Difference between revisions of "Sojourner Truth" - New World Encyclopedia
m (→Life) |
m |
||
| Line 2: | Line 2: | ||
'''Sojourner Truth''' ([[circa|c.]] [[1797]]–[[1883]]) was the name, received from revelation, in | '''Sojourner Truth''' ([[circa|c.]] [[1797]]–[[1883]]) was the name, received from revelation, in | ||
| − | [[1843]] Most famous [[United States|American]] [[abolitionist]], she was a self proclaimed Evangelist | + | [[1843]] Most famous for being [[United States|American]] [[abolitionist]], she was a self proclaimed Evangelist |
| − | + | which compelled her to work for reformation, & liberty. | |
| − | She had the misfortune to be born into [[slavery]] as both her parents were slaves. | + | She had the misfortune to be born into [[slavery]] as both her parents were slaves, |
| − | Her childhood was one of suffering,as a slave, there was much abuse & mistreatment. | + | they had 13 children. |
| − | From a very young age,Isabella, took comfort in | + | Isabella was born,in Hurley, upstate NY a Dutch settlement. (Her original name was '''Isabella Baumfree''', but some sources list her legal name as '''Isabella Van Wagener'''.)which would have been her name given by the slave owner, in fact, the first language she spoke was Dutch. Being only eleven years |
| + | old when she was sold into slavery, she had to learn | ||
| + | English. | ||
| + | Her childhood was one of suffering,as a slave, there was much abuse & mistreatment.With no rights, a slave | ||
| + | was considered property at that time, not a person, | ||
| + | she was not able to stay with her family, but had to endure & persevere at the hands of many "masters". | ||
| + | From a very young age,Isabella,had the fortune of | ||
| + | inheriting from her family, her mother in particular, | ||
| + | a faith deeply embedded in Christian values,which | ||
| + | grew over the course of her life. | ||
| + | Isabella took comfort in voices she heard, that gave her solace in early life, as well as the visions she experienced. | ||
In fact, the very reason she changed her name was due to instruction she received, that she attributed to the voice of God, & changed her name to Sojourner Truth. | In fact, the very reason she changed her name was due to instruction she received, that she attributed to the voice of God, & changed her name to Sojourner Truth. | ||
| Line 16: | Line 26: | ||
From 1810 through 1827,17 arduous | From 1810 through 1827,17 arduous | ||
| − | years, | + | years,Isabella,had no choice was forced by the third |
| + | "Master", John Dumont, to have 5 children, | ||
| + | with another slave named Thomas Jeffery Harvey. | ||
| + | She had been promised by Dumont her freedom, but | ||
| + | the promise was not kept. | ||
| + | She ran away with her youngest child, ending up | ||
| + | in Canada in [[1827]]. | ||
Due to [[New York]] state abolishing slavery, she returned there in [[1829]]. Fortunately, for her, Isaac Van Wagener, much to his credit, & Sojourner's relief, she was rescued by Van Wagner, & liberated, for the first time in her life, she was free. | Due to [[New York]] state abolishing slavery, she returned there in [[1829]]. Fortunately, for her, Isaac Van Wagener, much to his credit, & Sojourner's relief, she was rescued by Van Wagner, & liberated, for the first time in her life, she was free. | ||
| Line 44: | Line 60: | ||
This adventure, took her to churches, to villages, | This adventure, took her to churches, to villages, | ||
to the streets far and wide. She had no concept | to the streets far and wide. She had no concept | ||
| − | no limitations. | + | no limitations. In fact, she walked all over the |
| + | Northeast, from Connecticut to Long Island. | ||
Sojourner was determined to share with one and all | Sojourner was determined to share with one and all | ||
who would listen, and those who would not, the fact | who would listen, and those who would not, the fact | ||
that we are all of one sisterhood and brotherhood, | that we are all of one sisterhood and brotherhood, | ||
as we share the goodness of God, which she found | as we share the goodness of God, which she found | ||
| − | in the Bible. | + | in the Bible. |
| + | Her intent was to share the hope and inspiration | ||
| + | she had received, as the divine plan that God's | ||
| + | truth had brought to her life. | ||
Later in life she found a utopian community, | Later in life she found a utopian community, | ||
where she became inspired by the abolition movement | where she became inspired by the abolition movement | ||
in Northhampton, Massachusetts. | in Northhampton, Massachusetts. | ||
| − | She became the speaker for both the [[Abolitionist]] movement and the [[women's rights]] movement. | + | She became the speaker for both the [[Abolitionist]] movement and the [[women's rights]] movement. |
| + | It was during this time she gave riveting testimonies | ||
| + | of what it was like to endure slavery. | ||
| + | Truth's most famous speech, "[[Ar'n't I a Woman?|Ain't I a Woman?]]," is a short but well pointed commentary. | ||
In [[1841]], she went to [[Northampton, Massachusetts]] to join an [[utopia]]n community, the Northampton Association of Education and Industry. When the association disbanded in [[1846]], she remained in [[Florence, Massachusetts|Florence]], Massachusetts, where she worked with a neighbor, Olive Gilbert, to produce a biography in [[1850]] known as the ''Narrative of Sojourner Truth: A Northern Slave''. | In [[1841]], she went to [[Northampton, Massachusetts]] to join an [[utopia]]n community, the Northampton Association of Education and Industry. When the association disbanded in [[1846]], she remained in [[Florence, Massachusetts|Florence]], Massachusetts, where she worked with a neighbor, Olive Gilbert, to produce a biography in [[1850]] known as the ''Narrative of Sojourner Truth: A Northern Slave''. | ||
Revision as of 23:57, 23 August 2006
Sojourner Truth (c. 1797–1883) was the name, received from revelation, in 1843 Most famous for being American abolitionist, she was a self proclaimed Evangelist which compelled her to work for reformation, & liberty. She had the misfortune to be born into slavery as both her parents were slaves, they had 13 children. Isabella was born,in Hurley, upstate NY a Dutch settlement. (Her original name was Isabella Baumfree, but some sources list her legal name as Isabella Van Wagener.)which would have been her name given by the slave owner, in fact, the first language she spoke was Dutch. Being only eleven years old when she was sold into slavery, she had to learn English. Her childhood was one of suffering,as a slave, there was much abuse & mistreatment.With no rights, a slave was considered property at that time, not a person,
she was not able to stay with her family, but had to endure & persevere at the hands of many "masters".
