Adrian I

Pope Adrian, or Hadrian I, (d. December 25, 795) was pope from February 9, 772 to December 25, 795. He was the son of Theodore, a Roman nobleman. He reigned for longer than any Pope until the pontificate of Pius VI. He has been decribed as symbolizing the "the medieval ideal of union of church and state in a united Christendom' through his relationship with Charlemagne and did much to lay the ground for the creation, in 800C.E., of the Holy Roman Empire. He may have been the first Pope to refer to the Donation of Constantine, which purported to be the last wil and testament of Constantine I. This appointed the Popes as successors to the Roman Emperor, thus the papal claim to possess all authority on earth, temporal and religious, to be appointers of and not appointees of, princes and kings. His harmoniuous relationship with Charlemagne, regardless as to who really enjoyed temporal precedence, remains a rare example of religion and the state working effectively to create a stable, orderly society. He also helped to mend bridges between the Eastern and Western churches, presided over the 7th Nicene Council (786), repaired many Roman churches, rebuilt the City walls and gave generously to the poor. He was a popular pope, who, within his context, tried to serve society as well as the God in whom he believed. He may have been the architect of the dogma that the pope is the supreme political as well as spiritual authority but his concern was not so much power for the sake of power as the creation of a stable, moral and Christian society.

Charlemagne comes to the aid of Pope Adrian I

Early Life

Very little is known of Adrian's early life. Born as a patrician, he would have recieved a classical education and may have been marked from an ealy age for a career in the Church. He was a clerk, a notary, a regional bishop and then a cardinal-deacon, serving under Popes Paul I and Stephen III. Renowned for his piety, his election as Pope was a popular choice, one which Desiderius, Paul Afiarta, the representative of the powerful Lombard King, who saw the Pope as his personal nominee, could not resist.

Invasion of The Papal States

Soon after his accession, Adrian discovered that Paul Afiarta had either exiled or imprisoned a number of people accused of opposing Lombard ambition. He released them or secured their return. Meanwhile, Afiarta was in Lombardy denouncing the new Pope to Desiderius, who swore he would bring the Pope to his court at Pavia, in chains if necessary. Desiderius, who wanted to rule the whole of Italy, then set out to annex the Papal States, over which the popes ruled directly. Several cities fell to his advancing troops. Adrian immediately turned to Charlemagne, whose own father had been confirmed as King of the Franks by Pope Zachary, and who was considered an ally of the Papacy, to come to his defense. Meanwhile, Adrian prepared to resist the Lombard army. Charlemagne, in response, entered Italy with a large army and laid siege to Desiderius in his capital of Pavia. While his army besieged Desiderius, Charlemagne himself visited Rome, where he celebrated Easter and was received with deep gratitude by Pope Adrian. By spring 774, Desiderius was defeated and exiled, Charlemagne had extended his own territory and claimed the title of King of the Lombards for himself. Adrian ratified this, and appointed Charlemagne as a Roman patrician. Adrian regained control of the Papal States, although effectively as a Frankish protectorate. He also gained some additional territory: additions to the duchy of Rome, and to the Exarchate of Ravenna, and the Pentapolis in the Marches, which consisted of the "five cities" on the Adriatic coast from Rimini to Ancona with the coastal plain as far as the mountains.

The Donation of Constantine

According to one source, the outcome of the first encounter between Adrian and Charlemagne was the "Donation of Constantine", in which the Pope claimed temporal sovereignty, which makes Adrian "the founder" of the concept of the "temporal authority of the Popes." Already, the Popes had adopted aspects of imperial ceremony associated with the Senate and magistracy. The document claimed to be dated 30 March, 315. While Adrian needed Charlemagne's aid and protection, Charlemagne's own territorial ambitions could be legitimated if he enjoyed the Pope's blessing.

Adrian's Pontificate

Subsequently, Charlemagne returned several times to defend his Italian possessions, as well as to protect the Papal States. He met Adrian on at least two more occasions. In 781, he visited Rome with his wife and his son, Pippin. Adrian, on that occassion, crowned Pippin king of Italy. In 787 he visited while in Italy to discipline the duke of Benevento, who was restisting Papal authority (Charlemagne had given Benevento to Adrian in 773).

