Difference between revisions of "Fiji" - New World Encyclopedia

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Fijian society is very communal, with great importance attached to the family unit, the village, and the "vanua" (land).  A hierarchy of chiefs presides over villages, clans, and tribes.  Chiefly positions are hereditary; a deceased chief is invariably followed by a kinsman, though not necessarily his own son.  This reflects Polynesian influence: in most other Melanesian societies, chiefs are appointed on merit.
 
Fijian society is very communal, with great importance attached to the family unit, the village, and the "vanua" (land).  A hierarchy of chiefs presides over villages, clans, and tribes.  Chiefly positions are hereditary; a deceased chief is invariably followed by a kinsman, though not necessarily his own son.  This reflects Polynesian influence: in most other Melanesian societies, chiefs are appointed on merit.
  
The largest social unit for Fijians is the "Yavusa", defined by historian R.A. Derrick as the "direct agnate descendants of a single kalou-vu" (deified ancestor), who is supposed to arrived with the legendary Lutunasobasoba migration.  The Yavusa, therefore, are the descendants of a single original member of the migration.  Chiefly succession was from older brother to younger brother, after the death of their father.  When the youngest brother died, the eldest son of the eldest brother became chief.  This tradition still influences Fijian society today, though less rigidly: there is more of a tendency nowadays towards [[primogeniture]].
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The largest social unit for Fijians is the "Yavusa", defined by historian R.A. Derrick as the "direct agnate descendants of a single kalou-vu" (deified ancestor), who is supposed to arrived with the legendary Lutunasobasoba migration.  The Yavusa, therefore, are the descendants of a single original member of the migration.  Chiefly succession was from older brother to younger brother, after the death of their father.  When the youngest brother died, the eldest son of the eldest brother became chief.  This tradition still influences Fijian society today, though less rigidly: there is more of a tendency nowadays towards primogeniture.
  
Each brother in the family then formed his own branch of the yavusa, called the ''[[Mataqali]]''.  Each mataqali became the custodian of a specific task.  A fully developed Yavusa has several mataqali:
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Each brother in the family then formed his own branch of the yavusa, called the "Mataqali".  Each mataqali became the custodian of a specific task.  A fully developed Yavusa has several mataqali:
  
* [[Turaga (Fijian chief)|Turaga]] : This mataqali descends from the original ancestor through primogeniture - inheritance of the eldest son in each succeeding generation.  The chief of a village is always chosen from the ''Turaga'' mataqali.
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Turaga: This mataqali descends from the original ancestor through primogeniture - inheritance of the eldest son in each succeeding generation.  The chief of a village is always chosen from the turaga mataqali.
* [[Sauturaga]] : These are next in rank to the chiefs, support him, and enforce his commands.
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Sauturaga: These are next in rank to the chiefs, support him, and enforce his commands.
* [[Mata ni vanua]] : These form the official heralds of the village.  They are also in charge of ceremonial functions.
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Mata ni vanua: These form the official heralds of the village.  They are also in charge of ceremonial functions.
* [[Bete]] : This was the traditional priestly class.  The ''kalou-vu'' was believed to speak through the ''Bete.''
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Bete: This was the traditional priestly class.  The "kalou-vu" was believed to speak through the Bete.
* [[Bati (Fiji)|Bati]] : This mataqali forms the traditional warrior class.
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Bati: This mataqali forms the traditional warrior class.
  
The mataqali are subdivided into ''[[Tokatoka]]'', each comprising closely related families.   
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The mataqali are subdivided into "Tokatoka", each comprising closely related families.   
  
Several Yavusa comprise a village, several of which form a district.  The [[United Kingdom|British]] [[British Empire|colonial]] rulers amalgamated the districts into ''[[Yasana]]'', or Provinces.  The districts also form three ''[[Matanitu]]'', or ''Confederacies.'' These are often said to be agglomerations of provinces, but as the latter were a colonial imposition, the boundaries do not coincide exactly, and the Provinces of [[Ba, Fiji|Ba]] and [[Ra Province, Fiji|Ra]] are each split between two Confederacies.  The [[Kubuna Confederacy]] covers [[Tailevu Province, Fiji|Tailevu]], [[Bau Island, Fiji|Bau]], and [[Verata]], on the south east side of the main island of [[Viti Levu]].  This Confederacy is traditionally considered to be the most senior.  The other two are [[Burebasaga Confederacy|Burebasaga]] (covering the rest of Viti Levu), and [[Tovata Confederacy|Tovata]], covering [[Vanua Levu]], the [[Lau Islands]], and the [[Lomaiviti]] archipelago. Despite its isolation and relatively small size, Tovata has been politically dominant since Fiji gained its independence in [[1970]].
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Several Yavusa comprise a village, several of which form a district.  The [[United Kingdom|British]] colonial rulers amalgamated the districts into "Yasana", or Provinces.  The districts also form three "matanitu," or "confederacies." These are often said to be agglomerations of provinces, but as the latter were a colonial imposition, the boundaries do not coincide exactly, and the provinces of Ba and Ra are each split between two confederacies.  The Kubuna Confederacy covers Tailevu, Bau, and Verata, on the south east side of the main island of Viti Levu.  This confederacy is traditionally considered to be the most senior.  The other two are Burebasaga (covering the rest of Viti Levu), and Tovata, covering Vanua Levu, the Lau Islands, and the Lomaiviti archipelago. Despite its isolation and relatively small size, Tovata has been politically dominant since Fiji gained its independence in 1970.
  
