Klein, Melanie

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[[Image:Melanie Klein.jpg|right|thumb|Melanie Klein]]
 
[[Image:Melanie Klein.jpg|right|thumb|Melanie Klein]]
  
'''Melanie Klein''', (born March 30, 1882 – died September 22, 1960), was an Austrian psychotherapist, who building upon the classic psychoanalytic theory, constructed therapeutic techniques for children that influenced development of present methods of child care and rearing.  
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'''Melanie Klein''', (March 30, 1882 –September 22, 1960), was an [[Austria|Austrian]] [[psychotherapy|psychotherapist]], and an early pioneer in the use of [[psychoanalysis]] with children. She began her work based on [[Sigmund Freud]]'s psychoanalytic theory, although she de-emphasized the importance of sexual desire. She separated from Freud and when his daughter, [[Anna Freud]], developed a different approach to child psychoanalysis, Klein began her own opposing school of analysis. The continued conflict between Klein and Anna Freud and their respective followers reduced the impact of her work. Nevertheless, Klein's development of play therapy for children, and her work on the importance of parent-child relationships in [[psychological development]] have been influential in the field of [[child development]] and [[psychopathology]]. Although her focus on the problems caused by lack of sufficient nurturing, and her belief that even young children are strongly influenced by the "death instinct," led her to develop useful tools for treating seriously troubled children, her theory does not provide a complete, or hopeful, view of normal human psychological development.
 
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==Life==
 
==Life==
  
Melanie Klein (nee Reisez) was born in Vienna, in 1882. Her father, Dr. Moriz Reisez, was a successful physician. He had rebelled against his family’s wishes to become a [[rabbi]], and instead finished [[medicine|medical]] school and opened a private practice. At the age of 40 he married Libusa Deutsch, who bore him four children, Melanie being the youngest.  
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Melanie Klein (née Reisez) was born in Vienna, in 1882. Her father, Dr. Moriz Reisez, was a successful physician. He had rebelled against his family’s wishes to become a [[rabbi]], and instead attended [[medicine|medical]] school and opened a private practice. At the age of 40 he married Libusa Deutsch, who bore him four children, Melanie being the youngest.  
  
Melanie had a happy childhood, filled with the discovery of both [[knowledge]] and [[art]]. Despite being [[Judaism|Jewish]], [[religion]] played little role in her life. She always labeled herself as an atheist. However, she never forgot her roots, and frequently appealed to parents to teach their children their own religious [[belief]]s.  
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Melanie had a happy childhood, filled with the discovery of both [[knowledge]] and [[art]]. Despite being [[Judaism|Jewish]], [[religion]] played little role in her life. She always labeled herself as an atheist. However, she never forgot her roots, and in her work frequently noted that parents should teach their religious [[belief]]s to their children.  
  
She had a very close relationship with her siblings, especially Emmanuel and Sidonie. Emmanuel was Melanie's older brother, who tutored her in [[Greek]] and [[Latin]] and who introduced her to the intellectual circles of Vienna. Her sister Sidonie, on the other hand, taught Melanie [[reading and [[writing]]. Both siblings left their mark on her early life, and when they both died prematurely, Melanie became seriously [[depression (Psychology)|depressed]], something that remained a characteristics of her [[personality]] throughout her life. Her father died when she was 18. Melanie remained close to her mother, Libusa, who died in 1914.  
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She had a very close relationship with her siblings, especially Emmanuel and Sidonie. Emmanuel was Melanie's older brother, who tutored her in [[Greek]] and [[Latin]] and who introduced her to the intellectual circles of Vienna. Her sister Sidonie, on the other hand, taught Melanie [[reading]] and [[writing]]. Both siblings left their mark on her life, and when they both died prematurely, Melanie became seriously [[depression (Psychology)|depressed]], something that remained a characteristic of her [[personality]] throughout her life. Her father died when she was 18. Melanie remained close to her mother, Libusa, who died in 1914.  
  
At age 19, Melanie became engaged to her brother's friend, Arthur Klein, and at age 21 she married him. He was an [[engineer]], and had to travel a lot as part of his job. During this time she bore him two children, Melitta in 1904, and Hans in 1907. Melanie followed her husband wherever he went, but as a result, could never complete an academic [[degree]], although she had aspirations to go to medical school. Instead, she studied languages and read books. Later in her career, Klein regretted not being able to complete a degree, as she was often not respected in academic circles due to her lack of credentials.  
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At age 19, Melanie became engaged to her brother's friend, Arthur Klein, and at age 21 she married him. He was an [[engineer]], and his job required him to travel a lot. During this time she bore him two children, Melitta in 1904, and Hans in 1907. Melanie followed her husband wherever he went, but as a result could never complete an academic [[degree]], although she had aspirations to go to medical school. Instead, she studied languages and read books. Later in her career, Klein regretted not being able to complete a degree, as she was often not respected in academic circles due to her lack of credentials.  
  
