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| − | {{ | + | {{Infobox Philosopher |
| + | | region = Western Philosophy | ||
| + | | era = [[Ancient philosophy]] | ||
| + | | color = #B0C4DE | ||
| + | | image_name = Apollonius.jpg | ||
| + | | image_size = 200px | ||
| + | | image_caption = Engraved portrait of Apollonius of Tyana, ''the [[Nazarene]]'', by [[Raphael]]. N.M. Starr, Medium. | ||
| + | | name = Appollonius of Tyana | ||
| + | | birth = ca. 1, [[Tyana]], [[Cappadocia]] | ||
| + | | death = ca. 97, [[Ephesus]], [[Anatolia]] | ||
| + | | school_tradition = [[Hellenistic philosophy]], [[sophism]] | ||
| + | | main_interests = [[Pythagoreanism]], [[aesthetics|aestheticism]] | ||
| + | | notable_ideas = | ||
| + | | influences = [[Pythagoras]] | ||
| + | | influenced = [[Philostratus#Philostratus II|Philostratus]], [[Damis]] | ||
| + | | signature = | ||
| + | }} | ||
| + | '''Apollonius of Tyana''' ([[Greek language|Greek]]: {{Polytonic|Ἀπολλώνιος ὁ Τυανεύς}}; ca. 1, [[Tyana]]—ca. 97 [[Anno Domini|AD]], [[Ephesus]]) was a [[Greece|Greek]] [[Neo-Pythagorean]] [[philosopher]] and [[teacher]]. His teaching influenced both scientific thought and [[occultism]] for centuries after his death. | ||
| − | [[ | + | James Francis prefaced a discussion of elements of fiction and reality that confront one another in [[Philostratus]]' ''[[vita]]'' of Apollonius, "The most that can be said further both with certainty and without fear of 'contamination' from posthumous representations is that Apollonius appears to have been a wandering ascetic/philosopher/wonderworker of a type common to the eastern part of the early empire."<ref>James A. Francis, "Truthful Fiction: New Questions To Old Answers On Philostratus' Life Of Apollonius" ''American Journal of Philology'' '''119'''.3 (1998 pp 419-441) p 419.</ref> Apollonius is virtually only known through the medium of [[Philostratus]],<ref> There is an uncomplimentary picture in [[Lucian]]'s satirical exposé of wonder-workers (''Alexander'' 5), a collection of purported letters, a "testament" of Apollonius, and a book by Maximus of [[Aegeae]].</ref> whose biography's peripatetic narrative structure is built upon a series of instructive dialogues and the sage's responses to places and events (see ''[[Life of Apollonius of Tyana]]''). Apollonius was a [[vegetarian]], and a disciple of [[Pythagoras]]. He is quoted as having said "For I discerned a certain sublimity in the discipline of Pythagoras, and how a certain secret wisdom enabled him to know, not only who he was himself, but also who he had been; and I saw that he approached the altars in purity, and suffered not his belly to be polluted by partaking of the flesh of animals; and that he kept his body pure of all garments woven of dead animal refuse; and that he was the first of mankind to restrain his tongue, inventing a discipline of silence described in the proverbial phrase, "An ox sits upon it." I also saw that his philosophical system was in other respects oracular and true. So I ran to embrace his teachings..." |
| − | + | ''The Prayer of Apollonius of Tyana'', circa 23: "Oh, Thou Sun, send me as far around the world as is my pleasure and thine; and may I make the acquaintance of good men but never hear anything of bad ones, nor they of me." | |
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==Biography== | ==Biography== | ||
=== Early life === | === Early life === | ||
| − | + | He was born in the city of Tyana, in the [[Roman Empire|Roman]] province of [[Cappadocia]] in [[Asia Minor]]. He was educated in the nearby city of [[Tarsus (city)|Tarsus]] in [[Cilicia]], where he devoted himself to the doctrines of Pythagoras and adopted the [[ascetic]] habit of life in its fullest sense. He first became a religious teacher as a youth in the temple of [[Asclepius]] at Aegae, also in Cilicia (not to be confused with [[Aegae]] in Macedonia). After Aegae, Apollonius began his travels in Cilicia and in the neighboring province of [[Pamphylia]]. | |
