Difference between revisions of "Archilocus" - New World Encyclopedia

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'''Archilochus''' ([[Ancient Greek|Greek]]: Αρχιλοχος) (ca. [[680 B.C.E.]] - ca. [[645 B.C.E.]]) was a [[Ancient Greece|Greek]] poet and [[mercenary]].
+
'''Archilochus''' (Greek: Αρχιλοχος) (ca. 680 B.C.E. - ca. 645 B.C.E.) was an ancient Greek poet and mercenary. His works are, unfortunately, almost entirely lost; in the present day only fragments of Archilochus' poems survive. Nonetheless, from the testament of other ancient poets, it is clear that Archilochus was an extremely influential poet in his times. [[Horace]], in particular, makes explicit mention of Archilochus as a major inspiration, and a number of poets roughly contemporaneous with Archilochus make reference to him as a significant literary figure. The relative scarcity of Archilochus' works in the present day, combined with his apparent popularity in the ancient world, have led some critics to compare him with [[Sappho]]. Archilochus is notable for inventing the elegaic couplet, a form which would become immensely popular with subsequent poets of ancient Greece. Archilochus is also one of the earliest poets to use the iambic and trochaic meters, a metrical style which would become quintessential of later European poetry. In addition to his metrical and formal innovativeness, Archilochus is perhaps best remembered today for the uniquely personal and often comical tone of his poetry. Ancient Greek poetry was dominated by formulaic verses celebrating heroes and historical figures, and Archilochus (according to some critics, at least) is the first poet in the West to break from this tradition and speak openly of his own feelings and experiences. For this reason, Archilochus is often considered to be one of the most accessible ancient poets for modern audiences, and it is unfortunate that a poet whose work is so relevant to contemporary times has had so little of his poetry survive. What has survived, however, has proven to be among the most unique and captivating poetry of the ancient world; Archilochus was a master of serious and satirical verse, and his reputation continues to be held in high regard, just as it was over two thousand years ago.  
  
 
==Life and poetry==
 
==Life and poetry==
Archilochus was born on the island of [[Paros]].  His father, Telesicles, who was of noble family, had conducted a colony to [[Thasos]], in obedience to the command of the [[Delphi|Delphic oracle]]. To this island Archilochus himself, hard pressed by poverty, afterwards removed. Another reason for leaving his native place was personal disappointment and indignation at the treatment he had received from Lycambes, a citizen of [[Paros]], who had promised him his daughter Neobule in marriage, but had afterwards withdrawn his consent. Archilochus, taking advantage of the license allowed at the feasts of [[Demeter]], poured out his wounded feelings in unmerciful [[satire]]. He accused Lycambes of [[perjury]], and recited such verses against his daughters, that Lycambes and his daughters are said to have hanged themselves.
+
Archilochus was born on the island of Paros.  His father, Telesicles, who was of noble family, had conducted a colony to Thasos, following the command of the Delphic oracle. Archilochus himself, hard pressed by poverty, followed his father to Thasos. Another reason for leaving his native place was personal disappointment and indignation at the treatment he had received from Lycambes, a citizen of Paros, who had promised him his daughter Neobule in marriage, but had afterwards withdrawn his consent. Archilochus, taking advantage of the license allowed at the feasts of Demeter, poured out his wounded feelings in unmerciful satire. He accused Lycambes of perjury, and recited such fierce invectives against him that Lycambes and his daughters are said to have hanged themselves on the spot.
  
Along with the epics of [[Homer]] and [[Hesiod]], the satires of Archilochus were one of the mainstays of itinerant [[rhapsode]]s, who made a living declaiming poetry at both religious festivals and private homes.
+
Along with the epics of [[Homer]] and [[Hesiod]], the satires of Archilochus were one of the mainstays of itinerant rhapsodes, who made a living reciting poetry at religious festivals and private homes.
  
In the historical and poetic imagination, Archilochus represents the romantic intersection of the fighting and the poetic spirits; this dual aspect of his personality is captured with brevity in the following poetic fragment, wherein he describes himself as both a warrior and a poet:
+
In the history of poetry, Archilochus is a somewhat paradoxical figure. He lived most of his life as a soldier and mercenary, yet, composing poetry between battles, he would often write of his dissatisfaction with warfare and his own cynical, bitterly realistic views of what life as a soldier was really like. This was in stark contrast to the formulaic view of Greek heroism and the glories of combat. Nonetheless, despite his cynicism, Archilochus was by all accounts an accomplished soldier. This dual aspect of his personality is captured with brevity in the following poetic fragment, wherein he describes himself as both a warrior and a poet:
  
 
:{{Polytonic|Εἰμὶ δ' ἐγὼ θεράπων μὲν Ἐνυαλίοιο ἄνακτος,}}
 
:{{Polytonic|Εἰμὶ δ' ἐγὼ θεράπων μὲν Ἐνυαλίοιο ἄνακτος,}}
Line 14: Line 14:
 
:''I also know well the lovely gift of the Muses.
 
