Ailred of Rievaulx

Saint Ailred of Rievaulx
Abbot
Born	1110 in Hexham, Northumberland
Died	12 January 1167 in Rievaulx, North Riding of Yorkshire
Venerated in	Roman Catholic Church; Anglican Communion
Canonized	1476 by the Cistercians (promulgated)
Major shrine	Rievaulx Abbey, North Riding of Yorkshire (destroyed)
Feast	12 January
Attributes	Abbot holding a book
Patronage	bladder stone sufferers

Aelred or Ælred or Ailred of Rievaulx, Abbot of Rievaulx (b. Hexham 1110; d. Rievaulx 12 January 1167), is a Christian saint and historian.

Early Life

Aelred was an Anglo-Saxon, born in Hexham, Northumbria, in 1110. His father, a married priest, sent him to spend several years at the court of King David I of Scotland. Aelred rose to be Master of the Household before leaving the court to enter a Cistercian monastery at Rievaulx Abbey, in Yorkshire, around the year 1134.

He became the abbot of a new house of his order at Revesby in Lincolnshire, and later, abbot of Rievaulx itself in 1147. He would spend the remainder of his life in the monastery. Under his administration the size of the abbey rose to some six hundred monks. He also made annual visits to several other Cistercian houses in England and Scotland, with other visits to places as far as Citeaux and Clairvaux. These visits may have compromised his health, for he is recorded as suffering from a very painful, unspecified disease in his later years.

He wrote several influential books on spirituality, among them The Mirror of Charity (perhaps at the request of Bernard, Abbot of Clairvaux) and Spiritual Friendship. He also wrote seven works of history, addressing two of them to Henry II of England, advising him how to be a good king and declaring him to be the true descendent of Anglo-Saxon kings. Until the twentieth century Aelred was generally known as a historian rather than a spiritual writer; for many centuries his most famous work was his "Life of Saint Edward, King and Confessor."

Aelred died on January 12, 1167, at Rievaulx. He is listed for January 12 in the Roman Martyrology and the calendars of various other churches.

For his efforts in writing and administration he has been called the "St. Bernard of the north." He has also been described by David Knowles, a historian of monasticism in England, as "a singularly attractive figure... No other English monk of the twelfth century so lingers in the memory.

Some of his public works did, however, encourage virginity among the unmarried and chastity (not abstinence) in marriage and widowhood, and warn against any sexual activity outside of marriage; in all his works he treats same-sex and opposite-sex attraction as equally possible and equally dangerous to one's oath to celibacy. At the same time, he was compassionate about human failings, criticised the absence of pastoral care for the Nun of Watton and her case of pregnancy while within a Gilbertine convent and allowed monks to hold hands in the monestary.

Aelred is the patron saint of Integrity, an organization in the Episcopal Church in the United States of America composed of gays and lesbians and their friends; and of the Order of St. Aelred, a gay-friendly organization in the Philippines. He is also patron saint of The National Anglican Catholic Church, a gay-friendly church serving New England and the northeast United States.

There is a high school named after St. Aelred in Newton-le-Willows, Lancashire in the United Kingdom.

Most of Aelred's works have appeared in translation from Cistercian Publications, including Mirror of Charity, Spiritual Friendship, Rule of Life for a Recluse, Jesus as a Boy of Twelve, Pastoral Prayer, On the Soul, Genealogy of the Kings of the English, Battle of the Standard, Lament for the Death of King David of Scotland, The Life of Saint Edward, King and Confessor, and twenty sermons. The other historical works (Life of Saint Ninian, On the Saints of Hexham, and A Certain Wonderful Miracle) will appear in mid-2006.

