Difference between revisions of "Aihole" - New World Encyclopedia

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'''Aihole''' ([[Kannada]] ಐಹೊಳೆ) is a town in the [[Bagalkot district]] of [[Karnataka]], India. Early inscriptions call this town "Ayyavole" and "Aryapura." Aihole has its own historical significance and is called as ''cradle of Hindu rock architecture''. Many [[temples]] and [[caves]] of historical importance can be found at Aihole. It is a very popular tourist spot in north Karnataka.
 
  
Aihole was the first capital of the early [[Chalukya]]s. Here they built over 125 temples in various styles and is said to be a laboratory of experiments in rock cut architecture. Aihole is to the east of [[Pattadakal]], along the [[Malaprabha River]], while [[Badami]] is to the west of both. [[Pulakesi I]], one of the greatest rulers of this [[dynasty]], moved the capital to Badami nearby. Badami was then known as Vatapi. It is from these temples that the Chalukyas gained their experience and went on to build the great temples of Pattadakal.
+
'''Aihole''' ([[Kannada]] ಐಹೊಳೆ) is a town in the [[Bagalkot district]] of [[Karnataka]], India. Ancient inscriptions reveal the earlier names "Ayyavole" and "Aryapura" for the town. Historically significant, Aihole has earned the title cradle of [[Indian rock-cut architecture|Hindu rock architecture]]. The [[Chalukya dynasty|Chalukyas]] created their style of rock architecture by bringing together northern and southern India styles. Numerous [[temples]] and [[caves]] of historical importance populate Aihole, making the site one of the highest traffic spot for visitors in north Karnataka.  
  
The first phase of temple building in Aihole dates back to the 6th century CE, the second phase up to the 12th century CE. Some temples were even built as early as the 5th century CE.
+
The temples fall broadly into two groups, the [[Kontigudi]] and [[Galaganatha]]. The [[Durga]] temple stands as the most famous of the Aihole temples, built similar to a [[Buddhist]] [[chaitya]]. The first phase of temple building in Aihole dates back to the sixth century C.E., the second phase up to the twelfth century C.E. Some temples were even built as early as the fifth century C.E.
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{{toc}}
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The first capital of the early [[Chalukya dynasty|Chalukyas]], artisans designed and constructed more than 125 temples in a variety of architectural styles. Craftsmen used the location as a laboratory to experiment with [[Indian rock-cut architecture|rock cut architecture]]. They gained experience in their craftsmanship, moving on to build the great temples of [[Pattadakal]]. Aihole lies to the east of Pattadakal, along the [[Malaprabha River]], while [[Badami]] sits to the west of both. [[Pulakesi I]], one of the greatest rulers of this dynasty, moved the capital to Badami which had been known as [[Vatapi]] at that time.  
  
==Early Chalukyan Style==
+
==Early Chalukyan style==
 +
The early Chalukyas inherited architectural styles mostly from their neighbors to the north and south of their kingdom.<ref name="inherit">Art and Archaeology, [http://www.art-and-archaeology.com/india/india.html Monuments of India, Part II, Early Chalukya, Aihole.] Retrieved January 24, 2009.</ref> The practice of using curved towers decorated with blind arches came from northern India. Pilastered walls with panel inserts constitute a southern Indian style. Deccan style consists in balcony seating, angled eaves and sloping roofs, and elaborately carved columns and ceilings.<ref>John M. Fritz, George Michell, and M. S. Nagaraja Rao, ''Where Kings and Gods Meet: The Royal Centre at Vijayanagara, India'' (Tucson, AZ: University of Arizona Press, 1984), 56.</ref> In short, they brought together the prevailing architectural styles in their neighborhood to create the Chalukyan style.
  
