Frank Hamilton Cushing

From New World Encyclopedia
Revision as of 15:56, 22 December 2006 by Jeff Anderson (talk | contribs) ({{Contracted}})

Frank Hamilton Cushing

Frank Hamilton Cushing (born July 22, 1857 - died April 10, 1900) was an American anthropologist famous for his study of Zuni Indian culture. He was probably the first anthropologist who studied specific culture by living among its people. He also pioneered cultural relativism and cross-cultural method in anthropology.

Life

Frank Cushing was born in the town of Northeast, Pennsylvania. His family moved in 1870 to Medina, New York. As a boy Cushing took an interest in the Native American artifacts and taught himself how to knap flint (make arrowheads and similar handwork from flint). Some of the artifacts he could produce were indistinguishable from the original made in prehistoric times. That attracted attention from ethnographers and Cushing was asked to write a paper on his handwork. He published his first scientific paper when he was only 17. After a brief period at Cornell University at 19, he was appointed by the director of the Smithsonian Institution the curator of the ethnological department of the National Museum in Washington, D.C. There he came to the attention of John Wesley Powell, of the Bureau of American Ethnology.

In 1879 Powell invited Cushing to join an anthropological expedition to New Mexico. The group traveled by train to the end of the line at Las Vegas, New Mexico, then on to Zuni Pueblo village. Cushing decided to stay among Zunis, living with them for a total of five years (from 1879 to 1884). He was the first ethnographer who lived among Zunis.

After some initial difficulties (the Zuni seriously considered killing him as he was obviously after their secrets) he was fully accepted by the community and participated fully in Zuni activities, becoming in 1881 a member of the Priesthood of the Bow. He received the Zuni name Tenatsali, "medicine flower." In 1882 he took some Zuni on a tour of the United States which attracted considerable media attention. During this tour he married Emily Tennison of Washington, D.C in 1882.

He returned to Zuni, but was plagued by illness and political difficulties (he sided with Zuni in a land dispute), and was recalled to Washington in 1884. He was able to return briefly in 1886, but again had health problems. He was succeeded as leader of the Hemenway Southwestern Archaeological Expedition by archaeologist and ethnologist J. Walter Fewkes.

He also did work at Key Marco in Florida in mid-1890s and on abandoned villages in the American West. He came into contact with Stewart Culin on the World's Columbian Exposition with whom he began to write about the history of games.

Cushing died on April 10, 1900 after he choked to death on a fishbone, while on a research project in Maine. He was only 43 years old.

Work

Cushing’s approach to ethnographic study was definitely ahead of his time. He believed that field study is essential in ethnographic work, in the time when most of the ethnography was still based on philosophical speculation. His work among Zuni was important not only from the perspective of understanding the Zuni culture, but also as one of the first fieldworks ever performed by an anthropologist who actually lived among the people he studied.

Cushing spent five years among Zunis. He gradually became part of the tribe, even achieving some significant recognitions from the fellow tribesmen. He studied their daily lives, material culture, and was able to get insight into their secret religious ceremonies. However, Cushing did not only observe Zuni culture; he rather participated in it. He was not a cold observer, detached from the object of his studies. Cushing was totally immerged in Zuni culture. He shared with them the stories and myths from his own culture. In the return Zunis were more eager to tell him their own folk tales. He also took some Zuni with him on a tour to show them American culture.

Through his comparative approach to cultural studies, Cushing discovered cultural relativism, which later became consistent part of anthropology as an independent discipline. He believed that all peoples drew upon their own culture – its history, stories, and religious practices and beliefs – and through that interpret the world around them. He did not regard Western culture “higher” or “more developed” than Indian culture, but compared both cultures in equal terms. He thus spoke of “cultures”, in plural. That was rather novel approach, making Cushing a forerunner of cross-cultural method in anthropology.

Cushing did significant archeological research in Florida in 1890s, but the manuscript with his observations got lost after his death. It was only in early 2000s that it has been rediscovered, being buried in the archives of the Smithsonian National in Washington D.C. The manuscript is rich with archeological data of Southwest Florida that has long been forgotten. Cushing recordings were detailed and comprehensive. For example, he describes the usage of sinkhole system and underground aquifer by locals, of which no previous record existed. Cushing also attempted to connect prehistoric civilizations of Florida, the American Southwest, Mexico, the Yucatan, and the Mississippi valley into one bigger cultural subgroup, which was rather novel approach in cultural studies of this area.

Legacy

Cushing was an innovator in the development of the anthropological view that all peoples have a culture that they draw from. His approach to anthropology in which he compared two cultures (in his case Western and Zuni Indian) puts him as the first American anthropologist to interpret cultures from a cross-cultural ethnographic perspective. He was also ahead of his time as the first participant observer who entered into and participated in another culture rather than studying and commenting on it from his office.

Cushing was also the first anthropologist to use the term “chiefdom”, referring to a prehistoric aboriginal form of social organization. The term reemerged again in 1970s, and was developed later by Robert L. Carneiro.

Publications

  • Cushing, Frank H. 1892. Manual concepts: A study of the influence of hand-usage on culture-growth. Judd & Detweiler
  • Cushing, Frank H. 1894. Primitive copper working: An experimental study. Judd & Detweiler
  • Cushing, Frank H. 1950. A chant, a myth, a prayer: Pai-ya-tu-ma, god of dew and the dawn. W. and L. Denman
  • Cushing, Frank H. 1965. The nation of the willows. Northland Press.
  • Cushing, Frank H. 1975. Zuni Breadstuff (Indian Notes and Monographs V.8), AMS Press. ISBN 0404118356
  • Cushing, Frank H. 1979. Zuni: Selected writings of Frank Hamilton Cushing. University of Nebraska Press. ISBN 0803221002
  • Cushing, Frank H. 1986 (original published in 1901). Zuni Folk Tales. University of Arizona Press. ISBN 0816509867
  • Cushing, Frank H. 1988. The mythic world of the Zuni. University of New Mexico Press. ISBN 0826310362
  • Cushing, Frank H. 1996. Outlines of Zuni Creation Myths, AMS Press. ISBN 0404118348
  • Cushing, Frank H. 1998 (original published in 1941). My Adventurers in Zuni. Filter Press. ISBN 0865410453
  • Cushing, Frank H. 1998. Zuni Coyote Tales. University of Arizona Press. ISBN 0816518920
  • Cushing, Frank H. 1999. Zuni Fetishes. K.C. Publications. ISBN 0887141447
  • Cushing, Frank H. & Weisman B.R. (Ed.) 2005. The Florida Journals of Frank Hamilton Cushing. University Press of Florida. ISBN 0813028043

References
ISBN links support NWE through referral fees

External links

  • Zuni Indians – About Zuni Indians in Catholic Encyclopedia

.

Credits

New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:

The history of this article since it was imported to New World Encyclopedia:

Note: Some restrictions may apply to use of individual images which are separately licensed.