Winthrop, John

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{{Infobox_Governor
 
{{Infobox_Governor
 
| name = John Winthrop
 
| name = John Winthrop
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| office = Governor of the Massachusetts Bay Colony
 
| office = Governor of the Massachusetts Bay Colony
 
| term_start = 1630
 
| term_start = 1630
| term_end = 1634<br>1637 – 1640<br>1642 – 1644<br>1646 – 1649
+
| term_end = 1634<br/>1637 – 1640<br/>1642 – 1644<br/>1646 – 1649
 
| lieutenant =  
 
| lieutenant =  
| predecessor = John Endecott (1630)<br>Henry Vane (1637)<br>Richard Bellingham (1642)<br>Thomas Dudley (1646)
+
| predecessor = John Endecott (1630)<br/>Henry Vane (1637)<br/>Richard Bellingham (1642)<br/>Thomas Dudley (1646)
| successor = Thomas Dudley (1634 & 1640)<br>John Endecott (1644 & 1649)
+
| successor = Thomas Dudley (1634 & 1640)<br/>John Endecott (1644 & 1649)
 
| birth_date = January 12, 1587 or 1588
 
| birth_date = January 12, 1587 or 1588
 
| birth_place = [[England]]
 
| birth_place = [[England]]
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| religion =  
 
| religion =  
 
|}}
 
|}}
 
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'''John Winthrop''' (January 12, 1588 &ndash; March 26, 1649) led a group of [[England|English]] [[Puritan]]s to the [[New World]], joined the [[Massachusetts Bay Colony]] in 1629 and was elected their first governor on April 8, 1630. As governor of the Colony, he established the center of government at Boston. In his famous sermon, ''A Modell of Christian Charity'', (1630),<ref>[http://history.hanover.edu/texts/winthmod.html John Winthrop; A Modell of Christian Charity (1630)] Retrieved January 21, 2008.</ref> when Winthrop said: "...for we must consider that we shall be as a city upon a hill, the eyes of all people are upon us...," he urged his listeners to have a standard that shines out for others to notice. In this sermon, he declared that the Puritan colonists emigrating to the New World were part of a special pact with [[God]] to create a holy community. This speech is often seen as a forerunner to the concept of American exceptionalism. The speech is also well known for arguing that the wealthy had a holy duty to look after the poor. The idea of restoration, of building an ideal society here on earth, emerged as a dominant theme in later American religious thought.<ref>This can be understood both as a restoration of primitive, co-operative [[Christianity]], and as recovery of [[God]]'s original intent for human society; see Hughes, Richard T, ''The American Quest for the Primitive Church'', Urbana, Ill: The University of Illinois Press, 1988. ISBN 9780252060298</ref>  President [[Ronald Reagan]] among others cited Winthrop as a source of inspiration. Winthrop has been described as America's "forgotten founding father."<ref>Bremer, 2003</ref>
'''John Winthrop''' (January 12, 1588&ndash; March 26, 1649) led a group of English [[Puritan]]s to the [[New World]], joined the [[Massachusetts Bay Colony]] in 1629 and was elected their first governor on April 8, 1630. As governor of the Colony, he established the center of government at Boston. In his famous sermon, ''A Modell of Christian Charity'', (1630) <ref>[http://history.hanover.edu/texts/winthmod.html John Winthrop; A Modell of Christian Charity (1630)] retrieved December 11, 2007 </ref>, when Winthrop said: " ... for we must consider that we shall be as a city upon a hill, the eyes of all people are upon us; ...", he urged his listeners to have a standard that shines out for others to notice.
+
{{toc}}
 
 
 
==Life==
 
==Life==
Winthrop was born in Groton, [[England]], the son of Adam Winthrop (1548&ndash;1623) and his wife, Anne Browne. Winthrop briefly attended Trinity College, Cambridge, then studied law at Gray's Inn, and in the 1620s became a lawyer at the Court of Wards in London.
+
Winthrop was born in Groton, [[England]], the son of [[Adam Winthrop]] (1548&ndash;1623) and his wife, [[Anne Browne]]. Winthrop briefly attended [[Trinity College]], [[Cambridge]], then studied [[law]] at Gray's Inn, and in the 1620s became a lawyer at the Court of Wards in [[London]].
  
