Difference between revisions of "Clare of Assisi" - New World Encyclopedia

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==Early Life==
 
==Early Life==
Clare was born in [[Assisi, Italy]], in 1194 as the eldest daughter of Favorino Scifi, Count of Sasso-Rosso and his wife Ortolana. Ortolana was a very devout woman who had undertaken pilgrimages to [[Rome]], [[Santiago de Compostela]] and the [[Holy Land]]. Later on in her life after Clare and Agnes left home, Ortolana entered Chiara's monastery.<ref name=Ortolana>Bartoli, p. 34-5; in the sources, there is no exact year when Ortolana entered the monastery, according to Bartoli.</ref>
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Clare was born in [[Assisi, Italy]], in 1194 as the eldest daughter of Favorino Scifi, Count of Sasso-Rosso and his wife Ortolana. Ortolana was a very devout woman who had undertaken pilgrimages to [[Rome]], [[Santiago de Compostela]] and the [[Holy Land]]. Later on in her life after her three daughters joined the monastery, she left home, Ortolana entered Chiara's monastery.<ref name=Ortolana>Bartoli, p. 34-5; in the sources, there is no exact year when Ortolana entered the monastery, according to Bartoli.</ref>
  
In 1210, Clare heard Francis preaching in the streets of Assisi about his new mendicant order (then newly-approved by [[Pope Innocent III]]) and was moved by his words.  On March 20, 1212, Clare left her home to follow Francis, who received her into religious life.  She had her hair cut short and put on rough tunics to indicate her acceptance of the vows of poverty, chastity and obedience, and stayed first with a nearby monastery of [[Benedictine]] [[nun]]s, [[San Paolo delle Abadesse]] and then into the community of [[Sant'Angelo in Panza]] on [[Mont Subasio]]. Her sister [[Agnes of Assisi]] also left her parents and followed her to Sant'Angelo. <ref> Bartoli p. 80 </ref>  Later, Clare and Agnes moved to [[San Damiano]], where they founded the Order of Poor Ladies (also then known as the Order of San Damiano).
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In 1210, Claire heard Francis preaching in the streets of Assisi about his new mendicant order (then newly-approved by [[Pope Innocent III]]) and was moved by his words.  On March 20, 1212, Clare left her home to follow Francis, who received her into religious life.   
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 +
Claire chose Palm Sunday as the day she would leave her worldly life. In Assisi, Palm Sunday was usually the scene of the town's wealthy daughter's coming out, dressed in their finery, to receive a palm frond from the bishop. Claire did not follow the tradition on this day and instead sat with her family. That night she snuck our of her home through the back door. With the help of a friend she walked out of town to the small Saint Mary's Church in Portiuncula, where Frances waited for her.
 +
 
 +
With the brothers looking on, Francis cut Claire's her hair cut short and she put on rough tunics to indicate her acceptance of the vows of poverty, chastity and obedience. Cutting her hair was a sign to her angry family that she would not go back home.
 +
 
 +
It seemed that Francis had no plan of where she should stay, so she stayed first with a nearby monastery of [[Benedictine]] [[nun]]s, [[San Paolo delle Abadesse]] and then into the community of [[Sant'Angelo in Panza]] on [[Mont Subasio]]. Her sister [[Agnes of Assisi]] also left her parents and angry relatives and followed her to Sant'Angelo. <ref> Bartoli p. 80 </ref>  After the brothers finished restoring the little Damiano church outside Assisi, Claire and Agnes moved to [[San Damiano]], where they founded the Order of Poor Ladies (also then known as the Order of San Damiano) where many women of the region quickly joined them. Francis called out to a person passing by during the restoration, "Come and help me build the monastery of San Damiano, because ladies will again dwell here who will glorify our heavenly Father...by their celebrated and holy manner of live."<ref>Flinders, page20.<,/ref> She would remain there for the rest of her life. Agnes would leave only to help establish a convent near Florence, returning before Claire's death. Their younger sister, Beatrice, joined them in 1229.
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==Monastic Life==
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Unlike the Franciscan order, whose members moved around the country to preach, Saint Claire's sisters lived in [[enclosure]], since an itinerant life was hardly conceivable at the time for women. Their life consisted of manual labor <ref> Bartoli p. 92ff </ref> and prayer. 
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After Francis' death, Claire continued to promote the growth of her order, writing letters to abbesses in other parts of Europe and thwarting every attempt by each successive Pope to impose a Rule on her order which watered down the radical commitment to [[corporate poverty]] she had originally embraced.  She did this despite the fact that she had endured a long period of poor health until her death.
  