== Music and dancing ==
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An indigenous art form is the "Meke," which may incorporate the "seasea" (women's fan dance) or a "make wesi" (men's spear dance).  It is usually a narrative of an important event such as a war, a chiefly installation, or even a scandal.  Some "mekes" are generations old, and form an important part of Fiji's oral history.  In olden times, the "meke" was considered to be an oracle from the gods, and the "Dau ni vucu," or composer, would often go into a trance before a performance.  Others are modern, composed for a particular event, much as a poet laureate might write a poem to celebrate an event in a Western country. 
* ''See main article: [[Music of Fiji]]''
 
  
An indigenous art form is the ''[[Meke]]'', which may incorporate the [[seasea]] (women's fan dance) or a [[make wesi]] (men's spear dance).  It is usually a narrative of an important event such as a war, a chiefly installation, or even a scandal.  Some ''mekes'' are generations old, and form an important part of Fiji's oral history.  In olden times, the ''meke'' was considered to be an oracle from the gods, and the ''[[Dau ni vucu]]'', or composer, would often go into a trance before a performance.  Others are modern, composed for a particular event, much as a [[poet laureate]] might write a poem to celebrate an event in a Western country.   
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Each district of Fiji has its own form of "meke," performed in the local dialect.   
  
Each district of Fiji has its own form of ''meke,'' performed in the local [[dialect]].   
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The traditional attire was loin cloths for men and grass skirts for women.  Skirts were short for single women, and long for married women, with girls wearing virgin locks before marriage.  Most had the lower parts of their bodies decorated with tattoos.  Chiefs dressed more elaborately.   
  
== Costume ==
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Modern Fiji's national dress is the "sulu," which resembles a skirt.  It is commonly worn by both men and women.  Many are elaborately decorated with patterns and designs.  Many men, especially in urban areas, also have sulus tailored as part of their suit.  Many will wear a shirt with a western-style collar, tie, and jacket, with a matching sulu and sandalsEven the military uniforms have incorporated the sulu as part of their ceremonial dressTrousers are rarely worn by indigenous Fijian men.
The traditional attire was loin cloths for men and grass skirts for women.  Skirts were short for single women, and long for married women, with girls wearing virgin locks before marriageMost had the lower parts of their bodies decorated with [[tattoo]]sChiefs dressed more elaborately.
 
  
Modern Fiji's national dress is the ''[[sulu]]'', which resembles a skirtIt is commonly worn by both men and womenMany are elaborately decorated with patterns and designsMany men, especially in urban areas, also have ''sulus'' tailored as part of their suit.  Many will wear a shirt with a western-style collar, tie, and jacket, with a matching ''sulu'' and sandals.  Even the [[Military of Fiji|military]] [[uniform]]s have incorporated the ''sulu'' as part of their ceremonial dress.  [[Trousers]] are rarely worn by indigenous Fijian men.
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Women usually wear a multi-layered "Tapa cloth" on formal occasionsA blouse made of cotton, silk, or satin, of often worn on topOn special occasions, women often wear a tapa sheath across the chest, rather than a blouseOn other occasions, women may be dressed in a "chamba," also known as a "sulu I ra", a sulu with a specially crafted top.
  
Women usually wear a multi-layered ''[[Tapa cloth]]'' on formal occasionsA blouse made of cotton, silk, or satin, of often worn on top.  On special occasions, women often wear a ''tapa'' sheath across the chest, rather than a blouseOn other occasions, women may be dressed in a ''[[chamba]]'', also known as a ''sulu I ra'', a ''sulu'' with a specially crafted top.
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There are many regional variations throughout FijiResidents of the village of Dama, in Bua Province, wear finely woven mats called "kuta (mat)|kuta," made from a reed.   
  
There are many regional variations throughout Fiji.  Residents of the village of [[Dama]], in [[Bua Province, Fiji|Bua Province]], wear finely woven mats called ''[[kuta (mat)|kuta]]'', made from a reed.   
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Men of chiefly rank usually wear a piece of brown "masi" around their arms or their waistChiefs may also decorate their hair with sandalwood dust.
  
Men of chiefly rank usually wear a piece of brown ''[[masi (Fiji)|masi]]'' around their arms or their waistChiefs may also decorate their hair with [[sandalwood]] dust.
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Kava, known in Fiji as "Yaqona", is Fiji's national drink.  Traditionally, it was used only in important ceremonies.  Nowadays, it is a social beverageThere is a strict protocol associated with yaqona drinking.  One should clap once, clasping the hands, take the cup, and drink the yaqona in a single mouthful, before returning the cup to the bearer, clapping three times, and saying the word "maca" (pronounced: maÞa).
  
== Yaqona ==
 
{{Main|Kava}}
 
 
[[Kava]], known in Fiji as ''Yaqona'', is Fiji's national drink.  Traditionally, it was used only in important ceremonies.  Nowadays, it is a social beverage.  There is a strict protocol associated with ''yaqona'' drinking.  One should clap once, clasping the hands, take the cup, and drink the ''yaqona'' in a single mouthful, before returning the cup to the bearer, clapping three times, and saying the word ''[[maca (Fijian greeting)|maca]]'' (pronounced: maÞa).
 
 
== Arts and Craft ==
 
 
Fiji's arts and crafts reflect local adaptations of their Polynesian and Melanesian heritage.  By tradition, the men's and women's crafts are separate.
 
Fiji's arts and crafts reflect local adaptations of their Polynesian and Melanesian heritage.  By tradition, the men's and women's crafts are separate.
  