[[image:Temple_at_Aihole.JPG|thumb|left|Temple at Aihole]]The early Chalukyas inherited architectural styles largely from their neighbors to the north and south of their kingdom.<ref name="inherit">[http://www.art-and-archaeology.com/india/india.html Monuments of India, Part II, Early Chalukya, Aihole]</ref> Usage of curved towers decorated with blind arches  came from northern India. Pilastered walls with panel inserts are a southern Indian style. The usage of Deccan style is in their balcony seating, angled eaves and sloping roofs, and elaborately carved columns and ceilings <ref>John M. Fritz, George Michell, and M. S. Nagaraja Rao, ''Where kings and gods meet: the Royal Centre at Vijayanagara, India'' (Tucson, Ariz: University of Arizona Press, 1984), p. 56.</ref>. In short, they artistically brought together the prevailing styles in their neighbourhood to create the Chalukyan style.
+
Typical features unique to Early Western Chalukyan architecture include mortar-less fitting of stone, an emphasis on length rather than width or height, flat roofs, and richly carved ceilings. Sculpturally, they placed an emphasis on relatively few major figures, which tend to stand placed in isolation from each other rather than arranged in groups.<ref>Surendra Sahai, ''Indian Architecture: Hindu, Buddhist, and Jain'' (New Delhi: Prakash Books, 2006), 77.</ref> The aesthetic sensibility of sculpture from that period retained an impulse toward a classical style that failed to transmit into later periods of Indian art.<ref>Susan L. Huntington and John C. Huntington, ''The Art of Ancient India: Buddhist, Hindu, Jain'' (New York: Weatherhill, 1985).</ref>
  
Typical features unique to Early Western Chalukyan architecture include mortarless assembly, an emphasis on length rather than width or height, flat roofs, richly carved ceilings, and, sculpturally, an emphasis on relatively few major figures, which tend to be isolated from each other rather than arranged in crowded groups. The aesthetic sensibility of sculpture from this period also seems to retain a certain classical quality whose impulse does not carry over into later periods of Indian art (Susan Huntington, 1985).
+
===Kontigudi and Galaganatha Groups of Temples===
 +
[[File:Kunti gudi temples group Aihole Karnataka.jpg|thumb|right|250px|Kuntigudi group of Hindu temples, Aihole]]
 +
The prominent temple groups include the Kontigudi group and the Galaganatha group of temples, although historians have divided all the temples into twenty two groups.
  
The prominent temple groups here are the Kontigudi group and the Galaganatha group of temples, although historians have divided all the temples into 22 groups.
+
====Kontigudi group of temples====
 +
A group of three temples has been referred to as the Kontigudi group of temples.<ref>Seminar on the Chalukyas of Badami, and M. S. Nagaraja Rao, ''The Chalukyas of Badami: Seminar Papers'' (Bangalore: Mythic Society, 1978), 58.</ref> One of those temples, the Lad Khan temple, had been named after a mendicant that lived there in the nineteenth century. The Huchiappayyagudi temple and the Huchiappayya temple complete the trio of temples.
  
A group of three temples is referred to as the Kontigudi group of temples. One of these is the '''Lad Khan temple''', named after a mendicant that lived in this temple in the 19th century , another the '''Huchiappayyagudi''' temple and the '''Huchiappayya math'''.
+
*'''Lad Khan temple''' consists of a shrine with two mantapas in front of it. The shrine bears a [[Shiva]] lingam. The mukha [[mantapa]] in front of the sanctum has a set of twelve carved pillars. The ''sabhamantapa'' in front of the ''mukha mantapa'' has pillars arranged in such a manner as to form two concentric squares. Stone grids on the wall portray floral designs. Built in a ''Panchayat hall'' style, the temple construction reveals one of the first experiments in temple construction in Aihole. The windows, filled with lattice style, reveal a north Indian style of architecture. The temple had been built in late seventh or early eighth century.
  
*'''Lad Khan''' temple consists of a shrine with two mantapas in front of it. The shrine bears a [[Shiva]] lingam. The mukha [[mantapa]] in front of the sanctum has a set of 12 carved pillars. The ''sabhamantapa'' in front of the ''mukha mantapa'' has pillars arranged in such a manner as to form two concentric squares. There are also stone grids on the wall carrying floral designs. The temple is built in a ''Panchayat hall'' style, indicating a very early experiment in temple construction. The windows are filled with lattice style which is a north Indian style. The temple was built in late 7th or early 8th century.
+
*'''Huchappayyagudi temple''' has a curvilinear tower (shikhara) over the sanctum (unlike the Lad Khan temple). The interior of the temple has beautiful carvings.  
  
*'''Huchappayyagudi''' temple has a curvilinear tower (shikhara) over the sanctum (unlike the Lad Khan temple). The interior of the temple has beautiful carvings.  
+
*'''Huchimalligudi temple''' at Aihole, built in the seventh century, shows an evolution in the temple plan with an ''ardhamantapa'' or an ante-chamber annexed to the main shrine.
  
