Difference between revisions of "Eihei-ji" - New World Encyclopedia

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{{nihongo|'''Eihei-ji'''|永平寺}} is one of two main temples of the [[Sōtō]] school of [[Zen]] [[Buddhism]], the largest single religious denomination in Japan (by number of temples in a single legal entity).<ref name=Bodiford>{{cite journal|title=Remembering Dogen: Eiheiji and Dogen Hagiography|url=http://www.thezensite.com/ZenEssays/DogenStudies/Remembering_Dogen.html|author=Bodiford, William M.|journal=The Journal of Japanese Studies|volume=32|issue=1|pages=1–21|publisher=Society for Japanese Studies, University of Washington|year=2006}}</ref> Eihei-ji is located about {{Convert|15|km|mi|0|abbr=on}} east of [[Fukui, Fukui|Fukui]] in [[Fukui Prefecture]], Japan. In English, its name means "temple of eternal peace" (in Japanese, 'ei' means "eternal," 'hei' means "peaceful," and 'ji' means "Buddhist temple").<ref name=Eiheiji>{{cite web|title=Eiheiji |url=http://www.eiheiji.jp/webapps/www/translation/eng001.html|publisher=EiheijiKankoubussankyoukai|accessdate=March 29, 2012}}</ref><ref name=SZN>{{cite web|title=Head Temple Eiheiji|url=http://global.sotozen-net.or.jp/eng/temples/jp/eiheiji.html|publisher=SotoZen-Net|accessdate=March 29, 2012}}</ref>
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{{nihongo|'''Eihei-ji'''|永平寺}} is one of two main temples of the [[Sōtō]] school of [[Zen]] [[Buddhism]], the largest religious denomination in Japan (by number of temples in a single legal entity). Eihei-ji is located about {{Convert|15|km|mi|0|abbr=on}} east of [[Fukui, Fukui|Fukui]] in [[Fukui Prefecture]], [[Japan]]. In English, its name means "temple of eternal peace."
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The founder of Eihei-ji was [[Dōgen|Eihei Dōgen]] who brought Sōtō Zen from [[China]] to Japan during the thirteenth century. The ashes of Dōgen and a memorial to him are in the ''Joyoden'' (the Founder's hall) at Eihei-ji.  
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Eihei-ji is a training [[monastery]] with more than two hundred monks and nuns in residence. Visitors to Eihei-ji may participate in the daily schedule, that involves ''[[zazen]]'' (seated [[meditation]]), chores, and chanting [[sutra]]s.
  
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Its founder was [[Dōgen|Eihei Dōgen]] who brought Sōtō Zen from China to Japan during the 13th century. The ashes of Dōgen and a memorial to him are in the ''Joyoden'' (the Founder's hall) at Eihei-ji. [[William Bodiford]] of [[University of California, Los Angeles|UCLA]] writes that, "The rural monastery Eiheiji in particular aggrandized Dōgen to bolster its own authority ''vis-à-vis'' its institutional rivals within the Sōtō denomination."<ref name=Bodiford />
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== History ==
  
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Eihei-ji is a training monastery with more than two hundred monks and nuns in residence. As of 2003, Eihei-ji had 800,000 visitors per year, less than half the number of tourists who came ten years before. Visitors with Zen experience may participate after making prior arrangements and all visitors are treated as religious trainees.
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[[Dōgen]] founded Eihei-ji in 1244 with the name ''Sanshoho Daibutsuji'' in the woods of rural Japan, quite far from the distractions of [[Kamakura period]] urban life.  
  
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In keeping with Zen's [[Mahayana]] tradition, the iconography in various buildings is an array of potential confusion for newcomers:<ref>Confusion explained in: {{cite journal|author=Sjoquist, Douglas P.|title=Identifying Buddhist Images in Japanese Painting and Sculpture|url=http://www.asian-studies.org/eaa/sjoquist.htm|publisher=Association for Asian Studies|journal=Education About Asia|volume=4|issue=3|date=Winter 1999}}</ref> at the ''Sanmon'' are four kings standing guard named ''[[Four Heavenly Kings|Shitenno]]''; the Buddha hall's main altar has three statues of Buddhas [[Amitābha|past]], [[Gautama Buddha|present]] and [[Maitreya|future]]; the ''Hatto'' displays ''[[Guanyin|Kannon]]'' the [[bodhisattva]] of compassion, and four white lions (called the ''a-un no [[Chinese guardian lions|shishi]]''); the ''Yokusitsu'' has ''Baddabara''; the ''Sanshokaku'' has a statue of ''[[Budai|Hotei]]''; and the ''Tosu'' displays ''[[Ucchusma]]''.<ref>''Sanmon'', ''Butsuden'', ''Hatto'', ''Sodo'', ''Yokusitsu'', ''Sanshokaku'' and ''Tosu'' in: {{cite web|author=Greve, Gabi|date=February 1, 2005|title=Daruma Pilgrims in Japan|url=http://darumapilgrim.blogspot.com/2005/02/eihei-ji-temple.html|publisher=Blogspot|accessdate=April 1, 2012}}</ref>
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In 1243, [[Hatano clan|Hatano Yoshishige]] (波多野義重) offered to relocate Dōgen's community to [[Echizen Province|Echizen province]], far to the north of [[Kyōto]]. Dōgen accepted because of the ongoing tension with the Tendai community, and growing competition with the Rinzai-school.<ref name=Dumoulin> Heinrich Dumoulin, ''Zen Buddhism: A History. Volume 2: Japan'' (World Wisdom Books, 2005, ISBN 978-0941532907).</ref>
  
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== History ==
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His followers built a comprehensive center for Buddhist practice there, calling it Daibutsu Temple (Daibutsu-ji, 大仏寺). While the construction work was going on, Dōgen lived and taught at Yoshimine-dera Temple (Kippō-ji, 吉峯寺), located close to Daibutsu-ji. During his stay at Kippō-ji, Dōgen "fell into a depression". This marked a turning point in his life, giving way to "rigorous critique of Rinzai Zen."<ref name=Dumoulin/>
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[[File:DogenP2.JPG|thumb|left|180 px|[[Dōgen]] founded the temple in 1244.]]
 
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[[Dōgen]] founded Eihei-ji in 1244 with the name ''Sanshoho Daibutsuji'' in the woods of rural Japan, quite far from the distractions of [[Kamakura period]] urban life.  
 