=== Women's crafts ===
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The village of Naloto on Kadavu Island is famous for its pottery, the making of which is still governed by strict rituals.  Nadroga and Rewa Province also produce fine pottery.  Each region has its own unique style in the making of pottery.  Famous present-day potters include Diana from Nadroga, and Taraivini Wati] from Rewa.
The village of [[Naloto]] on [[Kadavu]] Island is famous for its pottery, the making of which is still governed by strict rituals.  [[Nadroga Province, Fiji|Nadroga]] and [[Rewa Province, Fiji|Rewa]] also produce fine pottery.  Each region has its own unique style in the making of pottery.  Famous present-day potters include [[Diana (potter)|Diana]] from Nadroga, and [[Taraivini Wati]] from Rewa.
 
  
The making of ''tapa'', or ''masi'', is another craft associated with women.  Tapa is made from the bark of the paper [[mulberry]] tree and decorated in charcoal with symbolic motifs and various patterns.  In modern times, it has become fashionable for a ''masi'' to bear the name of the person who made it.  ''Masi'' are often exchanged as gifts on formal occasions.  The island of [[Vatuelele]] of the southern coast of Viti Levu is famous for its ''masi'' products.
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The making of "tapa," or "masi," is another craft associated with women.  Tapa is made from the bark of the paper mulberry tree and decorated in charcoal with symbolic motifs and various patterns.  In modern times, it has become fashionable for a ''masi'' to bear the name of the person who made it.  Masi are often exchanged as gifts on formal occasions.  The island of Vatuelele of the southern coast of Viti Levu is famous for its masi products.
  
Most Fijian mats are made from the leaves of the [[pandanus]] tree.  The long process of preparation includes scraping and boiling the leaves, and drying them in the sun.  There are different mats used for different occasions, and some are made as gifts for formal occasions such as weddings.  Most mats are bordered with highly decorative and brightly coloured wool.  One well-known Fijian mat is the [[kuta]], made by women in [[Vanua Levu]], particularly [[Bua Province, Fiji|Bua]].
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Most Fijian mats are made from the leaves of the pandanus tree.  The long process of preparation includes scraping and boiling the leaves, and drying them in the sun.  There are different mats used for different occasions, and some are made as gifts for formal occasions such as weddings.  Most mats are bordered with highly decorative and brightly coloured wool.  One well-known Fijian mat is the "kuta," made by women in Vanua Levu, particularly Bua Province.
  
 
Basket weaving also another art that the women do.
 
Basket weaving also another art that the women do.
  
== Firewalkers of Beqa ==
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The Sawau tribe of Beqa are noted for their ability to walk on white hot stones without being burned.  Strict rituals have to be observed before the firewalking ceremony.  There is an ancient myth about how an ancestor of the Sawau tribe was given this power by a spirit god in exchange for his life, after the god was captured by the man who was fishing for eels.
The [[Sawau]] tribe of [[Beqa]] are noted for their ability to walk on white hot stones without being burned.  Strict rituals have to be observed before the firewalking ceremony.  There is an ancient myth about how an ancestor of the Sawau tribe was given this power by a spirit god in exchange for his life, after the god was captured by the man who was fishing for eels.
 
 
 
== Lovo ==
 
The [[lovo]] is an earth oven - a fire made on in a pit in the ground lined with stones.  It closely resembles the [[hangi]] of the [[New Zealand]] [[Māori]].  When the stones are hot, food is buried in the pit and left to cook before being exhumed and eaten.  Dishes cooked this way include [[palusami]], parcels of [[taro]] leaves saturated with [[coconut]] oil, onions, and sometimes tinned meat.
 
 
 
== The impact of Christianity ==
 
The impact of [[Christianity]] in the [[1800s|nineteenth century]] resulted in certain traditions being proscribed.  In the pre-Christian era, human sacrifice was practiced.  Men were buried alive to hold the pillars to the house of a [[Ratu|chief]].  [[Cannibalism]] was practiced, too: the bodies of enemies slain in battle, or in sacrifice, were piled up and cooked for festivals, such as the installation of chiefs.  [[Seru Epenisa Cakobau]], the [[Bau Island, Fiji|Bauan]] [[Vunivalu of Bau|warlord]] who united the disparate tribes of Fiji and proclaimed himself [[List of Fijian Heads of State|King]] in [[1871]], renounced cannibalism on his conversion to Christianity in [[1854]].
 
 
 
== Sport ==
 
[[Rugby union]] is very popular in Fiji. The highest level of competition is the [[Colonial Cup]]. The [[Fiji national rugby union team|national team]] also competes in international tournaments.
 
  
 +
The "lovo" is an earth oven - a fire made on in a pit in the ground lined with stones.  It closely resembles the "hangi" of the [[New Zealand]] Māori.  When the stones are hot, food is buried in the pit and left to cook before being exhumed and eaten.  Dishes cooked this way include "palusami," parcels of taro leaves saturated with coconut oil, onions, and sometimes tinned meat.
  
See also: [[Music of Fiji]], [[Festivals in Fiji]]
+
The impact of [[Christianity]] in the nineteenth century resulted in certain traditions being proscribed.  In the pre-Christian era, human sacrifice was practiced.  Men were buried alive to hold the pillars to the house of a chief.  Cannibalism was practiced, too: the bodies of enemies slain in battle, or in sacrifice, were piled up and cooked for festivals, such as the installation of chiefs.  Seru Epenisa Cakobau, the Bau Island warlord who united the disparate tribes of Fiji and proclaimed himself King in 1871, renounced cannibalism on his conversion to Christianity in 1854.
  
