Belinsky, Vissarion
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==Life and Ideas== | ==Life and Ideas== | ||
| − | + | ===Biography=== | |
| + | He was unlike most of the other Russian intellectuals of the 1830s and 1840s. He was born in Sveaborg, [[Russia]] (now [[Finland]]), the son of a provincial medical doctor serving with the Baltic fleet. After leaving the service, Belinski's father settled in Chembar, in the provinces southeast of [[Moscow]]. This rural existence was problematic for Belinsky and his family. His father was a free-thinker, out of touch with provincial realities. Belinsky left in 1825 to attend ''gymnasium'' in Penska, but was expelled. He still managed to enter Moscow University in 1829, from which he was also expelled, possibly for a [[Romanticism|Romantic]] drama criticizing serfdom. The play, ''Dmitry Kalinin'', shows the hero facing up to but ultimately defeated by injustice. This play would serve as an emblem for the man that would be known as "Vissarion the furious." It was less for his philosophical skill that Belinski would be admired and more for emotional commitment and fervor. “For me, to think, to feel, to understand and to suffer are one and the same thing,” he liked to say. This was, of course, true to the [[Romanticism|Romantic]] ideal, to the belief that real understanding comes not only from mere thinking ([[reason]]), but also from intuitive insight. This combination of thinking and feeling pervaded Belinskii’s life. | ||
| − | + | In 1934, Belinski would begin his career in journalism, for which he became justly famous, but not necessarily prosperous. Although born in [[Sveaborg]], Vissarion Belinskii was based in [[St. Petersburg]], Russia, where he was a respected critic and editor of two major literary magazines: ''Отечественные Записки'' ''([[Notes of the Fatherland]])'', and ''The Contemporary'' (also known as "Sovremennik"). In both magazines Belinskii worked with his [[apprentice]] [[Nikolay Nekrasov]]. Despite his considerable fame, Belinski was overworked and underpaid. Struggling with poverty, he died of [[tuberculosis]] in 1848 at the young age of 37. | |
| + | ===Ideology=== | ||
Ideologically, Belinskii shared, but with exceptional intellectual and moral passion, the central value of most of [[Westernizer]] [[intelligentsia]]: the notion of the individual self, a person ([[lichnost’]]), that which makes people human, and gives them dignity and rights. With this idea in hand (which he arrived at through a complex intellectual struggle) faced the world around him armed to do battle. He took on much conventional philosophical thinking among educated Russians, including the dry and abstract philosophizing of the German [[idealists]] and their Russian followers. In his words, “What is it to me that the Universal exists when the individual personality [lichnost’] is suffering.” Or: “The fate of the individual, of the person, is more important than the fate of the whole world.” Also upon this principle, Belinskii constructed an extensive critique of the world around him (especially the Russian one). He bitterly criticized autocracy and serfdom (as “trampling upon everything that is even remotely human and noble”) but also poverty, prostitution, drunkenness, bureaucratic coldness, and cruelty toward the less powerful (including women). | Ideologically, Belinskii shared, but with exceptional intellectual and moral passion, the central value of most of [[Westernizer]] [[intelligentsia]]: the notion of the individual self, a person ([[lichnost’]]), that which makes people human, and gives them dignity and rights. With this idea in hand (which he arrived at through a complex intellectual struggle) faced the world around him armed to do battle. He took on much conventional philosophical thinking among educated Russians, including the dry and abstract philosophizing of the German [[idealists]] and their Russian followers. In his words, “What is it to me that the Universal exists when the individual personality [lichnost’] is suffering.” Or: “The fate of the individual, of the person, is more important than the fate of the whole world.” Also upon this principle, Belinskii constructed an extensive critique of the world around him (especially the Russian one). He bitterly criticized autocracy and serfdom (as “trampling upon everything that is even remotely human and noble”) but also poverty, prostitution, drunkenness, bureaucratic coldness, and cruelty toward the less powerful (including women). | ||
Revision as of 18:16, 21 December 2007
Vissarion Grigoryevich Belinsky (Russian: Виссарио́н Григо́рьевич Бели́нский) (June 11 [O.S. May 30] 1811 – June 7 [O.S. May 26] 1848) was a Russian literary critic of Westernizer persuasion and critic of the Russian government. He was an associate of Alexander Herzen, Mikhail Bakunin (he at one time courted one of his sisters), and other critical intellectuals. Belinsky was an early champion of Nikolai Gogol and Fyodor Dostoevsky. He played one of the key roles in the career of poet and publisher Nikolay Nekrasov and his popular magazine Современник (Sovremennik or The Contemporary).
Life and Ideas
Biography
He was unlike most of the other Russian intellectuals of the 1830s and 1840s. He was born in Sveaborg, Russia (now Finland), the son of a provincial medical doctor serving with the Baltic fleet. After leaving the service, Belinski's father settled in Chembar, in the provinces southeast of Moscow. This rural existence was problematic for Belinsky and his family. His father was a free-thinker, out of touch with provincial realities. Belinsky left in 1825 to attend gymnasium in Penska, but was expelled. He still managed to enter Moscow University in 1829, from which he was also expelled, possibly for a Romantic drama criticizing serfdom. The play, Dmitry Kalinin, shows the hero facing up to but ultimately defeated by injustice. This play would serve as an emblem for the man that would be known as "Vissarion the furious." It was less for his philosophical skill that Belinski would be admired and more for emotional commitment and fervor. “For me, to think, to feel, to understand and to suffer are one and the same thing,” he liked to say. This was, of course, true to the Romantic ideal, to the belief that real understanding comes not only from mere thinking (reason), but also from intuitive insight. This combination of thinking and feeling pervaded Belinskii’s life.
