Difference between revisions of "Vikramāditya" - New World Encyclopedia

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==External Links==
 
==External Links==
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Links retrieved November 26, 2008.
 
*[http://moralstories.wordpress.com/2006/06/26/the-great-vikramaditya-maharaja/ Story of Vikramaditya re-building Ayodhya Temple]
 
*[http://moralstories.wordpress.com/2006/06/26/the-great-vikramaditya-maharaja/ Story of Vikramaditya re-building Ayodhya Temple]
*Collection of Stories showing greatness of Vikramaaditya [http://moralstories.wordpress.com/2006/10/04/audaaryam/ 1] [http://moralstories.wordpress.com/2006/10/06/paropakaara-buddhi/ 2] [http://moralstories.wordpress.com/2006/10/09/vitarana-buddhi/ 3] [http://moralstories.wordpress.com/2006/10/11/daana-gunam/ 4] [http://moralstories.wordpress.com/2006/10/14/vikramaaditya-saves-a-vipra-strii/ 5]
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*Collection of Stories showing greatness of Vikramaaditya: [http://moralstories.wordpress.com/2006/10/04/audaaryam/ Audaaryam] [http://moralstories.wordpress.com/2006/10/06/paropakaara-buddhi/ Paropakaara Buddhi] [http://moralstories.wordpress.com/2006/10/09/vitarana-buddhi/ Vitarana Buddhi] [http://moralstories.wordpress.com/2006/10/11/daana-gunam/ Daana Gunam] [http://moralstories.wordpress.com/2006/10/14/vikramaaditya-saves-a-vipra-strii/ Vikramaaditaya]
 
*[http://www.hinduism.co.za/kaabaa.htm Kaaba a Hindu Temple?]
 
*[http://www.hinduism.co.za/kaabaa.htm Kaaba a Hindu Temple?]
  
 
{{credits|Vikramāditya|248471798}}
 
{{credits|Vikramāditya|248471798}}

Revision as of 13:44, 26 November 2008

For the Gupta king, see Chandragupta II Vikramāditya

Vikramaditya (Sanskrit: विक्रमादित्य) is the name of a legendary king of Ujjain, India, famed for his wisdom, valour and magnanimity. The title "Vikramaditya" has also been assumed by many kings in Indian history, notably the Gupta King Chandragupta II and Samrat Hem Chandra Vikramaditya (popularly known as 'Hemu'). The name King Vikramaditya is a Sanskrit tatpurusha, from विक्रम (vikrama) meaning "valour" and आदित्य Āditya, son of Aditi. One of the most famous sons of Aditi, or adityas, was Surya the sun god; hence, Vikramaditya means Surya, translating to "Sun of valour." He is also called Vikrama or Vikramarka (Sanskrit arka meaning the Sun).

Vikramaditya may have lived in the first century B.C.E. and may have been defeated by the King Shalivahana. According to the Katha-sarita-sagara account, he was the son of Ujjain's King Mahendraditya of the Paramara dynasty. This was written almost twelve centuries later. Furthermore, according to other sources Vikramaditya is also recorded to be an ancestor of the Tuar dynasty of Delhi.[1][2][3][4][5]

The association of the legendary king with the great Gupta king Chandragupta II was made by Western historians in the 19th and 20th centuries, but some historians in India do not consider this correct. Their eras being centuries apart, the Guptas appeared to have used this name for titular effect.

The increasingly common naming of Hindu children by the name Vikram can be attributed in part to the popularity of Vikramaditya and the two sets of popular folk stories about his life.

The Jain monk account

Kalakacharya and the Saka King (Kalakacharya Katha-Manuscript), Prince of Wales Museum, Mumbai.

The traditional Indian dating, using a calendar believed to have been established by Vikramaditya makes him a 1st century B.C.E. king. However, the generally adopted dates for the known Indian kings and dynasties do not place any Vikramaditya in this period..

In a recorded form, the possibility of such a king is seen in "Kalakacharya Kathanaka", a work by a Jain sage called Mahesara Suri (Probably circa 12th century CE). The Kathanaka (meaning, "an account") tells the story of a famed Jain monk Kalakacharya. It mentions that Gardabhilla, the then powerful king of Ujjain, abducted a nun called Sarasvati who was the sister of the monk. The enraged monk sought help of the Saka ruler, a Shahi, in Sakasthana. Despite heavy odds (but aided by miracles) the Saka king defeated Gardabhilla and made him a captive. Sarasvati was repatriated. Gardabhilla himself was forgiven though. The defeated king retired to the forest where he was killed by a tiger. His son, Vikramaditya, being brought up in the forest, had to rule from Pratishthana (in modern Maharashtra). Later on Vikramaditya invaded Ujjain and drove away the Sakas. To commemorate this event he started a new era called the Vikrama Samvat.

The legend of Vikramaditya

The legendary Vikramaditya is a popular figure in both Sanskrit and regional languages in India. His name is conveniently associated with any event or monument whose historical details are unknown, though a whole cycles of tales have grown around him, so much so that Sir Richard Burton, who first translated the tales to English called him, "the King Arthur of the East" [6]. The two most famous ones in Sanskrit are Vetala Panchvimshati or Baital Pachisi ("The 25 (tales) of the Vampire") and Simhasana-Dwatrimshika ("The 32 (tales) of the throne," also known as Sinhasan Batteesee). These two are found in varying versions in Sanskrit and also in the regional languages.

The tales of the vampire (Vetala) tell twenty-five stories in which the king tries to capture and hold on to a vampire that tells a puzzling tale and ends it with a question for the king. If the king speaks, the vampire will fly away, else it will allow itself to be a captive. The king can be quiet only if he does not know the answer, else his head would burst open. Unfortunately, the king being extremely wise discovers that he knows the answer to every question. So this game of catching the vampire and letting it escape continues for twenty four times till the last question puzzles even Vikramaditya. A version of these tales can be found embedded in the Katha-Saritsagara.