== Miscellaneous topics ==
+
Rugby union is very popular in Fiji. The highest level of competition is the Colonial Cup. The Fiji national rugby union team competes in international tournaments.
{{commons|Fiji}}
 
{{wiktionary}}
 
  
* [[List of Fiji-related topics]]
 
* [[List of Fijians]]
 
* [[Communications in Fiji]]
 
* [[Transportation in Fiji]]
 
* [[Military of Fiji]]
 
* [[Foreign relations of Fiji]]
 
  
  
 
{{credit|51800257}}
 
{{credit|51800257}}

Revision as of 05:38, 4 June 2006

Matanitu Tu-Vaka-i-koya ko Viti
Republic of the Fiji Islands
Flag of Fiji Coat of arms of Fiji
MottoRerevaka na Kalou ka Doka na Tui
(English: Fear God and honour the Queen)
AnthemGod Bless Fiji
Location of Fiji
Capital
(and largest city)
Suva
18°10′S 178°27′E
Official languages English, Bau Fijian, and Hindustani (Hindi/Urdu)
Government Republic
Independence
Area
 -  Total 18,270 km² (151st)
7,054 sq mi 
 -  Water (%) negligible
Population
 -  July 2005 estimate 848,000 (156th)
GDP (PPP) 2005 estimate
 -  Total $5.398 billion (155th)
 -  Per capita $6,000 (2005 est.) (93rd)
Currency Fijian dollar (FJD)
Time zone (UTC+12)
Internet TLD .fj
Calling code +679
† - Recognised by Great Council of Chiefs, not repudiated

Fiji, officially the Republic of the Fiji Islands, is an island nation in the South Pacific Ocean, east of Vanuatu, west of Tonga and south of Tuvalu. The country occupies an archipelago of about 322 islands, of which 106 are permanently inhabited; in addition, there are 522 islets. The two major islands, Viti Levu and Vanua Levu, account for 87 percent of the total population. The name Fiji is the old Tongan word for the islands, which is in turn derived from the Fijian language name Viti.

Geography

Fiji is a group of volcanic islands in the South Pacific Ocean, lying about 4450km southwest of Hawaii, and 1770km north of New Zealand. Of the 322 islands and 522 smaller islets making up the archipelago, about 106 are permanently inhabited. Viti Levu, the largest island, covers about 57 percent of the nation's land area, hosts the two official cities, the capital Suva, and Lautoka) and most other major towns, such as Ba, Nasinu, and Nadi (the site of the international airport), and contains some 69 percent of the population. Vanua Levu, 64km to the north of Viti Levu, covers just over 30 percent of the land area and is home to some 15 percent of the population. Its main towns are Labasa and Savusavu.

Both islands are mountainous, with peaks up to 1300 metres rising abruptly from the shore, and covered with tropical forests. Heavy rains (up to 304cm) fall on the windward (southeastern) side, covering these sections of the islands with dense tropical forest. Lowlands on the western portions of each of the main islands are sheltered by the mountains and have a well-marked dry season favorable to crops such as sugarcane.

Other islands and island groups, which cover just 2.5 percent of the land area but house some 16 percent of the population, include Taveuni and Kadavu (the third and fourth largest islands respectively), the Mamanuca Islands (just outside Nadi) and Yasawa Islands (to the north of the Mamanucas), which are popular tourist destinations, the Lomaiviti Group, outside of Suva, and the remote Lau Islands. The only major town on any of the smaller islands is Levuka, Fiji's old capital, on the island of Ovalau. Rotuma, some 500km north of the archipelago, has a special administrative status in Fiji.

More than half of Fiji's population lives on the island coasts, either in Suva or in smaller urban centers. The interior is sparsely populated due to its rough terrain.

The total land area is 18,270 square kilometres, which is slightly smaller than New Jersey. It has a tropical marine; only slight seasonal temperature variation. The terrain is mostly mountains of volcanic origin. The lowest point is the Pacific Ocean, and the highest point, Tomanivi, at 1324 metres.

Natural resources include timber, fish, gold, copper, offshore petroleum oil potential, and hydropower. Ten percent of land is arable land, four percent is permanent crops, 10 percent permanent pastures, and 65 percent are forests and woodland.

Cyclonic storms can occur from November to January. Environmental issues facing Fiji are deforestation and soil erosion.

File:Fj-map.png
Map of Fiji
Fiji's location in Oceania

History

Levuka, 1842

The first inhabitants of Fiji arrived from South East Asia long before contact with European explorers in the 17th century. In 1500 B.C.E., Fiji was settled by Polynesian seafarers. From 500 B.C.E., Melanesian seafarers reached Fiji and intermarried with the Polynesian inhabitants, giving rise to the modern Fijian people.

It is documented] that Fiji was visited by the Dutch explorer Abel Tasman in an attempt to find the Great Southern Continent in 1643. In 1774, British explorer Captain James Cook visited Vatoa in the southern Lau archipelago.

It was not until 1822 that permanent European settlement began at Levuka, Fiji's first modern town, and the first Christian missionaries from Tahiti arrived in southern Lau.

In 1871, the Kingdom of Fiji was established as a constitutional monarchy, with Cakobau as King but with real power in the hands of a Cabinet and Legislature dominated by settlers from Australia. The islands came under British control as a colony in 1874. In 1876, the Great Council of Chiefs was established.

In May, 1879, 463 indentured labourers arrived from India - the first of some 61,000 to come over the ensuing 37 years. In 1881, the first large sugar mill was built at Nausori.