The Kleins moved to Budapest in 1910, where for the first time she encountered the work of [[Sigmund Freud]]. From that year on, she dedicated herself to studying and practicing [[psychoanalysis]]. In 1914, she gave birth to her third child, and she became especially interested in studying children. Klein met Freud in person in 1917, and wrote her first paper ''The Development of a Child'', in 1919. That same year she became a member of the Budapest Psychoanalytic Society. After her husband's job took him to [[Sweden]], Melanie moved with her three children to [[Slovakia]], and decided to file for [[divorce]]. In 1922, the divorce was final.  
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The Kleins moved to Budapest in 1910, where she encountered the work of [[Sigmund Freud]] for the first time. From that year on, she dedicated herself to studying and practicing [[psychoanalysis]]. In 1914, she gave birth to her third child, and she became especially interested in studying children. Klein met Freud in person in 1917, and wrote her first paper entitled "The Development of a Child," in 1919. That same year she became a member of the Budapest Psychoanalytic Society. After her husband's job took him to [[Sweden]], Melanie moved with her three children to [[Slovakia]], and decided to file for [[divorce]]. The divorce was finalized in 1922.  
  
In 1921, Klein met [[Karl Abraham]], who inspired her to continue to work with children. She moved to Berlin, [[Germany]], where she opened a psychoanalytic practice for both children and adults. She especially focused on emotionally disturbed children, and continued with this practice until 1926. However, as the psychoanalytic school in Germany developed, it also became somewhat differentiated from schools in other parts of [[Europe]]. Different psychoanalysts developed and used different techniques in their practice. When [[Anna Freud]] started her own work with children, it became obvious that Klein’s approach differed from that of Anna Freud, and Klein was slowly pushed out of Berlin’s academic circle.  
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In 1921, Klein met [[Karl Abraham]], who inspired her to continue to work with children. She moved to [[Berlin]], [[Germany]], where she opened a psychoanalytic practice for both children and adults. She especially focused on [[emotion]]ally disturbed children, and continued with this practice until 1926. However, as psychoanalysis became more popular in Germany, different psychoanalysts developed and used different techniques. When [[Anna Freud]] started her own work with children, it became obvious that Klein’s approach differed from hers, and Klein was slowly pushed out of Berlin’s academic circle.  
  
 
Thus, in 1927, together with her children, Klein moved to [[England]]. She gave series of lectures in London, and was warmly welcomed. She became a member of the British Psychoanalytic Society, and soon opened a private practice. In England she developed her ideas on the death instinct and [[Oedipus complex]]. She remained in England until her death in 1960.
 
Thus, in 1927, together with her children, Klein moved to [[England]]. She gave series of lectures in London, and was warmly welcomed. She became a member of the British Psychoanalytic Society, and soon opened a private practice. In England she developed her ideas on the death instinct and [[Oedipus complex]]. She remained in England until her death in 1960.
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==Work==
 
==Work==
  
Klein's theoretical work gradually centered on a highly speculative hypothesis proposed by [[Sigmund Freud]], that life is an anomaly—that it is drawn toward an inorganic state, and therefore, in an unspecified sense, contains an instinct to die. In psychological terms, ''[[Eros]]'', the sustaining and uniting principle of life, is postulated to have a counterpart, ''[[Thanatos]]'', which seeks to terminate and disintegrate life.
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Klein's theoretical work gradually centered on a highly speculative hypothesis proposed by [[Sigmund Freud]], namely that life is an anomaly—that it is drawn toward an inorganic state, and therefore, in an unspecified sense, contains an instinct to die. In psychological terms, ''Eros'', the sustaining and uniting principle of life, also referred to as [[libido]], is postulated to have a counterpart, ''Thanatos'', or the "death instinct," which seeks to terminate and disintegrate life.
  
Based on her examination of extremely [[aggression|aggressive]] fantasies of hate, envy, and greed in very young and very ill children, Klein put forth the interpretation that the human psyche constantly oscillates between positions in which ''Eros'' or ''Thanatos'' is in the fore. The unstable psychological state, corresponding to the disintegrating tendency of ''Thanatos'', she called the "paranoid-schizoid" position. She called the state of the psyche dominated by ''Eros'', the sustaining principle of life, the "depressive" position, since in this state the individual has recognized ambivalent feelings and moderated, or depressed, their intensity.
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Based on her examination of extremely [[aggression|aggressive]] fantasies of hate, envy, and greed in very young and very ill children, Klein put forth the interpretation that the human psyche constantly oscillates between positions in which ''Eros'' or ''Thanatos'' is in the fore. The unstable psychological state, corresponding to the disintegrating tendency of ''Thanatos'', she called the "paranoid-schizoid" position. She called the state of the psyche dominated by ''Eros'', the sustaining principle of life, the "depressive" position, since in this state the individual has recognized ambivalent feelings and moderated, or depressed, their intensity.  
  
