Difference between revisions of "Deism" - New World Encyclopedia

Revision as of 21:24, 16 April 2006

Historical and modern deism is defined by the view that reason, rather than revelation or tradition, should be the basis of belief in God. Deists reject both organized and revealed religion and maintain that reason is the essential element in all knowledge. For a "rational basis for religion" they refer to the cosmological argument (first cause argument), the teleological argument (argument from design), and other aspects of what was called natural religion. Deism has become identified with the classical belief that God created but does not intervene in the world, though this is not a necessary component of deism.

Beginnings

Deist thinking has existed since ancient times and can be inferred from pre-Socratic philosophers such as Heraclitus. However, the foundations of Deist thought as it is known of today were laid by Lord Herbert of Cherbury in his book de veritae, prout distinguir a Revelatione, Veristimilit, Probabili, et a False. This work distinguishes principles of primary character independent of all tradition, whether written or oral. These five primary truths are 1) that God exists, 2) it is the duty of humans to worship him, 3) virtuous practice involves doing him honour, 4) man is under obligation to repent his sins, and 5) that there will be rewards and punishments after death based on earthly deeds. Further, Lord Herbert asserted that human reason was sufficient for purposes of attaining certainty with regard to fundamental religious truths. He also insisted that religion should be deeply involved in practical duties. Deistic writers that that followed Lord Herbert enlarged these themes, particularly the postulation that natural reason should be the establishment for religion.

18th century popularity

It was not until the modern era, during the European Enlightenment and Scientific Revolution, with their respective emphases on rigorous skepticism, deductive logic, and empiricism (experience/induction), that deism came into its own as a subject of philosophical discourse, particularly in France (Descartes, the Philosophes), Germany (Kant†, Leibniz), Great Britain (Hobbes, Hume‡), and the United States (Paine, Franklin).

Deism developed from the expanding influence of scientism in Europe and European colonial intellectual life. Newtonian physics, the intellectual basis and the aesthetic model for Enlightenment scientism, spread the idea that matter behaves in a mathematically predictable manner that can be understood by postulating laws of nature. Objectivity, natural equality, the prescription to treat like cases similarly are central principles of the Enlightenment mentality, ideas borrowed from Newton's observational/experimental method and put to use in all domains the Enlightenment mind scrutinized; these principles informed the development of the philosophy of deism. Exasperation with the costs of centuries of European religious warfare was a powerful recommendation for the new, objective frame for spiritual matters, a perspective the most notable minds of the time found appealing.

Deism was championed by Enlightenment thinkers such as Voltaire and some of the Founding Fathers of the United States. Thomas Jefferson, Benjamin Franklin and George Washington are among the most well-known of the American founding deists. Thomas Paine published The Age of Reason, a treatise that popularized deism throughout America and Europe. Paine wrote that deism represented the application of reason to religion, finally settling problems that formerly were thought to be permanently controversial. Deists hoped to also settle religious questions permanently and scientifically by reason alone, without revelation. The first six and four later presidents of the United States had strong deistic or allied beliefs.

Thomas Jefferson, Edgehill Portrait of 1805 by Gilbert Stuart. National Portrait Gallery, Washington, DC.

Decline in popularity

Several factors contributed to a general decline in the popularity of deism, including:

the writings of David Hume (and later, Charles Darwin) increased doubt about the first cause argument and the argument from design
several Christian Great Awakenings in the USA, especially those that taught a more personal relationship with a deity, and that prayer could alter events
loss of confidence that reason and rationalism could solve all problems
criticisms of excesses of the French Revolution
criticisms that deism was not significantly distinct from pantheism, and then that pantheism was not significantly different from atheism
criticisms that freethought would lead inevitably to atheism
frustration with the determinism implicit in "This is the best of all possible worlds."
rise of Unitarianism, which adopted many of its ideas
it remained a personal philosophy and never became an organized movement
an anti-deist and anti-reason campaign by some Christian clergymen to vilify and equate deism with atheism in public opinion

Current status

Newtonian physics, when linearized and simplified, is considered deterministic, and so deism based on that, for many, left little room for hope. Of some relevance in response to this are newer theories in physics, most notably quantum mechanics, which has both a non-deterministic interpretation (the Copenhagen interpretation), and deterministic interpretations (the transactional interpretation and many-worlds interpretation). Some modern revivals of deism resemble pantheism and panentheism. However, some Unitarian Universalists are bringing deism back in order to counter Fundamentalism.