:''I also know well the lovely gift of the Muses.
  
At [[Thasos]] the poet passed some unhappy years; his hopes of wealth were disappointed:
+
At Thasos the poet passed some unhappy years; his hopes of wealth were disappointed:
  
 
:''These golden matters''
 
:''These golden matters''
:''Of [[Gyges]] and his treasuries''
+
:''Of Gyges and his treasuries''
 
:''Are no concern of mine.''
 
:''Are no concern of mine.''
 
:''Jealousy has no power over me,''
 
:''Jealousy has no power over me,''
Line 25: Line 25:
 
:''Fascination for my eyes.''
 
:''Fascination for my eyes.''
  
According to him, Thasos was the meeting-place of the calamities of all [[Hellas]]. The inhabitants were frequently involved in quarrels with their neighbors, and in a war against the [[Saians]]—a [[Thrace|Thracian]] tribe—he threw away his shield and fled from the field of battle. He does not seem to have felt the disgrace very keenly, for, like [[Alcaeus]], he commemorates the event in a fragment in which he congratulates himself on having saved his life, and says he can easily procure another shield:
+
According to him, Thasos was the meeting-place of the calamities of all of Greece. The inhabitants were frequently involved in quarrels with their neighbors, and in a war against the Saians—a Thracian tribe—he threw away his shield and fled from the field of battle. He does not seem to have felt the disgrace very keenly, for, like [[Alcaeus]], he commemorates the event in a fragment in which he congratulates himself on having saved his life, and says he can easily procure another shield:
  
 
:''Some Saian mountaineer''
 
:''Some Saian mountaineer''
Line 36: Line 36:
 
:''Exactly like it, just as round.''
 
:''Exactly like it, just as round.''
  
After leaving Thasos, he is said to have visited [[Sparta]], but to have been at once banished from that city on account of his cowardice and the licentious character of his works ([[Valerius Maximus]] vi. 3, externa 1). He next visited [[Magna Graecia]], Hellenic southern [[Italy]], of which he speaks very favorably. He then returned to his native home on [[Paros]], and was slain in a battle against the [[Naxos|Naxians]] by one Calondas or Corax, who was cursed by the oracle for having slain a servant of the [[Muses]].  
+
After leaving Thasos, he is said to have visited [[Sparta]], but to have been at once banished from that city on account of his cowardice and the licentious character of his works ([[Valerius Maximus]] vi. 3, externa 1). He next visited Magna Graecia, Hellenic southern [[Italy]], of which he speaks very favorably. He then returned to his native home on Paros, and was slain in a battle against the Naxians by one Calondas or Corax, who was cursed by the oracle for having slain a servant of the Muses.  
  
The writings of Archilochus consisted of [[elegy|elegies]], [[hymn]]s— one of which used to be sung by the victors in the [[Olympic games]]— and of poems in the [[iambic]] and [[trochaic]] measures. Greek [[rhetor]]s credited him with the invention of iambic poetry and its application to satire. The only previous measures in Greek poetry had been the [[Epic poetry|epic]] [[hexameter]], and its offshoot the elegiac meter; but the slow measured structure of hexameter verse was utterly unsuited to express the quick, light motions of satire.
+
The writings of Archilochus consisted of elegies, hymns— one of which used to be sung by the victors in the [[Olympic games]]— and of poems in the iambic and trochaic measures. Greek rhetors credited him with the invention of iambic poetry and its application to satire. The only previous measures in Greek poetry had been the epic hexameter, and its offshoot the elegiac meter; but the slow measured structure of hexameter verse was utterly unsuited to express the quick, light motions of satire.
  
