Difference between revisions of "Pre-Socratic philosophy" - New World Encyclopedia

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I am developing this article. --[[User:Keisuke Noda|Keisuke Noda]] 04:25, 6 Oct 2005 (UTC)
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The '''Pre-Socratic''' [[philosopher]]s were active before [[Socrates]] or contemporaneously, but expounding knowledge developed earlier.
  
[[category:philosophy and religion]]
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It is sometimes difficult to determine the actual line of argument some pre-Socratics used in supporting their particular views. While most of them produced significant texts, none of the texts have survived in complete form. All we have are quotations by later philosophers, historians, and the occasional textual fragment.
  
Western philosophy began with philosophers in [[Ancient Greece|ancient Greece]]. Those philosophers who opened the paths of philosophy before Socrates are in group called Pre-Socratics or Pre-Socratics philosophers. Some philosophers were contemporary to or after Socrates, but they are also included in the group, since they kept the same line of thought. Those thinkers tried to find the principle that can uniformly and consistently explain all phenomena in nature and events in human life without appealing to [[Mythology|mythology]]. Their style of though is often called [[Natural philosophy|natural philosophy]], but their concept of nature is much broader than ours. It encompasses ethical, spiritual, mythical, and cosmological elements as well as physical ones. Within their thoughts, we can find insights into the questions of [[Metaphysics|metaphysics]]. Pre-Socratics are basically metaphysicians who inquire into the question of the principles of being.
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The pre-Socratic philosophers rejected traditional mythological explanations for the phenomena they saw around them in favor of more rational explanations. Many of them asked:
  
== Studies on Pre-Socratics ==
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*Where does everything come from? 
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*What is it really made out of? 
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*How do we explain the plurality of things found in nature?
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*How might we describe nature mathematically?
  
Works by twentieth century philosophers such as [[Heidegger]] and [[Werner Jaeger]] contributed to re-discover the significance of those ancient thinkers and the originality of their thoughts.
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Others concentrated on defining problems and paradoxes that became the basis for later mathematical, scientific and philosophic study. Of course, the [[cosmology|cosmologies]] proposed by the early Greek philosophers have been updated by views based on modern science. Later [[philosopher]]s rejected many of the answers they provided, but continued to place importance on their questions.
  
Studies of ancient thinkers are restricted by lack of [[Sources, primary and seconday|primary sources]]. Their writings were lost and fragments of their thoughts, words, and ideas have been preserved in the works of other authors such as [[Aristotle]], [[Plato]], [[Diogenes]], and [[Herodotus]].
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== List of philosophers and schools==
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The traditional cursus of pre-socratic philosophers and movements (there are minor variations) is shown below:
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[[Image:Presocratic_graph.png|thumb|right|500px|Graphical relationship among the various pre-socratic philosophers and thinkers.]]
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* [[Milesian school]]
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:[[Thales]] (c. 585 B.C.E.)
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:[[Anaximander]] (610-547)
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:[[Anaximenes of Miletus]] (585-525 B.C.E.)
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*[[Pythagoreanism|Pythagorean Schools]]
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:[[Pythagoras]] (582-496 B.C.E.)
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:[[Alcmaeon of Croton]]
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:[[Archytas]] (428-347 B.C.E.)
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*[[Heraclitus]] (535-475 B.C.E.)
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*[[Eleatics|Eleatic School]]
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:[[Xenophanes]] (570-470 B.C.E.)
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:[[Parmenides]] (510-440 B.C.E.)
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:[[Zeno of Elea]] (490-430 B.C.E.)
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:[[Philolaus]] (480-405 B.C.E.
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:[[Melissus of Samos]] (C.470 B.C.E.-Unknown)
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*[[Pluralist School]]
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:[[Empedocles]] (490-430 B.C.E.)
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:[[Anaxagoras]] (500-428 B.C.E.)
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*[[Atomism|Atomist School of Pluralists]]
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:[[Leucippus]] (5th century B.C.E., dates unknown)
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:[[Democritus]] (460-370 B.C.E.)
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*[[Sophism]]
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:[[Protagoras]] (481-420 B.C.E.)
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:[[Gorgias]] (483-375 B.C.E.)
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:[[Thrasymachus]]
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:[[Callicles]]
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:[[Critias]]
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:[[Prodicus]] (465-390 B.C.E.?)
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:[[Hippias]] (485-415 B.C.E.)
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:[[Antiphon (person)]] (480-411 B.C.E.)
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:[[Anonymous Iamblichi]]
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*[[Diogenes Apolloniates|Diogenes of Apollonia]] (C.460 B.C.E.-Unknown)
  
Characterization and assessment of Pre-Socratics and their views owe much to Aristotle. Aristotle tried to establish a comprehensive and systematic thought that can integrate views of his predecessors. This vision for philosophy or a conception of philosophy as the comprehensive system of thought lead him to the needs of evaluating views of thinkers before him.
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==Other groupings==
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This list includes several men, particularly the [[Seven Sages of Greece|Seven Sages]], who appear to have been practical politicians and sources of epigrammatic wisdom, rather than speculative thinkers or [[philosophy|philosophers]] in the modern sense.
  