 
===Conflict with Freud===
 
===Conflict with Freud===
  
Klein's insistence on regarding fear and [[aggression]] as important forces in children's [[psychological development]] brought her into conflict with [[Sigmund Freud]], who emphasized sexual forces over all others, and later with his daughter, [[Anna Freud]], who had become a major figure in child [[psychotherapy]]. Many controversies arose from this conflict, eventually leading to a split between the Freudian and Kleinian groups of analyists within the British Psychoanalytical Society.
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Klein's insistence on regarding fear and [[aggression]] as important forces in children's [[psychological development]] brought her into conflict with [[Sigmund Freud]], who emphasized sexual forces over all others, and later with his daughter, [[Anna Freud]], who had become a major figure in child [[psychotherapy]]. Many controversies arose from this conflict, eventually leading to a split between the Freudian and Kleinian groups of analysts within the British Psychoanalytical Society.
  
 
===Object Relations Theory===
 
===Object Relations Theory===
"Object relations theory" is the idea, developed by [[Sigmund Freud]], W.R.D. Fairbairn, and Melanie Klein, that the [[self]], exists only in relation to other "objects," which may be external or internal. Internal objects are internalized versions of external objects, primarily formed from early interactions with the parents. In another words, a child’s first object of desire is his caregiver, for child can only satisfy his or her needs through that object. The relationship between a child and a caregiver, and the way child satisfies his needs are eventually internalized into mental representations. Accroding to object relations theory, there are three fundamental mental representations between the self and the other: attachment, frustration, and rejection. These representations are universal [[emotion]]al states, and are the major building blocks of [[personality]].  
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The "object relations theory" is the idea, developed by [[Sigmund Freud]], W.R.D. Fairbairn, and Melanie Klein, that the [[self]], exists only in relation to other "objects," which may be external or internal. Internal objects are internalized versions of external objects, primarily formed from early interactions with parents. In other words, a child’s first object of desire is his caregiver, for a child can only satisfy his or her needs through that object. The relationship between a child and a caregiver, and the way a child satisfies his or her needs are eventually internalized into mental representations. According to object relations theory, there are three fundamental mental representations between the self and the other: attachment, frustration, and rejection. These representations are universal [[emotion]]al states, and are the major building blocks of [[personality]].  
  
The central thesis in Melanie Klein's object relations theory was that the objects can be either part-object or whole-object, i.e. a single organ (such as a mother's breast) or a whole person (the mother). Both the mother or just the mother's breast can be the locus of satisfaction for a drive. Depending on the nature of the relationship between child and caregiver, the child can develop various disturbances, as an excessive preoccupation with certain body parts or preoccupation with parts versus a whole person. According to Klein's  theory, a situation in which a child did not receive sufficient nurturing care increased the likelihood that the child would retreat into a make-believe world filled with imaginary objects, generated in an attempt to satisfy the need for real objects.
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The central thesis in Melanie Klein's object relations theory was that the objects can be either part-object or whole-object, i.e. a single organ (such as a mother's breast) or a whole person (the mother). Either the mother or just the mother's breast can be the locus of satisfaction for a drive. Depending on the nature of the relationship between child and caregiver, the child can develop various disturbances, such as an excessive preoccupation with certain body parts or preoccupation with parts versus a whole person. According to Klein’s theory, a situation in which a child does not receive sufficient nurturing care increases the likelihood that the child will retreat into a make-believe world filled with imaginary objects, generated in an attempt to satisfy the need for real objects.
  
'''Projective Identification'''
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===Projective Identification===
''Projective identification'' is a psychological term that was first introduced by Melanie Klein in 1946. It refers to a psychological process in which a person projects thoughts or beliefs that they have onto a second person. Then, in most common definitions of projective identification, there is an action in which the second person is changed by the projection and begins to behave as though he or she is in fact actually characterized by those thoughts or beliefs that have been projected. This is a process that generally happens outside of the conscious awareness of both parties involved (although this has been debated).  
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Melanie Klein first introduced the term "projective identification" in 1946, referring to a psychological process in which a person projects thoughts or beliefs that they have onto a second person. This second person is affected by the projection and begins to behave as though he or she were actually characterized by those projected thoughts or beliefs. It is generally believed that this process happens outside of the conscious awareness of both parties involved.  
  