*'''Huchimalligudi''' temple at Aihole, built in the 7th century shows an evolution in the temple plan, as it shows an ''ardhamantapa'' or an ante-chamber annexed to the main shrine.
+
====Galaganatha group of Temples====
 +
[[File:Aihole Galaganatha group of temples.jpg|thumb|right|250px|Galaganatha group of temples, Aihole]]
 +
The Galaganatha group sits among nearly thirty temples on the bank of the river Malaprabha.<ref>ʻAlī Jāvīd and Tabassum Javeed, ''World Heritage Monuments and Related Edifices in India'' (New York: Algora, 2008), 112.</ref> The main temple of the Galaganatha temple enshrines Shiva--Galaganatha has a curvilinear shikhara, and has images of Ganga and Yamuna at the entrance.
  
The Galaganatha group is one of nearly thirty temples on the bank of the river Malaprabha. The main shrine of the Galaganatha temple enshrining Shiva - Galaganatha has a curvilinear shikhara, and has images of Ganga and Yamuna at the entrance to this shrine.
+
*'''Durga temple or fortress temple''' embodies the most famous of the Aihole temples and most picturesque of the temples. Apsidal in plan along the lines of a Buddhist chaitya, Durga presents a high moulded adisthana and a tower--curvilinear shikhara. A pillared corridor runs around the temple, enveloping the shrine, the ''mukhamantapa'' and the ''sabhamantapa''. All through the temple, beautiful carvings abound. The temple had been built during the late seventh or early eighth centuries.
  
*'''Durga''' temple or fortress temple is the best known of the Aihole temples and is very photogenic. It is apsidal in plan, along the lines of a Buddhist chaitya, a high moulded adisthana and a tower - curvilinear shikhara. A pillared corridor runs around the temple, enveloping the shrine, the ''mukhamantapa'' and the ''sabhamantapa''. All through the temple, there are beautiful carvings. The temple appears to be of the late 7th or early 8th century.
+
*'''Meguti [[Jain]] temple,''' the only dated monument built in 634 C.E.., stands on a hillock. The temple sits on a raised platform with a flight of steps leading to the large, pillared mukhamantapa. A flight of stairs leads to another shrine on the roof, directly above the main shrine. From the roof, the devotee had a panoramic view of the plain with a hundred temples or so. The temple, which may never have been completed, provides important clues of early development in [[Dravidian]] style architecture. The dated inscription, found on the outer wall of the temple, records the construction of the temple by Ravikeerthi, a scholar in the court of emperor [[Pulakeshi II]].
  
*'''Meguti''' [[Jain]] temple stands on a hillock. It is the only dated monument built in 634. The temple sits on a raised platform, and a flight of steps leads one to the mukhamantapa. The pillared mukhamantapa is a large one. A flight of stairs leads to another shrine on the roof, directly above the main shrine. From the roof, one can have a panoramic view of the plain with a hundred temples or so. The temple which was possibly never completed gives important evidence of early development in [[Indian architecture#Hindu architecture|dravidian]] style of architecture. The dated inscription found on the outer wall of the temple records the construction of the temple by Ravikeerthi, a scholar in the court of emperor [[Pulakeshi II]].
+
*'''Ravanaphadi temple''' is a rock cut temple, with a rectangular shrine, hosting two mantapas in front and a rock cut Shivalingam. The [[temple]] dates to the sixth century C.E.. Ravanphadi cave sits south-east of Hucchimalli temple. A Shaivite cave temple, its sanctum is larger than that of the [[Badami Cave Temples]]. The sanctum has a vestibule with a triple entrance and carved pillars.
  
*'''Ravanaphadi''' temple is a rock cut temple, with a rectangular shrine, with two mantapas in front of it and a rock cut Shivalingam. This [[temple]] dates back to the 6th century. Ravanphadi cave is located south-east of Hucchimalli temple. This is a Shaivite cave temple with a sanctum larger than that of the [[Badami Cave Temples]]. The sanctum has a vestibule with a triple entrance and has carved pillars.
+
*'''Gowda temple ''' dedicated to goddess Bhagavathi, had built on similar lines as the Lad Khan. It has sixteen plain pillars. Temple had been built earlier that only earlier Khan temple.  
  