 
===Family===
 
===Family===
 
+
Winthrop married his first wife, [[Mary Forth]], on April 16, 1605 at [[Great Stambridge]], [[Essex]], [[England]]. She bore him six children and died in June 1615. He married his second wife, [[Thomasine Clopton]], on December 6, 1615, at Groton, Suffolk, England. She died on December 8, 1616. On April 29, 1618, at Great Maplestead, Essex, England, Winthrop married his third wife, [[Margaret Tyndal]], daughter of Sir [[John Tyndal]] and his wife [[Anna Egerton]]. Margaret Tyndall gave birth to six children in England before the family emigrated to New England (The Governor, three of his sons, and eight servants in 1630 on the ''Arbella'', and his wife on the second voyage of the ''Lyon'' in 1631, leaving their small manor behind). One of their daughters died on the ''Lyon'' voyage. Two children were born to them in New England. Margaret died on June 14, 1647, in [[Boston]], [[Massachusetts]]. Winthrop then married his fourth wife, [[Martha Rainsborough]], widow of Thomas Coytmore, sometime after December 20, 1647, and before the birth of their only child in 1648. His son, John Winthrop, the Younger, whose mother was Mary Forth, later became Governor of [[Connecticut]].
Winthrop married his first wife, Mary Forth, on April 16, 1605 at Great Stambridge, Essex, [[England]]. She bore him six children and died in June 1615. He married his second wife, Thomasine Clopton, on December 6, 1615 at Groton, Suffolk, England. She died on December 8, 1616. On April 29, 1618 at Great Maplestead, Essex, England, Winthrop married his third wife, Margaret Tyndal, daughter of Sir John Tyndal and his wife Anna Egerton. Margaret Tyndall gave birth to six children in England before the family emigrated to New England (The Governor, three of his sons, and eight servants in 1630 on the ''Arbella'', and his wife on the second voyage of the ''Lyon'' in 1631, leaving their small manor behind). One of their daughters died on the ''Lyon'' voyage. Two children were born to them in New England. Margaret died on June 14, 1647 in Boston, Massachusetts. Winthrop then married his fourth wife, Martha Rainsborough, widow of Thomas Coytmore, sometime after December 20, 1647 and before the birth of their only child in 1648. His son, John Winthrop, the Younger, whose mother was Mary Forth, later became Governor of Connecticut.
 
  
 
==The Voyage on the ''Arbella''==
 
==The Voyage on the ''Arbella''==
 +
Winthrop was extremely [[religion|religious]] and subscribed fervently to the [[Puritan]] belief that the [[Anglican Church]] had to be cleansed of [[Catholic]] ritual. Winthrop was convinced that God would punish England for its heresy, and believed that English Puritans needed a shelter away from England where they could remain safe during the time of God's wrath.
  
Winthrop was extremely religious and subscribed fervently to the [[Puritan]] belief that the [[Anglican Church]] had to be cleansed of [[Catholic]] ritual. Winthrop was convinced that God would punish England for its heresy, and believed that English Puritans needed a shelter away from England where they could remain safe during the time of God's wrath.  
+
Other Puritans who believed likewise obtained a royal charter for the [[Massachusetts Bay Company]]. [[Charles I of the United Kingdom]] was apparently unaware that the colony was to be anything other than a commercial venture to [[United States|America]]. However, on March 4, 1629, Winthrop signed the [[Cambridge Agreement]] with his wealthier Puritan friends, essentially pledging that they would embark on the next voyage and found a new Puritan colony in New England. The colony's land was taken from Native Americans with Winthrop's excuse that the natives hadn't "subdued" the land and thus had no "civil right" to it.<ref> Howard Zinn, ''A People's History of the United States,'' HarperCollins, February 2003. ISBN 0060528427</ref>
  