The tales of the throne are linked to the throne of Vikramaditya that is lost and recovered by king Bhoja, the Paramara king of Dhar, after many centuries. This latter king is a himself famous and this set of tales tell about his attempts to sit on the throne. This throne is adorned by 32 female statues who challenge him to ascend the throne only if he is as magnanimous as Vikramaditya in the tale she is about to narrate. This leads to 32 attempts (and 32 tales) on Vikramaditya and in each case Bhoja acknowledges his inferiority. Finally the statues let him ascend it pleased with his humility.

Nine Gems and Vikramaditya's court in Ujjain

The Indian tradition claims that Dhanwanthari, Kshapanaka, Amarasimha, Shankhu, Khatakarpara, Kalidasa, Vetalbhatt (or Vetalabhatta), Vararuchi and Varahamihira were a part of Vikramaditya's court in Ujjain. The king is said to have had nine such men of letters, called the "nava-ratna" (literally, Nine Gems).

Kalidasa was the legendary Sanskrit laureate. Varahmihira was a soothsayer of prominence of the era who predicted the death of Vikramaditya’s son. Vetalbhatt was a Maga Brahmin. He is known to have attributed the work of the sixteen stanza "Niti-pradeepa" (Niti-pradīpa, literally, the lamp of conduct) to Vikramaditya.

The Vikrama Samvat (Vikrama Era)

In the Hindu tradition in India and Nepal, the widely used ancient calendar is Vikrama Samvat or Vikrama's era. This is said to have been started by the legendary king following his victory over the Sakas in 56 B.C.E.

Vikramaditya and Shalivahana

Legend has it that the Satavahana King, Shalivahana defeated Vikramaditya and captured Ujjain in the 1st century CE. As a result, the Shalivahana era was initiated in 78 C.E. by Shalivahana to celebrate his victory. The capital of the empire remained as Pratisthana. The tale of this battle is recorded in "Katha-Saritsagara."

Shalivahana is a legendary figure in Indian history, and the king is usually identified with the Satavahana king Gautamiputra Satkarni. The Satavahanas ruled much before the Guptas from Pratisthana.


See also

  • Nine Gems
  • Vikrama Samvat
  • Tomar Rajputs
  • Hindu calendar
  • Shalivahana era
  • Gupta Empire
  • Vikramaditya VI

Note

  1. James Prinsep, Edward Thomas, and Henry Thoby Prinsep. Essays on Indian antiquities, historic, numismatic, and palæographic, of the late James Prinsep, to which are added his useful tables, illustrative of Indian history, chronology, modern coinages, weights, measures, etc. (London: J. Murray. 1858), p. 250.
  2. M. S. Nateson, Pre-Mussalman India: a history of the motherland prior to the sultanate of Delhi (New Delhi: Asian Educational Services, 2000), p. 131
  3. Edward Balfour, The cyclopædia of India and of eastern and southern Asia: commercial, industrial and scientific, products of the mineral, vegetable, and animal kingdoms, useful arts and manufactures (London: B. Quaritch, 1885), p. 502
  4. James Tod and William Crooke, Annals and antiquities of Rajasthan, or The central and western Rajput states of India (London: H. Milford, Oxford University Press, 1920), p. 912
  5. Prinsep, Indian Antiquities, p. 157
  6. Sir Richard R. Burton, Vikram and The Vampire, Preface to The First (1870) Edition.

References
ISBN links support NWE through referral fees

  • Asiatic Society of Bombay, O. P. Kejariwal, Suresh K. Sharma, and Shashi Anand. 2004. Journal of the Asiatic Sociey of Bombay: a comprehensive index, 1841-2001. New Delhi: Nehru Memorial Museum and Library & Asiatic Society of Mumbai. The Inroads of the Scythians into India, and the Story of Kalakacharya, Vol. IX, 1872. ISBN 9788187614234.
  • Balfour, Edward. 1885. The cyclopædia of India and of eastern and southern Asia: commercial, industrial and scientific, products of the mineral, vegetable, and animal kingdoms, useful arts and manufactures. London: B. Quaritch. OCLC 3257764.
  • Burton, Richard F., Ernest Henry Griset, and wood engraver Dalziel. 1870. Vikram and the vampire. London: Longmans, Green, and Co. OCLC 177742965.
  • Edgerton, Franklin. 1926. Vikrama's adventures; or, The thirty-two tales of the throne, a collection of stories about King Vikrama, as told by the thirty-two statuettes that supported his throne, edited in four different recensions of the Sanskrit original (Vikrama-charita or Sinhasana-dvatrinçaka). Harvard oriental series, v. 26-27. Cambridge, Mass: Harvard University Press. OCLC 255821.
  • Nateson, M. S. 2000. Pre-Mussalman India: a history of the motherland prior to the sultanate of Delhi. New Delhi: Asian Educational Services. ISBN 9788120615298.
  • Prinsep, James, Edward Thomas, and Henry Thoby Prinsep. 1858. Essays on Indian antiquities, historic, numismatic, and palæographic, of the late James Prinsep, to which are added his useful tables, illustrative of Indian history, chronology, modern coinages, weights, measures, etc. London: J. Murray. OCLC 5574640.
  • Tawney, Charles Henry, and Somadeva. 1880. The Kathá Sarit Ságara or Ocean of the streams of story. Calcutta: Thomas, Baptist Mission Press. OCLC 61964843.
  • Tod, James, and William Crooke. 1920. Annals and antiquities of Rajasthan, or The central and western Rajput states of India. London: H. Milford, Oxford University Press. OCLC 4053976.

External Links

Links retrieved November 26, 2008.

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