Difference between revisions of "Kantele" - New World Encyclopedia

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:''This article is about Santa Claus all around the world. For Santa Claus in the United States and Canada, see [[Santa Claus in Northern American culture]]. For the KBO see [[(136108) 2003 EL61]]''.
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[[Image:Santa usairforce.jpg|thumb|200px|A typical depiction of Santa Claus.]]
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'''Santa Claus''', also known as '''[[Saint Nicholas]]''', '''[[Father Christmas]]''', '''[[Christkind|Kris Kringle]],''' or simply '''Santa''' is a popular mythological character who lives in the hearts and minds of millions of children and adults around the world who [[belief|believe]] in him. The popular American form ''Santa Claus'' originated as a mispronunciation of [[Dutch language|Dutch]] ''[[Sinterklaas]]'', which in turn is a contracted form of ''Sint Nicolaas'' (Saint Nicholas). Santa Claus has a suit that comes in many colors depending on the country. The most common depiction (red with white sleeves, collar, and belt) originated in Finland.
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[[image:Kantele.jpg|thumb|300px|Koistinen concert kantele with 38 strings.]]
==Santa Claus in popular culture==
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A '''kantele''' (ˈkɑntele, from [[Finnish language|Finnish]]) or '''kannel''' (ˈkɑnːe) is a traditional plucked string instrument of the [[zither]] family. It is related to the [[Ethnic Russian music|Russian]] [[gusli]], the [[Latvia]]n [[kokle]] and the [[Lithuania]]n [[kanklės]]. Together these instruments make up the family known as Baltic [[Psalteries]].
[[Image:MiniSanta.jpg|right|thumb|Santa parading with a Santa Christmas ornament]]
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{{toc}}
===Santa Claus rituals===
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The kantele has a long history in Finnish balladry and is experiencing a resurgence in popularity recently. It's bell-like tones, in the hands of a skilled musician, create a mystical mood capable of transporting the listener to legendary times and places of ancient folklore.
{{main|Santa Claus rituals}}
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Several [[ritual]]s have developed around the Santa Claus figure that are normally performed by [[children]] hoping to receive [[gift]]s from him. Children in [[United States|America]] generally leave out [[cookies]] and [[milk]] for Santa, and carrots for his [[reindeer]]. In Britain it is customary to leave out whisky (or another spirit such as brandy or whatever your parents' preference is) for Santa and a carrot for his reindeer{{Fact|date=February 2007}}.
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==History==
===Little Jesus===
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[[Image:Helsinki-Folk-singer-statue-1750.JPG|thumb|right|300px|Finnish storyteller with a traditional kantele.]]
In [[Poland]], Santa Claus gives gifts on the 6-th of December. On the Christmas Eve it is the Angel that brings presents, though.
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Scholars debate how old an instrument the kantele is, with its age variously estimated from 1,000 to 2,000 years. It has a strong connection with the ancient art of [[rune]] singing.
In [[Hungary]], Santa Claus (Télapó or Mikulás) brings small gifts (usually candy and chocolate) during the night of the 6th of December and Little Jesus (Jézuska) brings the [[tree]] as well as the presents on [[Christmas Eve]].
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==Christian opposition to Santa Claus==
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Its [[myth]]ical origins are described in Finland's [[national epic]], [[Kalevala]], where the magician [[Väinämöinen]] creates the first kantele from the jawbone of a giant [[pike]] and a few hairs from [[Hiisi]]'s (the Devil's) [[gelding]]. The [[music]] it makes draws all the forest creatures near to wonder at its beauty. The kantele has a distinctive bell-like sound. Later Väinämöinen makes a wooden kantele, strung with the hair of a willing maiden, and its magic proves equally profound. It is the gift the eternal sage leaves behind when he departs Kaleva at the advent of [[Christianity]].
{{main|Christmas controversies}}
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[[Image:FatherChristmastrial.jpg|left|250px|thumb|Excerpt from [[Josiah King]]'s ''The Examination and Tryal of Father Christmas'' (1686), published shortly after [[Christmas]] was reinstated as a holy day in [[England]]. <small>''Folger Shakespeare Library, Washington, D.C.''<small>]]Though Santa Claus has Christian origins, he has become a [[secular]] representation of Christmas. As such, a number of Christian churches dislike the secular focus on Santa Claus and the materialist focus that present-receiving gives to the holiday.
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==Description==
Such a condemnation of Santa Claus is not a [[20th-century]] phenomenon, but originated among some [[Protestant]] groups of the [[16th century]] and was prevalent among the [[Puritans]] of [[17th-century]] England and America who banned the holiday as either [[Paganism|pagan]] or [[Roman Catholic]].  Following the [[English Civil War]], under [[Oliver Cromwell]]'s government Christmas was banned. Following the [[English Restoration|Restoration]] of the monarchy and with Puritans out of power in England,[http://web.archive.org/web/20050313041241/http://www.bbc.co.uk/history/society_culture/society/ten_ages_gallery_03.shtml] the ban on Christmas was satirized in works such as [[Josiah King]]'s ''The Examination and Tryal of Old [[Father Christmas]]; Together with his Clearing by the Jury'' (1686) [Nissenbaum, chap. 1].
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The oldest forms of kantele have five or six horsehair strings and a hollowed out wooden body carved from a piece of [[alder]], [[pine]] or [[spruce]]. Modern instruments have metal strings, tuning pegs and often a body made from several pieces of wood. Modern concert kanteles can have up to 39 strings. Modern instruments with less than 15 strings are generally more closely modeled on traditional shapes than the concert kantele, and form a separate category of instrument known as "small kantele."  
Rev. [[Paul Nedergaard]], a clergyman in [[Copenhagen, Denmark|Copenhagen]], [[Denmark]] attracted controversy in 1958 when he declared Santa to be a "pagan [[goblin]]" after Santa's image was used on fundraising materials for a Danish welfare organization [[Clar, 337]]. One prominent religious group that refuses to celebrate Santa Claus, or Christmas itself, for similar reasons is the [[Jehovah's Witnesses]]. A number of denominations of Christians have varying concerns about Santa Claus. Some Christians even claim that Santa is a hidden representation of [[Satan]]. [http://www.av1611.org/othpubls/santa.html] They note that the name Santa Claus sounds a bit like the term "Satan's claws".
