Difference between revisions of "Ahmad ibn Hanbal" - New World Encyclopedia
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([[Arabic language|Arabic]]: '''أحمد بن حنبل ''' ''Ahmad bin Hanbal'' ) (780 164 AH - 855 241 AH ) was an important [[Muslim]] [[scholar]] and [[theology|theologian]]. He is considered the founder of the [[Hanbali]] school of [[fiqh]] (Islamic jurisprudence). His full name was Ahmad bin Muhammad bin Hanbal Abu `Abd Allah al-Shaybani (أحمد بن محمد بن حنبل أبو عبدالله الشيباني). | ([[Arabic language|Arabic]]: '''أحمد بن حنبل ''' ''Ahmad bin Hanbal'' ) (780 164 AH - 855 241 AH ) was an important [[Muslim]] [[scholar]] and [[theology|theologian]]. He is considered the founder of the [[Hanbali]] school of [[fiqh]] (Islamic jurisprudence). His full name was Ahmad bin Muhammad bin Hanbal Abu `Abd Allah al-Shaybani (أحمد بن محمد بن حنبل أبو عبدالله الشيباني). |
Revision as of 18:46, 21 September 2006
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Imam Ahmed ibn Hanbal (Arabic: أحمد بن حنبل Ahmad bin Hanbal ) (780 164 AH - 855 241 AH ) was an important Muslim scholar and theologian. He is considered the founder of the Hanbali school of fiqh (Islamic jurisprudence). His full name was Ahmad bin Muhammad bin Hanbal Abu `Abd Allah al-Shaybani (أحمد بن محمد بن حنبل أبو عبدالله الشيباني).
Life
Ahmed ibn Hanbal was born in Central Asia to Arab parents in 780. After the death of his father, he would move to Iraq and study extensively in Baghdad, and later used his travels to further his education. He was chiefly interested in acquiring knowledge of the hadith and travelled extensively through Iraq, Syria, and Arabia studying religion and collecting traditions of Muhammad.
His travels lasted several years. Upon returning home, he studied under Imam Shafi on Islamic law. Ibn Hanbal was very devoted to traditional views and was opposed to innovations in Islamic law.
The strength of his views was tested under the caliphs al-Ma'mun and al-Mu'tasim. During the mihna period, a kind of "inquisition court" was created to deal with people who would not profess certain doctrines that the Abbasid caliphs thought were correct. These doctrines were from the Mutazilite school of thought, and held that the Qur'an was created and not eternal. Ibn Hanbal was arrested and brought in chains before the court, and suffered a great deal. But he patiently submitted to corporal punishment and imprisonment, and resolutely refused to abjure his beliefs.
Caliph al-Ma'mun reportedly had Ibn Hanbal flogged. Ya'qubi, vol.lll, p.86; Muruj al-dhahab, vol.lll, p.268-270.
Under the rule of Al-Mutawakkil however, the policy of the government changed and Ibn Hanbal's trials came to an end. From then onwards he was accorded honor befitting his great knowledge and on several occasions he was invited to the court and granted a generous pension. Ibn Hanbal, however, turned down the offers due to his general dislike of being close to the rulers. Al-Mutwakkil, knowing that Imam Ahmad would refuse his offerings, instead presented some gifts to his son, Salih b. Ahmad. When it came to his knowledge, Imam Ahmad showed strong disapproval and refused to consume anything from his son’s wealth.
Among the works of Ibn Hanbal is the great encyclopaedia of Traditions called Musnad, compiled by his son from his lectures and amplified by supplements - containing over twenty-eight thousand traditions. His other works include Kitab-us-Salaat, on the Discipline of Prayer and Kitab-us-Sunnah, on the Traditions of the Prophet.
Ibn Hanbal's fame spread far and wide. His learning, piety and unswerving faithfulness to traditions gathered a host of disciples and admirers around him. His teachings plus his books would lead his disciples to form the Hanbali school of jurisprudence.
He died in Baghdad on July 31, 855 C.E.; according to the Tarjamatul Imam, over 800,000 men and 60,000 women attended his funeral.
Works
- Musnad Ahmad ibn Hanbal
- Virtues of the Companions (Arabic:Fadail al Sahabah)
Fatwas:
- triple talaq
See also
- Notable Hanbali Scholars
- Taba Taba'een
External links
ReferencesISBN links support NWE through referral fees
- Nadwi, S. A. H. A., Saviours of Islamic Spirit (Vol. 1), translated by Mohiuddin Ahmad, Academy of Islamic Research and Publications, Lucknow, 1971.
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