*'''Gowda''' temple is built on similar lines as the Ladh Khan temple but earlier. It has sixteen plain pillars and is dedicated to goddess Bhagavathi.
+
*'''Suryanarayana temple''' has a {{convert|.6|m}} high statue of Surya along with his consorts, Usha and Sandhya, drawn by horses. The temple, dating from the seventh or eighth century, has a four pillared inner sanctum and a ''nagara'' style tower.
  
*The '''Museum & Art Gallery''' is a sculpture gallery maintained by the Archaeological Survey of India in the Durga Temple complex.
+
*'''Museum & Art Gallery''' is a sculpture gallery maintained by the Archaeological Survey of India in the Durga Temple complex.
 
 
*'''Suryanarayana''' temple has a 0.6&nbsp;m high statue of Surya along with his consorts Usha and Sandhya being drawn by horses. The temple dates from the 7th or 8th century, has a four pillared inner sanctum and a ''nagara'' style tower over it.
 
  
 
==See also==
 
==See also==
*[[Badami Chalukya Architecture]]
+
* [[Pattadakal]]
*[[Pattadakal]]
+
* [[Chalukya dynasty]]
*[[Badami]]
+
* [[Pulakesi II]]
 +
* [[Political history of medieval Karnataka]]
 +
* [[Alupas]]
 +
* [[Western Chalukya Empire]]
 +
* [[Karnataka]]
 +
* [[Western Ganga Dynasty]]
 +
* [[Chola Dynasty]]
  
 
==Notes==
 
==Notes==
Line 58: Line 70:
  
 
==References==
 
==References==
* Michell, George, and Mark Zebrowski. 1999. ''Architecture and art of the Deccan sultanates''. The new Cambridge history of India, I, 7. New York: Cambridge University Press. ISBN 9780521563215.
+
* Fritz, John M., George Michell, and M. S. Nagaraja Rao. 1984. ''Where Kings and Gods Meet: The Royal Centre at Vijayanagara, India''. Tucson, AZ: University of Arizona Press. ISBN 9780816509270.
* Fritz, John M., George Michell, and M. S. Nagaraja Rao. 1984. Where kings and gods meet: the Royal Centre at Vijayanagara, India. Tucson, Ariz: University of Arizona Press. ISBN 9780816509270.
+
* Huntington, Susan L., and John C. Huntington. 1985. ''The Art of Ancient India: Buddhist, Hindu, Jain.'' New York: Weatherhill. ISBN 9780834801837.
 +
* Jāvīd, ʻAlī, and Tabassum Javeed. 2008. ''World Heritage Monuments and Related Edifices in India''. New York: Algora. ISBN 9780875864822.
 +
* Michell, George, and Mark Zebrowski. 1999. ''Architecture and Art of the Deccan Sultanates''. The new Cambridge history of India, I, 7. New York: Cambridge University Press. ISBN 9780521563215.
 +
* Sahai, Surendra. 2006. ''Indian architecture: Hindu, Buddhist, and Jain''. New Delhi: Prakash Books. ISBN 9788172341299.
 +
* Seminar on the Chalukyas of Badami, and M. S. Nagaraja Rao. 1978. ''The Chalukyas of Badami: Seminar Papers''. Bangalore: Mythic Society. OCLC 5945134.
  
 
==External links==
 
==External links==
Links retrieved December 3, 2008.
+
All links retrieved June 16, 2023.
 
*[http://www.art-and-archaeology.com/india/aihole/aihplan.html Aihole temples]
 
*[http://www.art-and-archaeology.com/india/aihole/aihplan.html Aihole temples]
*[http://www.india-picture.net/badami?page=1 Photos of Aihole temples]
 
*[http://bagalkot.nic.in/ Official site of Bagalkot District]
 
*[http://www.karnataka.com/tourism/aihole/ Karnataka Tourism Guide]
 
*[http://www.hotelskarnataka.com/html/aihole.htm Karnataka Hotels]
 
 
*[http://www.tourism-of-india.com/aihole.html Tourism of India]
 
*[http://www.tourism-of-india.com/aihole.html Tourism of India]
 +
*[http://www.templenet.com/Karnataka/aihole.html Temple Net: Aihole - Temples of Karnataka]
 +
 +
[[Category:Geography]]
 +
[[Category:Asia]]
 +
[[Category:Sites of religious pilgrimages]]
 +
[[Category:Historical Sites]]
 +
[[Category:Archaeological sites]]
 +
[[Category:Archaeology]]
  