  
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In 1243, [[Hatano clan|Hatano Yoshishige]] (波多野義重) had offered to relocate Dōgen's community to [[Echizen Province|Echizen province]], far to the north of [[Kyōto]]. Dōgen accepted because of the ongoing tension with the Tendai community, and the growing competition of the Rinzai-school.<ref name=Dumoulin> Heinrich Dumoulin, ''Zen Buddhism: A History. Volume 2: Japan'' (World Wisdom Books, 2005< ISBN 978-0941532907).</ref>
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In 1246, Dōgen renamed the Daibutsu Temple, calling it Eihei-ji. This name means "temple of eternal peace" (in Japanese, 'ei' means "eternal," 'hei' means "peaceful," and 'ji' means "Buddhist temple").<ref name=Eiheiji>[http://www.eiheiji.jp/webapps/www/translation/eng001.html Eiheiji] EiheijiKankoubussankyoukai. Retrieved October 6, 2013.</ref><ref name=SZN>[http://global.sotozen-net.or.jp/eng/temples/jp/eiheiji.html Head Temple Eiheiji] SotoZen-Net. Retrieved October 5, 2013.</ref> Remote and removed from the established centers of Buddhism, this temple became a symbol of the "center of the world" for Dogen and his followers.<ref>Hee-Jin Kim, ''Eihei Dogen: Mystical Realist'' (Wisdom Publications, 2000, ISBN 978-0861713769). </ref> It remains one of the two head temples of Sōtō Zen in Japan today, the other being [[Sōji-ji]].
  
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His followers built a comprehensive center of practice there, calling it Daibutsu Temple (Daibutsu-ji, 大仏寺). While the construction work was going on, Dōgen lived and taught at Yoshimine-dera Temple (Kippō-ji, 吉峯寺), which is located close to Daibutsu-ji. During his stay at Kippō-ji, Dōgen "fell into a depression". This marked a turning point in his life, giving way to "rigorous critique of Rinzai Zen".<ref name=Dumoulin/>
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Dōgen spent the remainder of his life teaching and writing at Eihei-ji. In 1247, the newly installed [[Shikken|shōgun's regent]], [[Hōjō Tokiyori]], invited Dōgen to come to [[Kamakura, Kanagawa|Kamakura]] to teach him. Dōgen made the rather long journey east to provide the shōgun with lay ordination, and then returned to Eihei-ji in 1248. In the autumn of 1252, Dōgen fell ill, and when he showed no signs of recovering, he presented his robes to his main apprentice, Koun Ejō (孤雲懐弉), making him the abbot of Eihei-ji.
  
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In 1246, Dōgen renamed Daibutsu-ji, calling it [[Eihei-ji]]. This temple remains one of the two head temples of Sōtō Zen in Japan today, the other being [[Sōji-ji]].
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Sometime after Dōgen's death the abbacy of Eihei-ji became hotly disputed in rows that involved a schism now called the ''[[sandai sōron]]''. Until 1468, Eihei-ji was not held by the current [[Keizan]] line of Sōtō, but by the line of Dōgen's Chinese disciple [[Jakuen]].<ref name=Bodiford2008>William M. Bodiford, ''Sōtō Zen in Medieval Japan''. University of Hawaii Press, 2008, ISBN 978-0824833039).</ref> After 1468, when the Keizan line took ownership of Eihei-ji in addition to its major temple [[Sōji-ji]] and others, Jakuen's line and other alternate lines became less prominent.  
  
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Dōgen spent the remainder of his life teaching and writing at Eihei-ji. In 1247, the newly installed [[Shikken|shōgun's regent]], [[Hōjō Tokiyori]], invited Dōgen to come to [[Kamakura, Kanagawa|Kamakura]] to teach him. Dōgen made the rather long journey east to provide the shōgun with lay ordination, and then returned to Eihei-ji in 1248. In the autumn of 1252, Dōgen fell ill, and soon showed no signs of recovering. He presented his robes to his main apprentice, Koun Ejō (孤雲懐弉), making him the abbot of Eihei-ji.
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As Eihei-ji and Sōji-ji became rivals over the centuries, Eihei-ji made claims to bolster its authority based on the fact of Dōgen's original residence there:
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<blockquote>Dōgen's memory has helped keep Eiheiji financially secure, in good repair, and filled with monks and lay pilgrims who look to Dōgen for religious inspiration. Eiheiji has become Dōgen's place, the temple where Dōgen is remembered, where Dōgen's Zen is practiced, where Dōgen's ''Shōbōgenzō'' is published, where it is read, and where one goes to learn Dōgen's Buddhism. As we remember Dōgen, we should also remember that remembrance is not value neutral...."<ref name=Bodiford>William Bodiford, [http://www.thezensite.com/ZenEssays/DogenStudies/Remembering_Dogen.html Remembering Dogen: Eiheiji and Dogen Hagiography] ''The Journal of Japanese Studies'' 32(1) (2006): 1–21.</ref></blockquote>
  
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Sometime after Dōgen's death the abbacy of Eihei-ji became hotly disputed, a schism now called the ''[[sandai sōron]]''. Until 1468, Eihei-ji was not held by the current [[Keizan]] line of Sōtō, but by the line of Dōgen's Chinese disciple [[Jakuen]].<ref name="bradford">William M. Bodiford. ''Sōtō Zen in Medieval Japan''. University of Hawaii Press, 1993.</ref> After 1468, when the Keizan line took ownership of Eihei-ji in addition to its major temple [[Sōji-ji]] and others, Jakuen's line and other alternate lines became less prominent.  
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The entire temple was destroyed by fire several times. During the late sixteenth century, disciples of [[Ikkō-shu]] attacked and burned the temple and surrounding buildings.<ref name=JTO>[http://japantraveleronline.com/hotel-list/G10502071080302500001/ Eiheiji Temple] ''Japan Travel Online'', Kintetsu International. Retrieved October 6, 2013.</ref> The temple was rebuilt in the eighteenth century. Today, the oldest standing structure dates from 1794.
  
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As Eihei-ji and Sōji-ji became rivals over the centuries, Eihei-ji made claims based on the fact of Dōgen's original residence there:
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==Description==
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<blockquote>Dōgen's memory has helped keep Eiheiji financially secure, in good repair, and filled with monks and lay pilgrims who look to Dōgen for religious inspiration. Eiheiji has become Dōgen's place, the temple where Dōgen is remembered, where Dōgen's Zen is practiced, where Dōgen's ''Shōbōgenzō'' is published, where it is read, and where one goes to learn Dōgen's Buddhism. As we remember Dōgen, we should also remember that remembrance is not value neutral...."<ref name=Bodiford /></blockquote>
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[[File:Eiheiji map.jpg|thumb|right|350px|The original of this map of Eihei-ji took a priest in Aichi Prefecture 4.5 years to paint.]]
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Today the temple grounds cover about {{convert|330000|sqm|sqmi|abbr=on}}.<ref name=Asahi>[http://ajw.asahi.com/article/cool_japan/japan_heritage/AJ201105138296 Japan Heritage Eiheiji: For a few bucks, you too can try for enlightenment] ''The Asahi Shimbu'', May 13, 2011. Retrieved October 6, 2013.</ref> The ''Butsuden'' (Buddha hall) main altar carries statues of the Buddhas of the Three Times: right to left, [[Amitābha|Amida]] Butsu (past), [[Gautama Buddha|Shakyamuni]] Butsu (present), and [[Maitreya|Miroku]] Bosatsu (future).<ref name=Daruma />
  