The Spanish flu pandemic of 1918 killed 14 percent of the Fiji population within sixteen days).

Wealthy Indians were enfranchised for the first time in 1929, when Indian representation in the Legislative Council was made elective. Indigenous Fijians and women were enfranchised in 1963. Nadi Airport wasbuilt as an Allied air base in 1939.

Responsible government was instituted in 1967. Ratu Kamisese Mara was appointed first Chief Minister. Fiji was granted independence in 1970. Ratu Mara's Fijian Alliance Party won the first post-independence election in 1972. In 1973, the sugar industry was nationalized.

A constitutional crisis erupted in 1977 in which Governor-General Ratu Sir George Cakobau overturned the March election results following the failure of the winning National Federation Party to put together a government. A further election, held in September of that year to resolve the impasse, resulted in a landslide for the Alliance Party.

The Fiji Labour Party won the election of 1987. Timoci Bavadra became Prime Minister for a month, until, on May 14, Lieutenant Colonel Sitiveni Rabuka carried out a coup, followed by a second coup on September 25 to consolidate the gains of the first. On October 7, Rabuka proclaimed a republic, severing the 113-year link to the British Monarchy. Fiji was expelled from the Commonwealth of Nations. On December 5 of that year, Rabuka appointed Ratu Sir Penaia Ganilau as Fiji's first President.

A 1990 constitution guaranteed ethnic Fijian control, but led to heavy Indian emigration; the population loss resulted in economic difficulties, but ensured that Melanesians became the majority. After the 1992 elections, held under the new constitution, Rabuka became Prime Minister. Amendments enacted in 1997 made the constitution more equitable. Free and peaceful elections in 1999 resulted in a government led by Mahendra Chaudhry, an Indo-Fijian. A year later, this was deposed in a coup led by George Speight, a hardline Fijian nationalist. Fiji's membership of the Commonwealth of Nations was suspended due to the anti-democratic activities connected with the 2000 coup. Democracy was restored towards the end of 2000, and Laisenia Qarase, who had led an interim government in the meantime, was elected Prime Minister. Fiji was readmitted to the Commonwealth in 2001.

For a country of its size, Fiji has exceptionally capable armed forces, and has been a major contributor to UN peacekeeping missions in various parts of the world.

Politics

Politics of Fiji takes place in a framework of a parliamentary representative democracy, whereby the Prime Minister of Fiji is the head of government, and of a pluriform multi-party system. Executive power is exercised by the government. Legislative power is vested in both the government and the Parliament of Fiji. The judiciary is independent of the executive and the legislature.

Executive branch: Fiji's Head of State is the President. He is elected by the Great Council of Chiefs, after consulting with the Prime Minister, for a five-year term. Although his role is largely an honorary one, modelled after that of the British monarchy, the President has certain "reserve powers" that may be used in the event of a national crisis. In practice, attempts by the President to assert the reserve powers have proved problematic. In 2000, in the midst of a civilian coup against the elected government, President Ratu Sir Kamisese Mara announced on 27 May that he was assuming executive authority, but was evidently forced to resign two days by the military commander, Commodore Frank Bainimarama. The President is also the Commander-in-Chief of the armed forces]].

Actual executive power is in the hands of the Cabinet, presided over by the Prime Minister. The Prime Minister is formally appointed by the President, but must be acceptable to a majority of the (Fiji)House of Representatives.

The Cabinet, consisting of around 10 to 25 ministers, is formally appointed by the President on the nomination of the Prime Minister. According to the constitution, the Cabinet is supposed to reflect the political composition of the House of Representatives, with every party holding more than eight seats in the House entitled to proportionate representation in the Cabinet.

Legislative branch: Fiji's Parliament consists of two houses. The more powerful of the two chambers, the House of Representatives, has 71 members, elected for five-year terms. 25 are elected by universal suffrage. The remaining 46 are reserved for Fiji's ethnic communities and are elected from communal electoral rolls: 23 Fijians, 19 Indo-Fijians, one Rotuman, and three "General electors" (Europeans, Chinese, and other minorities).

The "upper chamber," the Senate, is primarily a house of review: it may not initiate legislation, but may amend or reject it. The 32 Senators are formally appointed by the President on the nomination of the Great Council of Chiefs (14), the Prime Minister (nine), the Leader of the Opposition (eight), and the Council of Rotuma (1). Senators as well as Representatives may serve as Cabinet Ministers.

The Attorney General, Fiji's top legal official who sits in the Cabinet, is the only member of Parliament permitted to attend sessions of both chambers. The Attorney General has voting rights only in the chamber to which he or she was elected or appointed, but is authorized to attend and participate in debates in the other chamber.

The judiciary: Fiji maintains an independent judiciary, with judicial power vested in three courts (the High Court, Court of Appeal, and Supreme Court) established by the Constitution, which also makes provision for other courts to be set up by Parliament; Magistrate Courts have accordingly been set up. The High Court and the Supreme Court are both presided over by the Chief Justice; the Chief Justice is barred, however, from membership of the Court of Appeal, which has its own President. The Appeal Court, which did not exist prior to the 1997 Constitution, has the power "to hear and determine appeals" from judgements of the High Court; decisions of this court may be further appealed to the Supreme Court, whose decision is final. The judiciary managed to maintain its independence from political control in the aftermath of the coups of 1987.

Fiji is divided into four parts, called divisions: Central Division, (Suva; Northern Division, (Labasa); Eastern Division, (Levuka); and Western Division, (Lautoka).