 
{{credits|Aihole|235621055|}}
 
{{credits|Aihole|235621055|}}

Latest revision as of 06:56, 16 June 2023

  Aihole
Karnataka • India
Durga Temple at Aihole
Durga Temple at Aihole
Map indicating the location of Aihole
Thumbnail map of India with Karnataka highlighted
Location of Aihole
 Aihole 
Coordinates: 15°59′13″N 75°52′11″E / 15.987, 75.8696
Time zone IST (UTC+5:30)
District(s) Bagalkot
Codes
• Pincode
• Telephone

• 587138
• +08351

Coordinates: 15°59′13″N 75°52′11″E / 15.987, 75.8696

Aihole (Kannada ಐಹೊಳೆ) is a town in the Bagalkot district of Karnataka, India. Ancient inscriptions reveal the earlier names "Ayyavole" and "Aryapura" for the town. Historically significant, Aihole has earned the title cradle of Hindu rock architecture. The Chalukyas created their style of rock architecture by bringing together northern and southern India styles. Numerous temples and caves of historical importance populate Aihole, making the site one of the highest traffic spot for visitors in north Karnataka.

The temples fall broadly into two groups, the Kontigudi and Galaganatha. The Durga temple stands as the most famous of the Aihole temples, built similar to a Buddhist chaitya. The first phase of temple building in Aihole dates back to the sixth century C.E., the second phase up to the twelfth century C.E. Some temples were even built as early as the fifth century C.E.

The first capital of the early Chalukyas, artisans designed and constructed more than 125 temples in a variety of architectural styles. Craftsmen used the location as a laboratory to experiment with rock cut architecture. They gained experience in their craftsmanship, moving on to build the great temples of Pattadakal. Aihole lies to the east of Pattadakal, along the Malaprabha River, while Badami sits to the west of both. Pulakesi I, one of the greatest rulers of this dynasty, moved the capital to Badami which had been known as Vatapi at that time.

Early Chalukyan style

The early Chalukyas inherited architectural styles mostly from their neighbors to the north and south of their kingdom.[1] The practice of using curved towers decorated with blind arches came from northern India. Pilastered walls with panel inserts constitute a southern Indian style. Deccan style consists in balcony seating, angled eaves and sloping roofs, and elaborately carved columns and ceilings.[2] In short, they brought together the prevailing architectural styles in their neighborhood to create the Chalukyan style.

Typical features unique to Early Western Chalukyan architecture include mortar-less fitting of stone, an emphasis on length rather than width or height, flat roofs, and richly carved ceilings. Sculpturally, they placed an emphasis on relatively few major figures, which tend to stand placed in isolation from each other rather than arranged in groups.[3] The aesthetic sensibility of sculpture from that period retained an impulse toward a classical style that failed to transmit into later periods of Indian art.[4]

Kontigudi and Galaganatha Groups of Temples

Kuntigudi group of Hindu temples, Aihole

The prominent temple groups include the Kontigudi group and the Galaganatha group of temples, although historians have divided all the temples into twenty two groups.

Kontigudi group of temples

A group of three temples has been referred to as the Kontigudi group of temples.[5] One of those temples, the Lad Khan temple, had been named after a mendicant that lived there in the nineteenth century. The Huchiappayyagudi temple and the Huchiappayya temple complete the trio of temples.

  • Lad Khan temple consists of a shrine with two mantapas in front of it. The shrine bears a Shiva lingam. The mukha mantapa in front of the sanctum has a set of twelve carved pillars. The sabhamantapa in front of the mukha mantapa has pillars arranged in such a manner as to form two concentric squares. Stone grids on the wall portray floral designs. Built in a Panchayat hall style, the temple construction reveals one of the first experiments in temple construction in Aihole. The windows, filled with lattice style, reveal a north Indian style of architecture. The temple had been built in late seventh or early eighth century.
  • Huchappayyagudi temple has a curvilinear tower (shikhara) over the sanctum (unlike the Lad Khan temple). The interior of the temple has beautiful carvings.
  • Huchimalligudi temple at Aihole, built in the seventh century, shows an evolution in the temple plan with an ardhamantapa or an ante-chamber annexed to the main shrine.