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The entire temple was destroyed by fire several times. During the late sixteenth century, disciples of [[Ikkō-shu]] attacked and burned the temple and surrounding buildings.<ref name=JTO>{{cite web|title=Eiheiji Temple |url=http://japantraveleronline.com/hotel-list/G10502071080302500001/|work=Japan Travel Online|publisher=Kintetsu International|accessdate=March 29, 2012}}</ref> Its oldest standing structure dates from 1794.
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Among the temple's 70 structures<ref name=Asahi /> are the ''[[Sanmon]]'' (gate), ''[[Dō (architecture)|Hatto]]'' (lecture hall), ''Sōdo'' (Priest's or meditation hall), ''Daikuin'' (kitchen, three stories and a basement),<ref name=Daruma /> ''Yokushitsu'' (bath) and ''Tosu'' (toilet, Dōgen's ''[[Shōbōgenzō]]'' includes a chapter on manners appropriate for the toilet. Most of his rules are still followed today.<ref name=Daruma />) The ''[[Shōrō]]'' (belfry) holds the ''obon sho'', the great brahman bell. The ''Shidoden'' (Memorial Hall) contains thousands of tablets for deceased laypersons. The ''Joyoden'' (Founders hall) contains the ashes of Dōgen and his successors.<ref name=Daruma/> Here, images of the deceased are served food daily like they are living teachers. The ''Kichijokaku'' (visitor's center) is a large four-story modern building for lay persons, with kitchen, bath, sleeping rooms and a hall for [[zazen]].<ref name=Daruma />
  
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==Physical plant==
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In keeping with Zen's [[Mahayana]] tradition, there is an abundance of [[iconography]] in various buildings. At the ''Sanmon'' are four kings standing guard named ''[[Four Heavenly Kings|Shitenno]]''; the Buddha hall's main altar has three statues of Buddhas [[Amitābha|past]], [[Gautama Buddha|present]] and [[Maitreya|future]]; the ''Hatto'' displays ''[[Guanyin|Kannon]]'' the [[bodhisattva]] of compassion, and four white lions (called the ''a-un no [[Chinese guardian lions|shishi]]''); the ''Yokusitsu'' has ''Baddabara''; the ''Sanshokaku'' has a statue of ''[[Budai|Hotei]]''; and the ''Tosu'' displays ''[[Ucchusma]]''.<ref name=Daruma>Gabi Greve, [http://darumapilgrim.blogspot.com/2005/02/eihei-ji-temple.html Eihei-Ji Temple - Dogen Zenji] Daruma Pilgrims in Japan, February 1, 2005. Retrieved October 6, 2013.</ref> These artworks may be confusing to visitors unfamiliar with Buddhist art.<ref>Douglas P. Sjoquist, [http://www.asian-studies.org/eaa/sjoquist.htm Identifying Buddhist Images in Japanese Painting and Sculpture] ''Education About Asia'' 4(3) (Winter 1999). Retrieved October 6, 2013.</ref>
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[[File:Eiheiji map.jpg|thumb|right|350px|The original of this map of Eihei-ji took a priest in Aichi Prefecture 4.5 years to paint.]]
 
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Today the temple grounds cover about {{convert|330000|sqm|sqmi|abbr=on}}.<ref name=Asahi>{{cite web|title=Japan Heritage Eiheiji: For a few bucks, you too can try for enlightenment|url=http://ajw.asahi.com/article/cool_japan/japan_heritage/AJ201105138296|publisher=The Asahi Shimbun|accessdate=March 29, 2012}}</ref> The ''Butsuden'' (Buddha hall) main altar carries statues of the Buddhas of the Three Times: right to left, [[Amitābha|Amida]] Butsu (past), [[Gautama Buddha|Shakyamuni]] Butsu (present), and [[Maitreya|Miroku]] Bosatsu (future).<ref name=Daruma />
 
  
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Among the temple's 70 structures<ref name=Asahi /> are the ''[[Sanmon]]'' (gate), ''[[Dō (architecture)|Hatto]]'' (lecture hall), ''Sōdo'' (Priest's or meditation hall), ''Daikuin'' (kitchen, three stories and a basement),<ref name=Daruma /> ''Yokushitsu'' (bath) and ''Tosu'' (toilet, Dōgen's ''[[Shōbōgenzō]]'' includes a chapter on manners appropriate for the toilet. Most of his rules are still followed today<ref name=Daruma />).<ref>{{cite web|title=Eiheiji Temple|url=http://www.japan-i.jp/explorejapan/chubu/fukui/fukui/d8jk7l00000005lt.html|publisher=Japan-i|accessdate=March 30, 2012}}</ref> The ''[[Shōrō]]'' (belfry) holds the ''obon sho'', the great brahman bell. The ''Shidoden'' (Memorial Hall) contains thousands of tablets for deceased laypersons. The ''Joyoden'' (Founders hall) contains the ashes of Dōgen and his successors.<ref name=Daruma>{{cite web|author=Greve, Gabi|date=February 1, 2005|title=Daruma Pilgrims in Japan|url=http://darumapilgrim.blogspot.com/2005/02/eihei-ji-temple.html|publisher=Blogspot|accessdate=March 30, 2012}}</ref> Here, images of the deceased are served food daily like they are living teachers. The ''Kichijokaku'' (visitor's center) is a large four-story modern building for lay persons, with kitchen, bath, sleeping rooms and a hall for zazen.<ref name=Daruma />
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The bronze temple bell dates to 1327 and is classified as an Important Cultural Property of Japan.<ref>[http://info.pref.fukui.jp/bunka/bunkazai/sitei/kougei/eiheiji-dosho.html 銅鐘 (Bronze bell)] Fukui Prefecture. Retrieved October 6, 2013.</ref> The [[Sanmon]] and [[Mon (architecture)|Central Gate]] date from the 1794 rebuilding and are classified as Cultural Properties of Japan.<ref>[http://info.pref.fukui.jp/bunka/bunkazai/sitei/kenzou/eiheiji-sanmon.html 永平寺山門 (Eiheiji Sanmon)] Fukui Prefecture. Retrieved October 6, 2013.</ref><ref>[http://info.pref.fukui.jp/bunka/bunkazai/sitei/kenzou/eiheiji-chujakumon.html 永平寺中雀門 (Eiheiji Central Gate)] Fukui Prefecture. Retrieved October 6, 2013.</ref>  
  