These divisions are further subdivided into fourteen provinces. Additionally, the island of Rotuma, north of the main archipelago, has the status of a dependency. It is officially included in the Eastern Division for statistical purposes, but administratively has a degree of internal autonomy.

Municipal governments, with city and town touncils presided over by mayors, have been established in Suva, Lautoka, and 10 other towns.

Fijian people have their own administration in which councils preside over a hierarchy of provinces, districts, and villages. The councils deal with all matters affecting ethnic Fijians. The 55-member Great Council of Chiefs includes three representatives from each of Fiji's 14 provinces and one dependency, three ex-officio members (the President, Vice-President, and Prime Minister), and six government appointees; former Prime Minister Sitiveni Rabuka is a life-member. The Great Council of Chiefs advises the government, and also functions as an electoral college to appoint the President of the Republic, as well as 14 of the 32 Senators. This prerogative of the Council has been delegated to the 14 provincial councils, each choosing one Senator.

Most of Fiji's political controversies are related to the ethnic faultline. One of the main issues is land tenure. Indigenous Fijian communities very closely identify themselves with their land. In 1909 near the peak of the inflow of indentured Indian laborers, the land ownership pattern was frozen and further sales prohibited. Today over 80 percent of the land is held by indigenous Fijians, under the collective ownership of the traditional Fijian clans. Indo-Fijians produce over 90 percent of the sugar crop but must lease the land they work from its ethnic Fijian owners instead of being able to buy it outright. The leases have been generally for 10 years, although they are usually renewed for two 10-year extensions. Many Indo-Fijians argue that these terms do not provide them with adequate security and have pressed for renewable 30-year leases, while many ethnic Fijians fear that an Indo-Fijian government would erode their control over the land.

The Indo-Fijian parties' major voting bloc is made up of sugarcane farmers. The farmers' main tool of influence has been their ability to galvanize widespread boycotts of the sugar industry, thereby crippling the economy.

There are citizenship and residency issues. Dual citizenship is prohibited by the Constitution. During the 2001-2006 parliamentary term, however, the Fijian government has been working on legislation to grant lifetime nationality to indigenous Fijians living abroad, exempting them from the dual citizenship ban. The legislation, first introduced in 2003, has been opposed by the Fiji Labour Party, which considers it unfair to the Indo-Fijian community. The FLP has been promoting an alternative proposal to allow any former resident who has at least F$250,000 to return to invest, without bureaucratic hindrances.

Economy

Fiji, endowed with forest, mineral, and fish resources, is one of the most developed of the Pacific island economies, though still with a large subsistence sector. Sugar exports, remittances from Fijians working abroad, and a growing tourist industry - with 300,000 to 400,000 tourists annually - are the major sources of foreign exchange. Fiji's sugar has special access to European Union markets, but will be harmed by the EU's decision to cut sugar subsidies. Sugar processing makes up one-third of industrial activity but is not efficient. Long-term problems include low investment, uncertain land ownership rights, and the government's ability to manage its budget. Yet, because of a tourist boom, short-run economic prospects are good, provided tensions do not again erupt between indigenous Fijians and Indo-Fijians. Overseas remittances from Fijians working in Kuwait and Iraq have increased significantly.

Urbanization and expansion in the service sector have contributed to recent GDP growth. Sugar exports and a rapidly growing tourist industry—with 430,800 tourists in 2003 and increasing in the subsequent years —are the major sources of foreign exchange. Sugar processing makes up one-third of industrial activity. Long-term problems include low investment and uncertain property rights.

The political turmoil in Fiji has had a severe impact on the economy, which shrank by 2.8 percent in 2000 and grew by only 1 percent in 2001. The tourism sector recovered quickly, however, with visitor arrivals reaching pre-coup levels again during 2002, which has since resulted in a modest economic recovery. This recovery continued into 2004 but grew by 1.7 percent in 2005 and is projected to grow by 2.0 percent in 2006. Although inflation is low, the policy indicator rate of the Reserve Bank of Fiji was raised by 1 percent to 3.25 percent in February 2006 due to fears of excessive consumption financed by debt. Lower interest rates have so far not produced greater investment for exports. However, there has been a housing boom from declining commercial mortgage rates.

Exports totalled US$862-million in 2004. Export commodities included sugar, garments, gold, timber, fish, molasses and coconut oil. Export partners were the United States 23.5 percent, Australia 18.6 percent, United Kingdom 12.3 percent, Samoa 6.3 percent, and Japan 4 percent.

Imports totalled US$1.235- billion in 2004. Import commodities included manufactured goods, machinery and transport equipment, petroleum products, food, and chemicals. Import partners were Australia 25.9 percent, Singapore 23.1 percent, and New Zealand 21.1 percent.

Until recently, the tallest building in Fiji was the 14-story Reserve Bank of Fiji Building in Suva, which opened in 1984. As of November 2005, the 17 story Suva Central commercial center is now the tallest building in Fiji.

Demographics

The population of Fiji is mostly made up of native Fijian people, a people of mixed Polynesia and Melanesian ancestry (54.3 percent), and Indo-Fijians (38.1 percent), descendants of Indian contract labourers brought to the islands by the British in the 19th century. The percentage of the population of Indian descent has declined significantly over the last two decades because of emigration. About 1.2 percent are Rotuman—natives of Rotuma Island, whose culture has more in common with countries such as Tonga or Samoa than with the rest of Fiji. There are also small, but economically significant, groups of Europeans, Chinese, and other minorities. Relationships between ethnic Fijians and Indo-Fijians have often been strained, and the tension between the two communities has dominated politics in the islands for the past generation. The level of tension varies between different regions of the country.