Archilochus made use of the [[iambus]] and the [[trochee]], and organized them into the two forms of meter known as the [[iambic trimeter]] and the [[trochaic tetrameter]]. The trochaic meter he generally used for subjects of a vicarious nature; the iambic for satires. He was also the first to make use of the arrangement of verses called the [[epode]]. [[Horace]] in his meters to a great extent follows Archilochus. All ancient authorities unite in praising the poems of Archilochus, in terms that appear exaggerated. His verses seem certainly to have possessed strength, flexibility, nervous vigor, and, beyond everything else, impetuous vehemence and energy: Horace speaks of the "rage" of Archilochus, and [[Hadrian]] calls his verses "raging iambics." His countrymen reverenced him as the equal of Homer, and statues of these two poets were dedicated on the same day. His poems were written in the old [[Ionic Greek|Ionic dialect]].
+
Archilochus made use of two rhythmical units of speech, the iambus and the trochee, and organized them into the two forms of meter known as the iambic trimeter and the trochaic tetrameter. The trochaic meter he generally used for subjects of a vicarious nature; the iambic for satires. He was also the first to make use of the arrangement of verses called the epode. [[Horace]] in his meters to a great extent follows Archilochus. All ancient authorities unite in praising the poems of Archilochus, in terms that appear exaggerated. His verses seem certainly to have possessed strength, flexibility, nervous vigor, and, beyond everything else, impetuous energy: Horace speaks of the "rage" of Archilochus, and [[Hadrian]] calls his verses "raging iambics." His countrymen reverenced him as the equal of Homer, and statues of these two poets were dedicated on the same day.
 
 
Only fragments of Archilochus' poems survive; these are collected in the [[Greek Anthology]].
 
  
 
==Recent discoveries==
 
==Recent discoveries==
Thirty lines of a previously unknown poem in the [[elegiac]] meter by Archilochos describing events leading up to the [[Trojan War]], in which Achaeans battled [[Telephus]] king of [[Mysia]], have recently been identified among the unpublished manuscripts from [[Oxyrhynchus]]. [http://www.papyrology.ox.ac.uk/POxy/monster/demo/Page1.html]
+
Thirty lines of a previously unknown poem in the elegiac meter by Archilochos describing events leading up to the [[Trojan War]], in which Achaeans battled Telephus king of Mysia, have recently been identified among the unpublished manuscripts from [[Oxyrhynchus]]. [http://www.papyrology.ox.ac.uk/POxy/monster/demo/Page1.html]
  
 
==References==
 
==References==
Translation by [[Guy Davenport]] ''Archilochos Sappho Alkman: Three Lyric Poets of the Late Greek Bronze Age''
+
Translation by Guy Davenport ''Archilochos Sappho Alkman: Three Lyric Poets of the Late Greek Bronze Age''
 
 
==Quotes==
 
*"For 'tis thy friends that make thee choke with rage". (1)
 
*"The fox knows many tricks; the hedgehog one good one."
 
*"Wretched I lie, dead with desire, pierced through my bones, with the bitter pains the Gods have given me."
 
 
 
==References==
 
*as quoted in ''Politics'', Aristotle, Book VII, vi 3; 1328a 5; Loeb pg 567.
 
*{{1911}}
 
 
 
 
==External links==
 
==External links==
 
*[http://www.poemhunter.com/archilochos/poet-25255/ Web Resources on Archilochos]
 
*[http://www.poemhunter.com/archilochos/poet-25255/ Web Resources on Archilochos]

Revision as of 17:59, 3 September 2006

Archilochus (Greek: Αρχιλοχος) (ca. 680 B.C.E. - ca. 645 B.C.E.) was an ancient Greek poet and mercenary. His works are, unfortunately, almost entirely lost; in the present day only fragments of Archilochus' poems survive. Nonetheless, from the testament of other ancient poets, it is clear that Archilochus was an extremely influential poet in his times. Horace, in particular, makes explicit mention of Archilochus as a major inspiration, and a number of poets roughly contemporaneous with Archilochus make reference to him as a significant literary figure. The relative scarcity of Archilochus' works in the present day, combined with his apparent popularity in the ancient world, have led some critics to compare him with Sappho. Archilochus is notable for inventing the elegaic couplet, a form which would become immensely popular with subsequent poets of ancient Greece. Archilochus is also one of the earliest poets to use the iambic and trochaic meters, a metrical style which would become quintessential of later European poetry. In addition to his metrical and formal innovativeness, Archilochus is perhaps best remembered today for the uniquely personal and often comical tone of his poetry. Ancient Greek poetry was dominated by formulaic verses celebrating heroes and historical figures, and Archilochus (according to some critics, at least) is the first poet in the West to break from this tradition and speak openly of his own feelings and experiences. For this reason, Archilochus is often considered to be one of the most accessible ancient poets for modern audiences, and it is unfortunate that a poet whose work is so relevant to contemporary times has had so little of his poetry survive. What has survived, however, has proven to be among the most unique and captivating poetry of the ancient world; Archilochus was a master of serious and satirical verse, and his reputation continues to be held in high regard, just as it was over two thousand years ago.