Based upon his [[Aristotle, Theory of Four Causes in|theories of four causes]], Aristotle placed Pre-Socratics as those who explained phenomena by means of a [[Aristotle, Theory of Four Causes in|material cause]].
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*[[Seven Sages of Greece]]
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:[[Solon]] (c. 594 B.C.E.)
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:[[Chilon of Sparta]] (c. 560 B.C.E.)
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:[[Thales]] (c. 585 B.C.E.)
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:[[Bias of Priene]] (c. 570 B.C.E.)
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:[[Cleobulus of Rhodes]] (c. 600 B.C.E.)
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:[[Pittacus of Mitylene]] (c. 600 B.C.E.)
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:[[Periander]] (625-585 B.C.E.)
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*[[Aristeas]] of [[Proconessus]] (7th Century  BC ?)
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*[[Pherecydes of Syros]] (c. 540 B.C.E.)
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*[[Anacharsis]] (c. 590 B.C.E.)
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*[[Theano (mathematician)]] (5th century B.C.E., dates unknown)
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==See also==
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*''[[Philosophy in the Tragic Age of the Greeks]]''
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==References==
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*Burnet, John, ''Early Greek Philosophy'', Meridian Books, New York, 1957
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*Kirk, G.S., Raven, J.E. & Schofield, M., ''The Presocratic Philosophers'' (Second Edition), Cambridge University Press, 1983
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*Nahm, Milton C., ''Selections from Early Greek Philosophy'', Appleton-Century-Crofts, Inc., 1962
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*De Vogel, C.J., ''Greek Philosophy'', Volume I, ''Thales to Plato'', E.J. Brill, Leiden, 1963
  
Those fragments have been gathered and indexed by H. Diels and W. Kranz in their [[Die Fragmente der Vorsokratiker]]. This is a current standard source for Pre-Socratics. The name "Pre-Socratics" came to be widely used among philosophical scholarships by this work.  
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==External links==
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*[[D. H. Th. Vollenhoven]]'s ''History of the Presocratic Philosophers'' translated by [[H. Evan Runner]] [http://www.freewebs.com/presocratics/ ]
  
== Philosophy and Myth ==
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{{Presocratics}}
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[[Category:Presocratic philosophers|*]]
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[[Category:History of science]]
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[[Category:History of ideas]]
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[[Category:Philosophy and religion]]
  
Prior to an appearance of philosophers, there were [[Mythology|myth]]. When people wonder about the cause and reason of fortune and misfortune in life, where they are from, why and how evil came into the world, and how they can attain peace and happiness, they found explanation in mythology. Those who talked about gods were in a sense “lovers of wisdom”(philosopher) as Aristotle called them.
 
  
In [[Ancient Greece|ancient Greece]], [[Homer]] and[[Hesiod]] explained the origin of the world, genealogy of gods, the origin of evil, responsibilities and punishments, destiny and chance, and a life after death. They answered to those fundamental philosophical questions which have been lingering even today in a form of mystic poetic [[Philosophy of language|lanuages]].
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{{Credit|44410237}}
 
 
[[Orpheus|Orphics]] came into Greece in sixth century. They brought its own [[cosmology]], a belief for [[reincarnation]], and [[Asceticism|ascetic]] life style. Orpheusians’ belief for the immortality of soul and its reincarnation left traces in [[Plato, Works of|Plato’s works]] such as Gorgias, Phaidon, and Republic. Poetic intuition and mystic stories gave impacts on thinkers of the time.
 
 
 
Ancient wise men, whom Aristotle called “those who speak about gods,” are certainly “lovers of wisdom” (philosopher). They are, however, distinguished from [[Philosophy|philosophers]] for the reason that philosophers tried to find the [[Principle|principles]] by which they can uniformly and consistently explain phenomena. While mythology is a story-telling based upon uncritical social beliefs, philosophy is an explanation based upon reason and the principle. Aristotle distinguished philosophers from “those who speak of gods” for the reason that philosophers tried to give rational justification for their claim based upon self-examining, self-reflective, and critical attitude.
 
 
 
To distinguish rational discourse from poetic and mythical intuitive discourse may be justifiable with a qualification. We should notice that insights and ideas in mythology have been living in philosophical discourses as we can see in Plato’s works. It raises a question of [[rationality]], a question of how rational is rational discourse is. As [[Husserl]] and [[Kierkegaard]] realized, one may hold certain belief underneath rational thinking. As [[Nietzsche]] and [[Shopenhauer]] pointed out, human reason has an unnoticed irrational drives underneath rational discourse.
 