 
==Age of Mysticism and the rise of women monastics==
 
==Age of Mysticism and the rise of women monastics==
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The new Franciscan spirituality involved a passion of faith, evangelism to the poor and needy and a total rejection of the rich life of the Benedictine house. This created a tension between the old and new and Clare struggled with determination to maintain their lifestyle of rejecting all material possessions.  
 
The new Franciscan spirituality involved a passion of faith, evangelism to the poor and needy and a total rejection of the rich life of the Benedictine house. This created a tension between the old and new and Clare struggled with determination to maintain their lifestyle of rejecting all material possessions.  
  
The relationship between Claire and Francis represented the highest form of courtly love at the time. There was a real tension between the spiritual and physical in life in the Middle Ages, especially in the relationship between men and women. Francis and Clare's pure relationship represented the ultimate love that a man and women could have, that of brother and sister in Christ, each being in love with Christ, each being a lover of Christ and of humankind through their sacrificial devotion and service. Claire, nobly born, beautiful and courageous, followed her man, not into marriage but into a mystical union with Christ. She exuded great joy and happiness in her life choice which was so attractive to others that they also left their worldly lives and joined the Sisters of the Poor.
+
The relationship between Claire and Francis represented the highest form of courtly love at the time. There was a real tension between the spiritual and physical in life in the Middle Ages, especially in the relationship between men and women. Francis and Clare's pure relationship represented the ultimate love that a man and women could have, that of brother and sister in Christ, each being in love with Christ, each being a lover of Christ and of humankind through their sacrificial devotion and service. Claire, nobly born, beautiful and courageous, followed her man, not into marriage but into a mystical union with Christ. She exuded great joy and happiness in her life choice which was so attractive to others that they also left their worldly possessions and joined the Sisters of the Poor.
 
 
==Monastic Life==
 
Unlike the Franciscan order, whose members moved around the country to preach, Saint Clare's sisters lived in [[enclosure]], since an itinerant life was hardly conceivable at the time for women. Their life consisted of manual labor <ref> Bartoli p. 92ff </ref> and prayer.After Francis' death, Clare continued to promote the growth of her order, writing letters to abbesses in other parts of Europe and thwarting every attempt by each successive Pope to impose a Rule on her order which watered down the radical commitment to [[corporate poverty]] she had originally embraced.  She did this despite the fact that she had endured a long period of poor health until her death.
 
  
 
==Claire's words==
 
==Claire's words==
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::Behold, I say, the birth of this mirror. Behold Christ's poverty even as he was laid in the manger and wrapped in swaddling clothes. What wondrous humility, what marvelous poverty! The King of angels, the Lord of heaven and earth resting in a manger! Look more deeply into the mirror and meditate on his humility, or simply on his poverty. Behold the many labors and sufferings he endured to redeem the human race. Then, in the depths of this very mirror, ponder his unspeakable love which caused him to suffer on the wood of the cross and to endure the most shameful kind of death. The mirror himself, from his position on the cross, warned passers-by to weigh carefully this act, as he said: "All of you who pass by this way, behold and see if there is any sorrow like mine." Let us answer his cries and lamentations with one voice and one spirit: "I will be mindful and remember, and my soul will be consumed within me." ''from a letter to Blessed Agnes of Prague''  
 
::Behold, I say, the birth of this mirror. Behold Christ's poverty even as he was laid in the manger and wrapped in swaddling clothes. What wondrous humility, what marvelous poverty! The King of angels, the Lord of heaven and earth resting in a manger! Look more deeply into the mirror and meditate on his humility, or simply on his poverty. Behold the many labors and sufferings he endured to redeem the human race. Then, in the depths of this very mirror, ponder his unspeakable love which caused him to suffer on the wood of the cross and to endure the most shameful kind of death. The mirror himself, from his position on the cross, warned passers-by to weigh carefully this act, as he said: "All of you who pass by this way, behold and see if there is any sorrow like mine." Let us answer his cries and lamentations with one voice and one spirit: "I will be mindful and remember, and my soul will be consumed within me." ''from a letter to Blessed Agnes of Prague''  
 +
 +
::Place your mind before the mirror of eternity! So that you too may feel what His (Jesus') friends feel as they taste the hidden sweetness which God has reserved from the beginning for those who love Him. ''written to a Czech princess''
  
