Difference between revisions of "Leucippus" - New World Encyclopedia

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:''This article is about the philosopher. There was also a Greek mythological [[Leucippus (mythology)]]''
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[[Category:Public]][[Image:Leucippus.jpg|thumb|200px|right|Leucippus]]
 
 
[[Image:Leucippus.jpg|thumb|150px|right|Leucippus]]
 
 
 
'''Leucippus''' or '''Leukippos''' (first half of 5th century B.C.E.) was a [[pre-Socratic philosophy|pre-Socratic]] [[Greek]] [[philosophy|philosopher]], and the founder of [[atomism]]. Leucippus identified the real existence of the cosmos with infinite numbers of permanent, imperishable, immutable, and indivisible elements called “atomon” ([[atom]]s; means “indivisible”), conceived the world as the composite of these material elements, and developed a purely mechanical materialism, devoid of any trace of mythical element, which was rare in Greek philosophy. His ideas were developed by his follower, [[Democritus]].
 
  
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'''Leucippus''' or '''Leukippos''' (first half of the fifth century B.C.E.) was a [[pre-Socratic philosophy|pre-Socratic]] Greek [[philosophy|philosopher]], and the founder of [[atomism]]. Leucippus identified the real existence of the cosmos with infinite numbers of permanent, imperishable, immutable, and indivisible elements called “atomon” ([[atom]]s; means “indivisible”), conceived the world as the composite of these material elements, and developed a purely mechanical materialism, devoid of any trace of mythical element, which was rare in [[Greek philosophy]]. His ideas were developed by his follower, [[Democritus]].
 +
{{toc}}
 
==Life and work==
 
==Life and work==
Nothing was known about his life. [[Epicurus]] doubted his very existence, but [[Aristotle]] and [[Theophrastus]] explicitly credited Leucippus with the invention of Atomism. His fame was completely overshadowed by that of his follower, Democritus, who systematized his view on atoms.
+
Nothing was known about his life. [[Epicurus]] doubted his very existence, but [[Aristotle]] and [[Theophrastus]] explicitly credited Leucippus with the invention of atomism. His fame was completely overshadowed by that of his follower, Democritus, who systematized his view on atoms.
  
There are no existing writings which we can attribute to Leucippus, since his writings seem to have been enfolded into the work of his famous student Democritus. In fact, it is virtually impossible to identify any views about which Democritus and Leucippus disagreed.  
+
There are no existing writings which can be attributed to Leucippus, since his writings seem to have been enfolded into the work of his famous student Democritus. In fact, it is virtually impossible to identify any views about which Democritus and Leucippus disagreed.  
  
Leucippus' lost works were titled ''Megas Diakosmos'' (''The Great World-System'' or ''The Great Order of the Universe'') and ''Peri Nou'' (''On mind''). A single fragment of the former survives:
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Leucippus' lost works were titled ''Megas Diakosmos'' (''The Great World-System'' or ''The Great Order of the Universe'') and ''Peri Nou'' (''On mind''). A single fragment of the former survives:
  
 
<blockquote>
 
<blockquote>
Nothing happens at random (maten), but everything from reason (ek logou) and by necessity.(Diels-Kranz 67 B1)
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Nothing happens at random ''(maten),'' but everything from reason ''(ek logou)'' and by necessity.(Diels and Kranz 67 B1)
 
</blockquote>
 
</blockquote>
  
 
==Philosophy==
 
==Philosophy==
See [[Democlitus]] for a detailed account of Atomism.
+
See [[Democritus]] for a detailed account of atomism.
 +
 
 
===Atomism ===
 
===Atomism ===
Leucippus tried to answer two opposing views of reality by [[Parmenides]] and [[Heraclitus]]. Parmenides identified the real being of the world as a self-subsisting, immutable, immobile being (the One), whereas Heraclitus with ever-changing process or flux. Leucippus replaced the Parmenidean One with an infinite number of minuscule material elements (“atoms”), which were immutable, permanent, and indivisible units of the world, and explained changes by composition and decomposition, motion and constellation of atoms. All atoms are homogeneous (qualitatively the same), and different only in shapes and sizes. All beings including the soul were the composites of these material units. Leucippus extended materialist explanation to all phenomena from natural phenomena, to perception and thinking.  
+
Leucippus tried to answer two opposing views of reality by [[Parmenides]] and [[Heraclitus]]. Parmenides identified the real being of the world as a self-subsisting, immutable, immobile being (the One), whereas in Heraclitus' view the world is in an ever-changing process or flux. Leucippus replaced the Parmenidean "One" with an infinite number of minuscule material elements (“atoms”), which were immutable, permanent, and indivisible units of the world, and explained changes by composition and decomposition, motion and constellation of atoms. He believed that all atoms are homogeneous (qualitatively the same), and different only in shapes and sizes. All beings including the soul are the composites of these material units. Leucippus extended the materialist explanation to all phenomena from natural phenomena, to perception and thinking.
  