Life and poetry

Archilochus was born on the island of Paros. His father, Telesicles, who was of noble family, had conducted a colony to Thasos, following the command of the Delphic oracle. Archilochus himself, hard pressed by poverty, followed his father to Thasos. Another reason for leaving his native place was personal disappointment and indignation at the treatment he had received from Lycambes, a citizen of Paros, who had promised him his daughter Neobule in marriage, but had afterwards withdrawn his consent. Archilochus, taking advantage of the license allowed at the feasts of Demeter, poured out his wounded feelings in unmerciful satire. He accused Lycambes of perjury, and recited such fierce invectives against him that Lycambes and his daughters are said to have hanged themselves on the spot.

Along with the epics of Homer and Hesiod, the satires of Archilochus were one of the mainstays of itinerant rhapsodes, who made a living reciting poetry at religious festivals and private homes.

In the history of poetry, Archilochus is a somewhat paradoxical figure. He lived most of his life as a soldier and mercenary, yet, composing poetry between battles, he would often write of his dissatisfaction with warfare and his own cynical, bitterly realistic views of what life as a soldier was really like. This was in stark contrast to the formulaic view of Greek heroism and the glories of combat. Nonetheless, despite his cynicism, Archilochus was by all accounts an accomplished soldier. This dual aspect of his personality is captured with brevity in the following poetic fragment, wherein he describes himself as both a warrior and a poet:

Εἰμὶ δ' ἐγὼ θεράπων μὲν Ἐνυαλίοιο ἄνακτος,
καὶ Μουσέων ἐρατὸν δῶρον ἐπιστάμενος.
Although I am a servant of Lord Enylaios [Ares, god of war],
I also know well the lovely gift of the Muses.

At Thasos the poet passed some unhappy years; his hopes of wealth were disappointed:

These golden matters
Of Gyges and his treasuries
Are no concern of mine.
Jealousy has no power over me,
Nor do I envy a god his work,
And I do not burn to rule.
Such things have no
Fascination for my eyes.

According to him, Thasos was the meeting-place of the calamities of all of Greece. The inhabitants were frequently involved in quarrels with their neighbors, and in a war against the Saians—a Thracian tribe—he threw away his shield and fled from the field of battle. He does not seem to have felt the disgrace very keenly, for, like Alcaeus, he commemorates the event in a fragment in which he congratulates himself on having saved his life, and says he can easily procure another shield:

Some Saian mountaineer
Struts today with my shield.
I threw it down by a bush and ran
When the fighting got hot.
Life seemed somehow more precious.
It was a beautiful shield.
I know where I can buy another
Exactly like it, just as round.

After leaving Thasos, he is said to have visited Sparta, but to have been at once banished from that city on account of his cowardice and the licentious character of his works (Valerius Maximus vi. 3, externa 1). He next visited Magna Graecia, Hellenic southern Italy, of which he speaks very favorably. He then returned to his native home on Paros, and was slain in a battle against the Naxians by one Calondas or Corax, who was cursed by the oracle for having slain a servant of the Muses.

The writings of Archilochus consisted of elegies, hymns— one of which used to be sung by the victors in the Olympic games— and of poems in the iambic and trochaic measures. Greek rhetors credited him with the invention of iambic poetry and its application to satire. The only previous measures in Greek poetry had been the epic hexameter, and its offshoot the elegiac meter; but the slow measured structure of hexameter verse was utterly unsuited to express the quick, light motions of satire.

Archilochus made use of two rhythmical units of speech, the iambus and the trochee, and organized them into the two forms of meter known as the iambic trimeter and the trochaic tetrameter. The trochaic meter he generally used for subjects of a vicarious nature; the iambic for satires. He was also the first to make use of the arrangement of verses called the epode. Horace in his meters to a great extent follows Archilochus. All ancient authorities unite in praising the poems of Archilochus, in terms that appear exaggerated. His verses seem certainly to have possessed strength, flexibility, nervous vigor, and, beyond everything else, impetuous energy: Horace speaks of the "rage" of Archilochus, and Hadrian calls his verses "raging iambics." His countrymen reverenced him as the equal of Homer, and statues of these two poets were dedicated on the same day.

Recent discoveries

Thirty lines of a previously unknown poem in the elegiac meter by Archilochos describing events leading up to the Trojan War, in which Achaeans battled Telephus king of Mysia, have recently been identified among the unpublished manuscripts from Oxyrhynchus. [1]

References
ISBN links support NWE through referral fees

Translation by Guy Davenport Archilochos Sappho Alkman: Three Lyric Poets of the Late Greek Bronze Age

External links

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