References

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• "Ailred of Rievaulx," by Frederick M. Powicke, Ways of Medieval Life and Thought (London, 1949)
• Aelred of Rievaulx. "Opera." Corpus Christianorum Continuatio Mediaevalis 2, 2A, 2B. Turnhout, Belgium: Brepols Publishers, 1971, 1983, 2001.
• Boquet, Damien. L'ordre de l'affect au Moyen Âge: Autour de l'anthropologie affective d'Aelred de Rievaulx. Caen: CRAHM, 2005.
• Dutton, Marsha L. “Sancto Dunstano Cooperante: Aelred of Rievaulx’s Advice to the Heir to the English Throne in Genealogy of the Kings of the English.” ("Religious and Laity in Northern Europe 1000-1400: Interaction, Negotiation, and Power.") Ed. Emilia Jamroziak and Janet Burton. Turnhout: Brepols, 2007. 183–195.

•ibid., "Friendship and the Love of God: Augustine's Teaching in the Confessions and Aelred of Rievaulx's Response in Spiritual Friendship." (American Benedictine Review 56 (2005): 3–40).

• ibid., 'A Historian's Historian: The Place of Bede in Aelred's Contributions to the New History of his Age'. (Truth as Gift: Studies in Cistercian History in Honor of John R. Sommerfeldt). Ed. Marsha L. Dutton, Daniel M. La Corte, and Paul Lockey, Cistercian Studies Series 204. Kalamazoo: Cistercian, 2004. 407–48.
• Freeman, Elizabeth. "Aelred of Rievaulx’s De Bello Standardii: Cistercian Historiography and the Creation of Community Memories. Cîteaux 49 (1998): 5–28.
• ibid. "The Many Functions of Cistercian Histories Using Aelred of Rievaulx’s Relatio de Standardo as a Case Study." The Medieval Chronicle: Proceedings of the 1st International Conference on the Medieval Chronicle. Ed. Erik Kooper. Amsterdam; Atlanta: Rodopi, 1999. 124–32.
• ibid. Narratives of a New Order: Cistercian Historical Writing in England, 1150–1220. Turnhout: Brepols, 2002.
• ibid. "Nuns in the Public Sphere: Aelred of Rievaulx's De Sanctimoniali de Wattun and the Gendering of Authority." Comitatus 17 (1996): 55–80.
• La Corte, Daniel M. "Abbot as Magister and Pater in the Thought of Bernard of Clairvaux and Aelred of Rievaulx." Truth as Gift: Studies in Cistercian History in Honor of John R. Sommerfeldt. Ed. Marsha L. Dutton, Daniel M. La Corte, and Paul Lockey. Cistercian Studies Series 204. Kalamazoo: Cistercian Publications, 2004. 389–406.
• Mayeski, Marie Anne. "Secundam naturam: The Inheritance of Virtue in Ælred’s Genealogy of the English Kings." Cistercian Studies Quarterly 37 (2002) 221–28.
• Nouzille, Philippe. Expérience de Dieu et Théologie Monastique au XIIe Siècle: Étude sur les sermons d'Aelred de Rievaulx. Paris: Les Éditions du Cerf, 1999.
• Raciti, Gaetano. "The Preferential Option for the Weak in the Ælredian Community Model." CSQ 32 (1997): 3–23.
• Ransford, Rosalind. "A Kind of Noah's Ark: Aelred of Rievaulx and National Identity." Religion and National Identity. Ed. Stuart Mews. Studies in Church History 18 (1982): 137–46.
• Sommerfeldt, John R. Aelred of Rievaulx On Love and Order in the World and the Church. Mahwah, NJ: Newman Press, 2006.
• ibid. Pursuing Perfect Happiness. Mahwah, NJ: Newman Press, 2005.
• Squire, Aelred. "Aelred and King David." Collectanea Cisterciensia 22 (1960) 356–77.
• ibid. "Aelred and the Northern Saints." Collectanea Cisterciensia 23 (1961) 58–69.
• ibid. Aelred of Rievaulx: A Study. Cistercian Studies series 50. 1960; Kalamazoo: Cistercian Publications, 1981.
• ibid. "Historical Factors in the Formation of Aelred of Rievaulx." Collectanea Cisterciensia 22 (1960): 262–82.
• Yohe, Katherine. "Aelred’s Recrafting of the Life of Edward the Confessor." CSQ 38 (2003): 177–89.

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