The content of projection is often an intolerable, painful, or dangerous idea or belief about the self, which person simply cannot tolerate (i.e. "I have behaved wrongly" or "I have a sexual feeling towards ...." ). The first person “projects” that content to somebody else, “outside” of his/her own person. The recipient of the projection then processes or "metabolizes" the projection and internalizes it.  
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Projective identification is believed to be a primitive psychological process and is understood to be one of the more primitive [[defense mechanism]]s. Yet it is also thought to be the basis out of which more mature psychological processes like [[empathy]] and [[intuition]] are formed.
  
Projective identification is believed to be a very early or primitive psychological process and is understood to be one of the more primitive defense mechanisms. Yet is also thought to be the basis out of which more mature psychological processes like empathy and intuition are formed.
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The content of projection is often an intolerable, painful, or dangerous idea or belief about the self, which the person simply cannot tolerate. For example, a traumatized patient might describe a traumatic incident to his or her [[psychoanalysis|analyst]]. Yet in describing this incident, the patient remains emotionally unaffected or even indifferent to their own suffering and perhaps even the suffering of loved ones. When asked, they deny having any feelings about the event whatsoever. Yet, when the analyst hears this story, he or she begins to have very strong feelings, perhaps of sadness or anger, in response. The analyst thus acts out the patient's feelings resulting from the trauma. By acknowledging to the patient that their account of the trauma is evoking these feelings, the analyst helps the patient to recognize painful [[emotion]]s or thoughts that previously could not be let into awareness.  
  
Here is a simple example of projective identification in a psychiatric setting. A traumatized patient describes to his analyst a horrible incident, which he experienced recently. Yet in describing this incident the patient remains emotionally unaffected or even indifferent to his own obvious suffering and perhaps even the suffering of his loved ones. When asked he denies having any feelings about the event whatsoever. Yet, when the analyst hears this story, she begins to feel very strong feelings (i.e. perhaps sadness and/or anger) in response. She might tear up or become righteously indignant on behalf of the patient, thereby acting out the patient's feelings resulting from the trauma. Being a well-trained analyst however, she recognizes the profound effect that her patient's story is having on her. Acknowledging to herself the feelings she is having, she suggests to the patient that he might perhaps be having feelings that are difficult for him to experience in relation to the trauma. She processes or metabolizes these experiences in herself and puts them into words and speaks them to the patient. Ideally, then the patient can recognize in himself the emotions or thoughts that he previously could not let into his awareness.  
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===Play Therapy===
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Klein developed a technique of "play therapy" for use with children, building on [[Sigmund Freud]]’s method of free association. She believed that, since children cannot express themselves easily through verbal associations, they could do so through play and [[art]]. Thus, in their play and drawings, children could project their feelings allowing their [[unconscious]] fantasies and hidden [[emotion]]s to come out. Klein believed that therapists could use play to relieve negative or [[aggression|aggressive]] feelings in children, and thus treat children suffering from [[affective disorders|emotional disorders]].  
  
'''The Play Therapy'''
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The interpretation of play therapy was one of the major areas of disagreement between Melanie Klein and [[Anna Freud]]. Klein used it to uncover unconscious conflicts underlying children's dysfunctional behavior. By contrast, Anna Freud regarded play therapy as educational for children, helping them to adapt to reality. She did not believe that it revealed any unconscious conflicts.
Klein developed the technique of play therapy that is still used worldwide. Building on Freud’s method of free associations, Klein believed that, since children cannot express themselves through associations, they could through play and art. In another words, children project their feelings through play and drawings. Their unconscious fantasies and hidden emotions come out when they freely play, or do an artwork. Klein believed that therapist could use play to relieve negative, aggressive feelings in children, and such treat children from emotional disorders. Anna Freud, on the other side, believed that children couldn’t be analyzed, and thus she didn’t accept play therapy as valid. That was one of the main disagreements between Klein and Freud.
 
  
 
==Legacy==
 
==Legacy==
  
Melanie Klein, together with Anna Freud, was the first to apply psychoanalytic theories to treat disorders in children. She developed play therapy, which is still widely used in practice. Her emphasis on early childhood experiences, as paramount in one’s life, has influenced many generations of psychologists to come.  
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Melanie Klein made significant contributions to the field of [[psychology]]. She de-emphasized the importance of biological drives, particularly the sexual drive, and emphasized the importance of interpersonal relationships in the [[psychoanalysis|psychoanalytic]] field. She particularly stressed the importance of the mother-child relationship in [[child development]]. Her technique of play therapy, which she developed for use with children, continues to be widely used.  
  