 
===Mechanical materialism===
 
===Mechanical materialism===
His predecessors presented various elements as the real being of the world: “water” by [[Thales]], “air” by Anaximenes, “air,” “fire,” “water,” “earth” by [[Empedocles]], and so on. These elements are not purely material beings but some intermediary existence that is both spiritual and physical. Some introduced a spiritual principle as a part of their cosmology: “love” and “hate” by [[Empedocles]], “nous” (mind or reason) by [[Anaxagoras]]. There was always a trace of mythical or spiritual element in their thought.
+
His predecessors presented various elements as the real being of the world: “water” by [[Thales]]; “air” by Anaximenes; “air,” “fire,” “water,” “earth” by [[Empedocles]], and so on. These elements are not purely material beings but some intermediary existence that is both spiritual and physical. Some introduced a spiritual principle as a part of their cosmology: “love” and “hate” by [[Empedocles]], “nous” (mind or reason) by [[Anaxagoras]]. There was always a trace of mythical or spiritual element in their thought.
  
 
Leucippus was distinguished from all other pre-Socratics by his radical materialism. He refused and removed mythical or spiritual elements in the concept of atom and gave a mechanical explanation to all phenomena including perception and sense experiences. He was the first Greek philosopher who took [[materialism|materialistic]] [[monism]].
 
Leucippus was distinguished from all other pre-Socratics by his radical materialism. He refused and removed mythical or spiritual elements in the concept of atom and gave a mechanical explanation to all phenomena including perception and sense experiences. He was the first Greek philosopher who took [[materialism|materialistic]] [[monism]].
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== References ==
 
== References ==
 
===Texts===
 
===Texts===
*Diels, H. and Kranz, W. (eds), ''Die Fragmente der Vorsocratiker'' (Berlin: Weidmannsche Verlagsbuchhandlung, 1960) (This is the standard text for pre-Socratics; abbr. DK)
+
*Diels, H., and W. Kranz, eds. ''Die Fragmente der Vorsocratiker.'' Berlin: Weidmannsche Verlagsbuchhandlung, 1960.
*Freeman, K. (ed), ''Ancilla to the pre-Socratic philosophers'' (Cambridge:Harvard University Press, 1983)( a complete translation of the fragments in Diels and Kranz.)
+
*Freeman, K., ed. ''Ancilla to the pre-Socratic philosophers.'' Cambridge: Harvard University Press, 1983.
*Hicks, R. D., ''Diogenes Laertius, Lives of Eminent Philosophers'', 2 vols., The Loeb Classical Library, 1925)
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*Hicks, R. D. ''Diogenes Laertius, Lives of Eminent Philosophers,'' 2 vols. Loeb Classical Library, 1925.
*Kirk, G.S., Raven J.E. and Schofield, M. ''The presocratic Philosophers'' (Cambridge: Cambridge University Press, 1983) (A selection of texts with commentary.)
+
*Kirk, G.S., J.E. Raven, and M. Schofield. ''The Presocratic Philosophers.'' Cambridge: Cambridge University Press, 1983.
 +
 
 
===General===
 
===General===
*Bailey, Cyril. ''The Greek Atomists and Epicurus '' (Oxford: Oxford University Press, 1928).
+
*Bailey, Cyril. ''The Greek Atomists and Epicurus.'' Oxford: Oxford University Press, 1928.
*Barnes, Jonathan. ''The Presocratic Philosophers'' revised edition (London: Routledge, 1982).
+
*Barnes, Jonathan. ''The Presocratic Philosophers,'' rev. ed. London: Routledge, 1982.
*-----, 1984, ‘Reason and Necessity in Leucippus,’ 141-58 in Linos G. Benakis (ed.), Proceedings of the Ist International Congress on Democritus vol. 1 (Xanthi).  
+
*Barnes, Jonathan. “Reason and Necessity in Leucippus,in Linos G. Benakis, ed., ''Proceedings of the 1st International Congress on Democritus,'' vol. 1: 141–158. Xanthi, 1984.  
*Furley, David J. ''Two Studies in the Greek Atomists'' (Princeton, NJ: Princeton University Press, 1967).  
+
*Furley, David J. ''Two Studies in the Greek Atomists.'' Princeton, NJ: Princeton University Press, 1967.  
*-----, ''The Greek Cosmologists'' vol 1: “The Formation of the Atomic Theory and its Earliest Critics” (Cambridge: Cambridge University Press, 1987).  
+
*Furley, David J. ''The Greek Cosmologists,'' vol 1: “The Formation of the Atomic Theory and its Earliest Critics.” Cambridge: Cambridge University Press, 1987.  
  