 
 
Distinction between philosophy and mythology, reason and belief, and poetic intuition and critical reasoning is justifiable only in a limited sense. While Pre-Socratics took a step of rationality, mythological elements are still running in their thoughts. We can find those elements in the philosophy of [[Plato]] as well. Concept of pure and neutral rationality is rather an idea and ideal of [[Philosophy, Modern|modern philosophy]] and it met serious objections in the nineteenth and twentieth century.
 
 
 
== Approaches to the Question of Being ==
 
 
 
Pre-Socratics approached to the question of being from two sets of perspectives. The fist set is the question of whether the [[Ultimate Reality|ultimate reality (ousia)]] is conceived of based on a model of sensible element or intelligible element, or to put in a general term, visible materialistic element or invisible intelligible element. Milesians and Pythagoreans were divided by their views for this question. Milesians approached being from sensible or materialistic aspect, and Pythagoreans approached being from intelligible or non-sensible aspect. This distinction of sensible and intelligible became a foundation for the distinction of matter and form, which Aristotle developed later in a full scale.
 
 
 
The second set is a question of whether [[Ultimate Reality|ultimate reality (ousia)]] is [[Identity and Change|unchanging or changing]]. [[Heraclites]] conceived being as ever changing process or becoming and [[Parmenides]] conceived it as unchanging or identical. The question of [[Being and Becoming|being and becoming]], [[Being and Becoming|being and process]] have become one of perennial questions in the history of philosophy.
 
 
 
==  The Milesians ==
 
 
 
=== Inquiry into the Principles of Being ===
 
 
 
Birthplace of Greek philosophy is [[Ionia]] in [[Asia minor]]. Earliest Greek thinkers lived in cities such as Miletus, Colophon, and Ephesus in this area. [[Thales]], [[Anaximander]], and [[Anaximenes]] are called in group the Milesians. Those thinkers identified the [[Principle|ultimate principle]] which govern all phenomena in an element or elements in nature. For this reason, they are often called [[Philosophy, Natural|natural philosophers]]. This naming, however, needs to be carefully understood.
 
 
 
The Milesians did not try to find laws of nature or basic element in nature as natural scientists do. Their concern is to find the ultimate principle that governs all beings and phenomena, not principles operating in nature. Their inquiry was [[Metaphysics|metaphysical]] in the sense that it was directed to the discovery of the principles of being. This stance of inquiry and concern for the ultimate principles distinguish themselves from an attitude of natural scientists who are trying to find laws and mechanism of nature.
 
 
 
The Milesians conceived the world as [[One|one]]. In spite of diverse appearances of phenomena, they thought that there was one identical being which is the [[ultimate reality]] and all phenomenal diversity is its manifestation. In the background of their thoughts, there is a distinction between [[Phenomena|appearance]] and [[Essence|essence]] or [[Phenomena|phenomena]] and [[Reality|ultimate reality (ousia)]].
 
 
 
=== Materiality of Being ===
 
 
 
[[Thales]] of Miletus (c. 624-546 B.C.E.) is known as the first philosopher. This view was established by [[Aristotle]] who called Thales as the “father of philosophy.”([[Metaphysics]] vol. 1, Chap. 3, 983b20).  Thales identified the ultimate reality (ousia) with “water.” Like other thinkers of antiquity, material is not pure physical chemical compound. It carries a sense of mystery and divinity. To put it in another way, Thales conceived the ultimate reality, which in itself has divine characters such as [[One|one]], indestructible, immutable, [[Origin|original]], in the world of sensible and visible.
 
 
 
Other thinkers identified the ultimate reality with different material element. [[Anximander]](c. 610-545 B.C.E.) of [[Miletus]] identified it with the “boundless” or “undefined matter”(to Apeiron). [[Anaximenes]](c. 585-528 B.C.E.) of Miletus did it with “air.” As noted earlier, these material elements should not be understood within the contexts modern sciences. Philosophers of antiquity think within more mystic frameworks of thought. Common characteristics to these materialistic elements such as water, undefined matter, and air are flexibility and a lack of specific forms and shapes. They have a potential of taking various forms and shapes. They are in themselves what are to be determined, shaped, and formed.  Identifying what is undefined with the ultimate reality is a big step from a perspective to see phenomenal appearances as the sole reality.
 
 
 
== The Pythagoreans ==
 
 
 
While the Milesians identified the ultimate reality with what are to be determined, Pythagoreans identified it with determining principles or what determine others. With Pythagoreans, the principle of being is seen in what gives forms and shapes rather than what is formed and shaped. In the terminology of Aristotle, Pythagoreans identified the principle in the sense of arche or origin with form as opposed to matter.
 