| − | He was born in the city of Tyana, in the [[Roman Empire]] province of [[Cappadocia]] in [[Asia Minor]]. He was educated in the nearby city of [[Tarsus (city)|Tarsus]] in [[Cilicia]], where he devoted himself to the doctrines of Pythagoras and adopted the [[ascetic]] habit of life in its fullest sense. He first became a religious teacher as a youth in the temple of [[Asclepius]] at Aegae, also in Cilicia (not to be confused with [[Aegae]] in Macedonia). After Aegae, Apollonius began his travels in Cilicia and in the neighboring province of Pamphylia. | ||
=== Travels through the East === | === Travels through the East === | ||
| + | Having kept a vow of silence for five years, he decided to travel to [[India (disambiguation)|India]], and to learn the wisdom of the [[Iranian philosophy|Persian]] [[magi]] and the [[Indian philosophy|Indian]] [[Brahmin]]s and the [[Gymnoi]] ("Naked Ones") of Egypt. On his way through Asia and before reaching the [[Euphrates]], he visited a sacred city of [[Syria]] called [[Hierapolis]] ("Ninos" in Philostratus), where he attracted a disciple, [[Damis]], who kept a diary of Apollonius's deeds and sayings. These notes described a number of incidents and adventures in the life of Apollonius, including events relating to Roman emperors from Nero (54-68) to Nerva (96-98). Eventually Damis's notes are said to have come into the possession of the Empress [[Julia Domna]], wife of the emperor [[Septimius Severus]] (194-211), who commissioned Philostratus to use them to assemble a biography of the [[Wise Old Man|sage]]. | ||
| − | + | The narrative of Apollonius's travels, as they are reported by Philostratus on the basis of Damis, is so full of the miraculous that, in the words of Edward Gibbon, "we are at a loss to discover whether he was a sage, an imposter, or a fanatic." If we can believe Philostratus, he continued to travel widely after his return from [[Europe]], going far up the river [[Nile]] as far as [[Ethiopia]], and [[in Spain]] as far as [[Gades]] (modern [[Cádiz]]). Though he had many followers and admirers, Philostratus maintains that he also had many enemies, notably the [[Stoicism|Stoic]] philosopher Euphrates of Tyre. Both his friendships and his quarrels are also reflected in his extant Letters. He himself claimed only the power of foreseeing the future; yet, again according to Philostratus, he either raised from death or revived from a death-like state the daughter of a Roman [[Roman Senate|senator]]. In the biographer's account, he is accused of treason both by [[Nero]] and by [[Domitian]], but miraculously escapes, and after further travels in Greece finally settles in [[Ephesus]]. Philostratus keeps up the mystery of his hero's life by saying, "Concerning the manner of his death, ''if he did die'', the accounts are various," though he seems to prefer a version in which Apollonius disappears mysteriously in the temple of the goddess Dictynna in Crete. | |
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| − | The narrative of Apollonius's travels, as they are reported by Philostratus on the basis of Damis, is so full of the miraculous that, in the words of Edward Gibbon, "we are at a loss to discover whether he was a sage, an | ||
== Historical impact == | == Historical impact == | ||