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The bronze temple bell dates to 1327 and is an [[Important Cultural Properties of Japan|Important Cultural Property]].<ref>{{cite web |url=http://info.pref.fukui.jp/bunka/bunkazai/sitei/kougei/eiheiji-dosho.html |title=銅鐘 |trans_title=Bronze bell |language=Japanese |publisher=[[Fukui Prefecture]] |accessdate=4 April 2012}}</ref><ref>{{cite web |url=http://kunishitei.bunka.go.jp/bsys/maindetails.asp?register_id=201&item_id=5252 |title=銅鐘 |trans_title=Bronze bell |language=Japanese |publisher=[[Agency for Cultural Affairs]] |accessdate=4 April 2012}}</ref> The [[Sanmon]] and [[Mon (architecture)|Central Gate]] date from the 1794 rebuilding and are [[Cultural Properties of Japan|Prefectural Cultural Properties]].<ref>{{cite web |url=http://info.pref.fukui.jp/bunka/bunkazai/sitei/kenzou/eiheiji-sanmon.html |title=永平寺山門 |trans_title=Eiheiji Sanmon |language=Japanese |publisher=[[Fukui Prefecture]] |accessdate=4 April 2012}}</ref><ref>{{cite web |url=http://info.pref.fukui.jp/bunka/bunkazai/sitei/kenzou/eiheiji-chujakumon.html |title=永平寺中雀門 |trans_title=Eiheiji Central Gate |language=Japanese |publisher=[[Fukui Prefecture]] |accessdate=4 April 2012}}</ref> A number of important manuscripts belong to the temple, including the [[National Treasures of Japan|National Treasure]] ''Universally Recommended Instructions for [[Zazen]]'', by temple founder [[Dōgen]] (1233);<ref>{{cite web |url=http://info.pref.fukui.jp/bunka/bunkazai/sitei/shoseki/eiheiji-fukan.html |title=普勧坐禅儀 |trans_title=Universally Recommended Instructions for Zazen |language=Japanese |publisher=[[Fukui Prefecture]] |accessdate=4 April 2012}}</ref> teachings he brought back from [[Song Dynasty|Song]] China (1227);<ref>{{cite web |url=http://info.pref.fukui.jp/bunka/bunkazai/sitei/shoseki/eiheiji-kososhisho.html |title=紙本墨書 高祖嗣書 |trans_title=Writing in black ink on paper - certificated by the master |language=Japanese |publisher=[[Fukui Prefecture]] |accessdate=4 April 2012}}</ref> and a record of a subsidy for the earlier Sanmon in the hand of [[Emperor Go-En'yū]] (1372).<ref>{{cite web |url=http://info.pref.fukui.jp/bunka/bunkazai/sitei/shoseki/eiheiji-goen-yuin.html |title=紙本墨書 後円融院宸翰 |trans_title=Writing in black ink on paper - in the hand of Emperor Go-En'yū |language=Japanese |publisher=[[Fukui Prefecture]] |accessdate=4 April 2012}}</ref>
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A number of important manuscripts belong to the temple, including the [[National Treasures of Japan|National Treasure]] ''Universally Recommended Instructions for [[Zazen]]'', by temple founder [[Dōgen]] (1233);<ref>[http://info.pref.fukui.jp/bunka/bunkazai/sitei/shoseki/eiheiji-fukan.html 普勧坐禅儀 (Universally Recommended Instructions for Zazen)] Fukui Prefecture. Retrieved October 6, 2013.</ref> teachings he brought back from [[Song Dynasty|Song]] China (1227);<ref>[http://info.pref.fukui.jp/bunka/bunkazai/sitei/shoseki/eiheiji-kososhisho.html 紙本墨書 高祖嗣書 (Writing in black ink on paper - certificated by the master)] Fukui Prefecture. Retrieved October 6, 2013.</ref> and a record of a subsidy for the earlier Sanmon in the hand of [[Emperor Go-En'yū]] (1372).<ref>[http://info.pref.fukui.jp/bunka/bunkazai/sitei/shoseki/eiheiji-goen-yuin.html 紙本墨書 後円融院宸翰 (Writing in black ink on paper - in the hand of Emperor Go-En'yū)] Fukui Prefecture. Retrieved October 6, 2013.</ref>
  
 
Spread over a hillside, the complex is surrounded by [[Cryptomeria|cedar]] trees, some {{convert|100|ft|m}} tall and as old as the temple.<ref name=Fodor /> It is surrounded by bright green [[moss]]-covered boulders, and [[Acer palmatum|Japanese maple]]s that turn red and gold during autumn.<ref name=Willis />
 
Spread over a hillside, the complex is surrounded by [[Cryptomeria|cedar]] trees, some {{convert|100|ft|m}} tall and as old as the temple.<ref name=Fodor /> It is surrounded by bright green [[moss]]-covered boulders, and [[Acer palmatum|Japanese maple]]s that turn red and gold during autumn.<ref name=Willis />
  
 
==Training==
 
==Training==
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[[File:Fukan Zazengi.jpg|thumb|left|''Universally Recommended Instructions for [[Zazen]]'', by [[Dōgen]], founder of Eihei-ji; 1233; [[National Treasures of Japan|National Treasure]]]]
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[[File:Fukan Zazengi.jpg|thumb|left|250 px|''Universally Recommended Instructions for [[Zazen]]'', by [[Dōgen]], founder of Eihei-ji; 1233; [[National Treasures of Japan|National Treasure]]]]
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Today, Eihei-ji is the main training temple of Sōtō Zen. The standard training for a priest in Eihei-ji is from three months to a two-year period of practice. It is in communion with all Japanese Soto Zen temples, and some temples in America, including the [[San Francisco Zen Center]].
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Today, Eihei-ji is the main training temple of [[Sōtō]] Zen. The standard training for a priest in Eihei-ji ranges from three months to a two-year period of practice. It is in communion with all Japanese Soto Zen temples, and with some temples in America, including the [[San Francisco Zen Center]].
  
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Fukuyama Taiho [[Zenji]] is the head priest or abbott, who oversees trainees at Eihei-ji, and also serves as the head priest of Sotoshu (the Sōtō school of Zen) for two years beginning late January 2012. Head priests at Eihei-ji and Sōji-ji alternate terms leading Sotoshu. Fukuyama Zenji is serving his second term (his first term was from January 2008 to January 2010).<ref>{{cite news|title=Fukuyama Taiho Zenji, Head Priest of Daihonzan Eiheiji, Appointed Head Priest of Sotoshu|url=http://global.sotozen-net.or.jp/eng/news/20120122.html|publisher=SotoZen-Net|accessdate=March 31, 2012}}</ref>
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Head priests at Eihei-ji and Sōji-ji alternate terms leading Sotoshu (the Sōtō school of Zen). Fukuyama Taiho [[Zenji]] is the head priest, or abbott, who oversees trainees at Eihei-ji, and also began serving his second term as the head priest of Sotoshu in January 2012. His first term was from January 2008 to January 2010.<ref>[http://global.sotozen-net.or.jp/eng/event/special_events/20120122.html Fukuyama Taiho Zenji, Head Priest of Daihonzan Eiheiji, Appointed Head Priest of Sotoshu] SotoZen-Net. Retrieved October 6, 2013. </ref>
  
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About two hundred or two hundred fifty<ref name=Asahi /> priests and nuns<ref name=Fodor>{{cite news|title=Eihei-ji|url=http://www.fodors.com/world/asia/japan/the-japan-alps-and-the-north-chubu-coast/review-448166.html|work=Fodor's|publisher=Random House|accessdate=March 30, 2012}}</ref> in training are in residence.<ref name=SZN /> A single [[tatami]], a {{convert|1|m|ft}} by {{convert|2|m|ft}} mat laid in rows on a raised platform called a ''tan'' in a common room, is provided for each trainee to eat, sleep, and meditate on.<ref name=Fodor />
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About two hundred or two hundred fifty priests and nuns in training are in residence.<ref name=Asahi /><ref name=SZN /> A single [[tatami]], a {{convert|1|m|ft}} by {{convert|2|m|ft}} mat laid in rows on a raised platform called a ''tan'' in a common room, is provided for each trainee to eat, sleep, and meditate on.<ref name=Fodor>[http://www.fodors.com/world/asia/japan/the-japan-alps-and-the-north-chubu-coast/review-448166.html Eihei-ji] ''Fodor's'', Random House. Retrieved October 6, 2013.</ref>
  