 
==Legacy==
 
==Legacy==

Revision as of 01:49, 25 June 2007

Saint Claire of Assisi
Simone Martini 047.jpg

Simone Martini, detail depicting Saint Clare from a fresco (1312–20) in the Lower basilica of San Francesco, Assisi
Confessor
Born July 16, 1194 in Assisi, Italy
Died August 11, 1253 in Assisi, Italy
Venerated in Roman Catholic Church, Anglican Communion, Lutheran Church
Canonized September 26, 1255

by Pope Alexander IV

Major shrine Basilica of St. Claire
Feast August 11 (alternates: August 12, September 23, October 3)
Attributes monstrance, pyx
Patronage clairvoyance, eyes, eye disease, goldsmith, laundry, embrodiers, gilders, gold, good weather, needleworkers, Santa Clara Pueblo, telephones, telegraphs, television

Saint Clare of Assisi, born Chiara Offreduccio, (July 16, 1194 – August 11, 1253) was one of the first followers of Francis of Assisi and founded the Order of Poor Ladies to organize the women who chose to embrace monastic life in the Franciscan vision.

Early Life

Clare was born in Assisi, Italy, in 1194 as the eldest daughter of Favorino Scifi, Count of Sasso-Rosso and his wife Ortolana. Ortolana was a very devout woman who had undertaken pilgrimages to Rome, Santiago de Compostela and the Holy Land. Later on in her life after her three daughters joined the monastery, she left home, Ortolana entered Chiara's monastery.[1]

In 1210, Claire heard Francis preaching in the streets of Assisi about his new mendicant order (then newly-approved by Pope Innocent III) and was moved by his words. On March 20, 1212, Clare left her home to follow Francis, who received her into religious life.

Claire chose Palm Sunday as the day she would leave her worldly life. In Assisi, Palm Sunday was usually the scene of the town's wealthy daughter's coming out, dressed in their finery, to receive a palm frond from the bishop. Claire did not follow the tradition on this day and instead sat with her family. That night she snuck our of her home through the back door. With the help of a friend she walked out of town to the small Saint Mary's Church in Portiuncula, where Frances waited for her.

With the brothers looking on, Francis cut Claire's her hair cut short and she put on rough tunics to indicate her acceptance of the vows of poverty, chastity and obedience. Cutting her hair was a sign to her angry family that she would not go back home.

It seemed that Francis had no plan of where she should stay, so she stayed first with a nearby monastery of Benedictine nuns, San Paolo delle Abadesse and then into the community of Sant'Angelo in Panza on Mont Subasio. Her sister Agnes of Assisi also left her parents and angry relatives and followed her to Sant'Angelo. [2] After the brothers finished restoring the little Damiano church outside Assisi, Claire and Agnes moved to San Damiano, where they founded the Order of Poor Ladies (also then known as the Order of San Damiano) where many women of the region quickly joined them. Francis called out to a person passing by during the restoration, "Come and help me build the monastery of San Damiano, because ladies will again dwell here who will glorify our heavenly Father...by their celebrated and holy manner of live."Cite error: Closing </ref> missing for <ref> tag and prayer.

After Francis' death, Claire continued to promote the growth of her order, writing letters to abbesses in other parts of Europe and thwarting every attempt by each successive Pope to impose a Rule on her order which watered down the radical commitment to corporate poverty she had originally embraced. She did this despite the fact that she had endured a long period of poor health until her death.

Age of Mysticism and the rise of women monastics

Bernard of Clairvaux, gave a series of sermons in the mid twelfth century on the Songs of Songs. In them he moved away from the typical medieval religious thought of feudal society where the religious were thought of as warriors for God, to a powerful mystical metaphor where both men and women monastics become a bride of Christ. He urged them to 'anoint and bejewel' themselves inwardly and ready themselves in every way for the "kiss of Christ", for the experience of mystical union with God.[3] This gentler role of a monastic, gave women validation of their own femininity, in place of women as Eve-the temptress, luring men into hell. From this new mystical teaching — from the most respected cleric of the age, women could rise above the cultural burden of the masculine society and find their own voice and a safe and uplifting expression of love, allowing them to become a lover of Christ, fully as women.

The new Franciscan spirituality involved a passion of faith, evangelism to the poor and needy and a total rejection of the rich life of the Benedictine house. This created a tension between the old and new and Clare struggled with determination to maintain their lifestyle of rejecting all material possessions.

The relationship between Claire and Francis represented the highest form of courtly love at the time. There was a real tension between the spiritual and physical in life in the Middle Ages, especially in the relationship between men and women. Francis and Clare's pure relationship represented the ultimate love that a man and women could have, that of brother and sister in Christ, each being in love with Christ, each being a lover of Christ and of humankind through their sacrificial devotion and service. Claire, nobly born, beautiful and courageous, followed her man, not into marriage but into a mystical union with Christ. She exuded great joy and happiness in her life choice which was so attractive to others that they also left their worldly possessions and joined the Sisters of the Poor.

