Difference between revisions of "Nazca Lines" - New World Encyclopedia

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==Overview==
 
==Overview==
  
The '''Nasca culture''' (alternatively spelled ''Nazca'' when referring to the geogaphical region; the term Nasca refers to the archaeological culture (Silverman,1994)) flourished from the first to eighth centuries AD beside the dry southern coast of [[Peru]] in the river valleys of the Rio Grande de Nazca drainage and the Ica Valley (Silverman and Proulx, 2002). Having been heavily influenced by the preceding Paracas culture, which was known for extremely complex textiles, the Nasca produced an array of beautiful crafts and technologies such as ceramics, textiles, and geoglyphs (most commonly known as the Nazca lines). They also built an impressive system of underground [[aqueduct]]s, known as puquios, that still function today.
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The Naszca culture flourished from the first to eighth centuries AD beside the dry southern coast of [[Peru]] in the river valleys of the Rio Grande de Nazca drainage and the Ica Valley<ref> Silverman Helaine and Donald Proulx. ''The Nasca" (Wiley-Blackwell , 2002. ISBN 0631232249) Having been heavily influenced by the preceding Paracas culture, which was known for extremely complex textiles, the Nasca produced an array of beautiful crafts and technologies such as ceramics, textiles, along with the famous Nazca lines.  
  
 
No doubt due to the extreme nature of the surrounding environment, much of Nasca religious beliefs centered around agriculture and fertility. Much of Nasca art depicts powerful nature gods such as the mythical killer whale, the harvesters, the mythical spotted cat, the serpentine creature, and the most prevalent of worshiped figures, the anthropomorphic mythical being. Much like the contemporary Moche culture, Shamans apparently used hallucinogenic drugs, such as extractions from the San Pedro cactus, to induce visions. The use of such substances is also depicted in art found on pottery related to the Nasca (Silverman and Proulx, 2002). Religions events and ceremonies took place at the center of Nasca society, in Cahuachi. These ceremonies took place to worship the nature gods to aid in the growth of agriculture and water. During this time, all members of the society in surrounding villages would migrate to the center and participate in feasting as well. Non-elites could obtain highly valued goods such as fancy polychrome pottery through feasting. In exchange, the elites could enhance their political power and status while opting the commoners into labor and construction of the site (Silverman, 1988).
 
No doubt due to the extreme nature of the surrounding environment, much of Nasca religious beliefs centered around agriculture and fertility. Much of Nasca art depicts powerful nature gods such as the mythical killer whale, the harvesters, the mythical spotted cat, the serpentine creature, and the most prevalent of worshiped figures, the anthropomorphic mythical being. Much like the contemporary Moche culture, Shamans apparently used hallucinogenic drugs, such as extractions from the San Pedro cactus, to induce visions. The use of such substances is also depicted in art found on pottery related to the Nasca (Silverman and Proulx, 2002). Religions events and ceremonies took place at the center of Nasca society, in Cahuachi. These ceremonies took place to worship the nature gods to aid in the growth of agriculture and water. During this time, all members of the society in surrounding villages would migrate to the center and participate in feasting as well. Non-elites could obtain highly valued goods such as fancy polychrome pottery through feasting. In exchange, the elites could enhance their political power and status while opting the commoners into labor and construction of the site (Silverman, 1988).

Revision as of 23:25, 1 January 2009


Lines and Geoglyphs of Nazca and Pampas de Jumana*
UNESCO World Heritage Site

This aerial photograph was taken by Maria Reiche, one of the first archaeologists to study the lines, in 1953.
State Party Flag of Peru Peru
Type Cultural
Criteria i, iii, iv
Reference 700
Region** Latin America and the Caribbean
Inscription history
Inscription 1994  (18th Session)
* Name as inscribed on World Heritage List.
** Region as classified by UNESCO.

The Nazca lines are a series of geoglyphs located in the Nazca Desert, a high arid plateau that stretches more than 80 km (50 miles) between the towns of Nazca and Palpa on the Pampas de Jumana in Peru. They are believed to have been created by the Nazca culture between 200 B.C.E. and 700 C.E. There are hundreds of individual figures, ranging in complexity from simple lines to stylized hummingbirds, spiders, monkeys, fish, sharks, llamas and lizards. Despite having been studied for many years, archaeologists still do not have a consensus for the purpose of the forms. Hence, the Nazca Lines remain one of the many mysteries of the ancient world.


Overview

The Naszca culture flourished from the first to eighth centuries AD beside the dry southern coast of Peru in the river valleys of the Rio Grande de Nazca drainage and the Ica ValleyCite error: Closing </ref> missing for <ref> tag and Woodman's work has been rebutted.[1]

Environmental concerns

According to Viktoria Nikitzki of the Maria Reiche Centre, an organization dedicated to protecting the Nazca Lines, pollution and erosion caused by deforestation threaten the continued existence of the lines. She is quoted as saying "The Lines themselves are superficial, they are only 10 to 30cm deep and could be washed away... Nazca has only ever received a small amount of rain. But now there are great changes to the weather all over the world. The Lines cannot resist heavy rain without being damaged."[2] Mario Olaechea Aquije, the archaeological resident from Peru's National Institute of Culture in Nazca, Peru, and a team of specialists surveyed the area after the flooding and mudslides occurring in the area in mid-February of 2007. He announced that "the mudslides and heavy rains did not appear to have caused any significant damage to the Nazca Lines," but that the nearby Southern Pan-American Highway did suffer damage, and "the damage done to the roads should serve as a reminder to just how fragile these figures are."[3]


Notes

  1. http://www.hallofmaat.com/modules.php?name=Articles&file=article&sid=96 Grounding the Nasca Balloon by Katherine Reece
  2. Meghji, Shafik. " Flooding and tourism threaten Peru's mysterious Nazca Lines", The Independent, July 17, 2004. Accessed April 02, 2007.
  3. Living in Peru. "Peru: Nazca Lines escape mudslides", Living in Peru, February 20, 2007. Accessed April 02, 2007.

References
ISBN links support NWE through referral fees

  • Aveni, Anthony F. (ed.) (1990). The Lines of Nazca. Philadelphia: American Philosophical Society. ISBN 0-87169-183-3
  • Aveni, Anthony F. (2000). Between the Lines: The Mystery of the Giant Ground Drawings of Ancient Nasca, Peru . Austin Texas: University of Texas Press. ISBN 0-292-70496-8
  • Haughton, Brian. (2007). Hidden History: Lost Civilizations, Secret Knowledge, and Ancient Mysteries. Career Press. ISBN 1564148971
  • Lambers, Karsten (2006). The Geoglyphs of Palpa, Peru: Documentation, Analysis, and Interpretation. Lindensoft Verlag, Aichwald/Germany. ISBN 3-929290-32-4
  • Reinhard, Johan (1996) (6th ed.) The Nazca Lines: A New Perspective on their Origin and Meaning. Lima: Los Pinos. ISBN 84-89291-17-9

External links

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