Relationship with Charlemagne

Adrian has been described as one of the first Pope-Kings, and also as a king-maker. There is evidence, however, that Charlegmange, who would become the first Holy Roman Emperor in 800C.E. under Pope Leo II, never "saw the Pope as more than a superior bishop" and regarded Adrian as a "state ecclesiastical functionary". If the Pope claimed to be the "residual legatee of the" Roman "empire in the west", as expressed in the Donation of Constantine, it seems that as far as the Emperor was concerned, he was "head of the church as well as head of the State." . As head of the church, the Pope was the senior sacramentalist, so who better to confirm a King's authority? If nominally this made the Pope superior, in reality Charlemagne knew that since the Pope needed his protection, he was "therfore inferior", whatever the Church itself taught.

Relations with the Byzantine Empire

Adrian did much to improve relations between the Church in the West, and the Church in the East. He presided at the opening of the Seventh Nicene Council (786), transferred to Nice the following year. He promulgated teaching on the use and veneration of icons and supported the suppression of the iconoclats. It was in connection with this controversy that the Libri Carolini were written, at Charlemagne's request, opposing images. Adrian replied by letter, anathematizing all who refused to venerate the images of Jesus, or the Virgin Mary, or saints. Notwithstanding this, a synod, held at Frankfurt in 794, and condemned the practice, and the dispute remained unsettled at Adrian's death. However, the Council also endorsed the addition of the filioque clause to the creed, which later became a major issue between the Eastern and Western churches, with the former rejecting it (the spirit proceeding from the father and from the son). Adrian also opposed what was called Adoptionism, the teaching that Jesus was born in the normal way, as a mortal man but was later adopted by God as God's son as a result of his righteousness.

Administering the Church

In 787, he elevated the diocese of Lichfield, in England, to an archdiocese on request from the English bishops and King Offa of Mercia in order to balance the ecclesiastic power in that land between Kent and Mercia. He gave the Lichfield bishop Higbert the pallium in 788. Under his lengthy papacy, the internal administration of papal affairs was vastly improved, the "papal states were reorganized" and the "dignity and decorum" of the papal office were restored.

He repaired many Roman chuches, decorated St. Peter's, re-built the walls of the City and was renowned for his generosity to the poor.

Death

Adrian died on Christmas day, 795 having reigned as Pope for twenty-three years, ten months, and twenty-four days, which would stand as a record for the next one thousand years. An epitaph written by Charlemagne in verse, in which he styles Adrian "father," is still to be seen at the door of the Vatican basilica. Adrian restored some of the ancient aqueducts of Rome, and rebuilt the churches of Santa Maria in Cosmedin, decorated by Greek monks fleeing from the iconoclastal persecutions, and of San Marco in Rome.

Legacy

Whether or not the Donation of Constantine was written before Adrian's pontificate, he is largely responsible for formulating what became the classic Catholic understanding of the temporal and spiritual authority of the Church. Loughlin comments that "Rarely have the priesthood and the empire worked together so harmoniously, and with such beneficent results to the Church and to humanity, as during the lifetime" of Charlemagne and Adrian I. Behind the claim to temporal power, which was obviously open to abuse, was the desire to Christianize the whole of society. In the West, following the collapse of the Roman Empire, it was the Church that maintained order and law as well as becoming the main carrier of culture. Johnson writes:

In the West, the Church had imposed Christian characteristics on the law, it had achieved a dominant role in the agrarian economy, and it has established a monopoly of education and culture. Now it had the chance to integrate the basic system of government with Christian teaching and practice by making the ruler a functionary of Christian theology.

Adrian I was a genuinely popular pope. Politically prudent, he ensured the survival of the papacy through his alliance with Charlemagne at a time when it was still vulnerable to manipulation and abuse. His aim does not appear to have been power for the sake of power, even if that was merely nominal, but the creation of a stable and moral Christian society.

References

ISBN links support NWE through referral fees

• This article incorporates text from the Encyclopædia Britannica Eleventh Edition, a publication now in the public domain.
• Bower, Archibald The History of the Popes, Boston: Adamant Media, 2001 ISBN 978-1402171796
• Duffy, Eamon Saints and Sinners: A History of the Popes, New Haven, CT: Yale University Press, 2006 ISBN978-0300115970
• Maxwell-Stuart, P. G Chronicle of the Popes: The Reign-by-Reign Record of the Papacy over 2000 years,London: Thames & Hudson, 1997 ISBN 978-0500017982

External links

• Partial letter of Pope Hadrian to the 2nd session of the Seventh Ecumenical Council Retrieved September 8, 2007.

Credits

New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:

• Adrian I  ^history

The history of this article since it was imported to New World Encyclopedia:

• History of "Adrian I"

Note: Some restrictions may apply to use of individual images which are separately licensed.