Three official languages are prescribed by the constitution: English, which was introduced by the former British colonial rulers, Fijian language, spoken by ethnic Fijians, and Hindustani, the main language spoken by Indo-Fijians. Citizens of Fiji have the constitutional right to communicate with any government agency in any of the official languages, with an interpreter to be supplied on request.

The use of English is one of the most enduring legacies of almost a century of British rule. Widely spoken by both ethnic Fijians and Indo-Fijians, English is the main medium of communication between the two communities, as well as with the outside world. It is the language in which the government conducts most of its business, and is the main language of education, commerce, and the courts.

Fijian belongs to the Austronesian family of languages. Fijian proper is closely related to the Polynesian languages, such as Tongan. There are many dialects, but the official standard is the speech of Bau, Fiji, the most politically and militarily powerful of the many indigenous kingdoms of the 19th Century.

"Hindustani" is considered an umbrella term in India for the standard languages Hindi (preferred by Hindus) and Urdu language (preferred by Muslims), as well as many closely related tongues that are sometimes considered separate languages. Fijian Hindustani descends from one of the eastern forms of Hindustani, called Awadhi. It has developed some unique features that differentiate it from the Awadhi spoken on the Indian subcontinent, although not to the extent of hindering mutual understanding. It is spoken by nearly the entire Indo-Fijian community regardless of ancestry, except for a few elders.

In addition to the three official languages, several other languages are spoken. On the island of Rotuma, Rotuman language is used; this is more closely related to the Polynesian languages than to Fijian. Some Fijian dialects, especially in the west of the country, differ markedly from the official Bau standard, and would be considered separate languages if they had a codified grammar or a literary tradition. Among the Indo-Fijian community, there is a small Gujarati-speaking community, and a few older Indo-Fijians still speak Telugu language and Tamil, with smaller numbers of Bihari, Bengali, and others.

In the Fijian alphabet, some of the letters have unusual values. For one, the "c" is a voiced "th" sound, [ð]. (For example, the name of Fiji-born New Zealand rugby union player Joe Rokocoko is often mis-pronounced. The correct pronunciation is IPA: [rɒkɒˈðɒkɒ].) Another difference is that the letters "b" and "d" are always pronounced with a nasal consonant before them, [mb, nd], even at the beginning of a word. The "q" is pronounced like a "g" with a nasal "ng" before it, [ŋg] as in the word "finger", while the "g" is pronounced like the "ng" of the word "singer", [ŋ].

Religion is one of the faultlines between indigenous Fijians and Indo-Fijians, with the former overwhelmingly Christian (99.2 percent at the 1996 census), and the latter mostly Hindu (76.7 percent) or Muslim (15.9 percent).

The largest Christian denomination is the Methodist Church. With 36.2 percent of the total population (including almost two-thirds of ethnic Fijians), its share of the population is higher in Fiji than in any other nation. Roman Catholics (8.9 percent), the Assemblies of God (4 percent), and Seventh-day Adventists] (2.9 percent) are also significant. These and other denominations also have small numbers of Indo-Fijian members; Christians of all kinds comprise 6.1 percent of the Indo-Fijian population.

Hindus belong mostly to the Sanatan sect (74.3 percent of all Hindus) or else are unspecified (22 percent). The small Arya Samaj sect claims the membership of some 3.7 percent% of all Hindus in Fiji. Muslims are mostly Sunni (59.7 percent) or unspecified (36.7 percent), with an Ahmadiya minority (3.6 percent) regarded as heretical by more orthodox Muslims.

The Sikh religion comprises 0.9 percent of the Indo-Fijian population, or 0.4 percent of the national population in Fiji. Their ancestors came from the Punjab region of India.

Culture

As a multiracial and multicultural nation, Fiji's culture is a rich mosaic of indigenous, Indian, and European traditions. The main focus of this section is traditions native to Fiji.

Fijian society is very communal, with great importance attached to the family unit, the village, and the "vanua" (land). A hierarchy of chiefs presides over villages, clans, and tribes. Chiefly positions are hereditary; a deceased chief is invariably followed by a kinsman, though not necessarily his own son. This reflects Polynesian influence: in most other Melanesian societies, chiefs are appointed on merit.

The largest social unit for Fijians is the "Yavusa", defined by historian R.A. Derrick as the "direct agnate descendants of a single kalou-vu" (deified ancestor), who is supposed to arrived with the legendary Lutunasobasoba migration. The Yavusa, therefore, are the descendants of a single original member of the migration. Chiefly succession was from older brother to younger brother, after the death of their father. When the youngest brother died, the eldest son of the eldest brother became chief. This tradition still influences Fijian society today, though less rigidly: there is more of a tendency nowadays towards primogeniture.

Each brother in the family then formed his own branch of the yavusa, called the "Mataqali". Each mataqali became the custodian of a specific task. A fully developed Yavusa has several mataqali:

Turaga: This mataqali descends from the original ancestor through primogeniture - inheritance of the eldest son in each succeeding generation. The chief of a village is always chosen from the turaga mataqali. Sauturaga: These are next in rank to the chiefs, support him, and enforce his commands. Mata ni vanua: These form the official heralds of the village. They are also in charge of ceremonial functions. Bete: This was the traditional priestly class. The "kalou-vu" was believed to speak through the Bete. Bati: This mataqali forms the traditional warrior class.

The mataqali are subdivided into "Tokatoka", each comprising closely related families.