Galaganatha group of Temples

Galaganatha group of temples, Aihole

The Galaganatha group sits among nearly thirty temples on the bank of the river Malaprabha.[6] The main temple of the Galaganatha temple enshrines Shiva—Galaganatha has a curvilinear shikhara, and has images of Ganga and Yamuna at the entrance.

  • Durga temple or fortress temple embodies the most famous of the Aihole temples and most picturesque of the temples. Apsidal in plan along the lines of a Buddhist chaitya, Durga presents a high moulded adisthana and a tower—curvilinear shikhara. A pillared corridor runs around the temple, enveloping the shrine, the mukhamantapa and the sabhamantapa. All through the temple, beautiful carvings abound. The temple had been built during the late seventh or early eighth centuries.
  • Meguti Jain temple, the only dated monument built in 634 C.E., stands on a hillock. The temple sits on a raised platform with a flight of steps leading to the large, pillared mukhamantapa. A flight of stairs leads to another shrine on the roof, directly above the main shrine. From the roof, the devotee had a panoramic view of the plain with a hundred temples or so. The temple, which may never have been completed, provides important clues of early development in Dravidian style architecture. The dated inscription, found on the outer wall of the temple, records the construction of the temple by Ravikeerthi, a scholar in the court of emperor Pulakeshi II.
  • Ravanaphadi temple is a rock cut temple, with a rectangular shrine, hosting two mantapas in front and a rock cut Shivalingam. The temple dates to the sixth century C.E.. Ravanphadi cave sits south-east of Hucchimalli temple. A Shaivite cave temple, its sanctum is larger than that of the Badami Cave Temples. The sanctum has a vestibule with a triple entrance and carved pillars.
  • Gowda temple dedicated to goddess Bhagavathi, had built on similar lines as the Lad Khan. It has sixteen plain pillars. Temple had been built earlier that only earlier Khan temple.
  • Suryanarayana temple has a .6 meters (2.0 ft) high statue of Surya along with his consorts, Usha and Sandhya, drawn by horses. The temple, dating from the seventh or eighth century, has a four pillared inner sanctum and a nagara style tower.
  • Museum & Art Gallery is a sculpture gallery maintained by the Archaeological Survey of India in the Durga Temple complex.

See also

Notes

  1. Art and Archaeology, Monuments of India, Part II, Early Chalukya, Aihole. Retrieved January 24, 2009.
  2. John M. Fritz, George Michell, and M. S. Nagaraja Rao, Where Kings and Gods Meet: The Royal Centre at Vijayanagara, India (Tucson, AZ: University of Arizona Press, 1984), 56.
  3. Surendra Sahai, Indian Architecture: Hindu, Buddhist, and Jain (New Delhi: Prakash Books, 2006), 77.
  4. Susan L. Huntington and John C. Huntington, The Art of Ancient India: Buddhist, Hindu, Jain (New York: Weatherhill, 1985).
  5. Seminar on the Chalukyas of Badami, and M. S. Nagaraja Rao, The Chalukyas of Badami: Seminar Papers (Bangalore: Mythic Society, 1978), 58.
  6. ʻAlī Jāvīd and Tabassum Javeed, World Heritage Monuments and Related Edifices in India (New York: Algora, 2008), 112.

References
ISBN links support NWE through referral fees

  • Fritz, John M., George Michell, and M. S. Nagaraja Rao. 1984. Where Kings and Gods Meet: The Royal Centre at Vijayanagara, India. Tucson, AZ: University of Arizona Press. ISBN 9780816509270.
  • Huntington, Susan L., and John C. Huntington. 1985. The Art of Ancient India: Buddhist, Hindu, Jain. New York: Weatherhill. ISBN 9780834801837.
  • Jāvīd, ʻAlī, and Tabassum Javeed. 2008. World Heritage Monuments and Related Edifices in India. New York: Algora. ISBN 9780875864822.
  • Michell, George, and Mark Zebrowski. 1999. Architecture and Art of the Deccan Sultanates. The new Cambridge history of India, I, 7. New York: Cambridge University Press. ISBN 9780521563215.
  • Sahai, Surendra. 2006. Indian architecture: Hindu, Buddhist, and Jain. New Delhi: Prakash Books. ISBN 9788172341299.
  • Seminar on the Chalukyas of Badami, and M. S. Nagaraja Rao. 1978. The Chalukyas of Badami: Seminar Papers. Bangalore: Mythic Society. OCLC 5945134.

External links

All links retrieved June 16, 2023.

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