Melanie Klein made profound contributions to the field of psychology. She de-emphasized biological drives and emphasized the importance of interpersonal relationships in the psychoanalytical field, stressed the importance of mother-child relationship, and her greatest accomplishment was the Object Relations Theory (Hergenhahn, 2001). Klein continued to work in field of psychoanalysis until she died in 1960 from hemorrhaging from an operation (Segal, 1979). She had many successful moments in her life as a woman and made many contributions to the psychoanalysis field.
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Her object relations theory continued to be developed in the 1940s and 1950s by British psychologists, and this British Object Relations School became quite influential. Research in [[developmental psychology]] has supported their thesis that the formation of the mental world is enabled by the infant-parent interpersonal interaction.  
  
Object relations theory continued to be developed in the 1940s and 1950s by British psychologists, and became known as the Ronald Fairbairn, D.W. Winnicott, Harry Guntrip, and others. Recent decades in developmental psychological research, for example, on the onset of a Theory of Mind (understanding that others have minds with separate beliefs, desires and intentions) in children, have found that the formation of mental world is enabled by the infant-parent interpersonal interaction, which was the main thesis of British object-relations tradition (e.g. Fairbairn, 1952).
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Melanie Klein and [[Anna Freud]], were the first to apply psychoanalytic theories to treat [[affective disorders]] in children, although their approaches were radically different. Their differences led to conflicts and division among child psychoanalysts that persisted for decades initially in [[Europe]] and spreading to the [[United States]], where Anna Freud's group was initially dominant. Since the 1970s, however, with the development of the interpersonal approach to psychoanalysis and the influence of Ego psychology, Melanie Klein's ideas achieved greater prominence.
  
Until the 1970s few American psychoanalysts were influenced by the school of Melanie Klein, on the one hand, who constituted an opposite polarity to the school of Anna Freud (which dominated American psychoanalysis in 1940s, 1950s, and 1960s and was represented in the US by Hartmann, Kris, Loewenstein, Rapaport, Erikson, Jacobson, and Mahler), and, on the other hand, the "middle group" who fell between Anna Freud and Melanie Klein, and was influenced by the British schools of Michael Balint, Donald Winnicott, and Ronald Fairbairn. The strong animosity in England between the school of Anna Freud and that of Melanie Klein was transplanted to the US, where the Anna Freud group dominated totally until the 1970s, when new interpersonal psychoanalysis arose partly from ideas of culturalist psychoanalysis, influenced also by Ego psychology, and partly by British theories which have also entered under the broad terminology of "British object relations theories".
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The Melanie Klein Trust, founded in 1955, continues to promote research and training in Klein's methods.
 
 
She founded the Melanie Klein Trust in 1955 to promote research and training in methods developed by Klein.
 
  
 
==References==
 
==References==
 
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*Alford, C. Fred. (1990). ''Melanie Klein and Critical Social Theory: An Account of Politics, Art, and Reason Based on Her Psychoanalytic Theory''. Hartford, CT:Yale University Press. ISBN 0300105584
Alford, C.F. (1990). ''Melanie Klein and Critical Social Theory: An Account of Politics, Art, and Reason Based on Her Psychoanalytic Theory''. Yale University Press
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*Bion, Wilfred R. (1991). ''Experiences in Groups''. Routledge. ISBN 0415040205  
 
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*Grosskurth, P. (1987). ''Melanie Klein: Her World and Her Work'', Karnac Books
Bion, W. (1991). ''Experiences in Groups''. Routledge. ISBN 0415040205  
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*Hinshelwood, Robert. (2003). ''Introducing Melanie Klein'' (2nd Ed.), Totem Books. ISBN 1840460695  
 
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*Klein, Melanie. (1984). ''Envy and Gratitude and Other Works, 1946-1963 (The Writings of Melanie Klein, Vol. 3)''. London: The Hogarth Press. ISBN 0029184401
Grosskurth, P. (1987). ''Melanie Klein: Her World and Her Work'', Karnac Books
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*Klein, Melanie. (2002). ''Love, Guilt and Reparation: And Other Works 1921-1945''. Free Press. ISBN 074323765X
 
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*Likierman, Meira. (2002). ''Melanie Klein, Her Work in Context.'' Continuum International Publishing Group. ISBN 0826457703  
Hinshelwood, R. (2003). ''Introducing Melanie Klein'' (2nd Ed.), Totem Books. ISBN 1840460695  
+
*Ogden, Thomas H. (1979), On projective identification. ''International Journal of Psycho-Analysis'', 60: 357-373.
 