 
== External links ==
 
== External links ==
* [http://plato.stanford.edu/entries/leucippus/ Stanford Encyclopedia of Philosophy entry]
+
All links retrieved October 25, 2022.
*[ http://www-groups.dcs.st-and.ac.uk/~history/Mathematicians/Leucippus.html  School of Mathematics and Statistics, University of St Andrews, Scotland]
+
* [http://plato.stanford.edu/entries/leucippus/ Leucippus entry in Stanford Encyclopedia of Philosophy]
 +
 
  
 
===General Philosophy Sources===
 
===General Philosophy Sources===
*[http://www.epistemelinks.com/  Philosophy Sources on Internet EpistemeLinks]
 
 
*[http://plato.stanford.edu/ Stanford Encyclopedia of Philosophy]
 
*[http://plato.stanford.edu/ Stanford Encyclopedia of Philosophy]
 
*[http://www.bu.edu/wcp/PaidArch.html Paideia Project Online]
 
*[http://www.bu.edu/wcp/PaidArch.html Paideia Project Online]

Latest revision as of 22:04, 25 October 2022

Leucippus

Leucippus or Leukippos (first half of the fifth century B.C.E.) was a pre-Socratic Greek philosopher, and the founder of atomism. Leucippus identified the real existence of the cosmos with infinite numbers of permanent, imperishable, immutable, and indivisible elements called “atomon” (atoms; means “indivisible”), conceived the world as the composite of these material elements, and developed a purely mechanical materialism, devoid of any trace of mythical element, which was rare in Greek philosophy. His ideas were developed by his follower, Democritus.

Life and work

Nothing was known about his life. Epicurus doubted his very existence, but Aristotle and Theophrastus explicitly credited Leucippus with the invention of atomism. His fame was completely overshadowed by that of his follower, Democritus, who systematized his view on atoms.

There are no existing writings which can be attributed to Leucippus, since his writings seem to have been enfolded into the work of his famous student Democritus. In fact, it is virtually impossible to identify any views about which Democritus and Leucippus disagreed.

Leucippus' lost works were titled Megas Diakosmos (The Great World-System or The Great Order of the Universe) and Peri Nou (On mind). A single fragment of the former survives:

Nothing happens at random (maten), but everything from reason (ek logou) and by necessity.(Diels and Kranz 67 B1)

Philosophy

See Democritus for a detailed account of atomism.

Atomism

Leucippus tried to answer two opposing views of reality by Parmenides and Heraclitus. Parmenides identified the real being of the world as a self-subsisting, immutable, immobile being (the One), whereas in Heraclitus' view the world is in an ever-changing process or flux. Leucippus replaced the Parmenidean "One" with an infinite number of minuscule material elements (“atoms”), which were immutable, permanent, and indivisible units of the world, and explained changes by composition and decomposition, motion and constellation of atoms. He believed that all atoms are homogeneous (qualitatively the same), and different only in shapes and sizes. All beings including the soul are the composites of these material units. Leucippus extended the materialist explanation to all phenomena from natural phenomena, to perception and thinking.

Mechanical materialism

His predecessors presented various elements as the real being of the world: “water” by Thales; “air” by Anaximenes; “air,” “fire,” “water,” “earth” by Empedocles, and so on. These elements are not purely material beings but some intermediary existence that is both spiritual and physical. Some introduced a spiritual principle as a part of their cosmology: “love” and “hate” by Empedocles, “nous” (mind or reason) by Anaxagoras. There was always a trace of mythical or spiritual element in their thought.

Leucippus was distinguished from all other pre-Socratics by his radical materialism. He refused and removed mythical or spiritual elements in the concept of atom and gave a mechanical explanation to all phenomena including perception and sense experiences. He was the first Greek philosopher who took materialistic monism.

References
ISBN links support NWE through referral fees

Texts

  • Diels, H., and W. Kranz, eds. Die Fragmente der Vorsocratiker. Berlin: Weidmannsche Verlagsbuchhandlung, 1960.
  • Freeman, K., ed. Ancilla to the pre-Socratic philosophers. Cambridge: Harvard University Press, 1983.
  • Hicks, R. D. Diogenes Laertius, Lives of Eminent Philosophers, 2 vols. Loeb Classical Library, 1925.
  • Kirk, G.S., J.E. Raven, and M. Schofield. The Presocratic Philosophers. Cambridge: Cambridge University Press, 1983.

General

  • Bailey, Cyril. The Greek Atomists and Epicurus. Oxford: Oxford University Press, 1928.
  • Barnes, Jonathan. The Presocratic Philosophers, rev. ed. London: Routledge, 1982.
  • Barnes, Jonathan. “Reason and Necessity in Leucippus,” in Linos G. Benakis, ed., Proceedings of the 1st International Congress on Democritus, vol. 1: 141–158. Xanthi, 1984.
  • Furley, David J. Two Studies in the Greek Atomists. Princeton, NJ: Princeton University Press, 1967.
  • Furley, David J. The Greek Cosmologists, vol 1: “The Formation of the Atomic Theory and its Earliest Critics.” Cambridge: Cambridge University Press, 1987.

External links

All links retrieved October 25, 2022.


General Philosophy Sources

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