Difference between revisions of "Won Buddhism" - New World Encyclopedia

From New World Encyclopedia
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* [http://www.wonbuddhism.info/ Won-buddhism: Buddhism, Meditation]. Retrieved August 8, 2007.
 
* [http://www.wonbuddhism.info/ Won-buddhism: Buddhism, Meditation]. Retrieved August 8, 2007.
 
*[http://www.wonbuddhism.or.kr/eng_won/index.html WonBuddhism]. Retrieved August 8, 2007.
 
*[http://www.wonbuddhism.or.kr/eng_won/index.html WonBuddhism]. Retrieved August 8, 2007.
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==References==
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*Bstan-ʼdzin-rgya-mtsho, and Howard C. Cutler. 1998. The art of happiness: a handbook for living. New York: Riverhead Books. ISBN 9781573221115
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*Chong, Key Ray. 1997. Won Buddhism: a history and theology of Korea's new religion. Studies in Asian thought and religion, v. 22. Lewiston, NY: Edwin Mellen Press. ISBN 9780773484368
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*Chung, Bongkil. 2003. The scriptures of Won Buddhism: a translation of the Wonbulgyo kyojon with introduction. Classics in East Asian Buddhism. Honolulu: Univ. of Hawaii Press. ISBN 9780824821852
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*Heine, Steven, and Charles S. Prebish. 2003. Buddhism in the modern world: adaptations of an ancient tradition. New York: Oxford University Press. ISBN 9780195146974
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*Kim, Bokin. 2000. Concerns and issues in Won Buddhism. Philadelphia, PA: Won Publications. OCLC: 45274347 
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[[category:Korean Buddhism]] [[Category:Religion in South Korea]]
 
[[category:Korean Buddhism]] [[Category:Religion in South Korea]]
  
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Revision as of 18:46, 8 August 2007

Won Buddhism
Hangul 원불교
Hanja 圓佛敎
Revised Romanization Wonbulgyo
McCune-Reischauer Wǒnbulkyo


Wŏn Buddhism, Wŏnbulgyo, a compound of the Korean wŏn (circle) and pulgyo (Buddhism), means literally "Circular Buddhism," or "Consummate Buddhism." It is the name of an indigenous religion founded in Korea in the twentieth century.

History

Pak Chung-bin (1891-1943; Sot'aesan) attained great enlightenment in 1916 and had a precognition of the world entering an era of advancing material civilization, to which humans would be enslaved. The only way to save the world was by expanding spiritual power through faith in genuine religion and training in sound morality. With the dual aims to save sentient beings and cure the world of moral ills, Sot'aesan began his religious mission. He opened a new religious order with the buddhadharma as the central doctrine, establishing the Society of the Study of the Buddha-dharma at Iksan North Cholla province, in 1924. He edified his followers with newly drafted doctrine until his death in 1943. The central doctrine was published in the Pulgyo chŏngjŏn (The Correct Canon of Buddhism) in 1943.

In 1947 Song Kyu (1900-1962; "Chŏngsan"), the second patriarch, renamed the order Wŏnbulgyo (Wŏn Buddhism) and published the new canon, Wŏnbulgyo kyojŏn (The Scriptures of Won Buddhism), in 1962.

M a h a y a n a
Lotus Nelumbo nucifera Flower Large 3264px.jpg
B u d d h i s m
Lands
Bhutan • China • Korea
Japan • Tibet • Vietnam
Taiwan • Mongolia
Doctrine
Bodhisattva • Bodhicitta
Karuna • Prajna
Sunyata • Buddha Nature
Trikaya • Eternal Buddha
Scriptures
Prajnaparamita Sutra
Avatamsaka Sutra
Lotus Sutra
Nirvana Sutra
Vimalakīrti Sutra
Lankavatara Sutra
History
4th Buddhist Council
Silk Road • Nagarjuna
Asanga • Vasubandhu
Bodhidharma

Doctrine and Practice

The central doctrine lies in the tenets of Irwŏnsang (unitary circular form), Four Beneficences [Graces], and Threefold Practice:

  • Just like a finger pointing at the moon, Irwŏnsang, enshrined as the symbol of the dharmakaya of the Buddha, refers to the Buddha-nature of the Tathāgatha and the fundamental source of the four beneficences (heaven and earth, parents, fellow beings, and laws) to which one owes one's life. Irwŏn (unitary circle), the Wŏnbulgyo name for the Dharmakāya Buddha, is the noumenal nature of all beings of the universe, the original nature of all buddhas and patriarchs, and the Buddha-nature of all sentient beings. The worship of Irwŏn lies in requiting the four beneficences, as stated in the motto: "Requiting beneficence is making offerings to Buddha." The practice of Irwon lies in wisdom (prajñā), fostering concentration (samādhi) and using virtue (śīla), upon enlightenment to the Buddha-nature in mundane, daily life.
  • The requital of the four beneficences is carried out:
  1. for heaven and earth, harboring no thought after rendering beneficence;
  2. for parents, protecting the helpless;
  3. for fellow beings, benefiting oneself by benefiting others; and
  4. for laws, doing justice and forsaking injustice.
  • The threefold practice is perfected by:
  • samadhi, cultivation of spirit;
  • prajňā, inquiry into facts and principles; and
  • śīla, the heedful choice in karmic action.
The threefold practice is carried out through timeless Zen, which holds as its central principle that when the six sense organs are at rest, one should nourish One Mind by clearing the mind of worldly thoughts; when they are at work, one should forsake injustice and cultivate justice.

External links

References
ISBN links support NWE through referral fees

  • Bstan-ʼdzin-rgya-mtsho, and Howard C. Cutler. 1998. The art of happiness: a handbook for living. New York: Riverhead Books. ISBN 9781573221115
  • Chong, Key Ray. 1997. Won Buddhism: a history and theology of Korea's new religion. Studies in Asian thought and religion, v. 22. Lewiston, NY: Edwin Mellen Press. ISBN 9780773484368
  • Chung, Bongkil. 2003. The scriptures of Won Buddhism: a translation of the Wonbulgyo kyojon with introduction. Classics in East Asian Buddhism. Honolulu: Univ. of Hawaii Press. ISBN 9780824821852
  • Heine, Steven, and Charles S. Prebish. 2003. Buddhism in the modern world: adaptations of an ancient tradition. New York: Oxford University Press. ISBN 9780195146974
  • Kim, Bokin. 2000. Concerns and issues in Won Buddhism. Philadelphia, PA: Won Publications. OCLC: 45274347

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