Other Puritans who believed likewise obtained a royal charter for the Massachusetts Bay Company. Charles I of England was apparently unaware that the colony was to be anything other than a commercial venture to America. However, on March 4, 1629, Winthrop signed the Cambridge Agreement with his wealthier Puritan friends, essentially pledging that they would embark on the next voyage and found a new Puritan colony in New England. The colony's land was taken from Native Americans with Winthrop's excuse that the natives hadn't "subdued" the land and thus had no "civil right" to it.<ref> Howard Zinn ''A People's History of the United States,'' HarperCollins, February 2003, ISBN 0060528427</ref>
+
Winthrop pledged 400 pounds to the cause and set sail on the ship the Arbella—named after the wife of Isaac Johnson, daughter of Thomas, 5th Earl of Lincoln. Winthrop befriended the younger Johnson in earlier days in England, spending many days at Isaac's family home.
 
 
Winthrop pledged 400 pounds to the cause and set sail on the ship the Arbella—named after the wife of Isaac Johnson, daughter of Thomas, 5th Earl of Lincoln. Winthrop befriended the younger Johnson (29 years old at his death) in earlier days in England, spending many days at Isaac's family home. The first Englishman in the Boston area, Blackstone, was a childhood and best friend of Isaac; they attended seminary together. Isaac's grandmother, the Lady Chatterton, was the daughter of one of the King James Bible translators, and the Johnson family owned two seminaries in England, one still used as a school to this day. Isaac Johnson's family lines can be traced to the earlier Norman Conquest of England from the Johnsons of Rouen, France, and are associated with William "the Bastard" as well as the earlier 968 conquest of southern England (Kent). The Johnsons, per the London Herald of Arms, were part of four crusades and fought with Richard the Lion Heart. Winthrop on Isaac Johnson's death put in probate a sum of over 75,000 lbs sterling. Isaac's brother Capt. James Johnson, on his arrival in 1635 was denied his title and right to Isaac's property. With the help of Dudley and others Winthrop kept this wealth in probate, and took fees, for over 30 years. Many documents where destroyed in a very mysterious manner. The documents were part of the "doomsday record" kept by the founders of Boston. Winthrop and others accused Capt. James Johnson's wife of adultery and placed her on gallows with the rope on neck, only to let her go. Capt. James Johnson's only crime was to allow his wife to have bible studies in his home with Ann Hutchinson, "a good woman of the Christian faith" who along with the Lady Arbella came from Lincolnshire, England.
 
 
 
Claims to inheritance were presented to the royal court in London by the father Abraham Johnson a Sherriff of the Queen (Rutland, North of Nottingham). Isaac Johnson was buried with his wife the Lady Arbella of Lincolnshire on his land, now called King's Chapel, on Tremont Street, Boston. A reference is made to Isaac Johnson in the first chapter of the book "A Scarlet Letter".
 
  
 
==Governor of Massachusetts Bay==
 
==Governor of Massachusetts Bay==
 +
John Winthrop had been elected governor of the colony prior to departure in 1629, and he was re-elected many times. He was governor for twelve out of the 19 years he lived in [[Massachusetts]]. As governor he was one of the least radical of the [[Puritans]], trying to keep the number of executions for heresy to a minimum and working to prevent the implementation of more conservative practices such as veiling women, which many Puritans supported.
  
Winthrop lived 19 years in Massachusetts and was governor for twelve of those years.  
+
In the early 1630s, when Winthrop first arrived in [[New England]], he led the colonists as they built tightly organized towns, each one having a strong church. Winthrop settled in the city of [[Boston]] that became the capital and chief port of Massachusetts. Winthrop received much opposition as dissidents challenged his system. [[Roger Williams]] criticized the church-state relations. He was disappointed when quite a few colonists migrated from Massachusetts to Connecticut.
  
