Dinka

The Dinka are a group of tribes of south Sudan, inhabiting the swamplands of the Bahr el Ghazal region of the Nile basin, Jonglei and parts of southern Kordufan and Upper Nile regions. They are mainly agro-pastoral people, relying on cattle herding at riverside camps in the dry season and growing millet (Anyanjang) in fixed settlements during the rainy season. They number around 4.5 million people, constituting about 12% of the population of the entire country, and constitute the largest ethnic tribe in South Sudan. Dinka, or as they refer to themselves, Mounyjaang, are one of the branches of the River Lake Nilotes (mainly agro-pastoral peoples of E. Africa who speak Nilotic languages, including the Nuer and Maasai) (Seligman 1965). They are dark African people, differing markedly from the Arabic speaking ethnic groups inhabiting northern Sudan. Dinka are sometimes noted for their height. The popular belief that Dinka "often" reach more than seven feet finds no support in the scientific literature. An anthropometric survey of Dinka men published in 1995 found a mean height of 176.4cm, or roughly 5 ft 9.45 in (Chali 1995).

Dinka Language

Their language — also called Dinka as well as "thuɔŋjäŋ(thuongjang)" — is one of the Nilotic family of languages, belonging to the Chari-Nile branch of the Nilo-Saharan family. The name means "people" in the Dinka language. It is written using the Latin alphabet with a few additions:

A/a Ä/ä B/b C/c D/d Dh/dh E/e Ë/ë Ɛ/ɛ Ɛ̈/ɛ̈ G/g Ɣ/ɣ I/i Ï/ï K/k L/l M/m N/n Nh/nh Ny/ny Ŋ/ŋ O/o Ö/ö Ɔ/ɔ Ɔ̈/ɔ̈ P/p R/r T/t Th/th U/u W/w Y/y

History

Ancient Dinka are dated back to around 3000 B.C.E. in the Sahara desert, where hunters and gatherers settled in the largest swamp area in the world, the southern Sudan. The Dinka are one of three groups evolved from the original inhabitants of the area. Dinka society spread out over the Sudan region in recent centuries, estimating around AD 1500. The Dinka fought and defended their homeland against the Ottoman Turks in the mid-1800s and dismayed and devastated the violent attempts of slave merchants to convert them to Islam. The Dinka's religions, beliefs and lifestyle have led to conflict with the Islamic government in Khartoum. The Sudan People's Liberation Army, led by late Dr. John Garang De Mabior, a Dinka, took up arms against the government in 1983. During the subsequent 21-year civil war, many thousands of Dinka, along with fellow non-Dinka southerners, were massacred by government forces. The Dinka have also engaged in a separate civil war with the Nuer. Otherwise they have lived in harmonious seclusion for the past 5,000 years.

The Dinka have no centralized political authority, instead comprising of many independent but interlinked clans. Certain of those clans traditionally provide ritual chiefs, known as the "masters of the fishing spear," who provide leadership for the entire people and appear to be at least in part hereditary.

The experience of Dinka refugees from the war was portrayed in the documentary movies Lost Boys of Sudan by Megan Mylan and Jon Shenk and God Grew Tired Of Us. Their story was also chronicled in a book by Joan Hecht called The Journey of the Lost Boys. A fictionalized autobiography of one Dinka refugee is Dave Eggers' novel What is the What. Other books on and by the Lost Boys include The Lost Boys of Sudan by Mark Bixler, God Grew Tired of Us by John Bul Dau, and They Poured Fire On Us From The Sky by Alephonsion Deng, Benson Deng, and Benjamin Ajak.

Sizable groups of Dinka refugees may be found in modern locations far from their homeland, including Jacksonville, Florida and Clarkston, a working-class suburb of Atlanta, Georgia.

Ecology of the Dinka

File:Dryseasonhuts.png

An example of dry season site dwellings. Note the conical roofs that are indicative of these Dinkan residences.

An example of rainy season temporary settlements. Note the stilts upon which the huts are built to protect against periodic flooding of the region.

