Difference between revisions of "Alexander Jannaeus" - New World Encyclopedia

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(New page: {{epname|Jannaeus, Alexander}} [[Image:Judea Alexander Janneüs.PNG|right|thumb|Hasmonean Kingdom under Alexander Jannaeus<br/>{{legend|lime|situation in 103 B.C.E.}}{{legend|fuchsia|area ...)
 
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{{epname|Jannaeus, Alexander}}
 
[[Image:Judea Alexander Janneüs.PNG|right|thumb|Hasmonean Kingdom under Alexander Jannaeus<br/>{{legend|lime|situation in 103 B.C.E.}}{{legend|fuchsia|area conquered}}]]
 
'''Alexander Jannaeus''' (also known as '''Alexander Jannai/Yannai'''), king of [[Judea]] from (103 B.C.E. to 76 B.C.E.), son of [[John Hyrcanus]], inherited the throne from his brother [[Aristobulus]], and appears to have married his brother's widow, ''Shlomtzion'' or "Shelomit," also known as [[Salome Alexandra]], according to the Biblical law of Yibum ("levirate marriage"), although [[Josephus]] is inexplicit on that point.
 
  
His likely full Hebrew name was Jonathan; he may have been the High Priest Jonathan, rather than his great-uncle of the same name, who established the [[Masada]] fortress. Under the name King Yannai, he appears as a wicked tyrant in the [[Talmud]], reflecting his conflict with the [[Pharisee]] party. He is among the more colorful historical figures, despite being little known outside specialized history. He and his widow (who became [[queen regnant]] after his death) had substantial impact on the subsequent development of Judaism and Christianity.<ref name="DGRBM">{{cite encyclopedia | last = Mason | first = Charles Peter | authorlink = | title = Alexander, Jannaeus | editor = [[William Smith (lexicographer)|William Smith]] | encyclopedia = [[Dictionary of Greek and Roman Biography and Mythology]] | volume = 1 | pages = 117 | publisher = [[Little, Brown and Company]] | location = Boston | year = 1867 | url = http://quod.lib.umich.edu/cgi/t/text/pageviewer-idx?c=moa;cc=moa;idno=acl3129.0001.001;size=l;frm=frameset;seq=132}}</ref>
 
 
==Civil war against the Pharisees==
 
[[Image:WillemSwiddeAlexanderJannaeus.jpg|thumb|300px|The execution of the Pharisees by Alexander Jannaeus, showing the King and his Court feasting during the executions. Engraving by [[Willem Swidde]], 17th century.]]
 
 
An avid supporter of the aristocratic priestly faction known as the [[Sadducees]], his reign was constantly challenged by opponents, among them a brother with a rival claim to the throne, and the populist urban-based [[Pharisee]] party.
 
 
At the beginning of his reign Alexander Jannaeus halted the suppression of the Pharisees and the Sages for a while, under the influence of his wife Salome Alexandra (said to be the sister of the great Jewish sage [[Shimon ben Shetach]]). This gave him time and resources to increase his power and prestige by extending the territory under his rule through war and conquest. As his power grew, however, he enlisted foreign soldiers to suppress his own people and eliminate the Pharisees.
 
 
One year during the Jewish holiday of Sukkot, Alexander Jannaeus, while officiating as the High Priest (Kohen Gadol) at the Temple in Jerusalem, demonstrated his support of the Sadducees by denying the law of the water libation. The crowd responded with shock at his mockery and showed their displeasure by pelting Alexander with the [[etrog]]im ([[citron]]s) that they were holding in their hands. Unwittingly, the crowd had played right into Alexander's hands. He had intended to incite the people to riot and his soldiers fell upon the crowd at his command. The soldiers slew more than 6,000 people in the Temple courtyard.
 
 
A civil war started, in which the Pharisees allied with the [[Seleucid Empire|Seleucid]] king [[Demetrius III Eucaerus|Demetrius III]] against Alexander Jannaeus. He first retreated, but then managed to oust his rivals thanks to popular support against the Seleucid invasion of Judea. During the civil war, Alexander Jannaeus suppressed his rivals brutally, killing his brother and many leading Pharisees. ''The New Century Book of Facts'' writes:
 
 
:''"It is said that 50,000 perished in this civil strife. He quelled a revolt at Jerusalem by slaughtering 6,000. On his return from a short exile into which he had been driven by the Pharisees, he caused 800 rebels to be crucified before him and their wives and children slaughtered ([[86 B.C.E.|86 B.C.E.]])."''
 
 
The crucifixion of 800 leading Pharisees was suggested by Alexander's retainer, the Greek soldier [[Diogenes of Judea]]. After Alexander's death his widow Alexandra Salome, at the urging of her brother [[Simeon ben Shetach]], had Diogenes put to death.
 
 
==Alliance with the Essenes==
 
Alexander Jannaeus may have been in close relation with the monastic [[Essenes]] at some point, who were probably allies during his fight against the Pharisees. A piece from the [[Dead Sea scrolls]] from [[Qumran]] appears to be an homage to him:
 
 
:''"holy city/ for king Jonathan/ and all the congregation of your people/ Israel/ who are in the four/ winds of heaven/ peace be (for) all/ and upon your kingdom/ your name be blessed"'' (Transcription and translation by E. Eshel, H. Eshel, and A. Yardeni) 
 
 
Alexander Jannaeus showed considerable competence as a military leader, repelling invaders and expanding the country's borders to the west and south. He was defeated by [[Ptolemy Lathyrus]] in [[Galilee]]; made an alliance with [[Cleopatra]] and drove Ptolemy out. By the end of his rule, the borders of his state would exceed that of David and extend to Gaza and far into Jordan.
 