+
*Ogden, Thomas H. (1994). The Matrix of the Mind: Object Relations Theory and the Psychoanalytic Dialogue. Northwale, NJ: Jason Aronson. ISBN 1568210515  
Klein, M. (1946). Notes on some schizoid mechanisms. In Money-Kyrle, R., Joseph, B., O'Shaughnessy, E. & Segal, H. (Eds.).(1984). ''The writings of Melanie Klein. Vol III''. London: The Hogarth Press.
+
*Rose, Jacqueline. (1993). ''Why War? - Psychoanalysis, Politics, and the Return to Melanie Klein''. Blackwell Publishers. ISBN 0631189246  
 
+
*Spillius, Elizabeth B. (1988). ''Melanie Klein Today''. (2 Volumes.). Routledge. ISBN 0415006767 & ISBN 0415010454
Klein, M. (2002). ''Love, Guilt and Reparation: And Other Works 1921-1945''. Free Press. ISBN 074323765X
 
 
 
Likierman, M. (2002). ''Melanie Klein, Her Work in Context.'' Continuum International Publishing Group. ISBN 0826457703  
 
 
 
Ogden, T.H. (1979), On projective indentification. ''International Journal of Psycho-Analysis'', 60: 357-373.
 
 
 
Ogden, T. (1986). The Matrix of the Mind. Object Relations Theory and the Psychoanalytic Dialogue. Northwale, NJ: Jason Aronson. ISBN 1568210515  
 
 
 
Rose, J. (1993). ''Why War? - Psychoanalysis, Politics, and the Return to Melanie Klein''. Blackwell Publishers. ISBN 0631189246  
 
 
 
Spillius, E.B.(1988). ''Melanie Klein Today''. (2 Volumes.). Routledge. ISBN 0415006767 & ISBN 0415010454
 
  
 
== External Links ==
 
== External Links ==
 
+
All links retrieved November 8, 2022.
[http://www.melanie-klein-trust.org.uk/ Melanie Klein official website]
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*[http://www.melanie-klein-trust.org.uk/ Melanie Klein official website]
 
 
[http://www.psychematters.com/bibliographies/klein.htm Bibliography of Klein's work]
 
 
 
[http://www.webster.edu/~woolflm/klein.html Women's Intellectual Contributions to the Study of Mind and Society: Melanie Klein]
 
 
 
  
 
{{Credit3|Melanie_Klein|43361757|Object_relations_theory|31209870|Projective_identification|44072810||}}
 
{{Credit3|Melanie_Klein|43361757|Object_relations_theory|31209870|Projective_identification|44072810||}}

Latest revision as of 04:19, 9 November 2022

Melanie Klein

Melanie Klein, (March 30, 1882 –September 22, 1960), was an Austrian psychotherapist, and an early pioneer in the use of psychoanalysis with children. She began her work based on Sigmund Freud's psychoanalytic theory, although she de-emphasized the importance of sexual desire. She separated from Freud and when his daughter, Anna Freud, developed a different approach to child psychoanalysis, Klein began her own opposing school of analysis. The continued conflict between Klein and Anna Freud and their respective followers reduced the impact of her work. Nevertheless, Klein's development of play therapy for children, and her work on the importance of parent-child relationships in psychological development have been influential in the field of child development and psychopathology. Although her focus on the problems caused by lack of sufficient nurturing, and her belief that even young children are strongly influenced by the "death instinct," led her to develop useful tools for treating seriously troubled children, her theory does not provide a complete, or hopeful, view of normal human psychological development.

Part of a series of articles on
Psychoanalysis
Psychoanalysis

Constructs
Psychosexual development
Psychosocial development
Conscious • Preconscious
Unconscious
Id, ego, and super-ego
Libido • Drive
Transference • Resistance
Defense mechanism

Important Figures
Sigmund FreudCarl Jung
Alfred AdlerOtto Rank
Anna FreudMargaret Mahler
Karen HorneyJacques Lacan
Ronald Fairbairn • Melanie Klein
Harry Stack Sullivan
Erik Erikson • Nancy Chodorow

Schools of Thought
Self psychology • Lacanian
Analytical psychology
Object relations
Interpersonal • Relational
Attachment • Ego psychology

Psychology Portal

Life

Melanie Klein (née Reisez) was born in Vienna, in 1882. Her father, Dr. Moriz Reisez, was a successful physician. He had rebelled against his family’s wishes to become a rabbi, and instead attended medical school and opened a private practice. At the age of 40 he married Libusa Deutsch, who bore him four children, Melanie being the youngest.

Melanie had a happy childhood, filled with the discovery of both knowledge and art. Despite being Jewish, religion played little role in her life. She always labeled herself as an atheist. However, she never forgot her roots, and in her work frequently noted that parents should teach their religious beliefs to their children.