| + | Around 300, a certain [[Hierocles (proconsul)|Hierocles]] endeavored to prove that pagans were more reasonable in believing the sayings and doings of Apollonius, as recounted by Philostratus, than Christians were in believing the "ignorant" followers of [[Jesus]] who had recounted his life. The Christian [[bishop]], [[Eusebius of Caesarea]], wrote an extant ''Reply to Hierocles,'' in which he argued that Philostratus' account of Apollonius was much more incredible than anything that Christian sources said about Jesus, and if what Philostratus said was true, then Apollonius must have been in league with [[demon]]s. This started a debate on the relative merits of Jesus and Apollonius that has gone on in different forms into modern times; [[Voltaire]] and [[Charles Blount]] (1654-1693), the English freethinker, have adopted a similar standpoint. | ||
| − | + | In [[Late Antiquity]], Apollonius became a hero of "pagan" culture, though Christian writers were sometimes sympathetic towards him because of his lifelong [[chastity]], avoidance of [[alcohol]], and devotion to religion. The late fourth-century Historia Augusta says that Apollonius appeared to the Emperor [[Aurelian]] when he was besieging Tyana, Apollonius' hometown. In a dream or vision, Aurelian claimed to have seen Apollonius speak to him, beseeching him to spare the city of his birth. In part, Aurelian said Apollonius told him "Aurelian, if you desire to rule, abstain from the blood of the innocent! Aurelian, if you will conquer, be merciful!" Aurelian, who admired Apollonius, therefore spared Tyana. However, the Historia Augusta is another source which contains a great deal of fiction. | |
| − | + | Medieval [[Islam]]ic [[alchemy|alchemist]] [[Jabir ibn Hayyan]]'s ''Book of Stones'' is a lengthy analysis of alchemical works attributed to Apollonius (called "Balinas") (see e.g. Haq, which provides an English translation of much of the ''Book of Stones''). | |
| − | Apollonius | + | In some of the teachings of [[Theosophy]], Apollonius of Tyana has been regarded as an [[Ascended Master]] and an embodiment of the Master [[Jesus]]. However [[Helena Blavatsky]] wrote in 1877: "Apollonius, a contemporary of Jesus of Nazareth, was, like him, an enthusiastic founder of a new spiritual school. Perhaps less [[metaphysics|metaphysical]] and more practical than Jesus, less tender and perfect in his nature, he nevertheless inculcated the same quintessence of spirituality, and the same high moral truths." <ref>Blavatsky, Helena P. ''Isis Unveiled: A Master Key to the Mysteries of Ancient and Modern Science and Theology'' Volume I, Theosophical University Press 1877 (reprinted 1999) pages 341 - 342</ref> |
| − | + | The ''Tablet of Wisdom'', from the [[Baha'i Faith| Baha'i]] Writings, names "Balinus" (apparently Apollonius) as a great philosopher, who "surpassed everyone else in the diffusion of arts and sciences and soared unto the loftiest heights of humility and supplication." [[http://www.bahai-library.com/writings/bahaullah/tb/8.html]] | |
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== Apollonius in modern culture == | == Apollonius in modern culture == | ||
| − | + | * Apollonius is mentioned in ''[[Penn and Teller: Bullshit!]]'' during an episode focusing on the [[Bible]]. <ref>http://video.google.de/videoplay?docid=8375842600263024716&q=penn+teller&total=657&start=90&num=10&so=0&type=search&plindex=7</ref> | |
| − | * Apollonius is mentioned in ''[[Penn and Teller: Bullshit!]]'' during an episode focusing on the [[Bible]]. | + | * Apollonius of Tyana appears as a fictional character in the 1935 novel ''[[The Circus of Dr. Lao]]'', as well as the 1964 film adaptation ''[[7 Faces of Dr. Lao]]''. In these works, Apollonius works as a fortune-teller in the Circus, who is under a curse — he sees the future, but can only speak the exact truth, thus seems to be cruel and hateful. He also is portrayed as being blind, and apparently weary of many years of predicting disappointment for his listeners. |