From a very young age,Isabella,had the fortune of inheriting from her family, her mother in particular, a faith deeply embedded in Christian values,which grew over the course of her life.
Isabella took comfort in voices she heard, that gave her solace in early life, as well as the visions she experienced.
In fact, the very reason she changed her name was due to instruction she received, that she attributed to the voice of God, & changed her name to Sojourner Truth.
Life
The year of her birth is uncertain, but is usually taken to be in 1797.
From 1810 through 1827,17 arduous years,Isabella,had no choice was forced by the third "Master", John Dumont, to have 5 children,
with another slave named Thomas Jeffery Harvey.
She had been promised by Dumont her freedom, but the promise was not kept.
She ran away with her youngest child, ending up in Canada in 1827.
Due to New York state abolishing slavery, she returned there in 1829. Fortunately, for her, Isaac Van Wagener, much to his credit, & Sojourner's relief, she was rescued by Van Wagner, & liberated, for the first time in her life, she was free. Knowing that her freedom was one in which her destiny or calling motivated her to work together with Quaker friends, she fought hard doing battle with the court & was thereby able to win the freedom of her young son, illegally sold into slavery down South. Soujorner went to New York city in 1829, with two of her youngest children. In order to support her dream & what she considered her destiny, she worked as a domestic servant for over a decade and together with Elijah Pierson who for his part was considered in his day to be a missionary, and a zealot. He had founded the Retrenchment Society, and consequently invited Sojourner to become a part of this group and live within that household. They did evangelical preaching on street-corners. This took a great deal of courage on her part.
Following the command of the spiritual call, she left New York City in 1843, and it was at this time she received her new name, Sojourner Truth, which she kept for good. She was told to go near and far, where she, inspired by the spirit, would preach, hold debates at camp gospel meetings, with great enthusiasm, and fire in her heart, she sang loudly with all she had. This adventure, took her to churches, to villages,
to the streets far and wide. She had no concept
no limitations. In fact, she walked all over the Northeast, from Connecticut to Long Island. Sojourner was determined to share with one and all who would listen, and those who would not, the fact that we are all of one sisterhood and brotherhood, as we share the goodness of God, which she found in the Bible. Her intent was to share the hope and inspiration she had received, as the divine plan that God's truth had brought to her life.
Later in life she found a utopian community, where she became inspired by the abolition movement in Northhampton, Massachusetts. She became the speaker for both the Abolitionist movement and the women's rights movement. It was during this time she gave riveting testimonies of what it was like to endure slavery. Truth's most famous speech, "Ain't I a Woman?," is a short but well pointed commentary.
In 1841, she went to Northampton, Massachusetts to join an utopian community, the Northampton Association of Education and Industry. When the association disbanded in 1846, she remained in Florence, Massachusetts, where she worked with a neighbor, Olive Gilbert, to produce a biography in 1850 known as the Narrative of Sojourner Truth: A Northern Slave.
In 1857, Truth moved to Michigan, where she continued her advocacy. During the American Civil War, she organized collection of supplies for the Union, and moved to Washington, D.C. after the Emancipation Proclamation was issued, to work with former slaves. She also met President Abraham Lincoln.
She returned to Michigan in 1867 and died at her home in Battle Creek, Michigan, on November 26, 1883. She is purported to have said towards the end, "I'm goin' home like a shootin' star." She is buried in Oak Hill Cemetery in Battle Creek. In 1983, she was inducted into the Michigan Women's Hall of Fame.
ReferencesISBN links support NWE through referral fees
"Truth, Sojourner." Encyclopædia Britannica. 2006. Encyclopædia Britannica Online Library Edition. 22 Aug. 2006
http://www.library.eb.com/eb/article-9073571?query=Sojourner%20Truth&ct=eb#cite
1867 speech delivered May 1867
http://www.pacifict.com/ron/Sojourner.html
They talk about this thing in the head; what do they call it? ["Intellect," whispered someone nearby.] That's it. What's that got to do with women's rights or Negroes' rights? If my cup won't hold but a pint and yours holds a quart, wouldn't you be mean not to let me have my little half-measure full? (Singer, 1975, taken from Tanner, 1970)
In 1997 the NASA Mars Pathfinder mission's robotic rover was named "Sojourner" after Sojourner Truth. [1]
In 2004, renowned author Bennett Golder wrote "The Truth About Sojourner Truth" a biographical account about the lies surrounding the life of Sojourner Truth.
External links
- Works by Sojourner Truth. Project Gutenberg
- On the trail of Sojourner Truth
Credits
New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:
The history of this article since it was imported to New World Encyclopedia:
Note: Some restrictions may apply to use of individual images which are separately licensed.