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The monks start their day at 3:30 a.m., or one hour later during winter, when they do [[zazen]] and read and chant [[sutra]]s. Breakfast is a bowl of [[congee#Japan|rice gruel]] with [[Tsukemono|pickles]].<ref name=Zumwalt>{{cite web|date=January 21, 2011|author=Zumwalt, James P., Deputy Chief of Mission|publisher=US Department of State|url=http://zblog.japan.usembassy.gov/e/zblog-e20110121a.html|accessdate=March 30, 2012|title=Copying Sutras at Eiheiji Temple}}</ref> Then they do chores: clean, weed and, if needed, shovel snow. The floors and corridors have been polished smooth by daily cleaning for hundreds of years.<ref name=Zumwalt /> Then they read and chant again. Dinner at 5 p.m. is meagre and ritualized: the position of the bowl and utensils is observed. Zazen or a lecture follows before bed at 9 p.m.<ref name=Fodor /> The trainees shave each other's heads and take a bath every five days<ref name=Willis>{{cite news|author=Willis. Bill|title=Austere monks in a lavish monastery|url=http://www.japantimes.co.jp/text/fv20030223a2.html|date=February 23, 2003|publisher=The Japan Times|accessdate=March 31, 2012}}</ref> (every time the date contains a 4 or 9).<ref name=Daruma />
+
The monks start their day at 3:30 a.m., and one hour later during winter. They do [[zazen]] and read and chant [[sutra]]s. Breakfast is a bowl of ''[[okayu]]'' (rice gruel) with [[Tsukemono|pickles]].<ref name=Zumwalt>James P. Zumwalt, [http://zblog.japan.usembassy.gov/e/zblog-e20110121a.html Copying Sutras at Eiheiji Temple] ''Z Notes'', Official Blog of Tokyo Embassy, January 21, 2011. Retrieved October 6, 2013.</ref> After breakfast they do chores: clean, weed, and, if needed, shovel snow. The floors and corridors have been polished smooth by daily cleaning for hundreds of years.<ref name=Zumwalt /> Then they read and chant again. Dinner at 5 p.m. is meager and ritualized: the position of the bowl and utensils is observed. Zazen or a lecture follows before bed at 9 p.m.<ref name=Fodor /> The trainees shave their heads and take a bath every five days.<ref name=Willis>Bill Willis, [http://www.japantimes.co.jp/text/fv20030223a2.html Austere monks in a lavish monastery] ''The Japan Times'', February 23, 2003. Retrieved October 6, 2013.</ref>  
  
−
[[File:Roshi-honorary Abbot.jpg|thumb|right|Monk after ''zuise'', abbot for a day]]
+
[[File:Roshi-honorary Abbot.jpg|thumb|right|250px|Monk after ''zuise'', abbot for a day]]
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Eihei-ji has sought, since medieval times, a source of income by soliciting monks to purchase honorary titles.<ref name=Bodiford /> Monks may progress through four ''hôkai'' (dharma ranks) with some time requirements of months or years between ranks. The final step in becoming a priest is ''zuise'' which means becoming ''ichiya-no-jûshoku'' (abbot for one night) at both head temples (Eihei-ji and Sôji-ji). ''Zuise'' entails paying each temple 50,000 yen (about {{dollarsign|US}}605 as of April 2012) for the ceremony (and about {{dollarsign|US}}50 to the official photographer). A monk receives a fancy meal and a bag of tourist goodies at Eihei-ji and then, within one month, repeats the ceremony at Sôji-ji. The monk is then considered an ''oshô'' (priest and teacher).<ref>{{cite web|publisher=Antaiji|url=http://antaiji.dogen-zen.de/eng/adult49.shtml|accessdate=March 30, 2012|title=What does it take to become a full-fledged Soto-shu priest and is it really worth the whole deal?}}</ref>
+
Eihei-ji has sought, since medieval times, a source of income by soliciting monks to purchase honorary titles.<ref name=Bodiford /> Monks may progress through four ''hôkai'' (dharma ranks) with some time requirements of months or years between ranks. The final step in becoming a priest is ''zuise'' which means becoming ''ichiya-no-jûshoku'' (abbot for one night) at both head temples (Eihei-ji and Sôji-ji).
−
 
 
−
[[Steve Jobs]], the now deceased CEO of Apple, wanted to travel to Eihei-ji to study Sōtō Zen, but was dissuaded by his teacher [[Kobun Chino Otogawa]] in [[Los Altos, California]] who had studied for three years there.<ref name=USA>{{cite news|author=Burke, Daniel|title=Steve Jobs' private spirituality now an open book|url=http://www.usatoday.com/news/religion/story/2011-11-02/steve-jobs-faith-buddhism/51049772/1|date=November 2, 2011|work=USA Today|publisher=Gannett|accessdate=March 30, 2012}}</ref><ref name=Otogawa>{{cite web|title=Otogawa, Kobun Chino|url=http://sweepingzen.com/2009/12/23/kobun-chino-otogawa-bio/|publisher=Sweeping Zen|accessdate=March 30, 2012}}</ref>
 
−
 
 
−
==Denuclearization==
 
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Following the [[2011 Tōhoku earthquake and tsunami]], according to ''Religious Dispatches'' magazine, Eihei-ji  "mobilized clergy to accompany members of its volunteer organization Shanti International Association who will travel to northeastern Japan to aid in relief efforts".<ref>{{cite news|author=McLaughlin, Levi|title=Tokyo Governor Says Tsunami is Divine Punishment—Religious Groups Ignore Him |dafe=March 17, 2011|url=http://www.religiondispatches.org/archive/politics/4399/tokyo_governor_says_tsunami_is_divine_punishment%E2%80%94religious_groups_ignore_him|publisher=Religion Dispatches|accessdate=March 31, 2012}}</ref>
 
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Then in November 2011, priests at Eihei-ji held a symposium for 300 people called ''Cherish Our Lives ~ The Way of Living that We don’t Choose Nuclear Power Generation'' on the subject of [[Nuclear proliferation|denuclearization]]. Two reactors in Fukui Prefecture were given the names of bodhisattvas: [[Monju Nuclear Power Plant]] and [[Fugen Nuclear Power Plant]]. The chairman of the [[Japan Nuclear Cycle Development Institute|Power Reactor and Nuclear Fuel Development Corporation]] had apparently misunderstood upon visiting the temple. When he told the abbott the proposed names, the ''Zenji'' had replied, "That's nice."  After the symposium, a priest explained, "We have realized that the nuclear power generation goes against life on the earth."<ref>{{cite news|author=Moshimoshimo|title=Buddhist Monks at Eiheiji Temple Raise an Alarm over Nuclear Power: Cherish Our Lives – The way of living that we don’t choose nuclear power generation.|url=https://moshimoshimo.wordpress.com/2011/11/03/buddhist-monks-at-eiheiji-temple-raise-an-alarm-over-nuclear-power-cherish-our-lives-the-way-of-living-that-we-dont-choose-nuclear-power-generation/|publisher=Wordpress|accessdate=March 31, 2012}}</ref>
 