She had a very close relationship with her siblings, especially Emmanuel and Sidonie. Emmanuel was Melanie's older brother, who tutored her in Greek and Latin and who introduced her to the intellectual circles of Vienna. Her sister Sidonie, on the other hand, taught Melanie reading and writing. Both siblings left their mark on her life, and when they both died prematurely, Melanie became seriously depressed, something that remained a characteristic of her personality throughout her life. Her father died when she was 18. Melanie remained close to her mother, Libusa, who died in 1914.

At age 19, Melanie became engaged to her brother's friend, Arthur Klein, and at age 21 she married him. He was an engineer, and his job required him to travel a lot. During this time she bore him two children, Melitta in 1904, and Hans in 1907. Melanie followed her husband wherever he went, but as a result could never complete an academic degree, although she had aspirations to go to medical school. Instead, she studied languages and read books. Later in her career, Klein regretted not being able to complete a degree, as she was often not respected in academic circles due to her lack of credentials.

The Kleins moved to Budapest in 1910, where she encountered the work of Sigmund Freud for the first time. From that year on, she dedicated herself to studying and practicing psychoanalysis. In 1914, she gave birth to her third child, and she became especially interested in studying children. Klein met Freud in person in 1917, and wrote her first paper entitled "The Development of a Child," in 1919. That same year she became a member of the Budapest Psychoanalytic Society. After her husband's job took him to Sweden, Melanie moved with her three children to Slovakia, and decided to file for divorce. The divorce was finalized in 1922.

In 1921, Klein met Karl Abraham, who inspired her to continue to work with children. She moved to Berlin, Germany, where she opened a psychoanalytic practice for both children and adults. She especially focused on emotionally disturbed children, and continued with this practice until 1926. However, as psychoanalysis became more popular in Germany, different psychoanalysts developed and used different techniques. When Anna Freud started her own work with children, it became obvious that Klein’s approach differed from hers, and Klein was slowly pushed out of Berlin’s academic circle.

Thus, in 1927, together with her children, Klein moved to England. She gave series of lectures in London, and was warmly welcomed. She became a member of the British Psychoanalytic Society, and soon opened a private practice. In England she developed her ideas on the death instinct and Oedipus complex. She remained in England until her death in 1960.

Work

Klein's theoretical work gradually centered on a highly speculative hypothesis proposed by Sigmund Freud, namely that life is an anomaly—that it is drawn toward an inorganic state, and therefore, in an unspecified sense, contains an instinct to die. In psychological terms, Eros, the sustaining and uniting principle of life, also referred to as libido, is postulated to have a counterpart, Thanatos, or the "death instinct," which seeks to terminate and disintegrate life.

Based on her examination of extremely aggressive fantasies of hate, envy, and greed in very young and very ill children, Klein put forth the interpretation that the human psyche constantly oscillates between positions in which Eros or Thanatos is in the fore. The unstable psychological state, corresponding to the disintegrating tendency of Thanatos, she called the "paranoid-schizoid" position. She called the state of the psyche dominated by Eros, the sustaining principle of life, the "depressive" position, since in this state the individual has recognized ambivalent feelings and moderated, or depressed, their intensity.

Conflict with Freud

Klein's insistence on regarding fear and aggression as important forces in children's psychological development brought her into conflict with Sigmund Freud, who emphasized sexual forces over all others, and later with his daughter, Anna Freud, who had become a major figure in child psychotherapy. Many controversies arose from this conflict, eventually leading to a split between the Freudian and Kleinian groups of analysts within the British Psychoanalytical Society.

Object Relations Theory

The "object relations theory" is the idea, developed by Sigmund Freud, W.R.D. Fairbairn, and Melanie Klein, that the self, exists only in relation to other "objects," which may be external or internal. Internal objects are internalized versions of external objects, primarily formed from early interactions with parents. In other words, a child’s first object of desire is his caregiver, for a child can only satisfy his or her needs through that object. The relationship between a child and a caregiver, and the way a child satisfies his or her needs are eventually internalized into mental representations. According to object relations theory, there are three fundamental mental representations between the self and the other: attachment, frustration, and rejection. These representations are universal emotional states, and are the major building blocks of personality.

The central thesis in Melanie Klein's object relations theory was that the objects can be either part-object or whole-object, i.e. a single organ (such as a mother's breast) or a whole person (the mother). Either the mother or just the mother's breast can be the locus of satisfaction for a drive. Depending on the nature of the relationship between child and caregiver, the child can develop various disturbances, such as an excessive preoccupation with certain body parts or preoccupation with parts versus a whole person. According to Klein’s theory, a situation in which a child does not receive sufficient nurturing care increases the likelihood that the child will retreat into a make-believe world filled with imaginary objects, generated in an attempt to satisfy the need for real objects.

