collection differed starkly from the scholarly standard (in Yakamochi's time) of Chinese literature and poetics. Certainly many entries of the ''Man'yōshū'' have a continental tone, earlier poems having [[Confucianism|Confucian]] or [[Taoism|Taoist]] themes and later poems reflecting on [[Buddhism|Buddhist]] teachings. Yet, the ''Man'yōshū'' is singular, even in comparison with later works, in choosing primarily Yamato themes, extolling ''[[Shinto|Shintō]]'' virtues of ''forthrightness'' (真 ''makoto'') and ''virility'' (丈夫振り ''masuraoburi''). In addition, the language of many entries of the ''Man'yōshū'' exerts a powerful sentimental appeal to readers:
+
It is standard to regard the ''Manyōshu'' as a particularly Japanese work. This does not mean that the poems and passages of the collection differed starkly from the scholarly standard (in Yakamochi's time) of Chinese literature and poetics. Certainly many entries of the ''Manyoshu'' have a continental tone, earlier poems having [[Confucianism|Confucian]] or [[Taoism|Taoist]] themes and later poems reflecting on [[Buddhism|Buddhist]] teachings. Yet, the ''Manyoshu'' is singular, even in comparison with later works, in choosing primarily [[Yamato]] themes, extolling ''[[Shinto|Shintō]]'' virtues of ''forthrightness'' (真 ''makoto'') and ''virility'' (丈夫振り ''masuraoburi''). In addition, the language of many entries of the ''Manyoshu'' exerts a powerful sentimental appeal to readers:
  
 
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== Division Into Hitorical Periods ==
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=== Chronological division ===
The collection is customarily divided into four periods. The earliest dates to prehistoric or legendary pasts, from the time of[[ Yuryaku]] (r.?456–?479) to those of the little documented[[ Yōmei]] (r.585–587), [[Saimei]] (r.594–661), and finally [[Tenji]] (r.668–671) during [[the Taika Reforms]] and the time of [[Fujiwara no Kamatari]] (614–669).  During this first period there were many poems concerning events at court.  The representative of this period is a high-ranking woman named [[Nukata no Okimi]], who wrote twelve Tanka poems.  The second period covers the end of the seventh century,from [[the Jinshin rebellion]] in 672 C.E. until the capital was moved to [[Heijo]] (Nara) in 710 C.E., and coincides with the popularity of[[ Kakinomoto no Hitomaro]], one of Japan's greatest poets. About 450 of the peoms in Manyoshu are attributed to him. This period marked a transition from an oral literary tradition to a written one.  The third period spans 700–c.733 and covers the works of such poets as [[Yamabe no Akahito]], who composed scenic poems; [[Otomo no Tabito]], who composed choka (long poems) which are full of tasteful and lyrical elements; [[Yamanoue no Okura]], who composed poems which expressed life’s suffering and expressed warm regard for the lower classes; [[Abe no Nakamaro]]; and [[Sakanoue no Iratsume]], who composed poems with a woman’s pathos. The poets of the third period composed with a great deal of personality and character. The fourth period spans 730–760 and includes the work of the last great poet of this collection, the compiler Otomo no Yakamochi himself, who not only wrote many original poems but also edited, updated and refashioned an unknown number of ancient poems.
+
The collection is customarily divided into four periods. The earliest dates to prehistoric or legendary pasts, from the time of[[ Yuryaku]] (r.?456–?479) to those of the little documented[[ Yōmei]] (r.585–587), [[Saimei]] (r.594–661), and finally [[Tenji]] (r.668–671) during [[the Taika Reforms]] and the time of [[Fujiwara no Kamatari]] (614–669).  During this first period there were many poems concerning events at court.  The representative of this period is a high-ranking woman named [[Nukata no Okimi]], who wrote twelve Tanka poems.  The second period covers the end of the seventh century,from [[the Jinshin rebellion]] in 672 C.E. until the capital was moved to [[Heijo]] (Nara) in 710 C.E., and coincides with the popularity of [[Kakinomoto no Hitomaro]], one of Japan's greatest poets. About 450 of the peoms in ''Manyoshu'' are attributed to him. This period marked a transition from an oral literary tradition to a written one.  The third period spans 700–c.733 and covers the works of such poets as [[Yamabe no Akahito]], who composed scenic poems; [[Otomo no Tabito]], who composed choka (long poems) which are full of tasteful and lyrical elements; [[Yamanoue no Okura]], who composed poems which expressed life’s suffering and expressed warm regard for the lower classes; [[Abe no Nakamaro]]; and [[Sakanoue no Iratsume]], who composed poems with a woman’s pathos. The poets of the third period composed with a great deal of personality and character. The fourth period spans 730–760 and includes the work of the last great poet of this collection, the compiler Otomo no Yakamochi himself, who not only wrote many original poems but also edited, updated and refashioned an unknown number of ancient poems.
== Manyogana ==
 
In addition to its artistic merits, the Man'yōshū is important for using one of the earliest Japanese writing systems, the cumbersome[[ man'yōgana]]. Though this was not the first use of this writing system, which was originally invented for the [[Kojiki]], it was named "the characters of the Man'yōshū.” This system uses Chinese characters in a variety of functions: their usual ideographic or logographic senses; to represent Japanese syllables phonetically; and sometimes in a combination of these functions. The use of Chinese characters to represent Japanese syllables became the genesis of the modern syllabic kana writing systems, being simplified forms ([[hiragana]]) or fragments ([[katakana]]) of the man'yōgana.  
 