| − | * Apollonius of Tyana appears as a fictional character in the 1935 novel ''[[The Circus of Dr. Lao]]'', as well as the 1964 film adaptation ''[[7 Faces of Dr. Lao]]''. | + | * Apollonius of Tyana appears as a fictional character in the 1977 television series ''[[The Fantastic Journey]]'' in the seventh episode named ''Funhouse''. In this episode, Apollonius attempts to take possession of the scientist Willaway in a funhouse but is thwarted by Varian, "a man from the future possessing awesome powers." |
| − | * Apollonius of Tyana appears as a fictional character in the 1977 television series ''[[The Fantastic Journey]]'' in the seventh episode named ''Funhouse''. In this episode, Apollonius attempts to take possession of the scientist Willaway in a funhouse but is thwarted by Varian, "a man from the future possessing awesome powers" | ||
== See also == | == See also == | ||
* [[Neo-Pythagoreanism]] | * [[Neo-Pythagoreanism]] | ||
| + | * [[Second Sophistic]] | ||
==Notes== | ==Notes== | ||
| − | + | {{reflist}} | |
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==References== | ==References== | ||
*[[F. C. Conybeare]] edited ''Philostratus' [[Life of Apollonius of Tyana]]'', together with the ''Letters'' and the ''Treatise of Eusebius'', in two volumes in the [[Loeb Classical Library]] (Cambridge, MA, 1912). | *[[F. C. Conybeare]] edited ''Philostratus' [[Life of Apollonius of Tyana]]'', together with the ''Letters'' and the ''Treatise of Eusebius'', in two volumes in the [[Loeb Classical Library]] (Cambridge, MA, 1912). | ||
*Robert J. Penella published Apollonius' letters in ''The Letters of Apollonius of Tyana: A Critical Text'' (1979 Leiden). | *Robert J. Penella published Apollonius' letters in ''The Letters of Apollonius of Tyana: A Critical Text'' (1979 Leiden). | ||
| − | *C.P. Jones [http://www.fas.harvard.edu/~classics/people/jones.html] has now produced a new edition and translation of the ''Life of Apollonius'', Books I-IV [http://www.hup.harvard.edu/catalog/L016N.html], Books V-VIII [http://www.hup.harvard.edu/catalog/L017N.html], with a third volume devoted to the ''Letters of Apollonius'', ancient references to him, and ''Eusebius's Reply to Hierocles.''[http://www.hup.harvard.edu/catalog/L458N.html]. | + | *C.P. Jones [http://www.fas.harvard.edu/~classics/people/jones.html] has now produced a new edition and translation of the ''Life of Apollonius'', Books I-IV [http://www.hup.harvard.edu/catalog/L016N.html], Books V-VIII [http://www.hup.harvard.edu/catalog/L017N.html], with a third volume devoted to the ''Letters of Apollonius'', ancient references to him, and ''Eusebius's Reply to Hierocles.''[http://www.hup.harvard.edu/catalog/L458N.html]. All three volumes are in the [[Loeb Classical Library]] series (nos. 16, 17, 458). |
| − | * [http://www.theosophical.ca/ApolloniusTyana2.htm ''Apollonius of Tyana: The Philosopher Explorer and Social Reformer of the First Century AD''], by G.R.S. Mead (1901 | + | * [http://www.theosophical.ca/ApolloniusTyana2.htm ''Apollonius of Tyana: The Philosopher Explorer and Social Reformer of the First Century AD''], by G.R.S. Mead (1901)). Text on-line. |
| + | *E. L. Bowie, ''Apollonius of Tyana: Tradition and Reality'' ([[Aufstieg und Niedergang der römischen Welt|ANRW]]) II.16.2 pp 1652-99. | ||
| + | *Maria Dzielska, ''Apollonius of Tyana in Legend and History''Translated by P. Pienkowski, tr. (Problemi e Ricerche di Storia Antica '''10''') Rome 1986. | ||
| + | *Graham Anderson, ''Philostratus: Biography and Belles Lettres in the Third Century C.E.'' (London) 1986. | ||
| + | *James A. Francis, ''Subversive Virtue: Asceticism and Authority in the Second-Century Pagan World.'' (Pennsylvania State University Press) 1995. | ||
* {{1911}} | * {{1911}} | ||
| + | * "The Secret Bible: Rivals of Jesus," ''National Geographic'' video documentary | ||
| − | == External links == | + | ==External links== |
| + | All links retrieved October 4, 2007. | ||
| + | {{Commonscat}} | ||