Winthrop endangered his servants for the purpose of running his enterprises and docks; "they had not clean water and many died before Winthrop was urged to move to Boston".
+
Like his Puritan brethren, Winthrop strove to establish a Christian community that held uniform doctrinal beliefs. It was for this reason that in 1638 he presided over the heresy trial and banishing of [[Anne Hutchinson]] from the colony. During this trial Winthrop referred to Hutchinson as an "American Jezebel."<ref>Francis J. Bremer, ''[http://www.questia.com/PM.qst?a=o&d=104232630 John Winthrop: America's Forgotten Founding Father]'' (Oxford: Oxford University Press, 2003. ISBN 0195149130), p. 299.</ref> Winthrop also subscribed to the belief that the native peoples who lived in the hinterlands around the colony had been struck down by God, who sent disease among them because of their non-Christian beliefs: "But for the natives in these parts, God hath so pursued them, as for 300 miles space the greatest part of them are swept away by [[smallpox]] which still continues among them. So as God hath thereby cleared our title to this place, those who remain in these parts, being in all not 50, have put themselves under our protection."<ref> The Myth of Thanksgiving.</ref>
  
Winthrop saw to the hanging of Mary Latham and James Britton in 1644, both found in adultery, but he also admitted to an encounter with an Indian woman at an abandoned settlement not far from his home. Many men searched for him all night only for him to be found not far from home with a very strange story to excuse himself with.
+
==Legacy==
 
+
Winthrop is most famous for his "City Upon a Hill" sermon (as it is known popularly, its real title being ''A Model of Christian Charity''), in which he declared that the Puritan colonists emigrating to the New World were part of a special pact with God to create a holy community. This speech is often seen as a forerunner to the concept of American exceptionalism. The speech is also well known for arguing that the wealthy had a holy duty to look after the poor. Recent history has shown, however, that the speech was not given much attention at the time of its delivery. Rather than coining these concepts, Winthrop was merely repeating what were widely held Puritan beliefs in his day.
John Winthrop had been elected governor of the colony prior to departure in 1629, and he was re-elected many times.  As governor he was one of the least radical of the Puritans, trying to keep the number of executions for heresy to a minimum and working to prevent the implementation of more conservative practices such as veiling women, which many Puritans supported.
 
 
 
Like his Puritan brethren, Winthrop strove to establish a Christian community that held uniform doctrinal beliefs. It was for this reason that in 1638 he presided over the heresy trial and banishing of [[Anne Hutchinson]] from the colony.  During this trial Winthrop referred to Hutchinson as an "American Jezebel."<ref>Francis J. Bremer, ''[http://www.questia.com/PM.qst?a=o&d=104232630 John Winthrop: America's Forgotten Founding Father]'' (Oxford: Oxford University Press, 2003), p. [http://www.questia.com/PM.qst?a=o&d=104232929 299],
 
ISBN 0195149130 </ref>  Winthrop also subscribed to the belief that the native peoples who lived in the hinterlands around the colony had been struck down by God, who sent disease among them because of their non-Christian beliefs: "But for the natives in these parts, God hath so pursued them, as for 300 miles space the greatest part of them are swept away by [[smallpox]] which still continues among them. So as God hath thereby cleared our title to this place, those who remain in these parts, being in all not 50, have put themselves under our protection."<ref> [http://rwor.org/a/firstvol/883/thank.htm The Myth of Thanksgiving] retrieved December 7, 2007.</ref>
 