 
 
=== Pythagoras ===
 
 
 
Major thinker is [[Pythagoras]]. He was born in Ionia and moved to southern Italy.  formed a religious group in southern Italy. Pythagoras
 
 
 
== Heraclites and Eleatics ==
 
 
 
=== Heraclitus ===
 
 
 
=== Eleatics ===
 
 
 
== Anaxagoras, Democritus, and Anaxagoras ==
 
 
 
 
 
== Resources ==
 

Revision as of 22:22, 31 March 2006

Sanzio 01 cropped.png
History of Western philosophy
Pre-Socratic philosophy
Ancient philosophy
Medieval philosophy
Renaissance philosophy
17th century philosophy
18th-century philosophy
19th century philosophy
20th century philosophy
Postmodern philosophy
Contemporary philosophy
See also:
Eastern philosophy
Indian philosophy
Iranian philosophy
Chinese philosophy
Korean philosophy
Christian philosophy
Islamic philosophy
Jewish philosophy

The Pre-Socratic philosophers were active before Socrates or contemporaneously, but expounding knowledge developed earlier.

It is sometimes difficult to determine the actual line of argument some pre-Socratics used in supporting their particular views. While most of them produced significant texts, none of the texts have survived in complete form. All we have are quotations by later philosophers, historians, and the occasional textual fragment.

The pre-Socratic philosophers rejected traditional mythological explanations for the phenomena they saw around them in favor of more rational explanations. Many of them asked:

  • Where does everything come from?
  • What is it really made out of?
  • How do we explain the plurality of things found in nature?
  • How might we describe nature mathematically?

Others concentrated on defining problems and paradoxes that became the basis for later mathematical, scientific and philosophic study. Of course, the cosmologies proposed by the early Greek philosophers have been updated by views based on modern science. Later philosophers rejected many of the answers they provided, but continued to place importance on their questions.

List of philosophers and schools

The traditional cursus of pre-socratic philosophers and movements (there are minor variations) is shown below:

File:Presocratic graph.png
Graphical relationship among the various pre-socratic philosophers and thinkers.
  • Milesian school
Thales (c. 585 B.C.E.)
Anaximander (610-547)
Anaximenes of Miletus (585-525 B.C.E.)
Pythagoras (582-496 B.C.E.)
Alcmaeon of Croton
Archytas (428-347 B.C.E.)
Xenophanes (570-470 B.C.E.)
Parmenides (510-440 B.C.E.)
Zeno of Elea (490-430 B.C.E.)
Philolaus (480-405 B.C.E.)
Melissus of Samos (C.470 B.C.E.-Unknown)
  • Pluralist School
Empedocles (490-430 B.C.E.)
Anaxagoras (500-428 B.C.E.)
Leucippus (5th century B.C.E., dates unknown)
Democritus (460-370 B.C.E.)
Protagoras (481-420 B.C.E.)
Gorgias (483-375 B.C.E.)
Thrasymachus
Callicles
Critias
Prodicus (465-390 B.C.E.?)
Hippias (485-415 B.C.E.)
Antiphon (person) (480-411 B.C.E.)
Anonymous Iamblichi
  • Diogenes of Apollonia (C.460 B.C.E.-Unknown)

Other groupings

This list includes several men, particularly the Seven Sages, who appear to have been practical politicians and sources of epigrammatic wisdom, rather than speculative thinkers or philosophers in the modern sense.

  • Seven Sages of Greece
Solon (c. 594 B.C.E.)
Chilon of Sparta (c. 560 B.C.E.)
Thales (c. 585 B.C.E.)
Bias of Priene (c. 570 B.C.E.)
Cleobulus of Rhodes (c. 600 B.C.E.)
Pittacus of Mitylene (c. 600 B.C.E.)
Periander (625-585 B.C.E.)
  • Aristeas of Proconessus (7th Century BC ?)
  • Pherecydes of Syros (c. 540 B.C.E.)
  • Anacharsis (c. 590 B.C.E.)
  • Theano (mathematician) (5th century B.C.E., dates unknown)

See also

  • Philosophy in the Tragic Age of the Greeks

References
ISBN links support NWE through referral fees

  • Burnet, John, Early Greek Philosophy, Meridian Books, New York, 1957
  • Kirk, G.S., Raven, J.E. & Schofield, M., The Presocratic Philosophers (Second Edition), Cambridge University Press, 1983
  • Nahm, Milton C., Selections from Early Greek Philosophy, Appleton-Century-Crofts, Inc., 1962
  • De Vogel, C.J., Greek Philosophy, Volume I, Thales to Plato, E.J. Brill, Leiden, 1963

External links

  • D. H. Th. Vollenhoven's History of the Presocratic Philosophers translated by H. Evan Runner [1]

Template:Presocratics


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