Encyclopedia, Difference between revisions of "William Holmes McGuffey" - New World

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Two of the best known school books in the history of [[United States|American]] education were the 18th century [[New England Primer]] and the 19th century '''McGuffey Readers'''. Of the two, McGuffey's was more popular and widely used. It is estimated that at least 120 million copies of McGuffey's Readers were sold between 1836 and 1960, placing its sales in a category with the [[Bible]] and [[Webster's Dictionary]]. Since 1961 they have continued to sell at a rate of some 30,000 copies a year. No other textbook bearing a single person's name has come close to that mark. McGuffey's Readers are still in use today in some school systems, and by parents for [[homeschooling]] purposes.
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Two of the best known school books in the history of [[United States|American]] education were the ''18th century New England Primer'' and the 19th century '''McGuffey Readers'''. Of the two, McGuffey's was more popular and widely used. It is estimated that at least 120 million copies of McGuffey's Readers were sold between 1836 and 1960, placing its sales in a category with the ''Bible'' and ''Webster's Dictionary''. Since 1961 they have continued to sell at a rate of some 30,000 copies a year. No other textbook bearing a single person's name has come close to that mark. McGuffey's Readers are still in use today in some school systems, and by parents for [[homeschooling]] purposes.
  
The McGuffey Readers reflect their author's personal philosophies, as well as his rough and tumble early years as a frontier schoolteacher. McGuffey's Readers contain many derrogatory references to ethnic and religious minorities. For example, Native Americans are referred to as "savages". There are those who regard the references in the book to the [[Jews]] and [[Judaism]] as [[anti-semitic]]. For instance, in the first chapter of Neil Baldwin's ''Henry Ford and the Jews'', which is entitled "McGuffeyland", the author makes the case that [[Henry Ford]]'s self-avowed anti-semitism originated with his study of McGuffey's as a schoolboy.  Baldwin cites numerous anti-semitic references to [[Shylock]], and to Jews attacking [[Jesus]] and [[Paul of Tarsus|Paul]].  Ford claimed as an adult to be able to quote from McGuffey's by memory at great length. <ref>[http://www.neilbaldwinbooks.com/hfj_ch1.html Henry Ford and the Jews, Chapter 1: McGuffeyland retrieved February 13, 2007 from Neil Baldwin Books]</ref>  
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The McGuffey Readers reflect their author's personal philosophies, as well as his rough and tumble early years as a frontier schoolteacher. McGuffey's Readers contain many derrogatory references to ethnic and religious minorities. For example, Native Americans are referred to as "savages"<ref>[http://www.togetherweteach.com/TWT%20Reading%20Room/PMR4/PMR419.HTM The New McGuffey Fourth Reader, WATSEKA, AN INDIAN LEGEND] retrieved February 13, 2007 from Together We Teach Reading Room</ref>. There are those who regard the references in the book to the [[Jews]] and [[Judaism]] as [[anti-semitic]]. For instance, in the first chapter of Neil Baldwin's ''Henry Ford and the Jews'', which is entitled "McGuffeyland", the author makes the case that [[Henry Ford]]'s self-avowed anti-semitism originated with his study of McGuffey's as a schoolboy.  Baldwin cites numerous anti-semitic references to Shylock, and to Jews attacking [[Jesus]] and [[Paul of Tarsus|Paul]].  Ford claimed as an adult to be able to quote from McGuffey's by memory at great length. <ref>[http://www.neilbaldwinbooks.com/hfj_ch1.html Henry Ford and the Jews, Chapter 1: McGuffeyland] retrieved February 13, 2007 from Neil Baldwin Books</ref>  
  
 
The finished works represented far more than a group of textbooks; they helped frame the country's morals and tastes, and shaped the American character. The lessons in the Readers encouraged standards of morality and society throughout the United States for more than a century. They dealt with the natural curiosity of children; emphasized work and an independent spirit; encouraged an allegiance to country, and an understanding of the importance of religious values. The Readers were filled with stories of strength, character, goodness and truth. The books presented a variety of contrasting viewpoints on many issues and topics, and drew moral conclusions about lying, stealing, cheating, poverty, teasing, alcohol, overeating, skipping school and foul language. The books taught children to seek an education and continue to learn throughout their lives.  
 
The finished works represented far more than a group of textbooks; they helped frame the country's morals and tastes, and shaped the American character. The lessons in the Readers encouraged standards of morality and society throughout the United States for more than a century. They dealt with the natural curiosity of children; emphasized work and an independent spirit; encouraged an allegiance to country, and an understanding of the importance of religious values. The Readers were filled with stories of strength, character, goodness and truth. The books presented a variety of contrasting viewpoints on many issues and topics, and drew moral conclusions about lying, stealing, cheating, poverty, teasing, alcohol, overeating, skipping school and foul language. The books taught children to seek an education and continue to learn throughout their lives.  
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adapted from a [http://www.nps.gov/jeff/Gazettes/McGuffey.html National Park Service article] (public domain)
 
adapted from a [http://www.nps.gov/jeff/Gazettes/McGuffey.html National Park Service article] (public domain)
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== Notes ==
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<references/>
  
 
==External links==
 
==External links==

Revision as of 22:57, 13 February 2007


File:Mcguffey.jpg
William Holmes McGuffey

William Holmes McGuffey (September 23, 1800 - May 4, 1873) was an American professor who created the McGuffey Readers, one of America's first textbooks.

