Encyclopedia, Difference between revisions of "Fritz Graebner" - New World
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| − | '''Fritz Robert Graebner''' ( | + | '''Fritz Robert Graebner''' (March 4, 1877 — July 13, 1934) was a [[Germany|German]] [[ethnology|ethnologist]] best known for expanding the theory of the ''[[Kulturkreis]]'', or culture circle, which became the basis of a culture-historical approach to ethnology. |
==Life== | ==Life== | ||
| − | '''Fritz Graebner''' was born in Berlin, Germany, to a schoolteacher. He attended school in Berlin from 1887 to 1895, after which he enrolled into the universities of Berlin and Marburg (1895–1901) where he studied [[history]], German philology, and [[ethnography]]. He received his Ph.D. in 1901 from [[University of Berlin]], with a | + | '''Fritz Robert Graebner''' was born in [[Berlin]], [[Germany]], to a schoolteacher. He attended school in Berlin from 1887 to 1895, after which he enrolled into the universities of Berlin and Marburg (1895–1901) where he studied [[history]], German philology, and [[ethnography]]. He received his Ph.D. in 1901 from [[University of Berlin]], with a dissertation on [[medieval history]]. |
| − | Graebner worked at Berlin Museum of Ethnology as an auxiliary scientific assistant, until 1906 when he transferred to the museum of ethnology in Cologne (Rautenstrauch-Joest Museum). He became a full assistant there in 1907, and the museum | + | Graebner worked at Berlin Museum of Ethnology as an auxiliary scientific assistant, until 1906 when he transferred to the museum of ethnology in Cologne (Rautenstrauch-Joest Museum). He became a full assistant there in 1907, and the [[museum]] director in 1925. |
| − | In 1911 he became a privatdocent at the [[University of Bonn]]. In the same year he published a work ''Methode der Ethnologie'' ( | + | In 1911 he became a ''privatdocent'' at the [[University of Bonn]]. In the same year he published a work ''Methode der Ethnologie'' (''Method of Ethnology''), which became the groundwork for the culture-historical approach to [[ethnology]]. |
| − | Before the start of [[World War I]], he traveled to Australia to do | + | Before the start of [[World War I]], he traveled to [[Australia]] to do research, when he was captured by Australian government for being a German. Graebner did not waste his time though, but engaged in studying the differences in [[Hamito-Semitic]], [[Mongolia]]n, [[Indo-European]], and [[Polynesia]]n [[myth]]s. He also applied his theory of [[culture circle]]s in his study of different [[calendar]] systems. He was released from captivity in 1919. |
| − | In 1921 Graebner was appointed visiting professor at Bonn and in 1926 became an honorary professor at the | + | In 1921, Graebner was appointed visiting professor at Bonn and in 1926 became an honorary professor at the University of Cologne. However, he developed an illness which kept him from doing any serious scientific work. He spent only two years at the University of Cologne, and retired in 1928. |
Graebner returned to his native city of Berlin, and died there on July 13, 1934. | Graebner returned to his native city of Berlin, and died there on July 13, 1934. | ||
| Line 23: | Line 23: | ||
==Work== | ==Work== | ||
| − | Graebner became known in the field of [[ethnology]] through his lecture | + | Graebner became known in the field of [[ethnology]] through his lecture ''Kulturkreise und Kulturschichten in Ozeanien'', delivered in 1904 at a meeting of the Berlin Society for Anthropology, Ethnology, and Prehistory. In it he used the term ''[[Kulturkreis]]'', which had been in use already by some ethnologists, and expanded on it with his own ideas. |
| − | Graebner opposed the prevalent theory of his time, that suggested the more or less | + | Graebner opposed the prevalent theory of his time, that suggested the more or less unilinear evolution of [[culture]]. He took some ideas from [[Friedrich Ratzel]] ([[lebensraum]]) and [[Leo Frobenius]], as well as the ideas of cultural diffusion” and the "elemental ideas" (''Elementargedanken''), as used by [[Adolf Bastian]], and employed them in his theory of ''Kulturekreistehere'' (culture circles). He described the different patterns of cultural distributions. He believed that a limited number of cultural circles (''Kulturkreise'') developed throughout human history, and that all cultures, at present and in the past, resulted from the diffusion of cultural traits from these cultural centers. He argued that the history of any culture could be reconstructed by analyzing the cultural elements of that culture and tracing those elements to one or more ''Kulturkreise''. |