| + | *[http://www.geocities.com/nephilimnot/apollonius_of_tyanna.html Apollonius as Saint Paul] | ||
*[http://www.livius.org/ap-ark/apollonius/apollonius01.html Apollonius article at Livius.org] | *[http://www.livius.org/ap-ark/apollonius/apollonius01.html Apollonius article at Livius.org] | ||
*[http://www.livius.org/ap-ark/apollonius/life/va_00.html Philostratus's ''Life of Apollonius of Tyana''] | *[http://www.livius.org/ap-ark/apollonius/life/va_00.html Philostratus's ''Life of Apollonius of Tyana''] | ||
| + | *[http://andras-nagy.com/apollonius.html Apollonius of Tyana ] | ||
| + | *[http://www.mountainman.com.au/apollonius_of_tyana.htm Apollonius of Tyana: ANCIENT HISTORICAL RESOURCES] - His writings & letters, Adana Inscription, Maria Dzielska, GRS Mead, RW Bernard, Eusebius, Hermes Trismegistus, etc | ||
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| + | [[Category:Roman era philosophers]] | ||
| + | [[Category:Ancient Greek vegetarians]] | ||
| + | [[Category:Occult writers]] | ||
| + | [[Category:Occultists]] | ||
| − | {{ | + | {{credits|Apollonius_of_Tyana|161336171}} |
Revision as of 23:42, 4 October 2007
| Western Philosophy Ancient philosophy | |
|---|---|
 | |
| Name: Appollonius of Tyana | |
| Birth: ca. 1, Tyana, Cappadocia | |
| Death: ca. 97, Ephesus, Anatolia | |
| School/tradition: Hellenistic philosophy, sophism | |
| Main interests | |
| Pythagoreanism, aestheticism | |
| Notable ideas | |
| Influences | Influenced |
| Pythagoras | Philostratus, Damis |
Apollonius of Tyana (Greek: Ἀπολλώνιος ὁ Τυανεύς; ca. 1, Tyana—ca. 97 C.E., Ephesus) was a Greek Neo-Pythagorean philosopher and teacher. His teaching influenced both scientific thought and occultism for centuries after his death.
James Francis prefaced a discussion of elements of fiction and reality that confront one another in Philostratus' vita of Apollonius, "The most that can be said further both with certainty and without fear of 'contamination' from posthumous representations is that Apollonius appears to have been a wandering ascetic/philosopher/wonderworker of a type common to the eastern part of the early empire."[1] Apollonius is virtually only known through the medium of Philostratus,[2] whose biography's peripatetic narrative structure is built upon a series of instructive dialogues and the sage's responses to places and events (see Life of Apollonius of Tyana). Apollonius was a vegetarian, and a disciple of Pythagoras. He is quoted as having said "For I discerned a certain sublimity in the discipline of Pythagoras, and how a certain secret wisdom enabled him to know, not only who he was himself, but also who he had been; and I saw that he approached the altars in purity, and suffered not his belly to be polluted by partaking of the flesh of animals; and that he kept his body pure of all garments woven of dead animal refuse; and that he was the first of mankind to restrain his tongue, inventing a discipline of silence described in the proverbial phrase, "An ox sits upon it." I also saw that his philosophical system was in other respects oracular and true. So I ran to embrace his teachings..."
The Prayer of Apollonius of Tyana, circa 23: "Oh, Thou Sun, send me as far around the world as is my pleasure and thine; and may I make the acquaintance of good men but never hear anything of bad ones, nor they of me."
Biography
Early life
He was born in the city of Tyana, in the Roman province of Cappadocia in Asia Minor. He was educated in the nearby city of Tarsus in Cilicia, where he devoted himself to the doctrines of Pythagoras and adopted the ascetic habit of life in its fullest sense. He first became a religious teacher as a youth in the temple of Asclepius at Aegae, also in Cilicia (not to be confused with Aegae in Macedonia). After Aegae, Apollonius began his travels in Cilicia and in the neighboring province of Pamphylia.