  
 +
== Manyogana writing system ==
  
In addition to its artistic merits, the ''Man'yōshū'' is important for using one of the earliest Japanese writing systems, the cumbersome ''[[manyogana|man'yōgana]]''. Though it wasn't the first use of this writing system, which was invented for the [[Kojiki]], it was influential enough to give the writing system its name: "the characters of the ''Man'yōshū''". This system uses Chinese characters in a variety of functions: their usual [[ideogram|ideographic]] or [[logogram|logographic]] senses; to represent Japanese syllables phonetically; and sometimes in a combination of these functions. The use of Chinese characters to represent Japanese syllables was in fact the genesis of the modern syllabic ''[[kana]]'' writing systems, being simplified forms (''hiragana'') or fragments (''katakana'') of the ''man'yōgana''.
+
In addition to its artistic merits, the ''Manyoshu'' is important for using one of the earliest Japanese writing systems, the cumbersome [[ manyogana]]. Though this was not the first use of this writing system, which was originally invented for the [[Kojiki]], it was named "the characters of the ''Manyoshu''.This system uses Chinese characters in a variety of functions: their usual [[ideography|ideographic]] or [[logrgraphy|logographic]] senses; to represent Japanese syllables phonetically; and sometimes in a combination of these functions. The use of Chinese characters to represent Japanese syllables became the genesis of the modern syllabic kana writing systems, being simplified forms ([[hiragana]]) or fragments ([[katakana]]) of the "manyogana."
  
 
==References==
 
==References==

Revision as of 00:54, 13 May 2006

Manyoshu (万葉集 Man'yōshū, "Collection of Ten Thousand Leaves") is the earliest exisiting anthology of Tanka poems, regarded as the starting point of Japanese culture and literature. The poems date from between 600 and 759 C.E., and were written by every class of person, from emperors to merchants and farmers. At that time, anyone who could compose good poetry was highly respected, regardless of class, social standing or gender. Women, who occupied a low position in the social hierarchy, often used poetry as a means of elevating their status. The aristocracy frequently entertained themselves by holding artistic competitions and poetry readings, often in scenic spots such as gardens or in boats floating on a river. These contests were of three types: Chinese poetry, Tanka poetry, and instrumental music.

Through Tanka poetry, ladies of the court had an opportunity to display their intelligence. The total number of poems in the Manyoshu is 4,516. Most of these convey bright images of springtime and summer. Their simplicity and directness of expression continue to appeal strongly to modern audiences. Through these poems, the voices of Japanese people speak to us from 1,300 years ago. Just like ancient wooden temples and historical landmarks, these poems are treasures of words which introduce us to the lives and concerns of the people who wrote them.

Formation

Origin of the Name Manyoshu

Two views exist about the origin of the name “Manyoshu.” Sengaku and Kamo no Mabuchi, early scholars of Manyoshu, believed that the name meant “Collection of Ten Thousand Leaves.” More recent scholars have interpreted the “leaves” to signify time periods, and the name to mean, “Collection of Tanka Poems Which Should Be Bequeathed to All Future Generations.”

The Compiler, or Editor

No one knows the details of how the Manyoshu was created. Some think it was created by imperial command, and others that Otomo no Yakamochi was the editor. The most convincing theory is that Manyoshu was not edited by a single compiler, but that each volume was edited by a different person, and that Otomo no Yakamochi finally gathered the twenty volumes together as a series.

Formation

There is no record of how the twenty volumes of the Manyoshu were formed. The first half of Volume One is called “The Original Manyoshu.” The second half, plus Volume Two, is called “Addition to the Manyoshu.” Volumes Three through Fifteen, plus the first part of Volume Sixteen is called “Fifteen Volume Manyoshu.” Keichu, an early Manyoshu scholar, believed that these first sixteen volumes were all compiled at one time, and that Volumes Seventeen through Twenty were added afterwards. This idea is widely accepted because the ancient manuscript has a table of contents listing fiftten chapters.

Addition of the Remaining Volumes

In 783 C.E., the Manyoshu was finally completed by Otomo no Yakamochi. However it did not receive official recognition because, just after the death of Otomo no Yakamochi in 785 C.E., Fujiwara Tanetsugu was assassinated by a member of the Otomo clan and Otomo no Yakamochi was somehow implicated. In 806 C.E., he was officially pardoned and the Manyoshu project was finally acknowledged.

Composition

Thematic division

The divison of the collecion into twenty parts or books, mirrors a similar practice in collections of Chinese poems of the time. Unlike later collections, however, the parts of the Manyoshu are not organised into topics or ordered chronologically.

