Esau

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Esau (Hebrew עֵשָׂו‎, Standard Hebrew Esav, Tiberian Hebrew Ēśāw) is the oldest son of Isaac and Rebekah and the twin brother of Jacob in the biblical Book of Genesis.[1]. The Bible depicts Esau as a hunter who prefers the outdoor life, qualities that distinguished him from his brother.[1] Esau is also considered to be the ancestor of the Edomites.[1] In the Book of Genesis, Esau is frequently shown being supplanted by his younger twin Jacob. In Genesis 25:19-25, narrates Esau's birth. He emerges from the womb with Jacob grasping his heel. Genesis 25:29-34 shows him willingly and foolishly selling his birthright to Jacob[1] in exchange for for a "mess of pottage" (meal of lentils). It could be noted that Esau was in danger of starving to death. In Genesis 27:1-40, Jacob uses deception to trick their father Isaac into giving him (Jacob) the blessing normally due to the eldest, instead of giving it to Esau. Genesis Chapters 32-33 tell of Jacob and Esau being reconciled. Genesis Chapter 36 lists the descendants of Esau. His death is not recounted in the Bible. There is also mention of Esau marrying Canaanite wives, and, upon realizing that this displeased his parents, his cousin Mahalath, the daughter of Ishmael (Gen 27:6-9). There are many Biblical references to hostility between the people of Israel and the people of Edom (e.g., 2 Samuel 8:12-14; 2 Kings 8:20-22; Psalm 137:7), and it is possible that some of the narrative of Genesis is intended to explain the origins and justification of that hostility.

Esau's name

Esau's name in Hebrew means "hairy", and, according to Genesis 25:25, it is a reference to his hairiness at birth. He is also called "Edom", which means red. Genesis relates this directly to his selling his birthright for some "red stuff" (Gen. 25:30). However, Genesis also makes a point of mentioning that he was red when he emerged from the womb (Gen 25:25). However, this may be an example of retroactive nomenclature, as the land which was supposedly inhabited by his descendants, Edom, contains a great abundance of red rock, and most scholars believe that the name of the land is a topographical reference.

Notes

  1. 1.0 1.1 1.2 1.3 Metzger & Coogan (1993) Oxford Companion to the Bible, p191-2.

References
ISBN links support NWE through referral fees

  • Metzeger, Bruce M. (ed) and , Michael D. Coogan (ed) (1993). The Oxford Companion to the Bible. Oxford, UK: Oxford University Press. ISBN 0-19-504645-5. 

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