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Most Christians believe that their own focus in the Christmas season should be placed on the birth of [[Jesus]] [http://www.watchtower.org/library/w/2000/12/15/article_01.htm] 
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The playing positions of the concert kantele and small kantele are reversed. To the player of a small kantele, the longer, low-[[pitch]]ed strings are furthest away from the body, while for a concert kantele player, the longer, low-pitched strings of the instrument are nearest to the body and the short, high-pitched strings are the furthest away.  
and many would prefer this to be the focus of the festival in general, though attitudes to this vary according to country. In addition, some parents are uncomfortable about lying to their children about the existence of Santa. This is a concern which both Christians and non-Christians may have on the general basis that it is wrong to systematically lie to one's children. Christians are also often concerned that the lie suggests, when it is revealed, that Christianity is also a childish belief which one grows out of, thus providing a model for the critics of religion. Those with such concerns may tell their children that Santa Claus is just a sort of game, a "pretend" activity. Those whose objections are more to the materialist nature of the modern festival but still wish to participate in the festive gift-giving atmosphere of "Santa season" will shop for toys to donate to poor children on [[St. Nicholas]]'s [[Saint Nicholas Day|feast day]], December 6. This is an opportunity to instill the Christian value of secret [[charity (virtue)|charity]], which Nicholas was known for. Although [[feast days]] are usually not acknowledged in [[Protestant]] denominations, this tradition has found acceptance there as well.
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While it is unclear how far these criticisms are supported by the majority of Christians (in the United States, for example, it would seem that most Christians do tell their children about Santa Claus), their comments have drawn the attention of critics such as the fictional [[Landover Baptist Church]], whose website satirizes and [[parodies]] this viewpoint. The website specifies that Satan is disguising himself as Santa (notice the same letters used in an anagram) to deceive people into a materialistic celebration.
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The Finnish kantele generally has a [[diatonic]] tuning, although the small kantele, with between five and 15 strings, are often tuned to a [[gapped mode]], missing a seventh and with the lowest-pitched strings tuned to a fourth below the [[tonic]] as a [[drone]]. The Estonian ''kannel'' has a variety of traditional tunings. Concert versions have a switch mechanism (similar to semitone levers on a modern [[folk harp]]) for making [[sharps and flats]]. Players hold the kantele on their laps or on a small table. There are two main techniques to play, either plucking the strings with the fingers or strumming through the [[strings (music)|strings]].
Santa was also recently discovered to be Capitalist, He represented the high payed industry owner who was underpaying his malnutrition elves (midgets) who represent the underpaid industry workers during the Great Depression. Its rumored set Santa up like that to represent on how capitalism should be encouraged into fighting off the great communism.  
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==See also==
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==Kantele's sound==
{{portalpar|Holidays|500px-Xmas tree animated.gif}}
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Kantele has a clear, almost bell-like tone. The lower register has a deep resonating bass, the higher strings have a clear and harmonious sound. In the hands of a master player, the effect can be an almost wall like sound, with multiple, varied layers of melodies. It has a tranquil, contemplative quality that draws the listener in, calms and soothes, while the melody tells its story, weaving a magical tale.
===Related Topics===
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* [[Christmas]]
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Kanteles have been used to express a variety of musical moods and forms, from waltzes to polkas, traditional folk ballads, and new age meditations. In a 2005 [[Walt Disney]] movie "The Lion, Witch and Wardrobe" composer Harry Gregson-Williams chose the kantele, played by Finninsh musician [[Timo Väänänen]] when he wanted to use an instrument to describe an icy and snowy land. A number of recordings of various styles of traditional and "new age" kantele music are also available.
* [[Christmas Eve]]
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* [[Santa Claus parade]]
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==Recent Developments==
* [[Secularization of Christmas]]
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There has been a strong resurgence of interest in playing the kantele in [[Finland]]. Lessons for playing the instrument are available in schools and music institutes up to conservatories and the [[Sibelius Academy]], the only music university in Finland. Artistic doctoral studies are being made at the Academy with traditional, western classical and electronic music. New and original music for the kantele has been created by contemporary Finnish composers, concertos for kantele and strings, kantele and a chamber orchestra, kantele and percussion, pieces for kantele, [[cello]] and [[flute]], and many others.
* [[Origins of Santa Claus]]
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* [[Yes, Virginia, there is a Santa Claus]]
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Arguably the most known and influential kantele musician is Professor [[Martti Pokela]], an innovator whose repertoire spans from folk to popular to avant-garde concert music. His compositions and performances have an element of improvisation and playing by ear, which allow the performer to intuitively respond to each audience and performance.
* [[Secret Santa]] - a form of gift giving
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* [[SantaCon]] - mass gatherings of people dressed in cheap Santa suits
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Finnish instrument maker, Koistinen, has developed an electric kantele<ref>[http://www.koistinenkantele.fi/eng/index.htm Electric kantele] Retrieved September 24, 2007.</ref>, which employs pick-ups similar to those on [[electric guitar]]s. It has gained popularity among Finnish [[heavy metal]] artists. Another invention is a modern small kantele equipped with a strap, which can be played while standing, allowing a degree of mobility and stage presence not known previously.
* [[Flying Santa]] - a northeastern US tradition of pilots delivering presents to families in remote lighthouses
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===Variations of Christmas around the world===
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==Notes==
* [[American Christmas traditions]]
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<references/>
* [[German Christmas traditions]]
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* [[Korvatunturi]]
 
