Niflheim

This illustration shows a 19th century attempt to visualize the world view of Norse cosmology as described by the Prose Edda.

Niflheim ("Land of Mists") is the realm of ice and cold in Norse mythology. It is located north of Ginnungagap and there dwells the hrimthursar (Frost Giants) and here is also located Hel. The tree Yggdrasill has a root here in the spring Hvergelmir, and it is gnawed away at by the serpent Nidhogg.

Niflheim is ruled by the goddess Hel, daughter to Loki by the giantess Angrboda, personally appointed by Odin to rule over Niflheim. Hel, also called Hela in some cases, rules over Helheim in addition to this. Half of her body is normal, while the other half is that of a rotting corpse. Possibly, Helheim and Niflheim are the same thing, but this will not fit in with the nine worlds of Norse mythology mentioned in various mythology books. Niflheim is broken into several layers. One level designed for heroes and gods, where Hel would preside over the festivities for them. Another is reserved for the elderly, the sick, and those who are unable to die gloriously in battle and enter Valhalla. The lowest level resembles the Christian version of Hell^{[citation needed]}, where the wicked are forced to live forever.

Niflheim in a Norse Context

As one of the major realms in the Norse cosmology, Midgard belonged to a complex religious, mythological and cosmological belief system shared by the Scandinavian and Germanic peoples. This mythological tradition developed in the period from the first manifestations of religious and material culture in approximately 1000 B.C.E. until the Christianization of the area, a process that occurred primarily from 900-1200 C.E..

Within this framework, Norse cosmology postulates a universe divided into nine interrelated realms, some of which attracted considerably greater mythological attention. Of primary importance was the threefold separation of the universe into the realms of the gods (Asgard and Vanaheim, homes of the Aesir and Vanir, respectively), the realm of mortals (Midgard) and the frigid underworld (Niflheim), the realm of the dead. These three realms were supported by an enormous tree (Yggdrasil), with the realm of the gods ensconced among the upper branches, the realm of mortals approximately halfway up the tree (and surrounded by an impassable sea), and the underworld nestled among its roots. The other realms included Alfheim, world of the elves; Svartálfheim, home of the dark elves; Nidavellir, world of the dwarves (tiny men who were incomparable miners and goldsmiths), Jotunheim, world of the Jotun (giants), and Muspelheim, the hellish fire-realm that was home to Surt, a flame giant who would fight against the Aesir at Ragnarök.

Mythic Accounts

Terminological Confusion

Some say that Hel (realm) is a subworld of Niflheim. This is heavily debated.

Description

-source of (cold) rivers

Eikthyrnir is the hart | who stands by Heerfather's hall

And the branches of Lærath he bites;

From his horns a stream | into Hvergelmir drops,

Thence all the rivers run. (this is followed by an extensive (3 stanza) list of the various mythic and actual rivers recognized in this system).

-home of Nidhogg ("Malice Striker")

Yggdrasil's ash | great evil suffers,

Far more than men do know;

The hart bites its top, | its trunk is rotting,

And Nithhogg gnaws beneath.

—> Punishment of the wicked (give the context here)

I saw there wading | through rivers wild

Treacherous men | and murderers too,

And workers of ill | with the wives of men;

There Nithhogg sucked | the blood of the slain,

And the wolf tore men; | would you know yet more?

(Note the cold rivers)

Specific Mythic Tales

- initial role in the creation of life

- Vafthruthnismol

Vafthruthnir spake:

"Of the runes of the gods | and the giants' race

The truth indeed can I tell,

(For to every world have I won;)

To nine worlds came I, | to Niflhel beneath,

The home where dead men dwell."

-connections w/ Odin (and the secret knowledge of the dead) (connect to voluspa)

-likewise, this is where Odin goes for a prophecy concerning Balder's death (also, this account subordinates Hel to Niflheim)

Then Othin rose, | the enchanter old,

And the saddle he laid | on Sleipnir's back;

Thence rode he down | to Niflhel deep,

And the hound he met | that came from hell.

 

Bloody he was | on his breast before,

At the father of magic | he howled from afar;

Forward rode Othin, | the earth resounded

Till the house so high | of Hel he reached.

See also

• Nibelheim
• Hel

References

ISBN links support NWE through referral fees

• DuBois, Thomas A. Nordic Religions in the Viking Age. Philadelphia: University of Pennsylvania Press, 1999. ISBN 0-8122-1714-4.
• Dumézil, Georges. Gods of the Ancient Northmen. Edited by Einar Haugen; Introduction by C. Scott Littleton and Udo Strutynski. Berkeley: University of California Press, 1973. ISBN 0-520-02044-8.
• Grammaticus, Saxo. The Danish History (Volumes I-IX). Translated by Oliver Elton (Norroena Society, New York, 1905). Accessed online at The Online Medieval & Classical Library.
• Lindow, John. Handbook of Norse mythology. Santa Barbara, CA: ABC-CLIO, 2001. ISBN 1-57607-217-7.
• Munch, P. A. Norse Mythology: Legends of Gods and Heroes. In the revision of Magnus Olsen; translated from the Norwegian by Sigurd Bernhard Hustvedt. New York: The American-Scandinavian foundation; London: H. Milford, Oxford University Press, 1926.
• Orchard, Andy. Cassell's Dictionary of Norse Myth and Legend. London: Cassell; New York: Distributed in the United States by Sterling Pub. Co., 2002. ISBN 0-304-36385-5.
• The Poetic Edda. Translated and with notes by Henry Adams Bellows. Princeton: Princeton University Press, 1936. Accessed online at sacred-texts.com.
• Sturluson, Snorri. The Prose Edda. Translated from the Icelandic and with an introduction by Arthur Gilchrist Brodeur. New York: American-Scandinavian foundation, 1916. Available online at http://www.northvegr.org/lore/prose/index.php.
• Turville-Petre, Gabriel. Myth and Religion of the North: The Religion of Ancient Scandinavia. New York: Holt, Rinehart and Winston, 1964. ISBN 0837174201.

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