  
==Legacy==
+
[[Ronald Reagan]] among others has cited Winthrop as a source of inspiration. However, those who praise Winthrop fail to note his strident anti-democratic political tendencies. Winthrop stated, for example, "If we should change from a mixed aristocracy to mere democracy, first we should have no warrant in scripture for it: for there was no such government in Israel...A democracy is, amongst civil nations, accounted the meanest and worst of all forms of government. [To allow it would be] a manifest breach of the Fifth Commandment."<ref> R.C. Winthrop, ''Life and Letters of John Winthrop'' (Boston, 1869), vol. ii. (Michigan Historical Reprint Series ISBN 1425556450), p. 430.</ref>
Winthrop is most famous for his "City Upon a Hill" sermon (as it is known popularly, its real title being ''A Model of Christian Charity''), in which he declared that the Puritan colonists emigrating to the New World were part of a special pact with God to create a holy community. This speech is often seen as a forerunner to the concept of American exceptionalism. The speech is also well known for arguing that the wealthy had a holy duty to look after the poor. Recent history has shown, however, that the speech was not given much attention at the time of its delivery. Rather than coining these concepts, Winthrop was merely repeating what were widely held Puritan beliefs in his day.
 
  
Modern American politicians, like [[Ronald Reagan]], continue to cite Winthrop as a source of inspiration.  However, those who praise Winthrop fail to note his strident anti-democratic political tendencies.  Winthrop stated, for example, "If we should change from a mixed aristocracy to mere democracy, first we should have no warrant in scripture for it: for there was no such government in Israel ... A democracy is, amongst civil nations, accounted the meanest and worst of all forms of government.  [To allow it would be] a manifest breach of the 5th Commandment."<ref> R.C. Winthrop, ''Life and Letters of John Winthrop'' (Boston, 1869), vol. ii, p. 430. (Michigan Historical Reprint Series ISBN 1425556450 )</ref>
+
The Town of Winthrop, Massachusetts, is named after him, as is Winthrop House at [[Harvard University]], though the house is also named for the John Winthrop who briefly served as President of Harvard.
  
The Town of Winthrop, Massachusetts, is named after him, as is Winthrop House at Harvard University, though the house is also named for the John Winthrop who briefly served as President of Harvard.
+
==Notes==
 +
<references/>
  
 
==References==
 
==References==
<!--See http://en.wikipedia.org/wiki/Wikipedia:Footnotes for an explanation of how to generate footnotes using the <ref(erences/)> tags—>
+
* ''American Sermons The Pilgrims to Martin Luther King, Jr''. The Library of America, 108. New York: Library of America, 1999. ISBN 9781883011659
<references />
+
* Bremer, Francis J. ''John Winthrop: America's Forgotten Founding Father''. New York: Oxford University Press, 2003.
 +
* Meacham, Jon. ''American Gospel God, the Founding Fathers, and the Making of a Nation''. New York: Random House, 2006.
 +
* Morgan, Edmund Sears. ''The Puritan Dilemma; The Story of John Winthrop''. The Library of American biography. Boston: Little, Brown, 1958. ISBN 9780316582865
 +
* Schweninger, Lee. ''John Winthrop''. Twayne's United States authors series, TUSAS 556. Boston: Twayne, 1990. ISBN 9780805775471
  
 
==External links==
 
==External links==
 +
All links retrieved August 3, 2022.
  
*[http://www.bartleby.com/43/9.html Arbitrary Government Described and the Government of the Massachusetts Vindicated from that Aspersion] retrieved December 8, 2007.
+
*[http://www.bartleby.com/43/9.html Arbitrary Government Described and the Government of the Massachusetts Vindicated from that Aspersion]
*[http://www.winthropsociety.org/ The Winthrop Society] retrieved December 8, 2007.
 