===Related figures===
 
* [[Companions of Saint Nicholas]]
 
* [[Sinterklaas]] and [[Zwarte Piet]] - Dutch characters used for celebrations of Saint Nicholas on 5 and 6 December.
 
* [[Easter bunny]] - Character created for the Easter holiday.
 
* [[Hanukkah Harry]]
 
* [[Hogfather]]
 
* [[Jólasveinar]]
 
* [[Saint Nicholas of Myra]] and [[Saint Basil]]
 
* [[Jack Frost]] and [[Old Man Winter]] - Mythical characters.
 
* [[Zanta]] - a Canadian street performer
 
* [[Tomte]] - Scandinavian mythical character
 
* [[Yule Goat]] - Scandinavian Christmas symbol
 
* [[святий клаус]] or Saint Claus - Ukrainian folk tale equvilant to Santa Claus (Pronounced ''Svyatiy Klaoos'')
 
* [[Ded Moroz]] (Russian: Дед Мороз) plays a role similar to Santa Claus
 
==External links==
 
{{Commonscat}}
 
*[http://www.stnicholascenter.org St. Nicholas Center] Discovering the truth about Santa Claus
 
*[http://groups.msn.com/965172qg02rbm4ek3a6e7udur5/christmaslinks.msnw Christmas and Santa Claus] by Santa Club
 
* The Original 1860s [http://www.sonofthesouth.net/Original_Santa_Claus.htm Thomas Nast Santa Claus] Illustrations
 
*[http://www.samlaren.se-swed.net/jn.htm Jenny Nyström], the artist whose Christmas cards inspired Haddon Sundblom when he designed Coca-Cola's Santa.
 
*[http://www.best-norman-rockwell-art.com/norman-rockwell-saturday-evening-post-cover-1920-12-04-santa-and-expense-book.html Norman Rockwell's Santa and Expense Book]
 
*[http://www.santaland.com SantaLand.com], one of the Internet's oldest Santa-related website, founded in 1991 by former [[Library of Congress]] [[archivist]] Jeff Guide
 
*[http://www.forteantimes.com/articles/192_lapp1.shtml Fortean Times magazine pieces together the Santa myth in Lappland]
 
*[http://www.noradsanta.org/en/default.php NORAD Tracks Santa]
 
*[http://www.msnbc.msn.com/id/16122221/ North Pole Flooded With Letters - MSNBC]
 