As cattle are the very livelihood of the Dinka, the wetlands are a crucial role in the culture and lifestyle of the Dinka. The spirits of their ancestors are believed to inhabit the pastures and grasses surrounding the delta.

The Dinka's migrations are determined by the local climate, their agro-pastoral lifestyle responding to the periodic flooding and dryness of the area in which they live. They begin moving around May-June at the onset of the rainy season to their “permanent settlements” of mud and thatch housing above flood level, where they plant their crops of millet and other grain products.

These rainy season settlements usually contain other permanent structures such as cattle byres (luaak) and granaries. During dry season (beginning about December-January), everyone except the aged, ill, and nursing mothers migrate to semi-permanent dwellings in the toic for cattle grazing. The cultivation of sorghum, millet, and other crops begins in the highlands in the early rainy season and the harvest of crops begins when the rains are heavy in June-August. Cattle are driven to the toic in September and November when the rainfall drops off; allowed to graze on harvested stalks of the crops (Deng 1972).

Southern Sudan has been described as “a large basin gently sloping northward (Roth 2003),” through which flow the Bahr el Jebel River, the (White Nile), the Bahr el Ghazal (Nam) River and its tributaries, and the Sobat, all merging into a vast barrier swamp

Vast Sudanese oil areas to the south and east are part of the flood plain, a basin in the southern Sudan into which the rivers of Congo, Uganda, Kenya, and Ethiopia drain off from an ironstone plateau that belts the regions of Bahr El Ghazal and Upper Nile

The terrain can be divided into four land classes:

• Highlands—higher than the surrounding plains by only a few centimeters; are the sites for “permanent settlements.” Vegetation consists of open thorn woodland and/or open mixed woodland with grasses
• Intermediate Lands—lie slightly below the highlands, commonly subject to flooding from heavy rainfall in the Ethiopian and East/Central African highlands; Vegetation is mostly open perennial grassland with some acacia woodland and other sparsely distributed trees
• Toic—land seasonally inundated or saturated by the main rivers and inland water-courses, retaining enough moisture throughout the dry season to support cattle grazing
• Sudd—permanent swampland below the level of the toic; covers a substantial part of the floodplain in which the Dinka reside; provides good fishing but is not available for livestock; historically it has been a physical barrier to outsiders’ penetration

Ecology of large basin is unique; until recently, wild animals and birds flourished, hunted rarely by the agro-pastoralists (Roth 2003).

File:Byre.png

An example of a cattle byre. Note the immense size of the structure, indicative of a large investment in resources and labor that would only be found in a more permanent settlement.

Culture

Traditionally cattle herders, the Dinka use cattle for a variety of practical purposes. The cattle play a central role in their culture and survival. The Dinka use the milk to make butter and ghee, and they innovatively figured out how to use the urine for washing methods, tanning hides and washing hair. The dung is burnt in fuel fires which creates sufficient ash to keep blood-sucking ticks and other parasites at bay. This ash is also used as a sort of toothpaste in brushing their teeth, and as decorative body art. The cattle is not killed for its meat however, but will be eaten in case of a sacrifice or natural death. The hides are used to make a variety of items from drum skins, clothes, belts and ropes. Bones and horns are used as well, in decorative and practical applications.

As the Dinka do not have specifically organized government infrastructure, there are village elders who hold sway and influence over tribe issues, rather than weilding power and authority.

The Dinka find it important to be familiar with their respective family's heritage, as certain families are not allowed to cross-marry into one another, due to inner region conflict. It is important for males to procreate and have sons, to carry on their family's lineage. Wealth is measured in terms of cattle, and the Dinka fathers of the brides often seek cattle as dowries. As such, it is celebrated and considered valuable to have baby girls to bring more wealth into the family unit.