In 1934, Belinski would begin his career in journalism, for which he became justly famous, but not necessarily prosperous. Although born in Sveaborg, Vissarion Belinskii was based in St. Petersburg, Russia, where he was a respected critic and editor of two major literary magazines: Отечественные Записки (Notes of the Fatherland), and The Contemporary (also known as "Sovremennik"). In both magazines Belinskii worked with his apprentice Nikolay Nekrasov. Despite his considerable fame, Belinski was overworked and underpaid. Struggling with poverty, he died of tuberculosis in 1848 at the young age of 37.
Ideology
Ideologically, Belinskii shared, but with exceptional intellectual and moral passion, the central value of most of Westernizer intelligentsia: the notion of the individual self, a person (lichnost’), that which makes people human, and gives them dignity and rights. With this idea in hand (which he arrived at through a complex intellectual struggle) faced the world around him armed to do battle. He took on much conventional philosophical thinking among educated Russians, including the dry and abstract philosophizing of the German idealists and their Russian followers. In his words, “What is it to me that the Universal exists when the individual personality [lichnost’] is suffering.” Or: “The fate of the individual, of the person, is more important than the fate of the whole world.” Also upon this principle, Belinskii constructed an extensive critique of the world around him (especially the Russian one). He bitterly criticized autocracy and serfdom (as “trampling upon everything that is even remotely human and noble”) but also poverty, prostitution, drunkenness, bureaucratic coldness, and cruelty toward the less powerful (including women).
Belinskii worked most of his short life as a literary critic. His writings on literature were inseparable from these moral judgments. Belinskii believed that the only realm of freedom in the repressive reign of Nicholas I was through the written word. What Belinskii required most of a work of literature was “truth.” This meant not only a probing portrayal of real life (he hated works of mere fantasy, or escape, or aestheticism), but also commitment to “true” ideas—the correct moral stance (above all this meant a concern for the dignity of individual people): As he told Gogol (in a famous letter) the public “is always ready to forgive a writer for a bad book [i.e. aesthetically bad], but never for a pernicious one [ideologically and morally bad].” Belinskii viewed Gogol’s recent book, Correspondence with Friends, as pernicious because it renounced the need to “awaken in the people a sense of their human dignity, trampled down in the mud and the filth for so many centuries.”
Inspired by these ideas, which led to thinking about radical changes in society’s organization, Belinskii began to call himself a socialist starting in 1841. Among his last great efforts were his move to join Nikolay Nekrasov in the popular magazine The Contemporary (also known as "Sovremennik"), where the two critics established the new literary center of St. Petersburg and Russia. At that time Belinskii published his Literary Review for the Year 1847.
In 1848, shortly before his death, Belinskii granted full rights to Nikolay Nekrasov and his magazine, The Contemporary ("Sovremennik"), to publish various articles and other material originally planned for an almanac, to be called the Leviathan.
Belinskii died of consumption on the eve of his arrest by the Tsar's police on account of his political views. In 1910, Russia celebrated the centenary of his birth with enthusiasm and appreciation.
His surname has variously been spelled Belinsky or Byelinski'. His works, in twelve volumes, were first published in 1859–1862. Following the expiration of the copyright in 1898, several new editions appeared. The best of these is by S. Vengerov; it is supplied with profuse notes.
Belinskii was an early supporter of the work of Ivan Turgenev. The two became close friends and Turgenev fondly recalls Belinskii in his book Literary Reminiscences and Autobiographical Fragments. The British writer Isaiah Berlin has a chapter on Belinskii on his 1978 book Russian Thinkers. Berlin's book introduced Belinskii to playwright Tom Stoppard, who included Belinskii as one of the principal characters (along with Alexander Herzen, Mikhail Bakunin and Turgenev) in his trilogy of plays about Russian writers and activists: The Coast of Utopia (2002)
ReferencesISBN links support NWE through referral fees
- Berlin, Isaiah. 1978. Russian Thinkers. New York, NY: Viking Press. ISBN 0670613711.
- Herzen, Alexander. 1974. My Past and Thoughts. New York, NY: Vintage Books. ISBN 0394719794.
- Pypin, A. 1876. Belinsky: His Life and Correspondence. Saint Petersburg.
- Turgenev, Ivan. 1958. Literary Reminiscences and Autobiographical Fragments. New York, NY: Farrar, Straus and Cudahy.
External links
- Longer biography. Retrieved December 12, 2007.
- Letter to Gogol. Retrieved December 12, 2007.
- The Coast of Utopia at Lincoln Center. Retrieved December 12, 2007.
- Lincoln Center Theatre Review, Fall 2006. Retrieved December 12, 2007.
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