External links

External informational links

DEISTPEDIA: The Deist Encyclopedia
DEISM: The Union of Reason and Spirituality
Deism and Reason
Of the Religion of Deism Compared with the Christian Religion by Thomas Paine
The Age of Reason by Thomas Paine
Definition of deism from The Dictionary of the History of Ideas at the University of Virginia
English Deism - Internet Encyclopedia of Philosophy
French Deism - Internet Encyclopedia of Philosophy
On some links between Deism and Freemasonry - Warning: agenda driven article, but it does make some connections
religious tolerance.org article on Deism

External organization links

@@ Line 1: / Line 1: @@
 {{Contracted}}{{Status}}
 Historical and modern '''deism''' is defined by the view that [[reason]], rather than [[revelation]] or [[tradition]], should be the basis of belief in God. Deists reject both organized and revealed religion and maintain that reason is the essential element in all knowledge. For a "rational basis for religion" they refer to the [[cosmological argument]] (first cause argument), the [[teleological argument]] (argument from design), and other aspects of what was called ''[[natural theology|natural religion]]''. Deism has become identified with the classical belief that God created but does not intervene in the world, though this is not a necessary component of deism.
-==Overview==
+==Beginnings==
-Deism encompasses a range of views on the nature of God, particularly on whether God intervenes in the world. The classical view is that the universe was created by a God who then makes no further intervention in its affairs (the [[clockmaker hypothesis]]). In this view, the reason God does not intervene in the world (via [[miracle]]s) is ''not'' that God does not care, but rather that the best of all possible worlds has already been created and any intervention could not improve it. Historically, many deists adhered to this view; others hold a more [[Pantheism|pantheist]] or [[pandeism|pandeist]] view that in creating the world, God became the world and does not exist as a separate entity from it; while some hold that God intervenes only as a subtle and pervasive force in the universe.
+Deist thinking has existed since ancient times and can be inferred from pre-Socratic philosophers such as [[Heraclitus]]. However, the foundations of Deist thought as it is known of today were laid by Lord Herbert of Cherbury in his book ''de veritae, prout distinguir a Revelatione, Veristimilit, Probabili, et a False''.  This work distinguishes principles of primary character independent of all tradition, whether written or oral.  These five primary truths are 1) that God exists, 2) it is the duty of humans to worship him, 3) virtuous practice involves doing him honour, 4) man is under obligation to repent his sins, and 5) that there will be rewards and punishments after death based on earthly deeds.  Further, Lord Herbert asserted that human reason was sufficient for purposes of attaining certainty with regard to fundamental religious truths.  He also insisted that religion should be deeply involved in practical duties.  Deistic writers that that followed Lord Herbert enlarged these themes, particularly the postulation that natural reason should be the establishment for religion.
-<!--
-* '''usually synonymous with [[Natural theology|''natural religion'']] in [[18th century]] [[The Age of Enlightenment|Enlightenment]] writings
-* originated in [[17th century]] [[Europe]], gaining popularity in the 18th century Enlightenment especially in [[France]],''' [[England]], and [[United States|America]] as a modernist movement inspired by the success of the [[scientific method]] —>
-The classical view of an impersonal and abstract God has caused many to claim that deism is "cold" and amounts to [[atheism]]. Deists maintain that the opposite is true and that this view leads to a feeling of awe and reverence based on the fact that personal growth and a constant search for knowledge is required. This knowledge can be acquired from many sources including historical and modern interpretations found in the many varied fields of science (biology, physics, etc.) and philosophy.  Deism, like many religions, seeks to reconcile and unify with science and "modern views."  However, both deism and other religions have differing views with science on evolution, see [[Evolutionary Creationism]].
-The term ''deism'' was created by eighteenth century deists to draw attention to their affirmative belief in a God.[http://www.voxapologia.org/blog/deism] The words ''deism'' and ''[[theism]]'' are closely related and this sometimes leads to controversy. The root of the word ''deism'' is from the [[Latin]] ''deus'', while the root of the word ''theism'' comes from the [[Greek language|Greek]] ''theos'', both meaning ''god'' in [[English language|English]]. However, theism can include faith or [[revelation]] as a basis for belief, while deism includes only belief which can be substantiated through reason.
+==18th century popularity==
+It was not until the modern era, during the European Enlightenment and Scientific Revolution, with their respective emphases on rigorous skepticism, deductive logic, and empiricism (experience/induction), that deism came into its own as a subject of philosophical discourse, particularly in France (Descartes, the Philosophes), Germany (Kant†, Leibniz), Great Britain (Hobbes, Hume‡), and the United States (Paine, Franklin).
-Deism can be considered as the form of theism in opposition to [[fideism]], while other schemes separate deism and theism.  A helpful comparison of the common positions regarding belief in divine beings can be found in the [[theism]] article.
