Difference between revisions of "Ananda" - New World Encyclopedia
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The word 'Ananda' means [[Bliss (feeling)|'bliss']] in [[Pali]], [[Sanskrit]], [[Sinhala]] and [[Tamil]] and is quite often part of [[Buddhism| Buddhist]] and [[Hinduism|Hindu]] [[Sanyasa|monastic]] names. | The word 'Ananda' means [[Bliss (feeling)|'bliss']] in [[Pali]], [[Sanskrit]], [[Sinhala]] and [[Tamil]] and is quite often part of [[Buddhism| Buddhist]] and [[Hinduism|Hindu]] [[Sanyasa|monastic]] names. | ||
− | Ananda was the first | + | Ananda was the first cousin of Buddha, one of the principal early disciples of Buddha and was a most devoted friend and disciple of Buddha. He was devoted to Buddha with a special fervour in a simple childlike way and served him as his personal attendant till the end of his life. He was very popular. he was a very sweet man with pleasant ways. He had no intellectual attainments, but he was a man of great sincerity and loving nature. Devadatta, one of Ananda's brothers, was also in the Order. Devadatta became Buddha's greatest rival and tried hard to oust Buddha and occupy the place himself |
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In view of the abundance of praise, recognition and privileges Ananda received, mutterings of [[envy]] and [[resentment]] might have been expected, but this was not the case at all. Ananda was so occupied subordinating his entire life to the [[Dhamma]] that [[fame]] had no influence over him. He knew that all that was good in him was due to the influence of the Teaching, and so avoided pride. One who is never proud has no enemies and is not the subject of envy. If someone turns inward completely and keeps away from any social contact, as Ananda's brother Anuruddha did, then it is also easy to be without enemies. But Ananda had daily contact with a large number of people with regard to diverse matters, yet he had no enemies or rivals, and his relationships with others were without conflict or tension. | In view of the abundance of praise, recognition and privileges Ananda received, mutterings of [[envy]] and [[resentment]] might have been expected, but this was not the case at all. Ananda was so occupied subordinating his entire life to the [[Dhamma]] that [[fame]] had no influence over him. He knew that all that was good in him was due to the influence of the Teaching, and so avoided pride. One who is never proud has no enemies and is not the subject of envy. If someone turns inward completely and keeps away from any social contact, as Ananda's brother Anuruddha did, then it is also easy to be without enemies. But Ananda had daily contact with a large number of people with regard to diverse matters, yet he had no enemies or rivals, and his relationships with others were without conflict or tension. | ||
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* [http://www.accesstoinsight.org/lib/authors/hecker/wheel273.html Ananda: Guardian of the Dhamma by Hellmuth Hecker] | * [http://www.accesstoinsight.org/lib/authors/hecker/wheel273.html Ananda: Guardian of the Dhamma by Hellmuth Hecker] | ||
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==References== | ==References== |
Revision as of 05:09, 25 April 2007
- This article is about a disciple of the Buddha. For the organization "Ananda (Church of Self-Realization)", see Ananda Church of Self-Realization.
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Ananda (Chinese: 阿難, A Nan or 阿難陀, A Nan Tuo) was one of the ten great disciples and a devout attendant of the Buddha. He was renowned as the Guardian of the Dharma.
The word 'Ananda' means 'bliss' in Pali, Sanskrit, Sinhala and Tamil and is quite often part of Buddhist and Hindu monastic names.
Ananda was the first cousin of Buddha, one of the principal early disciples of Buddha and was a most devoted friend and disciple of Buddha. He was devoted to Buddha with a special fervour in a simple childlike way and served him as his personal attendant till the end of his life. He was very popular. he was a very sweet man with pleasant ways. He had no intellectual attainments, but he was a man of great sincerity and loving nature. Devadatta, one of Ananda's brothers, was also in the Order. Devadatta became Buddha's greatest rival and tried hard to oust Buddha and occupy the place himself
In view of the abundance of praise, recognition and privileges Ananda received, mutterings of envy and resentment might have been expected, but this was not the case at all. Ananda was so occupied subordinating his entire life to the Dhamma that fame had no influence over him. He knew that all that was good in him was due to the influence of the Teaching, and so avoided pride. One who is never proud has no enemies and is not the subject of envy. If someone turns inward completely and keeps away from any social contact, as Ananda's brother Anuruddha did, then it is also easy to be without enemies. But Ananda had daily contact with a large number of people with regard to diverse matters, yet he had no enemies or rivals, and his relationships with others were without conflict or tension.
In the long list of the disciples given in the Anguttara (i. xiv.) where each of them is declared to be the chief in some quality, Ananda is mentioned five times (more often than any other). He was named chief in conduct, in service to others, and in power of memory. The Buddha sometimes asked him to substitute for him as teacher and then later stated that he himself would not have presented the teachings in any other way.
Because he attended the Buddha personally and often traveled with him, Ananda overheard and memorized many of the discourses the Buddha delivered to various audiences. Therefore, he is often called the disciple of the Buddha who "heard much". At the First Buddhist Council, convened shortly after the Buddha died, Ananda was called upon to recite many of the discourses that later became the Sutta Pitaka of the Pāli Canon.
Despite his long association with and close proximity to the Buddha, Ananda was only a stream-winner,stream-winner can also be sure that he or she will not be reborn in any of the unhappy rebirths, prior to the Buddha’s death. During the period he was the Buddha's attendant, though he was still a "learner" and "one in the higher training", no thoughts of lust or hate arose in him; this is seen as implying that his close connection with the Buddha and his devotion to him gave no room for these.
Prior to the First Buddhist Council, it was proposed that Ananda not be permitted to attend on the grounds that he was not yet an arahant. According to legend, this prompted Ananda to focus his efforts on the attainment of nibbana and he was able to reach the specified level of attainment before the calling of the conclave.
In contrast to most of the figures depicted in the Pāli Canon, Ananda is presented as an imperfect, if sympathetic, figure. He mourns the deaths of both Sariputta, with whom he enjoyed a close friendship, and the Buddha. A verse of the Theragatha [1] reveals his loneliness and isolation following the parinirvana of the Buddha.
In the Zen tradition, Ananda is considered to be the second Indian patriarch. He is often depicted with the Buddha alongside Mahakashyapa, the first Indian patriarch.
External links
- Ananda Buddhist Studies. Retrieved April 10, 2007.
- Lord Buddha
- Biographical account of Ananda
- Ananda with the Buddha and Subhuti
- Ananda: Guardian of the Dhamma by Hellmuth Hecker
ReferencesISBN links support NWE through referral fees
- This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.
- Ananda: Guardian of the Dhamma by Hellmuth Hecker
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