Several Yavusa comprise a village, several of which form a district. The British colonial rulers amalgamated the districts into "Yasana", or Provinces. The districts also form three "matanitu," or "confederacies." These are often said to be agglomerations of provinces, but as the latter were a colonial imposition, the boundaries do not coincide exactly, and the provinces of Ba and Ra are each split between two confederacies. The Kubuna Confederacy covers Tailevu, Bau, and Verata, on the south east side of the main island of Viti Levu. This confederacy is traditionally considered to be the most senior. The other two are Burebasaga (covering the rest of Viti Levu), and Tovata, covering Vanua Levu, the Lau Islands, and the Lomaiviti archipelago. Despite its isolation and relatively small size, Tovata has been politically dominant since Fiji gained its independence in 1970.

An indigenous art form is the "Meke," which may incorporate the "seasea" (women's fan dance) or a "make wesi" (men's spear dance). It is usually a narrative of an important event such as a war, a chiefly installation, or even a scandal. Some "mekes" are generations old, and form an important part of Fiji's oral history. In olden times, the "meke" was considered to be an oracle from the gods, and the "Dau ni vucu," or composer, would often go into a trance before a performance. Others are modern, composed for a particular event, much as a poet laureate might write a poem to celebrate an event in a Western country.

Each district of Fiji has its own form of "meke," performed in the local dialect.

The traditional attire was loin cloths for men and grass skirts for women. Skirts were short for single women, and long for married women, with girls wearing virgin locks before marriage. Most had the lower parts of their bodies decorated with tattoos. Chiefs dressed more elaborately.

Modern Fiji's national dress is the "sulu," which resembles a skirt. It is commonly worn by both men and women. Many are elaborately decorated with patterns and designs. Many men, especially in urban areas, also have sulus tailored as part of their suit. Many will wear a shirt with a western-style collar, tie, and jacket, with a matching sulu and sandals. Even the military uniforms have incorporated the sulu as part of their ceremonial dress. Trousers are rarely worn by indigenous Fijian men.

Women usually wear a multi-layered "Tapa cloth" on formal occasions. A blouse made of cotton, silk, or satin, of often worn on top. On special occasions, women often wear a tapa sheath across the chest, rather than a blouse. On other occasions, women may be dressed in a "chamba," also known as a "sulu I ra", a sulu with a specially crafted top.

There are many regional variations throughout Fiji. Residents of the village of Dama, in Bua Province, wear finely woven mats called "kuta (mat)|kuta," made from a reed.

Men of chiefly rank usually wear a piece of brown "masi" around their arms or their waist. Chiefs may also decorate their hair with sandalwood dust.

Kava, known in Fiji as "Yaqona", is Fiji's national drink. Traditionally, it was used only in important ceremonies. Nowadays, it is a social beverage. There is a strict protocol associated with yaqona drinking. One should clap once, clasping the hands, take the cup, and drink the yaqona in a single mouthful, before returning the cup to the bearer, clapping three times, and saying the word "maca" (pronounced: maÞa).

Fiji's arts and crafts reflect local adaptations of their Polynesian and Melanesian heritage. By tradition, the men's and women's crafts are separate.

The village of Naloto on Kadavu Island is famous for its pottery, the making of which is still governed by strict rituals. Nadroga and Rewa Province also produce fine pottery. Each region has its own unique style in the making of pottery. Famous present-day potters include Diana from Nadroga, and Taraivini Wati] from Rewa.

The making of "tapa," or "masi," is another craft associated with women. Tapa is made from the bark of the paper mulberry tree and decorated in charcoal with symbolic motifs and various patterns. In modern times, it has become fashionable for a masi to bear the name of the person who made it. Masi are often exchanged as gifts on formal occasions. The island of Vatuelele of the southern coast of Viti Levu is famous for its masi products.

Most Fijian mats are made from the leaves of the pandanus tree. The long process of preparation includes scraping and boiling the leaves, and drying them in the sun. There are different mats used for different occasions, and some are made as gifts for formal occasions such as weddings. Most mats are bordered with highly decorative and brightly coloured wool. One well-known Fijian mat is the "kuta," made by women in Vanua Levu, particularly Bua Province.

Basket weaving also another art that the women do.

The Sawau tribe of Beqa are noted for their ability to walk on white hot stones without being burned. Strict rituals have to be observed before the firewalking ceremony. There is an ancient myth about how an ancestor of the Sawau tribe was given this power by a spirit god in exchange for his life, after the god was captured by the man who was fishing for eels.

The "lovo" is an earth oven - a fire made on in a pit in the ground lined with stones. It closely resembles the "hangi" of the New Zealand Māori. When the stones are hot, food is buried in the pit and left to cook before being exhumed and eaten. Dishes cooked this way include "palusami," parcels of taro leaves saturated with coconut oil, onions, and sometimes tinned meat.

The impact of Christianity in the nineteenth century resulted in certain traditions being proscribed. In the pre-Christian era, human sacrifice was practiced. Men were buried alive to hold the pillars to the house of a chief. Cannibalism was practiced, too: the bodies of enemies slain in battle, or in sacrifice, were piled up and cooked for festivals, such as the installation of chiefs. Seru Epenisa Cakobau, the Bau Island warlord who united the disparate tribes of Fiji and proclaimed himself King in 1871, renounced cannibalism on his conversion to Christianity in 1854.

Rugby union is very popular in Fiji. The highest level of competition is the Colonial Cup. The Fiji national rugby union team competes in international tournaments.


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