  
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[[Category:Biography]]
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[[Category:Politicians and reformers]]
 
{{Credit|168750813}}
 
{{Credit|168750813}}

Latest revision as of 06:42, 27 February 2023

John Winthrop
John Winthrop

In office
1630 – 1634
1637 – 1640
1642 – 1644
1646 – 1649
Preceded by John Endecott (1630)
Henry Vane (1637)
Richard Bellingham (1642)
Thomas Dudley (1646)
Succeeded by Thomas Dudley (1634 & 1640)
John Endecott (1644 & 1649)

Born January 12, 1587 or 1588
England
Died March 26, 1649

John Winthrop (January 12, 1588 – March 26, 1649) led a group of English Puritans to the New World, joined the Massachusetts Bay Colony in 1629 and was elected their first governor on April 8, 1630. As governor of the Colony, he established the center of government at Boston. In his famous sermon, A Modell of Christian Charity, (1630),[1] when Winthrop said: "...for we must consider that we shall be as a city upon a hill, the eyes of all people are upon us...," he urged his listeners to have a standard that shines out for others to notice. In this sermon, he declared that the Puritan colonists emigrating to the New World were part of a special pact with God to create a holy community. This speech is often seen as a forerunner to the concept of American exceptionalism. The speech is also well known for arguing that the wealthy had a holy duty to look after the poor. The idea of restoration, of building an ideal society here on earth, emerged as a dominant theme in later American religious thought.[2] President Ronald Reagan among others cited Winthrop as a source of inspiration. Winthrop has been described as America's "forgotten founding father."[3]

Life

Winthrop was born in Groton, England, the son of Adam Winthrop (1548–1623) and his wife, Anne Browne. Winthrop briefly attended Trinity College, Cambridge, then studied law at Gray's Inn, and in the 1620s became a lawyer at the Court of Wards in London.

Family

Winthrop married his first wife, Mary Forth, on April 16, 1605 at Great Stambridge, Essex, England. She bore him six children and died in June 1615. He married his second wife, Thomasine Clopton, on December 6, 1615, at Groton, Suffolk, England. She died on December 8, 1616. On April 29, 1618, at Great Maplestead, Essex, England, Winthrop married his third wife, Margaret Tyndal, daughter of Sir John Tyndal and his wife Anna Egerton. Margaret Tyndall gave birth to six children in England before the family emigrated to New England (The Governor, three of his sons, and eight servants in 1630 on the Arbella, and his wife on the second voyage of the Lyon in 1631, leaving their small manor behind). One of their daughters died on the Lyon voyage. Two children were born to them in New England. Margaret died on June 14, 1647, in Boston, Massachusetts. Winthrop then married his fourth wife, Martha Rainsborough, widow of Thomas Coytmore, sometime after December 20, 1647, and before the birth of their only child in 1648. His son, John Winthrop, the Younger, whose mother was Mary Forth, later became Governor of Connecticut.

The Voyage on the Arbella

Winthrop was extremely religious and subscribed fervently to the Puritan belief that the Anglican Church had to be cleansed of Catholic ritual. Winthrop was convinced that God would punish England for its heresy, and believed that English Puritans needed a shelter away from England where they could remain safe during the time of God's wrath.

Other Puritans who believed likewise obtained a royal charter for the Massachusetts Bay Company. Charles I of the United Kingdom was apparently unaware that the colony was to be anything other than a commercial venture to America. However, on March 4, 1629, Winthrop signed the Cambridge Agreement with his wealthier Puritan friends, essentially pledging that they would embark on the next voyage and found a new Puritan colony in New England. The colony's land was taken from Native Americans with Winthrop's excuse that the natives hadn't "subdued" the land and thus had no "civil right" to it.[4]

Winthrop pledged 400 pounds to the cause and set sail on the ship the Arbella—named after the wife of Isaac Johnson, daughter of Thomas, 5th Earl of Lincoln. Winthrop befriended the younger Johnson in earlier days in England, spending many days at Isaac's family home.

Governor of Massachusetts Bay

John Winthrop had been elected governor of the colony prior to departure in 1629, and he was re-elected many times. He was governor for twelve out of the 19 years he lived in Massachusetts. As governor he was one of the least radical of the Puritans, trying to keep the number of executions for heresy to a minimum and working to prevent the implementation of more conservative practices such as veiling women, which many Puritans supported.