| − | Graebner proposed that the basic mechanism of transferring | + | Graebner proposed that the basic mechanism of transferring cultural traits from one culture to another was the principle of diffusion. According to that, two cultures that are in physical (geographical) proximity “borrow” elements from each other, be it through inter-[[marriage]], [[trade]], [[war]]fare, or any other form of [[communication]], and apply them into their own cultural context. He thought that similarities between cultures were the result of cultural influences, rather than of a universal human nature. |
| − | Graebner was also very interested in [[religion|religious]] phenomena. He rejected the idea that all religions could be traced back to primitive religions ( | + | Graebner was also very interested in [[religion|religious]] phenomena. He rejected the idea that all religions could be traced back to primitive religions (such as [[animism]]), as claimed anthropologists such as [[Edward Burnett Tylor]] and [[James G. Frazer]]. Instead, Graebner argued, different cultures developed particular religious expressions, typical of the culture circle that culture emerged from. He regarded [[Patriarchy#Patrilineality|patrilineal]] and [[matriarchy# Matrilineality|matrilineal]] cultures not as sequences in cultural development, but as two independent cultural forms that coexisted with each other. Graebner claimed that in matrilineal cultures animism, [[worship]] of the dead, and [[moon|lunar]] myths played more significant roles then in patrilineal cultures, which were influenced by [[magic|magical]] beliefs and [[sun]] myths. He developed those ideas in his final major work, ''Das Weltbild der Primitiven'' (1924). |
==Legacy== | ==Legacy== | ||
| − | Graebner summarized his scientific views in his 1911 work ''Methode der Ethnologie'', which although getting a devastating review by [[Franz Boas]], became the | + | Fritz Graebner summarized his scientific views in his 1911 work ''Methode der Ethnologie'', which although getting a devastating review by [[Franz Boas]], became the foundational work for the ''[[Kulturkreis]]'' theorists. He influenced people like [[Wilhelm Schmidt]], the founder of the journal ''Anthropos'', who sought to develop and refine Graebner's ideas. |
==Publications== | ==Publications== | ||
Revision as of 20:44, 23 February 2007
Fritz Robert Graebner (March 4, 1877 — July 13, 1934) was a German ethnologist best known for expanding the theory of the Kulturkreis, or culture circle, which became the basis of a culture-historical approach to ethnology.
Life
Fritz Robert Graebner was born in Berlin, Germany, to a schoolteacher. He attended school in Berlin from 1887 to 1895, after which he enrolled into the universities of Berlin and Marburg (1895–1901) where he studied history, German philology, and ethnography. He received his Ph.D. in 1901 from University of Berlin, with a dissertation on medieval history.
Graebner worked at Berlin Museum of Ethnology as an auxiliary scientific assistant, until 1906 when he transferred to the museum of ethnology in Cologne (Rautenstrauch-Joest Museum). He became a full assistant there in 1907, and the museum director in 1925.
In 1911 he became a privatdocent at the University of Bonn. In the same year he published a work Methode der Ethnologie (Method of Ethnology), which became the groundwork for the culture-historical approach to ethnology.
Before the start of World War I, he traveled to Australia to do research, when he was captured by Australian government for being a German. Graebner did not waste his time though, but engaged in studying the differences in Hamito-Semitic, Mongolian, Indo-European, and Polynesian myths. He also applied his theory of culture circles in his study of different calendar systems. He was released from captivity in 1919.
In 1921, Graebner was appointed visiting professor at Bonn and in 1926 became an honorary professor at the University of Cologne. However, he developed an illness which kept him from doing any serious scientific work. He spent only two years at the University of Cologne, and retired in 1928.
Graebner returned to his native city of Berlin, and died there on July 13, 1934.
Work
Graebner became known in the field of ethnology through his lecture Kulturkreise und Kulturschichten in Ozeanien, delivered in 1904 at a meeting of the Berlin Society for Anthropology, Ethnology, and Prehistory. In it he used the term Kulturkreis, which had been in use already by some ethnologists, and expanded on it with his own ideas.