Projective Identification

Melanie Klein first introduced the term "projective identification" in 1946, referring to a psychological process in which a person projects thoughts or beliefs that they have onto a second person. This second person is affected by the projection and begins to behave as though he or she were actually characterized by those projected thoughts or beliefs. It is generally believed that this process happens outside of the conscious awareness of both parties involved.

Projective identification is believed to be a primitive psychological process and is understood to be one of the more primitive defense mechanisms. Yet it is also thought to be the basis out of which more mature psychological processes like empathy and intuition are formed.

The content of projection is often an intolerable, painful, or dangerous idea or belief about the self, which the person simply cannot tolerate. For example, a traumatized patient might describe a traumatic incident to his or her analyst. Yet in describing this incident, the patient remains emotionally unaffected or even indifferent to their own suffering and perhaps even the suffering of loved ones. When asked, they deny having any feelings about the event whatsoever. Yet, when the analyst hears this story, he or she begins to have very strong feelings, perhaps of sadness or anger, in response. The analyst thus acts out the patient's feelings resulting from the trauma. By acknowledging to the patient that their account of the trauma is evoking these feelings, the analyst helps the patient to recognize painful emotions or thoughts that previously could not be let into awareness.

Play Therapy

Klein developed a technique of "play therapy" for use with children, building on Sigmund Freud’s method of free association. She believed that, since children cannot express themselves easily through verbal associations, they could do so through play and art. Thus, in their play and drawings, children could project their feelings allowing their unconscious fantasies and hidden emotions to come out. Klein believed that therapists could use play to relieve negative or aggressive feelings in children, and thus treat children suffering from emotional disorders.

The interpretation of play therapy was one of the major areas of disagreement between Melanie Klein and Anna Freud. Klein used it to uncover unconscious conflicts underlying children's dysfunctional behavior. By contrast, Anna Freud regarded play therapy as educational for children, helping them to adapt to reality. She did not believe that it revealed any unconscious conflicts.

Legacy

Melanie Klein made significant contributions to the field of psychology. She de-emphasized the importance of biological drives, particularly the sexual drive, and emphasized the importance of interpersonal relationships in the psychoanalytic field. She particularly stressed the importance of the mother-child relationship in child development. Her technique of play therapy, which she developed for use with children, continues to be widely used.

Her object relations theory continued to be developed in the 1940s and 1950s by British psychologists, and this British Object Relations School became quite influential. Research in developmental psychology has supported their thesis that the formation of the mental world is enabled by the infant-parent interpersonal interaction.

Melanie Klein and Anna Freud, were the first to apply psychoanalytic theories to treat affective disorders in children, although their approaches were radically different. Their differences led to conflicts and division among child psychoanalysts that persisted for decades initially in Europe and spreading to the United States, where Anna Freud's group was initially dominant. Since the 1970s, however, with the development of the interpersonal approach to psychoanalysis and the influence of Ego psychology, Melanie Klein's ideas achieved greater prominence.

The Melanie Klein Trust, founded in 1955, continues to promote research and training in Klein's methods.

References
ISBN links support NWE through referral fees

  • Alford, C. Fred. (1990). Melanie Klein and Critical Social Theory: An Account of Politics, Art, and Reason Based on Her Psychoanalytic Theory. Hartford, CT:Yale University Press. ISBN 0300105584
  • Bion, Wilfred R. (1991). Experiences in Groups. Routledge. ISBN 0415040205
  • Grosskurth, P. (1987). Melanie Klein: Her World and Her Work, Karnac Books
  • Hinshelwood, Robert. (2003). Introducing Melanie Klein (2nd Ed.), Totem Books. ISBN 1840460695
  • Klein, Melanie. (1984). Envy and Gratitude and Other Works, 1946-1963 (The Writings of Melanie Klein, Vol. 3). London: The Hogarth Press. ISBN 0029184401
  • Klein, Melanie. (2002). Love, Guilt and Reparation: And Other Works 1921-1945. Free Press. ISBN 074323765X
  • Likierman, Meira. (2002). Melanie Klein, Her Work in Context. Continuum International Publishing Group. ISBN 0826457703
  • Ogden, Thomas H. (1979), On projective identification. International Journal of Psycho-Analysis, 60: 357-373.
  • Ogden, Thomas H. (1994). The Matrix of the Mind: Object Relations Theory and the Psychoanalytic Dialogue. Northwale, NJ: Jason Aronson. ISBN 1568210515
  • Rose, Jacqueline. (1993). Why War? - Psychoanalysis, Politics, and the Return to Melanie Klein. Blackwell Publishers. ISBN 0631189246
  • Spillius, Elizabeth B. (1988). Melanie Klein Today. (2 Volumes.). Routledge. ISBN 0415006767 & ISBN 0415010454

External Links

All links retrieved November 8, 2022.

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