 
Upon his death, he was succeeded as monarch by his wife [[Salome Alexandra]], known also and better as [[Shlomzion]], and succeeded as [[Kohen Gadol|High Priest]] by his son John [[Hyrcanus II]].
 
 
==Coinage==
 
The coinage of Alexander Jannaeus is characteristic of the early Jewish coinage in that it avoided human or animal representations, in opposition to the surrounding Greek, and later Roman types of the period. Jewish coinage instead focused on symbols, either natural, such as the [[palm tree]], the [[pomegranate]] or the star, either man-made, such as the [[Temple in Jerusalem|Temple]], the [[Menorah (Temple)|Menorah]], trumpets or [[cornucopia]].
 
 
[[Image:JanaeusCoinPhoto.jpg|thumb|300px|Coin of Alexander Jannaeus (103 B.C.E. to 76 B.C.E.).<br/>
 
'''Obv:''' [[Seleucid]] anchor and Greek Legend: BASILEOS ALEXANDROU "King Alexander".<br/>
 
'''Rev:''' Eight-spoke wheel or star within diadem. Hebrew legend inside the spokes: "Yehonatan the King".]]
 
Alexander Jannaeus was the first of the Jewish kings to introduce the "eight-ray star" or "eight-spoked wheel" symbol, in his [[bronze]] "Widow's mite" coins, in combination with the wide-spread [[Seleucid]] numismatic symbol of the anchor. These coins are thought to be the ones referred to in the [[Bible]] in Luke 21:1-4:
 
:''"and Jesus sat over against the treasury, and beheld how the people cast money into the treasury; and many that were rich cast in much. And He called unto him His disciples, and saith unto them, Verily I say unto you, that this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had"''
 
 
Depending on the make, the star symbol can be shown with straight spokes connected to the outside circle, in a style rather indicative of a wheel. On others, the spokes can have a more "flame-like" shape, more indicative of the representation of a star within a diadem.
 
 
It is not clear what the wheel or star may exactly symbolize, and interpretations vary, from the morning star, to the sun or the heavens. The influence of some [[Persians|Persian]] symbols of a star within a diadem, or the eight-spoked [[Buddhist]] wheel (see the coins of the [[Indo-Greek]] king [[Menander I]] with this symbol) have also been suggested. The eight-spoked Macedonian star (a variation of which is the [[Vergina Sun]]), emblem of the royal [[Argead dynasty]] and the ancient kingdom of [[Macedon]]ia, within a Hellenistic [[Diadem (personal wear)|diadem]] symbolizing royalty (many of the coins depict a small knot with two ends on top of the diadem), seem to be the most probable source for this symbol.
 
 
==In literature==
 
Alexander Jannaeus is the main character of the novel ''[[The King of Flesh and Blood]]'', by [[Israel]]i novelist [[Moshe Shamir]].
 
 
{{start}}
 
{{s-hou|[[Hasmonean|House of Asamoneus]]|103 B.C.E.|||76 B.C.E.|name=Alexander Jannaeus of Judaea}}
 
{{s-bef|rows=2|before=[[Aristobulus|Aristobulus I]]}}
 
{{s-ttl|title=[[List of Judean rulers|King of Judaea]]|years=103 B.C.E. &ndash; 76 B.C.E.}}
 
{{s-aft|after=[[Salome Alexandra]]}}
 
{{s-ttl|title=[[List of High Priests of Israel|High Priest of Judaea]]|years=103 B.C.E. &ndash; 76 B.C.E.}}
 
{{s-aft|after=[[Hyrcanus II]]}}
 
{{end}}
 
 
==Notes==
 
{{reflist}}
 
 
===References===
 
* "Jewish symbols on ancient Jewish coins" Paul Romanoff, New York American Israel Numismatic Association, 1971.
 
* This article incorporates some content from the public domain 1911 edition of ''The New Century Book of Facts'' published by the King-Richardson Company, Springfield, Massachusetts. (This reference gives a death date of 78 B.C.E., but consensus seems to be 76 B.C.E.)
 
 
===External links===
 
*[http://www.thewidowsmite.net Christian Jewelry with Coins of Alexander Yannai (Alexander Jannaeus)]
 
*[http://www.biblicalmites.com Leptons and Prutahs of Alexander Jannaeus]
 
*[http://dougsmith.ancients.info/feac47wid.html Coinage of King Alexander Jannaeus, "Widow's Mites".]
 
*[http://images.google.co.jp/images?q=Alexander%20Jannaeus%20coins&hl=ja&lr=&sa=N&tab=wi Coins of King Alexander Jannaeus]
 
*[http://www.macedonian-heritage.gr/HellenicMacedonia/en/img_A1a.html Miniature 'shield' showing the 8-spoked star of the Argead]
 
 
 
 
[[Category:biography]]
 
[[Category:history]]
 
[[Category:history of the Middle East]]
 
[[category:philosophy and religion]]
 
[[category:religion]]
 
[[Category:Judaism]]
 
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Revision as of 03:20, 16 February 2009