  
 
==Tourism==
 
==Tourism==
−
[[File:Asakura Yakata of Ichijodani Asakura Family Historic Ruins02s3s4440.jpg|thumb|right|[[Ichijōdani Asakura Family Historic Ruins]]]]
+
Visitors to Eihei-ji are welcome, but must dress modestly and keep silent. They may attend one to three day meditation retreats for a fee.<ref name=Fodor /> Each visitor receives a list of rules, for example photography of the priests-in-training is prohibited.<ref name=Eiheiji /> More than one million visitors used to pass through the gates of Eihei-ji.<ref name=Asahi /> However, the number has declined and by 2003 only 800,000 tourists visited, a period during which the train service from Fukui to nearby [[Eiheiji guchi Station]] was temporarily halted.<ref name=Willis />  
−
Visitors must dress modestly and keep silent. They may attend one to three day meditation retreats for a fee.<ref name=Fodor /> Each visitor receives a list of rules, for example photography of the priests-in-training is prohibited.<ref name=Eiheiji /> More than one million visitors used to pass through the gates of Eihei-ji,<ref name=Asahi /> but as of 2003 only 800,000 came, a period in which the train service from Fukui to nearby [[Eiheijiguchi Station]] was temporarily halted.<ref name=Willis />
 
  
−
A memorial service, a major source of revenue for Eihei-ji,<ref name=Bodiford /> has been held every fifty years since the 16th century on the anniversary of Dōgen ''Zenji'''s entering nirvana. For example in 1752 about 23,700 monks attended, which raised enough money to rebuild the main gate.<ref name=Bodiford /> Groups from all over the world including a group from San Francisco formed to make a pilgrimage to Eihei-ji for the 750th anniversary in 2002.<ref>{{cite journal|date=May 2002|issue=10|journal=Dharma Eye|publisher=SotoZen-Net|url=http://global.sotozen-net.or.jp/pdf/dharma-eye/hogen10/hogen10_08.htm|accessdate=March 30, 2012|title=Soto Zen Education Center Activity Schedule}}</ref>
+
A memorial service, a major source of revenue for Eihei-ji,<ref name=Bodiford /> has been held every fifty years since the sixteenth century on the anniversary of [[Dōgen]] ''Zenji'''s entering [[nirvana]]. For example in 1752 about 23,700 monks attended, which raised enough money to rebuild the main gate.<ref name=Bodiford /> Groups from all over the world including a group from [[San Francisco]] formed to make a [[pilgrimage]] to Eihei-ji for the 750th anniversary in 2002.<ref>[http://global.sotozen-net.or.jp/pdf/dharma-eye/hogen10/hogen10_08.htm Soto Zen Education Center Activity Schedule] ''Dharma Eye'', May 2002. Retrieved October 6, 2013.</ref>
  
 
In 1905, Eihei-ji held its first conference called ''Genzō e'' on Dōgen ''Zenji'''s ''[[Shōbōgenzō]]''. It succeeded in attracting so many interested parties that it became an annual event. Monks and laypersons, along with academic and popular writers can attend workshops each year.<ref name=Bodiford />
 
In 1905, Eihei-ji held its first conference called ''Genzō e'' on Dōgen ''Zenji'''s ''[[Shōbōgenzō]]''. It succeeded in attracting so many interested parties that it became an annual event. Monks and laypersons, along with academic and popular writers can attend workshops each year.<ref name=Bodiford />
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The [[Ichijōdani Asakura Family Historic Ruins]] and museum are about {{convert|10|km|mi}} from Fukui and are reachable from the temple. Five generations of the [[Asakura clan|Asakura]] [[daimyo]] clan lived there until 1573, when the town was razed by [[Oda Nobunaga]] loyalists.<ref name="Asahi"/>
 
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== Branches ==
 
== Branches ==
Line 91: Line 84:
  
 
==References==
 
==References==
 +
* Bodiford, William. [http://www.thezensite.com/ZenEssays/DogenStudies/Remembering_Dogen.html Remembering Dogen: Eiheiji and Dogen Hagiography] ''The Journal of Japanese Studies'' 32(1) (2006): 1–21. Retrieved December 23, 2021.
 
* Bodiford, William M. ''Sōtō Zen in Medieval Japan''. University of Hawaii Press, 2008. ISBN 978-0824833039
 
* Bodiford, William M. ''Sōtō Zen in Medieval Japan''. University of Hawaii Press, 2008. ISBN 978-0824833039
 +
* Dogen, Eihei. Shohaku Okumura (trans.), Taigen Daniel Leighton (ed.). ''Dogen's Pure Standards for the Zen Community: A Translation of Eihei Shingi''. State University of New York Press, 1995. ISBN 978-0791427101
 
* Dumoulin, Heinrich. ''Zen Buddhism: A History. Volume 2: Japan''. World Wisdom Books, 2005. ISBN 978-0941532907
 
* Dumoulin, Heinrich. ''Zen Buddhism: A History. Volume 2: Japan''. World Wisdom Books, 2005. ISBN 978-0941532907
 +
* Kim, Hee-Jin. ''Eihei Dogen: Mystical Realist''. Wisdom Publications, 2000. ISBN 978-0861713769
  
 
==External links==
 
==External links==
−
All links retrieved
+
All links retrieved February 12, 2024.
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* [http://global.sotozen-net.or.jp/zen_movie/eng/movie_player_eng.html Film 'Life of Zen', depicting life at Eihei-ji and Soji-ji]
 
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* [http://www.cuke.com/bibliography/WOE/text.html Text describing life at Eijei-ji]
 
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{{Buddhism topics}}
 
  
 +
* [http://www.cuke.com/bibliography/WOE/text.html Text describing life at Eihei-ji]
 +
* [http://shibuya246.com/2010/12/10/eiheiji-temple/ Eiheiji Temple Photos]
  
 
[[Category:Religion]]
 
[[Category:Religion]]
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{{Credits|Eihei-ji|540406534}}
 
{{Credits|Eihei-ji|540406534}}

Latest revision as of 00:05, 13 February 2024


Eihei-ji

Eihei-ji (永平寺) is one of two main temples of the Sōtō school of Zen Buddhism, the largest religious denomination in Japan (by number of temples in a single legal entity). Eihei-ji is located about 15 km (9 mi) east of Fukui in Fukui Prefecture, Japan. In English, its name means "temple of eternal peace."

The founder of Eihei-ji was Eihei Dōgen who brought Sōtō Zen from China to Japan during the thirteenth century. The ashes of Dōgen and a memorial to him are in the Joyoden (the Founder's hall) at Eihei-ji.