He was born in Washington County, Pennsylvania. In 1802, McGuffey's family moved to Tuscarawas County, Ohio. He attended country school, and after receiving special instruction at Youngstown, he attended Old Stone Academy. Afterwards, he attended and graduated from Washington College in Pennsylvania, where he became an instructor.

He left Washington College in 1826 to become a professor at Miami University. While he was there he wrote volumes one and two of his Mcguffey Readers. A year later in 1827, he was married to Harriet Spinning of Dayton, Ohio, with whom he had five children. In 1829, he was ordained at Bethel Chapel as a minister in the Presbyterian Church.

In 1836, he left Miami to become president of Cincinnati College, where he also served as a distinguished teacher and lecturer. He left Cincinnati in 1839 to become President of Ohio University, which he left in 1843 to become president of Woodward College in Cincinnati.

In 1845, McGuffey moved to Charlottesville, Virginia where he became Professor of Philosophy at the University of Virginia. This is where he created the most important contribution of his life: The McGuffey Readers. His books sold over 122 million copies. He was very fond of teaching and children as he geared the books toward a younger audience. A year after his first wife Harriet died in 1850, he married Miss Laura Howard, daughter of Dean Howard of the University of Virginia, in 1851. McGuffey is buried at university burying ground, in Charlottesville, Virginia. The School of Education at Miami University is named for him and his home in Oxford is a National Historic Landmark offering tours on weekdays.

McGuffey is credited with the following quote:

"The Christian religion is the religion of our country. From it are derived our notions on character of God, on the great moral Governor of the universe. On its doctrines are founded the peculiarities of our free institutions. From no source has the author drawn more conspicuously than from the sacred Scriptures. From all these extracts from the Bible I make no apology."

William McGuffey's Career

McGuffey's family had emigrated to America from Scotland in 1774, and brought with them strong opinions on religion and a belief in education. Educating the young mind and preaching the gospel were McGuffey's passions. He had a remarkable ability to memorize, and could commit to mind entire books of the Bible. McGuffey became a "roving" teacher at the age of 14, beginning with 48 students in a one room school in Calcutta, Ohio. The size of the class was just one of several challenges faced by the young McGuffey. In many one-teacher schools, children's ages varied from six to twenty-one. McGuffey often worked 11 hours a day, 6 days a week in a succession of frontier schools, primarily in the State of Kentucky. Students brought their own books, most frequently the Bible, since few textbooks existed.

File:Mreader.jpeg

Between teaching jobs, William McGuffey received an excellent classical education at the Old Stone Academy in Darlington, Pennsylvania, and graduated from Washington College in 1826. That same year he was appointed to a position as Professor of Languages at Miami University in Oxford, Ohio. In 1827, McGuffey married Harriet Spinning, and the couple eventually had five children. Very little is known about the early lives of these children, although one daughter's diary reveals that perfect obedience and submission were expected. William McGuffey spent his life striving to instill his strong convictions in the next generation. He believed religion and education to be interrelated and essential to a healthy society.

While McGuffey was teaching at Oxford, he established a reputation as a lecturer on moral and biblical subjects. In 1835, the small Cincinnati publishing firm of Truman and Smith asked McGuffey to create a series of four graded Readers for primary level students. McGuffey was recommended for the job by Harriet Beecher Stowe, a longtime friend. He completed the first two Readers within a year of signing his contract, receiving a fee of $1,000. While McGuffey compiled the first four Readers (1836-1837 edition), the fifth and sixth were created by his brother Alexander during the 1840s. The series consisted of stories, poems, essays and speeches. The advanced Readers contained excerpts from the works of great writers such as John Milton, Daniel Webster and Lord Byron.

Although famous as the author of the Readers, McGuffey wrote very few other works. He was athletic, loved children, had a sparkling sense of humor, and enjoyed a good joke. McGuffey left Miami University for positions of successively greater responsibility at Cincinnati College, Ohio University in Athens, Ohio, and Woodward College in Cincinnati (where he served as president). He ended his career as a Professor of Moral Philosophy at the University of Virginia. Through the hard times of the Civil War and following, McGuffey was known for his philanthropy and generosity among the poor and African-Americans. William McGuffey died in 1873, a success as an educator, lecturer and author.

McGuffey Readers

File:Reader1857.jpg

Two of the best known school books in the history of American education were the 18th century New England Primer and the 19th century McGuffey Readers. Of the two, McGuffey's was more popular and widely used. It is estimated that at least 120 million copies of McGuffey's Readers were sold between 1836 and 1960, placing its sales in a category with the Bible and Webster's Dictionary. Since 1961 they have continued to sell at a rate of some 30,000 copies a year. No other textbook bearing a single person's name has come close to that mark. McGuffey's Readers are still in use today in some school systems, and by parents for homeschooling purposes.