Claire's words

Go forth in peace, for you have followed the good road. Go forth without fear, for he who created you has made you holy, has always protected you, and loves you as a mother. Blessed be you, my God, for having created me.
He Christ is the splendor of eternal glory, "the brightness of eternal light, and the mirror without cloud."
Behold, I say, the birth of this mirror. Behold Christ's poverty even as he was laid in the manger and wrapped in swaddling clothes. What wondrous humility, what marvelous poverty! The King of angels, the Lord of heaven and earth resting in a manger! Look more deeply into the mirror and meditate on his humility, or simply on his poverty. Behold the many labors and sufferings he endured to redeem the human race. Then, in the depths of this very mirror, ponder his unspeakable love which caused him to suffer on the wood of the cross and to endure the most shameful kind of death. The mirror himself, from his position on the cross, warned passers-by to weigh carefully this act, as he said: "All of you who pass by this way, behold and see if there is any sorrow like mine." Let us answer his cries and lamentations with one voice and one spirit: "I will be mindful and remember, and my soul will be consumed within me." from a letter to Blessed Agnes of Prague
Place your mind before the mirror of eternity! So that you too may feel what His (Jesus') friends feel as they taste the hidden sweetness which God has reserved from the beginning for those who love Him. written to a Czech princess

Legacy

She is known for her loyalty to Saint Francis, so much so that she was sometimes titled alter Franciscus, another Francis. [4]

Clare was the first woman to write a rule for a monastery.

On August 9, 1253, the Papal bull Solet annure of Pope Innocent IV confirmed that Clare's Rule would serve as the governing rule for the Order of Poor Ladies. Two days later, on August 11, Clare died at the age of 59.

Pope Innocent IV wrote these words of Claire:

O wondrous blessed clarity of Clare! In life she shone to a few;
After death she shines on the whole world! On earth she was a clear light;
Now in heaven she is a brilliant sun.
O how great the vehemence of the brilliance of this clarity!
On earth this light was indeed kept within cloistered walls,
Yet shed abroad its shining rays; It was confined within a convent cell,
Yet spread itself through the wide world. [5]

On August 15, 1255, Pope Alexander IV canonized Clare as St. Clare of Assisi. In 1263, Pope Urban IV officially changed the name of the Order of Poor Ladies to the Order of Saint Clare.

On February 17, 1958, Pope Pius XII designated her as the patron saint of television, on the basis that, when she was too ill to attend a Mass, she had been miracle|miraculously able to see and hear it on the wall of her room. The Eternal Word Television Network (EWTN) was founded by Mother Angelica, a Poor Clare.

In art, she is shown carrying a monstrance or pyx[6], in commemoration of the time when she warded away attackers at the gates of her convent by raising the Blessed Sacrament over the wall.

Lake Saint Clair and the Saint Clair River in the Great Lakes region of North America were named on her feast day August 12, 1679. Since 1970, her feast day has been the date of her death August 11 in the revised liturgical calendar. Although her body is no longer incorrupt, her skeleton was found to be in a perfect state of preservation and is displayed in Assisi.

Notes

  1. Bartoli, p. 34-5; in the sources, there is no exact year when Ortolana entered the monastery, according to Bartoli.
  2. Bartoli p. 80
  3. Flinders, 1993, pg. 2.
  4. Bartoli, p. 171ff
  5. Claire of Assisi. www.catholic-forum.com. Retrieved June 22, 2007.
  6. In Roman Catholic Church mass, a vessel (usually of gold or silver) in which the consecrated Host is exposed for adoration

References
ISBN links support NWE through referral fees

  • Bartoli, Marco. Chiara d'Assisi. Instituto Storico dei Cappucini, Rome, 1989.
  • De Robeck, Nesta. St. Claire of Assisi. The Bruce Publishing Co., 1951. ASIN B000I5OFW6
  • Falzon, Raymond. The Ministers General: Claire of Assisi. Franciscan Publishers, 1993. ASIN B000FNAEMG
  • Flinders, Carol Lee. Enduring Grace:Living Portraits of Seven Women Mystics. HarperSanFrancisco, 1993. ISBN 0-06-062645-3
  • Ledoux, Claire Marie, and Colette Joly Dees. Clare of Assisi: Her Spirituality Revealed in Her Letters. Saint Anthony Messenger Press and Franciscan, 2002. ISBN 978-0867163681
  • Nugent, Madelaine Pecor. Clare and Her Sisters:Lovers of the Poor Christ. Pauline Books and Media, 2003. ISBN 0-8198-1561-6

External links

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