In the early 1630s, when Winthrop first arrived in New England, he led the colonists as they built tightly organized towns, each one having a strong church. Winthrop settled in the city of Boston that became the capital and chief port of Massachusetts. Winthrop received much opposition as dissidents challenged his system. Roger Williams criticized the church-state relations. He was disappointed when quite a few colonists migrated from Massachusetts to Connecticut.

Like his Puritan brethren, Winthrop strove to establish a Christian community that held uniform doctrinal beliefs. It was for this reason that in 1638 he presided over the heresy trial and banishing of Anne Hutchinson from the colony. During this trial Winthrop referred to Hutchinson as an "American Jezebel."[5] Winthrop also subscribed to the belief that the native peoples who lived in the hinterlands around the colony had been struck down by God, who sent disease among them because of their non-Christian beliefs: "But for the natives in these parts, God hath so pursued them, as for 300 miles space the greatest part of them are swept away by smallpox which still continues among them. So as God hath thereby cleared our title to this place, those who remain in these parts, being in all not 50, have put themselves under our protection."[6]

Legacy

Winthrop is most famous for his "City Upon a Hill" sermon (as it is known popularly, its real title being A Model of Christian Charity), in which he declared that the Puritan colonists emigrating to the New World were part of a special pact with God to create a holy community. This speech is often seen as a forerunner to the concept of American exceptionalism. The speech is also well known for arguing that the wealthy had a holy duty to look after the poor. Recent history has shown, however, that the speech was not given much attention at the time of its delivery. Rather than coining these concepts, Winthrop was merely repeating what were widely held Puritan beliefs in his day.

Ronald Reagan among others has cited Winthrop as a source of inspiration. However, those who praise Winthrop fail to note his strident anti-democratic political tendencies. Winthrop stated, for example, "If we should change from a mixed aristocracy to mere democracy, first we should have no warrant in scripture for it: for there was no such government in Israel...A democracy is, amongst civil nations, accounted the meanest and worst of all forms of government. [To allow it would be] a manifest breach of the Fifth Commandment."[7]

The Town of Winthrop, Massachusetts, is named after him, as is Winthrop House at Harvard University, though the house is also named for the John Winthrop who briefly served as President of Harvard.

Notes

  1. John Winthrop; A Modell of Christian Charity (1630) Retrieved January 21, 2008.
  2. This can be understood both as a restoration of primitive, co-operative Christianity, and as recovery of God's original intent for human society; see Hughes, Richard T, The American Quest for the Primitive Church, Urbana, Ill: The University of Illinois Press, 1988. ISBN 9780252060298
  3. Bremer, 2003
  4. Howard Zinn, A People's History of the United States, HarperCollins, February 2003. ISBN 0060528427
  5. Francis J. Bremer, John Winthrop: America's Forgotten Founding Father (Oxford: Oxford University Press, 2003. ISBN 0195149130), p. 299.
  6. The Myth of Thanksgiving.
  7. R.C. Winthrop, Life and Letters of John Winthrop (Boston, 1869), vol. ii. (Michigan Historical Reprint Series ISBN 1425556450), p. 430.

References
ISBN links support NWE through referral fees

  • American Sermons The Pilgrims to Martin Luther King, Jr. The Library of America, 108. New York: Library of America, 1999. ISBN 9781883011659
  • Bremer, Francis J. John Winthrop: America's Forgotten Founding Father. New York: Oxford University Press, 2003.
  • Meacham, Jon. American Gospel God, the Founding Fathers, and the Making of a Nation. New York: Random House, 2006.
  • Morgan, Edmund Sears. The Puritan Dilemma; The Story of John Winthrop. The Library of American biography. Boston: Little, Brown, 1958. ISBN 9780316582865
  • Schweninger, Lee. John Winthrop. Twayne's United States authors series, TUSAS 556. Boston: Twayne, 1990. ISBN 9780805775471

External links

All links retrieved August 3, 2022.

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