The contents of the Manyoshu are classified in three main categories. One is Zouka, or “Miscellaneous Poems,” containing mostly poems about court life and about traveling. These poems admire nature and the passage of the four seqasons. A second category is Soumonka, “Love Poems.” The third category is Banka, “Elegies and Dirges.” There are four types of expression, or modes. In the first, romantic feelings were expressed figuratively through representations of nature. The second is feeling expressed directly, not in symbols or figures. The third mode gives a poetic touch to aspects of the changing seasons. In the fourth, thoughts or feelings are projected onto a symbolic object. Volume Fourteen is called “Azumauta,” (Songs of the East). The capital of that time was at Nara, in the center of Japan, but these poems were about the eastern side of Japan, including the area where Tokyo is located now, which was then mostly wilderness.

The collection contains 268 chōka (long poems), 4,207 tanka (short poems), one tanrenga (short connecting poem), 1bussokusekika (“On the Buddha's Footprints at Yakushi Temple in Nara”), 4 kanshi (Chinese poems), and 22 Chinese prose passages. There is no preface: the format of prefacing official collections, such as the Kokinshu, developed later.

It is standard to regard the Manyōshu as a particularly Japanese work. This does not mean that the poems and passages of the collection differed starkly from the scholarly standard (in Yakamochi's time) of Chinese literature and poetics. Certainly many entries of the Manyoshu have a continental tone, earlier poems having Confucian or Taoist themes and later poems reflecting on Buddhist teachings. Yet, the Manyoshu is singular, even in comparison with later works, in choosing primarily Yamato themes, extolling Shintō virtues of forthrightness (真 makoto) and virility (丈夫振り masuraoburi). In addition, the language of many entries of the Manyoshu exerts a powerful sentimental appeal to readers:

[T]his early collection has something of the freshness of dawn. [...] There are irregularities not tolerated later, such as hypometric lines; there are evocative place names and [pillow words (枕詞 makurakotoba)]; and there are evocative exclamations such as kamo, whose appeal is genuine even if incommunicable. In other words, the collection contains the appeal of an art at its pristine source with a romantic sense of venerable age and therefore of an ideal order since lost [2; page 192].

Chronological division

The collection is customarily divided into four periods. The earliest dates to prehistoric or legendary pasts, from the time ofYuryaku (r.?456–?479) to those of the little documentedYōmei (r.585–587), Saimei (r.594–661), and finally Tenji (r.668–671) during the Taika Reforms and the time of Fujiwara no Kamatari (614–669). During this first period there were many poems concerning events at court. The representative of this period is a high-ranking woman named Nukata no Okimi, who wrote twelve Tanka poems. The second period covers the end of the seventh century,from the Jinshin rebellion in 672 C.E. until the capital was moved to Heijo (Nara) in 710 C.E., and coincides with the popularity of Kakinomoto no Hitomaro, one of Japan's greatest poets. About 450 of the peoms in Manyoshu are attributed to him. This period marked a transition from an oral literary tradition to a written one. The third period spans 700–c.733 and covers the works of such poets as Yamabe no Akahito, who composed scenic poems; Otomo no Tabito, who composed choka (long poems) which are full of tasteful and lyrical elements; Yamanoue no Okura, who composed poems which expressed life’s suffering and expressed warm regard for the lower classes; Abe no Nakamaro; and Sakanoue no Iratsume, who composed poems with a woman’s pathos. The poets of the third period composed with a great deal of personality and character. The fourth period spans 730–760 and includes the work of the last great poet of this collection, the compiler Otomo no Yakamochi himself, who not only wrote many original poems but also edited, updated and refashioned an unknown number of ancient poems.

Manyogana writing system

In addition to its artistic merits, the Manyoshu is important for using one of the earliest Japanese writing systems, the cumbersome manyogana. Though this was not the first use of this writing system, which was originally invented for the Kojiki, it was named "the characters of the Manyoshu.” This system uses Chinese characters in a variety of functions: their usual ideographic or logographic senses; to represent Japanese syllables phonetically; and sometimes in a combination of these functions. The use of Chinese characters to represent Japanese syllables became the genesis of the modern syllabic kana writing systems, being simplified forms (hiragana) or fragments (katakana) of the "manyogana."

References
ISBN links support NWE through referral fees

  • E. Miner, H. Odagiri and R. E. Morell, The Princeton Companion to Classical Japanese Literature, Princeton University Press, 1985. ISBN 0691065993.
  • H. H. Honda (tr.), The Manyoshu: A New and Complete Translation. The Hokuseido Press, Tokyo, 1967.
  • Kodansha, Encyclopedia of Japan. (1983), s.v. "Man'yoshu".
  • Anonymous, 1000 Poems From The Manyoshu: The Complete Nippon Gakujutsu Shinkokai Translation. Dover Publications, 2005. ISBN ISBN 0486439593.
  • Edwin A. Cranston, A Waka Anthology: Volume One: The Gem-Glistening Cup. Stanford University Press, 1993. ISBN 0804731578.
  • Ian Hideo Levy, The Ten Thousand Leaves: A Translation of the Man'yoshu, Japan's Premier Anthology of Classical Poetry, Volume One. Princeton University Press, 1987. ISBN 0691000298.

External links

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