The McGuffey Readers reflect their author's personal philosophies, as well as his rough and tumble early years as a frontier schoolteacher. McGuffey's Readers contain many derrogatory references to ethnic and religious minorities. For example, Native Americans are referred to as "savages"[1]. There are those who regard the references in the book to the Jews and Judaism as anti-semitic. For instance, in the first chapter of Neil Baldwin's Henry Ford and the Jews, which is entitled "McGuffeyland", the author makes the case that Henry Ford's self-avowed anti-semitism originated with his study of McGuffey's as a schoolboy. Baldwin cites numerous anti-semitic references to Shylock, and to Jews attacking Jesus and Paul. Ford claimed as an adult to be able to quote from McGuffey's by memory at great length. [2]

The finished works represented far more than a group of textbooks; they helped frame the country's morals and tastes, and shaped the American character. The lessons in the Readers encouraged standards of morality and society throughout the United States for more than a century. They dealt with the natural curiosity of children; emphasized work and an independent spirit; encouraged an allegiance to country, and an understanding of the importance of religious values. The Readers were filled with stories of strength, character, goodness and truth. The books presented a variety of contrasting viewpoints on many issues and topics, and drew moral conclusions about lying, stealing, cheating, poverty, teasing, alcohol, overeating, skipping school and foul language. The books taught children to seek an education and continue to learn throughout their lives.

File:Mcguffeyr1863.jpg

Even though there were originally four Readers, most schools of the 19th century used only the first two. The first Reader taught reading by using the phonics method, the identification of letters and their arrangement into words, and aided with slate work. The second Reader came into play once the student could read, and helped them to understand the meaning of sentences while providing vivid stories which children could remember. The third Reader taught the definitions of words, and was written at a level equivalent to the modern 5th or 6th grade. The fourth Reader was written for the highest levels of ability on the grammar school level, which students completed with this book.

McGuffey's Readers were among the first textbooks in America that were designed to become progressively more challenging with each volume. They used word repetition in the text as a learning tool, which built strong reading skills through challenging reading. Sounding-out, enunciation and accents were emphasized. Colonial-era texts had offered dull lists of 20 to 100 new words per page for memorization. In contrast, McGuffey used new vocabulary words in the context of real literature, gradually introducing new words and carefully repeating the old.

McGuffey believed that teachers should study the lessons as well as their students, and suggested they read aloud to their classes. He also listed questions after each story, for he believed in order for a teacher to give instruction they must ask questions. McGuffey desired to improve students' spelling, sharpen their vocabulary and redevelop the lost art of public speaking. In the 19th century, elocution was a part of every public occasion, and McGuffey was responsible for creating a generation of gifted orators and readers.

Legacy of William Holmes McGuffey

McGuffey was remembered as a theological and conservative teacher. He understood the goals of public schooling in terms of moral and spiritual education, and attempted to give schools a curriculum that would instill Presbyterian Calvinist beliefs and manners in their students. These goals were suitable for the early 19th century American Republic, but not for the later trend towards nationhood and unified pluralism. The content of the readers changed drastically between McGuffey's 1836-1837 edition and the 1879 edition. The revised Readers were compiled to meet the needs of national unity and the dream of an American "melting pot" for the worlds' oppressed masses. The Calvinist values of salvation, righteousness and piety, so prominent in the early Readers, were entirely missing in the later versions. The content of the books was secularized and replaced by middle-class civil religion, morality and values. McGuffey's name was continued on these revised editions, yet he neither contributed to them nor approved their content. Other types of schoolbooks eventually replaced McGuffey's. The desire for distinct grade levels, a changing society which sought less moral and spiritual content in their schoolbooks, and publishers who realized that there was greater profit in consumable workbooks, helped to bring about their decline. McGuffey's lively texts never entirely disappeared, however, and are once again enticing children to learn and become avid readers. Schools use them frequently today to strengthen reading skills and cultivate a sense of history in young students.

McGuffey Readers played an important role in American history. Most prominent post-Civil War and turn-of-the-Century American figures credited their initial success in learning to the Readers, which provided a guide to what was occurring in the public school movement and in American culture during the 19th century. The mind and spirit of William Holmes McGuffey were most fully expressed through his readers and the moral and cultural influence they exerted upon children. The success of McGuffey's vision is evidenced by the fact that the reprinted versions of his Readers are still in print, and may be purchased in bookstores across the country, including the Museum Shops at the Old Courthouse and Gateway Arch.

adapted from a National Park Service article (public domain)

Notes

  1. The New McGuffey Fourth Reader, WATSEKA, AN INDIAN LEGEND retrieved February 13, 2007 from Together We Teach Reading Room
  2. Henry Ford and the Jews, Chapter 1: McGuffeyland retrieved February 13, 2007 from Neil Baldwin Books

External links

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