+Deism developed from the expanding influence of scientism in Europe and European colonial intellectual life. Newtonian physics, the intellectual basis and the aesthetic model for Enlightenment scientism, spread the idea that matter behaves in a mathematically predictable manner that can be understood by postulating laws of nature. Objectivity, natural equality, the prescription to treat like cases similarly are central principles of the Enlightenment mentality, ideas borrowed from Newton's observational/experimental method and put to use in all domains the Enlightenment mind scrutinized; these principles informed the development of the philosophy of deism. Exasperation with the costs of centuries of European religious warfare was a powerful recommendation for the new, objective frame for spiritual matters, a perspective the most notable minds of the time found appealing.
-===Deism and prayer===
+Deism was championed by Enlightenment thinkers such as Voltaire and some of the Founding Fathers of the United States. Thomas Jefferson, Benjamin Franklin and George Washington are among the most well-known of the American founding deists. Thomas Paine published The Age of Reason, a treatise that popularized deism throughout America and Europe. Paine wrote that deism represented the application of reason to religion, finally settling problems that formerly were thought to be permanently controversial. Deists hoped to also settle religious questions permanently and scientifically by reason alone, without revelation. The first six and four later presidents of the United States had strong deistic or allied beliefs.
-Many deists who do not believe in divine intervention still find value in prayer. They think of it as a form of meditation and self-cleansing, which can improve one's life and lead to one's efforts being more effective. However, many deists consider all prayer an attempt to establish a personal relationship with God, something deists do not believe is possible.
-==18th century popularity==
-Deist thinking has existed since ancient times and can be inferred from [[Pre-Socratic philosophy|pre-Socratic]] philosophers such as [[Heraclitus]].  However, it was not until the [[Modern world|modern era]], during the European [[The Age of Enlightenment|Enlightenment]] and [[Scientific Revolution]], with their respective emphases on rigorous [[skepticism]], [[deductive logic]], and [[empiricism]] (experience/[[induction]]), that ''deism'' came into its own as a subject of philosophical discourse, particularly in [[France]] ([[René Descartes|Descartes]], the ''[[Philosophes]]''), [[Germany]] ([[Immanuel Kant|Kant]]<sup>&dagger;</sup>, [[Gottfried Leibniz|Leibniz]]), [[Kingdom of Great Britain|Great Britain]] ([[Thomas Hobbes|Hobbes]], [[David Hume|Hume]]<sup>&Dagger;</sup>), and the [[United States]] ([[Thomas Paine|Paine]], [[Benjamin Franklin|Franklin]]).
 [[Image:Thomas Jefferson.jpg|thumb|Thomas Jefferson, Edgehill Portrait of 1805 by [[Gilbert Stuart]].  [[National Portrait Gallery (United States)|National Portrait Gallery]], [[Washington, DC]].]]
-Deism developed from the expanding influence of [[scientism]] in Europe and European colonial intellectual life. [[Newtonian physics]], the intellectual basis and the aesthetic model for [[Enlightenment (concept)|Enlightenment]] [[scientism]], spread the idea that matter behaves in a mathematically predictable manner that can be understood by postulating laws of nature. Objectivity, natural equality, the prescription to treat like cases similarly are central principles of the Enlightenment mentality, ideas borrowed from Newton's observational/experimental method and put to use in all domains the Enlightenment mind scrutinized; these principles informed the development of the philosophy of deism. Exasperation with the costs of centuries of European religious warfare was a powerful recommendation for the new, objective frame for spiritual matters, a perspective the most notable minds of the time found appealing.
-Deism was championed by Enlightenment thinkers such as [[Voltaire]] and some of the [[Founding Fathers of the United States|Founding Fathers]] of the [[United States]]. [[Thomas Jefferson]], [[Benjamin Franklin]] and [[George Washington]] are among the most well-known of the American founding deists. [[Thomas Paine]] published ''[[The Age of Reason]]'', a treatise that popularized deism throughout America and Europe. Paine wrote that deism represented the application of reason to religion, finally settling problems that formerly were thought to be permanently controversial. Deists hoped to also settle religious questions permanently and scientifically by reason alone, without revelation.
-The [[List of U.S. Presidential religious affiliations|first six and four later]] [[President of the United States|presidents of the United States]] had strong deistic or [[Unitarianism|allied]] beliefs.
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-:<sup>&dagger;</sup> Kant's identification with deism is controversial. An argument in favor of Kant as deist is Alan Wood's "Kant's Deism," in P. Rossi and M. Wreen (eds.) ''Kant's Philosophy of Religion Re-examined'' (Bloomington: Indiana University Press, 1991);  an argument against Kant as deist is Stephen Palmquist's [http://www.hkbu.edu.hk/~ppp/srp/arts/KTS.html "Kant's Theistic Solution"]
-:<sup>&Dagger;</sup> Experts dispute whether Hume was a deist, an [[atheist]], or something else. Hume himself was uncomfortable with the terms 'deist' and 'atheist', and Hume scholar [[Paul Russell]] has [http://plato.stanford.edu/entries/hume-religion/ argued] that the best and safest term for Hume's views is 'irreligion'.
-----
-==Appellations for divinity==
-The names used for the divinity by deists include the following:
-* Creator ''(used in the [[United States Declaration of Independence]])''
-* Divine Author
-* Divine Providence ''(used in the [[United States Declaration of Independence]])''
-* Divine Watchmaker
-* Divine Essence
-* First Cause
-* Grand Architect of the Universe (often used by members of the [[Freemasonry|Freemasonic lodges]] or societies which involve Masonic rituals)
-* Nature's God  ''(used in the [[United States Declaration of Independence]])''
-* Providence
-* The One that is All
-* The Eternal One
-* The Living Law (Essene)
-* The Living Director Principle in All Being
-* The Governing Being of the Universe
-* Supreme Being
-* Supreme Intelligence
 ==Decline in popularity==