As a rite of passage for a boy coming into manhood, a series of V-shaped scars is carved into the boy's forehead, which marks a specific region. These boys are then considered men, or parapuol, and serve as warriors in different arenas of Dinka life from protecting the cattle against enemy raiders, to guarding the tribe against natural predators such as man-eating lions. These parapuol have extremely deep scars, often times being carved down to and into the skull. Leading up to the scarification process, the boy recites the names of his ancestors and sings clan songs in order to properly prepare his mind, body and spirit for becoming a man. If the boy squeals or cries out during the flesh-carving ritual, he is considered weak, or a coward. This rite of passage occurs anytime between the ages of 10-16 years of age. The Dinka are great lovers of tradition, and even in contemporary Africa, Dinka women prefer warrior who bear the scars of the parapuol.

Religious beliefs

The Dinka's pastoral lifestyle is also reflected in their religious beliefs and practices (which are animist in character). They have one God, Nhialic, who speaks through spirits that take temporary possession of individuals in order to speak through them. The sacrificing of oxen by the "masters of the fishing spear" is a central component of the Dinka. Age is an important factor in Dinka culture, with young men being inducted into adulthood through an initiation ordeal which includes marking the forehead with a sharp object. Also during this ceremony they acquire a second cow-colour name.

Some of the Dinka practice Christianity, a faith introduced to the region by British missionaries in the 19th century.

The supreme, creator god is Nhialic (also Jaak, Juong, Dyokin other Nilotic groups such as the Nuer and Shilluk); he is present in all of creation, and controls the destinies of every human, plant and animal on Earth. The term "Jok" also refers to a group of ancestral spirits.

Deng, or Dengdit, is the sky god of rain and fertility empowered by Nhialic who is the supreme being of all gods. Deng's mother is Abuk, the patron goddess of gardening and all women, represented by a snake. Garang is believed or assumed by some Dinka as the suppressed god below Deng, whose spirits can influent mostly Dinka women and seldomly men to scream.

Nhialic is the god of the sky and rain, and the ruler of all the spirits. On the other hand, the Dinka people respect African puff adders because of divinities found in the snakes. The commonly respected snakes are Atemyath, Biar keroor, and Maluang. These snakes are given local made molten cheese attracted from the cow to make them happy and appeased. They are released into the forest after being appeased. In fact, killing these snakes is believed to cause bad omens for the community or the person. With assumption that the spirits may strike the killer. The word yath in Dinka, is respects to objects of divine qualities that can be worshipped. In Dinka Bor, for instance Atemyath is widely beliefs by Tich section. Moreover, some of the snakes are names derived basically due to influences on some sections. The shrines are mostly for ritual sacrifices and are known as Luek ke yath. Some Luek remains in the heartland south of Wangklei, and likely destroyed during the war and coming of Christianity. However, the Dinka people beliefs in snakes can be linked to snakes divines found in Abuk goddess represented by snake.

Well-known Dinka

Among well-known Dinka are:

• William Deng Nhial (Dengdit), Founder of Sudan African National Union (SANU), Leading figure during the 1st liberation war against the Khartoum government. Assassinated by elements of the Khartoum regime in 1968 allegedly with the help of Bona Malwal Madut in Southern Sudan during election campaigning.
• Dr. John Garang de Mabior, PhD Iowa State, Former First Vice President of Sudan and President of South Sudan, Commander in Chief of Sudan People's Liberation Army and Chairman of Sudan People's Liberation Movement. He died on 30th July 2005 in an air crash believed to be the work of "hired guns" led by Bona Malual his long time enemy, who collaborated with elements in Khartoum. The crash is still under investigation.The investigation was closed long ago.
• Abel Alier Kuai de Kut, First southern Sudanese vice president in the government of the republic of the Sudan in the seventies and eighties. He has a masters degree in law.Served under Numeiri and Sadiq el Mahdi.Helped negotiate the infamous Addis Ababa Agreement which was dishonored by Nimeiri and as a consequent, southern Sudanese officers led by Kuanyin Bol staged a rebellion in Bor, killing Brig. Abdallah Khamis and five senior officers before taking to the bush after five days of fighting, hence, giving birth to SPLM/A.
• Lt. General Salva Kiir Mayardit, Dr. Garang's successor as First Vice President of Sudan and President of South Sudan, Commander in Chief of Sudan People's Liberation Army and Chairman of Sudan People's Liberation Movement. Lt. General Salva Kiir was in Nairobi when the crash that killed Dr. John Garang occurred. It is alleged that he was about to leave the movment had it not been because of Dr. Garang's sudden death.
• DR.CDR John Warabeck Panyang vetinery Doctor and a chemistry forensic from University of Berlin, Dr. Garang's Brother in lawRebecca garang's brother and Founder of the SPLA/M,SRRA,VETWORK SERVICES TRUST,VETWORK SUDAN and Belived to be Dr. Garang's most trusted Commanders and Spy on NGOs that led to the signing of the MOU in 2000.Also Brother to SPLA's most potential and bright officer and Lt.COL Philip Aguer Panyang,who is currently Aspiring for the SPLM Chairmanship position in Nairobi and a BA in Economics from United States International University.
• Victoria Yar Arol, ( - 1980)- Politician, Member of Parliament, Woman Activist and the 1st Southern Sudanese woman to graduate from University. Died in 1980 after a brief illness
• Alek Wek, a notable fashion model
• Manute Bol, Former NBA player. one of the two tallest players in the league's history
• Luol Deng, current NBA player
• Francis Bok, abolitionist and former slave
• Lueth Yak, one of the contribtors in Universities and Moral responsibity: "Respecting Humanity at Home and Abroad" Syracuse University
• Mawut Achiecque Mach de Guarak A former child soldier in Sudan. He is also an active advocate for the independence of Southern Sudan.
• Emmanuel Jal is a Dinka-Nuer Artist/Rapper with number one singles in Kenya
• Ageer Gum (Ageerdit), one of the few well known southern Sudanese women who joined the war of liberation in 1960s. Served as a commander in the Sudanese People's Liberation Army (SPLA) until she died of natural causes in the late 1990s.
• Akut Maduot, is a youth leader, founder of South Sudan Next Generation Union organization.
• Daniel Deng, Civil, Disability and Human Rights Activist and Advocate, Nonprofit Consultant, ICT Consultant, Web and Graphics Designer - Texas, USA
• Ayak Ring Thiik, Singer
• Akec Nyal (Modern Folk singer - Brisbane, Australia)
• Nyankol (Modern Folk singer - Canada)
• Deng Mayik Atem, a “lost boy” who has emerged as leader of Sudanese men relocated to the United States. He recently graduated from Arizona State University and is working to end the crisis in Sudan, improve the living conditions and, ultimately, go back to his home.
• Dr. Francis Mading Deng, JSD Yale, author, SAIS Research Professor
• John Bul Dau, one of the "Lost Boys of Sudan," author of God Grew Tired of Us, his autobiography, and subject of the documentary of the same title.
• Awino Gam, Sudanese actor. appear in Tears of the sun and Voices of Africa, the Bruce Willis movie base on the Nigerian Biapra war.
• atem d'maiwak aboi.politician,bsc-in economics

References

ISBN links support NWE through referral fees

• Chali D. (1995) 'Anthropometric measurements of the Nilotic tribes in a refugee camp', Ethiopian Medical Journal, 33, 4, 211-217.
• Seligman, C.G. and Brenda Z. Seligman. Pagan Tribes of the Nilotic Sudan. London: Routledge & Kegan Paul Ltd., 1965.
• Deng, Francis Mading. The Dinka of the Sudan. Prospect Heights: Waveland Press, Inc., 1972.
• G. Lienhardt, Divinity and Experience, The Religion of the Dinka

External links

• Dinka (Thuɔŋjäŋ) Retrieved September 14, 2007.
• The Dinka of the Southern Sudan Retrieved September 14, 2007.
• Dinka Retrieved September 14, 2007.
• People Profile: The Dinka of the Sudan Retrieved September 14, 2007.

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