Graebner opposed the prevalent theory of his time, that suggested the more or less unilinear evolution of culture. He took some ideas from Friedrich Ratzel (lebensraum) and Leo Frobenius, as well as the ideas of cultural diffusion” and the "elemental ideas" (Elementargedanken), as used by Adolf Bastian, and employed them in his theory of Kulturekreistehere (culture circles). He described the different patterns of cultural distributions. He believed that a limited number of cultural circles (Kulturkreise) developed throughout human history, and that all cultures, at present and in the past, resulted from the diffusion of cultural traits from these cultural centers. He argued that the history of any culture could be reconstructed by analyzing the cultural elements of that culture and tracing those elements to one or more Kulturkreise.
Graebner proposed that the basic mechanism of transferring cultural traits from one culture to another was the principle of diffusion. According to that, two cultures that are in physical (geographical) proximity “borrow” elements from each other, be it through inter-marriage, trade, warfare, or any other form of communication, and apply them into their own cultural context. He thought that similarities between cultures were the result of cultural influences, rather than of a universal human nature.
Graebner was also very interested in religious phenomena. He rejected the idea that all religions could be traced back to primitive religions (such as animism), as claimed anthropologists such as Edward Burnett Tylor and James G. Frazer. Instead, Graebner argued, different cultures developed particular religious expressions, typical of the culture circle that culture emerged from. He regarded patrilineal and matrilineal cultures not as sequences in cultural development, but as two independent cultural forms that coexisted with each other. Graebner claimed that in matrilineal cultures animism, worship of the dead, and lunar myths played more significant roles then in patrilineal cultures, which were influenced by magical beliefs and sun myths. He developed those ideas in his final major work, Das Weltbild der Primitiven (1924).
Legacy
Fritz Graebner summarized his scientific views in his 1911 work Methode der Ethnologie, which although getting a devastating review by Franz Boas, became the foundational work for the Kulturkreis theorists. He influenced people like Wilhelm Schmidt, the founder of the journal Anthropos, who sought to develop and refine Graebner's ideas.
Publications
- Graebner, Fritz. 1909. Die melanesische Bogenkultur und ihre Verwandten. Wien: Im Auftrage der Ősterreichischen Leo-Gesellschaft.
- Graebner, Fritz. 1911. Methode der Ethnologie. Heidelberg: Winter
- Graebner, Fritz. 1912. Australische Speerschleudern. Petermanns Mitteil, 58, 1.
- Graebner, Fritz. 1913. Krückenruder. Leipzig: B.G. Teubner.
- Graebner, Fritz. 1920. Thor und Mani. St. Gabriel: Anthropos.
- Graebner, Fritz. 1924. Das Weltbild der Primitiven. München: Verlag Ernst Reinhardt
- Graebner, Fritz. 1927. Kopfbänke. Ethnologica, 3, 1-13.
- Graebner, Fritz; Schwalbe, G. A.; Fischer, E.; Hoernes, M.; Mollison, T.; & Ploetz, A.J. 1923. Anthropologie: Die Kultur der Gegenwart. Leipzig: B.G. Teubner.
ReferencesISBN links support NWE through referral fees
- Boas, Franz. 1966 (original published in 1911). Review of Graebner’s Methode der Ethnologie. In Race, Language, and Culture (pp. 295-304). New York: The Free Press.
- BookRags.com. Graebner, Fritz. Retrieved on February 20, 2007, <http://www.bookrags.com/research/graebner-fritz-eorl-06/>
- Leser, Paul. 1971. Entstehung und Verbreitung des Pfluges. Brede, Denmark: International Secretariat for Research on the History of Agricultural Implements, National Museum.
- Leser, Paul. 1977. Fritz Graebner: Eine Würdigung. Anthropos, 72, 1–55
- Schmidt, Wilhelm. 1935. Fritz Graebner. St. Gabriel-Mödling: Anthropos
- Zwernemann, Jürgen. 1983. Culture History and African Anthropology: A Century of Research in Germany and Austria. Uppsala. ISBN 9155414931
External links
- Biography of Fritz Graebner – Short biography on MNSU.edu
- "Culture versus Civilization" by Edward Jayne, on some significant differences between the terms
- "Diffusionism and Acculturation" by Gail King and Meghan Wright, Anthropological Theories, M.D. Murphy (ed.), Department of Anthropology, College of Arts and Sciences, The University of Alabama.
- "Types of Cultural Diffusion" by Roger Williams Wescott, New England Antiquities Research Association
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