Eihei-ji is a training monastery with more than two hundred monks and nuns in residence. Visitors to Eihei-ji may participate in the daily schedule, that involves zazen (seated meditation), chores, and chanting sutras.

History

Dōgen founded Eihei-ji in 1244 with the name Sanshoho Daibutsuji in the woods of rural Japan, quite far from the distractions of Kamakura period urban life.

In 1243, Hatano Yoshishige (波多野義重) offered to relocate Dōgen's community to Echizen province, far to the north of Kyōto. Dōgen accepted because of the ongoing tension with the Tendai community, and growing competition with the Rinzai-school.[1]

His followers built a comprehensive center for Buddhist practice there, calling it Daibutsu Temple (Daibutsu-ji, 大仏寺). While the construction work was going on, Dōgen lived and taught at Yoshimine-dera Temple (Kippō-ji, 吉峯寺), located close to Daibutsu-ji. During his stay at Kippō-ji, Dōgen "fell into a depression". This marked a turning point in his life, giving way to "rigorous critique of Rinzai Zen."[1]

In 1246, Dōgen renamed the Daibutsu Temple, calling it Eihei-ji. This name means "temple of eternal peace" (in Japanese, 'ei' means "eternal," 'hei' means "peaceful," and 'ji' means "Buddhist temple").[2][3] Remote and removed from the established centers of Buddhism, this temple became a symbol of the "center of the world" for Dogen and his followers.[4] It remains one of the two head temples of Sōtō Zen in Japan today, the other being Sōji-ji.

Dōgen spent the remainder of his life teaching and writing at Eihei-ji. In 1247, the newly installed shōgun's regent, Hōjō Tokiyori, invited Dōgen to come to Kamakura to teach him. Dōgen made the rather long journey east to provide the shōgun with lay ordination, and then returned to Eihei-ji in 1248. In the autumn of 1252, Dōgen fell ill, and when he showed no signs of recovering, he presented his robes to his main apprentice, Koun Ejō (孤雲懐弉), making him the abbot of Eihei-ji.

Sometime after Dōgen's death the abbacy of Eihei-ji became hotly disputed in rows that involved a schism now called the sandai sōron. Until 1468, Eihei-ji was not held by the current Keizan line of Sōtō, but by the line of Dōgen's Chinese disciple Jakuen.[5] After 1468, when the Keizan line took ownership of Eihei-ji in addition to its major temple Sōji-ji and others, Jakuen's line and other alternate lines became less prominent.

As Eihei-ji and Sōji-ji became rivals over the centuries, Eihei-ji made claims to bolster its authority based on the fact of Dōgen's original residence there:

Dōgen's memory has helped keep Eiheiji financially secure, in good repair, and filled with monks and lay pilgrims who look to Dōgen for religious inspiration. Eiheiji has become Dōgen's place, the temple where Dōgen is remembered, where Dōgen's Zen is practiced, where Dōgen's Shōbōgenzō is published, where it is read, and where one goes to learn Dōgen's Buddhism. As we remember Dōgen, we should also remember that remembrance is not value neutral...."[6]

The entire temple was destroyed by fire several times. During the late sixteenth century, disciples of Ikkō-shu attacked and burned the temple and surrounding buildings.[7] The temple was rebuilt in the eighteenth century. Today, the oldest standing structure dates from 1794.

Description

The original of this map of Eihei-ji took a priest in Aichi Prefecture 4.5 years to paint.

Today the temple grounds cover about 330,000 m² (0.13 sq mi).[8] The Butsuden (Buddha hall) main altar carries statues of the Buddhas of the Three Times: right to left, Amida Butsu (past), Shakyamuni Butsu (present), and Miroku Bosatsu (future).[9]

Among the temple's 70 structures[8] are the Sanmon (gate), Hatto (lecture hall), Sōdo (Priest's or meditation hall), Daikuin (kitchen, three stories and a basement),[9] Yokushitsu (bath) and Tosu (toilet, Dōgen's Shōbōgenzō includes a chapter on manners appropriate for the toilet. Most of his rules are still followed today.[9]) The Shōrō (belfry) holds the obon sho, the great brahman bell. The Shidoden (Memorial Hall) contains thousands of tablets for deceased laypersons. The Joyoden (Founders hall) contains the ashes of Dōgen and his successors.[9] Here, images of the deceased are served food daily like they are living teachers. The Kichijokaku (visitor's center) is a large four-story modern building for lay persons, with kitchen, bath, sleeping rooms and a hall for zazen.[9]

In keeping with Zen's Mahayana tradition, there is an abundance of iconography in various buildings. At the Sanmon are four kings standing guard named Shitenno; the Buddha hall's main altar has three statues of Buddhas past, present and future; the Hatto displays Kannon the bodhisattva of compassion, and four white lions (called the a-un no shishi); the Yokusitsu has Baddabara; the Sanshokaku has a statue of Hotei; and the Tosu displays Ucchusma.[9] These artworks may be confusing to visitors unfamiliar with Buddhist art.[10]

The bronze temple bell dates to 1327 and is classified as an Important Cultural Property of Japan.[11] The Sanmon and Central Gate date from the 1794 rebuilding and are classified as Cultural Properties of Japan.[12][13]

A number of important manuscripts belong to the temple, including the National Treasure Universally Recommended Instructions for Zazen, by temple founder Dōgen (1233);[14] teachings he brought back from Song China (1227);[15] and a record of a subsidy for the earlier Sanmon in the hand of Emperor Go-En'yū (1372).[16]

Spread over a hillside, the complex is surrounded by cedar trees, some 100 feet (30 m) tall and as old as the temple.[17] It is surrounded by bright green moss-covered boulders, and Japanese maples that turn red and gold during autumn.[18]

Training

Universally Recommended Instructions for Zazen, by Dōgen, founder of Eihei-ji; 1233; National Treasure

Today, Eihei-ji is the main training temple of Sōtō Zen. The standard training for a priest in Eihei-ji ranges from three months to a two-year period of practice. It is in communion with all Japanese Soto Zen temples, and with some temples in America, including the San Francisco Zen Center.

Head priests at Eihei-ji and Sōji-ji alternate terms leading Sotoshu (the Sōtō school of Zen). Fukuyama Taiho Zenji is the head priest, or abbott, who oversees trainees at Eihei-ji, and also began serving his second term as the head priest of Sotoshu in January 2012. His first term was from January 2008 to January 2010.[19]

About two hundred or two hundred fifty priests and nuns in training are in residence.[8][3] A single tatami, a 1 meter (3.3 ft) by 2 meters (6.6 ft) mat laid in rows on a raised platform called a tan in a common room, is provided for each trainee to eat, sleep, and meditate on.[17]

The monks start their day at 3:30 a.m., and one hour later during winter. They do zazen and read and chant sutras. Breakfast is a bowl of okayu (rice gruel) with pickles.[20] After breakfast they do chores: clean, weed, and, if needed, shovel snow. The floors and corridors have been polished smooth by daily cleaning for hundreds of years.[20] Then they read and chant again. Dinner at 5 p.m. is meager and ritualized: the position of the bowl and utensils is observed. Zazen or a lecture follows before bed at 9 p.m.[17] The trainees shave their heads and take a bath every five days.[18]

Monk after zuise, abbot for a day

Eihei-ji has sought, since medieval times, a source of income by soliciting monks to purchase honorary titles.[6] Monks may progress through four hôkai (dharma ranks) with some time requirements of months or years between ranks. The final step in becoming a priest is zuise which means becoming ichiya-no-jûshoku (abbot for one night) at both head temples (Eihei-ji and Sôji-ji).