Travels through the East
Having kept a vow of silence for five years, he decided to travel to India, and to learn the wisdom of the Persian magi and the Indian Brahmins and the Gymnoi ("Naked Ones") of Egypt. On his way through Asia and before reaching the Euphrates, he visited a sacred city of Syria called Hierapolis ("Ninos" in Philostratus), where he attracted a disciple, Damis, who kept a diary of Apollonius's deeds and sayings. These notes described a number of incidents and adventures in the life of Apollonius, including events relating to Roman emperors from Nero (54-68) to Nerva (96-98). Eventually Damis's notes are said to have come into the possession of the Empress Julia Domna, wife of the emperor Septimius Severus (194-211), who commissioned Philostratus to use them to assemble a biography of the sage.
The narrative of Apollonius's travels, as they are reported by Philostratus on the basis of Damis, is so full of the miraculous that, in the words of Edward Gibbon, "we are at a loss to discover whether he was a sage, an imposter, or a fanatic." If we can believe Philostratus, he continued to travel widely after his return from Europe, going far up the river Nile as far as Ethiopia, and in Spain as far as Gades (modern Cádiz). Though he had many followers and admirers, Philostratus maintains that he also had many enemies, notably the Stoic philosopher Euphrates of Tyre. Both his friendships and his quarrels are also reflected in his extant Letters. He himself claimed only the power of foreseeing the future; yet, again according to Philostratus, he either raised from death or revived from a death-like state the daughter of a Roman senator. In the biographer's account, he is accused of treason both by Nero and by Domitian, but miraculously escapes, and after further travels in Greece finally settles in Ephesus. Philostratus keeps up the mystery of his hero's life by saying, "Concerning the manner of his death, if he did die, the accounts are various," though he seems to prefer a version in which Apollonius disappears mysteriously in the temple of the goddess Dictynna in Crete.
Historical impact
Around 300, a certain Hierocles endeavored to prove that pagans were more reasonable in believing the sayings and doings of Apollonius, as recounted by Philostratus, than Christians were in believing the "ignorant" followers of Jesus who had recounted his life. The Christian bishop, Eusebius of Caesarea, wrote an extant Reply to Hierocles, in which he argued that Philostratus' account of Apollonius was much more incredible than anything that Christian sources said about Jesus, and if what Philostratus said was true, then Apollonius must have been in league with demons. This started a debate on the relative merits of Jesus and Apollonius that has gone on in different forms into modern times; Voltaire and Charles Blount (1654-1693), the English freethinker, have adopted a similar standpoint.
In Late Antiquity, Apollonius became a hero of "pagan" culture, though Christian writers were sometimes sympathetic towards him because of his lifelong chastity, avoidance of alcohol, and devotion to religion. The late fourth-century Historia Augusta says that Apollonius appeared to the Emperor Aurelian when he was besieging Tyana, Apollonius' hometown. In a dream or vision, Aurelian claimed to have seen Apollonius speak to him, beseeching him to spare the city of his birth. In part, Aurelian said Apollonius told him "Aurelian, if you desire to rule, abstain from the blood of the innocent! Aurelian, if you will conquer, be merciful!" Aurelian, who admired Apollonius, therefore spared Tyana. However, the Historia Augusta is another source which contains a great deal of fiction.
Medieval Islamic alchemist Jabir ibn Hayyan's Book of Stones is a lengthy analysis of alchemical works attributed to Apollonius (called "Balinas") (see e.g. Haq, which provides an English translation of much of the Book of Stones).
In some of the teachings of Theosophy, Apollonius of Tyana has been regarded as an Ascended Master and an embodiment of the Master Jesus. However Helena Blavatsky wrote in 1877: "Apollonius, a contemporary of Jesus of Nazareth, was, like him, an enthusiastic founder of a new spiritual school. Perhaps less metaphysical and more practical than Jesus, less tender and perfect in his nature, he nevertheless inculcated the same quintessence of spirituality, and the same high moral truths." [3]
The Tablet of Wisdom, from the Baha'i Writings, names "Balinus" (apparently Apollonius) as a great philosopher, who "surpassed everyone else in the diffusion of arts and sciences and soared unto the loftiest heights of humility and supplication." [[1]]
Apollonius in modern culture
- Apollonius is mentioned in Penn and Teller: Bullshit! during an episode focusing on the Bible. [4]
- Apollonius of Tyana appears as a fictional character in the 1935 novel The Circus of Dr. Lao, as well as the 1964 film adaptation 7 Faces of Dr. Lao. In these works, Apollonius works as a fortune-teller in the Circus, who is under a curse — he sees the future, but can only speak the exact truth, thus seems to be cruel and hateful. He also is portrayed as being blind, and apparently weary of many years of predicting disappointment for his listeners.
- Apollonius of Tyana appears as a fictional character in the 1977 television series The Fantastic Journey in the seventh episode named Funhouse. In this episode, Apollonius attempts to take possession of the scientist Willaway in a funhouse but is thwarted by Varian, "a man from the future possessing awesome powers."
See also
- Neo-Pythagoreanism
- Second Sophistic
Notes
- ↑ James A. Francis, "Truthful Fiction: New Questions To Old Answers On Philostratus' Life Of Apollonius" American Journal of Philology 119.3 (1998 pp 419-441) p 419.
- ↑ There is an uncomplimentary picture in Lucian's satirical exposé of wonder-workers (Alexander 5), a collection of purported letters, a "testament" of Apollonius, and a book by Maximus of Aegeae.
- ↑ Blavatsky, Helena P. Isis Unveiled: A Master Key to the Mysteries of Ancient and Modern Science and Theology Volume I, Theosophical University Press 1877 (reprinted 1999) pages 341 - 342
- ↑ http://video.google.de/videoplay?docid=8375842600263024716&q=penn+teller&total=657&start=90&num=10&so=0&type=search&plindex=7
ReferencesISBN links support NWE through referral fees
- F. C. Conybeare edited Philostratus' Life of Apollonius of Tyana, together with the Letters and the Treatise of Eusebius, in two volumes in the Loeb Classical Library (Cambridge, MA, 1912).
- Robert J. Penella published Apollonius' letters in The Letters of Apollonius of Tyana: A Critical Text (1979 Leiden).
- C.P. Jones [2] has now produced a new edition and translation of the Life of Apollonius, Books I-IV [3], Books V-VIII [4], with a third volume devoted to the Letters of Apollonius, ancient references to him, and Eusebius's Reply to Hierocles.[5]. All three volumes are in the Loeb Classical Library series (nos. 16, 17, 458).
- Apollonius of Tyana: The Philosopher Explorer and Social Reformer of the First Century AD, by G.R.S. Mead (1901)). Text on-line.
- E. L. Bowie, Apollonius of Tyana: Tradition and Reality (ANRW) II.16.2 pp 1652-99.
- Maria Dzielska, Apollonius of Tyana in Legend and HistoryTranslated by P. Pienkowski, tr. (Problemi e Ricerche di Storia Antica 10) Rome 1986.
- Graham Anderson, Philostratus: Biography and Belles Lettres in the Third Century C.E. (London) 1986.
- James A. Francis, Subversive Virtue: Asceticism and Authority in the Second-Century Pagan World. (Pennsylvania State University Press) 1995.
- This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.
- "The Secret Bible: Rivals of Jesus," National Geographic video documentary
External links
All links retrieved October 4, 2007.
- Apollonius as Saint Paul
- Apollonius article at Livius.org
- Philostratus's Life of Apollonius of Tyana
- Apollonius of Tyana
- Apollonius of Tyana: ANCIENT HISTORICAL RESOURCES - His writings & letters, Adana Inscription, Maria Dzielska, GRS Mead, RW Bernard, Eusebius, Hermes Trismegistus, etc
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