Tourism

Visitors to Eihei-ji are welcome, but must dress modestly and keep silent. They may attend one to three day meditation retreats for a fee.[17] Each visitor receives a list of rules, for example photography of the priests-in-training is prohibited.[2] More than one million visitors used to pass through the gates of Eihei-ji.[8] However, the number has declined and by 2003 only 800,000 tourists visited, a period during which the train service from Fukui to nearby Eiheiji guchi Station was temporarily halted.[18]

A memorial service, a major source of revenue for Eihei-ji,[6] has been held every fifty years since the sixteenth century on the anniversary of Dōgen Zenji's entering nirvana. For example in 1752 about 23,700 monks attended, which raised enough money to rebuild the main gate.[6] Groups from all over the world including a group from San Francisco formed to make a pilgrimage to Eihei-ji for the 750th anniversary in 2002.[21]

In 1905, Eihei-ji held its first conference called Genzō e on Dōgen Zenji's Shōbōgenzō. It succeeded in attracting so many interested parties that it became an annual event. Monks and laypersons, along with academic and popular writers can attend workshops each year.[6]

Branches

Japan
  • Chōkoku-ji (長谷寺), also known as the Eihei-ji Tokyo Betsuin (永平寺東京別院), in Tokyo.
  • Chuō-ji (中央寺), also known as the Eihei-ji Sapporo Betsuin (永平寺札幌別院), in Sapporo.
  • Taianden-gokoku-in (泰安殿護国院), also known as the Eihei-ji Nagoya Betsuin　(永平寺名古屋別院), in Nagoya.
  • Shōryū-ji (紹隆寺), also known as the Eihei-ji Kagoshima Shutchōjo　(永平寺鹿児島出張所), in Kagoshima.
U.S.A
  • Zenshuji Soto Mission


Gallery

  • Hatto (Dharma hall)

  • Shidoden (Memorial Hall)

  • Yokushitsu (bath)

  • One of the covered corridors

Notes

  1. ↑ 1.0 1.1 Heinrich Dumoulin, Zen Buddhism: A History. Volume 2: Japan (World Wisdom Books, 2005, ISBN 978-0941532907).
  2. ↑ 2.0 2.1 Eiheiji EiheijiKankoubussankyoukai. Retrieved October 6, 2013.
  3. ↑ 3.0 3.1 Head Temple Eiheiji SotoZen-Net. Retrieved October 5, 2013.
  4. ↑ Hee-Jin Kim, Eihei Dogen: Mystical Realist (Wisdom Publications, 2000, ISBN 978-0861713769).
  5. ↑ William M. Bodiford, Sōtō Zen in Medieval Japan. University of Hawaii Press, 2008, ISBN 978-0824833039).
  6. ↑ 6.0 6.1 6.2 6.3 6.4 William Bodiford, Remembering Dogen: Eiheiji and Dogen Hagiography The Journal of Japanese Studies 32(1) (2006): 1–21.
  7. ↑ Eiheiji Temple Japan Travel Online, Kintetsu International. Retrieved October 6, 2013.
  8. ↑ 8.0 8.1 8.2 8.3 Japan Heritage Eiheiji: For a few bucks, you too can try for enlightenment The Asahi Shimbu, May 13, 2011. Retrieved October 6, 2013.
  9. ↑ 9.0 9.1 9.2 9.3 9.4 9.5 Gabi Greve, Eihei-Ji Temple - Dogen Zenji Daruma Pilgrims in Japan, February 1, 2005. Retrieved October 6, 2013.
  10. ↑ Douglas P. Sjoquist, Identifying Buddhist Images in Japanese Painting and Sculpture Education About Asia 4(3) (Winter 1999). Retrieved October 6, 2013.
  11. ↑ 銅鐘 (Bronze bell) Fukui Prefecture. Retrieved October 6, 2013.
  12. ↑ 永平寺山門 (Eiheiji Sanmon) Fukui Prefecture. Retrieved October 6, 2013.
  13. ↑ 永平寺中雀門 (Eiheiji Central Gate) Fukui Prefecture. Retrieved October 6, 2013.
  14. ↑ 普勧坐禅儀 (Universally Recommended Instructions for Zazen) Fukui Prefecture. Retrieved October 6, 2013.
  15. ↑ 紙本墨書 高祖嗣書 (Writing in black ink on paper - certificated by the master) Fukui Prefecture. Retrieved October 6, 2013.
  16. ↑ 紙本墨書 後円融院宸翰 (Writing in black ink on paper - in the hand of Emperor Go-En'yū) Fukui Prefecture. Retrieved October 6, 2013.
  17. ↑ 17.0 17.1 17.2 17.3 Eihei-ji Fodor's, Random House. Retrieved October 6, 2013.
  18. ↑ 18.0 18.1 18.2 Bill Willis, Austere monks in a lavish monastery The Japan Times, February 23, 2003. Retrieved October 6, 2013.
  19. ↑ Fukuyama Taiho Zenji, Head Priest of Daihonzan Eiheiji, Appointed Head Priest of Sotoshu SotoZen-Net. Retrieved October 6, 2013.
  20. ↑ 20.0 20.1 James P. Zumwalt, Copying Sutras at Eiheiji Temple Z Notes, Official Blog of Tokyo Embassy, January 21, 2011. Retrieved October 6, 2013.
  21. ↑ Soto Zen Education Center Activity Schedule Dharma Eye, May 2002. Retrieved October 6, 2013.

References
ISBN links support NWE through referral fees

  • Bodiford, William. Remembering Dogen: Eiheiji and Dogen Hagiography The Journal of Japanese Studies 32(1) (2006): 1–21. Retrieved December 23, 2021.
  • Bodiford, William M. Sōtō Zen in Medieval Japan. University of Hawaii Press, 2008. ISBN 978-0824833039
  • Dogen, Eihei. Shohaku Okumura (trans.), Taigen Daniel Leighton (ed.). Dogen's Pure Standards for the Zen Community: A Translation of Eihei Shingi. State University of New York Press, 1995. ISBN 978-0791427101
  • Dumoulin, Heinrich. Zen Buddhism: A History. Volume 2: Japan. World Wisdom Books, 2005. ISBN 978-0941532907
  • Kim, Hee-Jin. Eihei Dogen: Mystical Realist. Wisdom Publications, 2000. ISBN 978-0861713769

External links

All links retrieved February 12, 2024.

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