 
==References==
 
==References==
<div class=references-small>
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*De Gorog, Lisa. ''From Sibelius to Sallinen: Finnish Nationalism and the Music of Finland''. Greenwood Press, 1989. ISBN 0313267405
*[http://www.washtimes.com/op-ed/20031120-075904-1339r.htm "Bad Disney"]. ''Washington Times''.  November 21, 2003.
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*Ramnarine, Tina K. ''Ilmatar's Inspirations: Nationalism, Globalization, and the Changing Soundscapes of Finnish Folk Music.'' University Of Chicago Press, 2003. ISBN 0226704033
*[http://articles.news.aol.com/news/_a/santas-elves-in-alaskan-town-reply-to/20061209040009990007 "Santa's Elves in Alaskan Town Reply to Letters"].  ''AOL News''.  Dec. 9, 2006.
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*Hillila, Ruth-Esther, and Barbara Blanchard Hong. ''Historical Dictionary of the Music and Musicians of Finland''. Greenwood Press, 1997. ISBN 0313277281
* Barnard, Eunice Fuller. "Santa Claus Claimed as a Real New Yorker." ''New York Times''. December, 19, 1926.
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* [[Lyman Frank Baum|Baum, L. Frank]].  ''The Life and Adventures of Santa Claus''. 1902; reprint, New York: Penguin, 1986. ISBN 0-451-52064-5
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== External links ==
* Belk, Russel W.  "A Child's Christmas in America: Santa Claus as Deity, Consumption as Religion.''Journal of American Culture'', 10, no. 1 (Spring 1987), pp. 87-100.
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All links retrieved October 4, 2022.
*[http://www.watchtower.org/library/w/2000/12/15/article_01.htm "Christmas Customs; Are They Christian?"].  ''The Watchtower'' (New York).  December 15, 2000.
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* Clar, Mimi.  "Attack on Santa Claus."  ''Western Folklore'', 18, no. 4 (October 1959), p. 337.
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*Gerry Henkel. [http://www.kantele.com/ "Main Page"] ''The Kantele Shop''.
* Clark, Cindy Dell. ''Flights of Fancy, Leaps of Faith: Children's Myths in Contemporary America''.  Chicago: University of Chicago Press, 1995.  ISBN 0-226-10778-7
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*[http://www.kantelemusic.com/ Kantele Music] ''Kantelemusic.com''.  
*[http://www.snopes.com/cokelore/santa.asp "The Claus That Refreshes"] at [[Snopes.com]].
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*[http://www.santabymail.com "Letter from Santa Clause"] at [santabymail.com].
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[[Category:Art, music, literature, sports and leisure]]
*[http://www.landoverbaptist.org/news1299/santy.html "The Devil Is In Your Chimney!"] at Landoverbaptist.org.
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[[Category:Music]]
*Dini, Paul.  ''[[Jingle Belle]]'' various issues [http://www.jinglebelle.com]
 
* Flynn, Tom. ''The Trouble with Christmas''.  Buffalo, N.Y.:  Prometheus Books, 1993.  ISBN 0-87975-848-1
 
* Horowitz, Joseph. ''Classical Music in America: A History of Its Rise and Fall''.  New York: W. W. Norton, 2005. ISBN 0-393-05717-8
 
* [http://www.newseum.org/yesvirginia/ "Is There a Santa Claus?"] ''New York Sun''. September 21, 1897.
 
* King, Josiah.  ''The Examination and Tryal of Old Father Christmas; Together with his Clearing by the Jury . . .'' London: Charles Brome, 1686.  Full text available [http://www.hymnsandcarolsofchristmas.com/Poetry/examination__and__tryal_of.htm here]
 
* Lalumia, Christine.  [http://www.bbc.co.uk/history/british/ten_ages_gallery_03.shtml "The restrained restoration of Christmas"].  In the ''Ten Ages of Christmas'' from the [[BBC]] website.
 
* Moore, Clement Clarke.  "A Visit from St. Nicholas."  ''Troy (N.Y.) Sentinel''. December 23, 1823.
 
* Nissenbaum, Stephen.  ''The Battle for Christmas''. New York: Alfred A. Knopf, 1996. ISBN 0-679-74038-4
 
* Otnes, Cele, Kyungseung Kim, and Young Chan Kim.  "Yes, Virginia, There is a Gender Difference: Analyzing Children's Requests to Santa Claus."  ''Journal of Popular Culture'', 28, no. 1 (Summer 1994), pp. 17-29.
 
* Ott, Jonathan.  ''Pharmacotheon: Entheogenic Drugs, Their Plant Sources and History''. Kennewick, Wash.: Natural Products Company, 1993. ISBN 0-9614234-9-8
 
* Plath, David W.  "The Japanese Popular Christmas: Coping with Modernity." ''American Journal of Folklore'', 76, no. 302 (October-December 1963), pp. 309-317.  
 
* Potter, Alicia. [http://www.factmonster.com/spot/santa1.html "Celluloid Santas"] at Factmonster.com.
 
* Quinn, Seabury.  ''Roads''. 1948; facsimile reprint, Mohegan Lake, N.Y.: Red Jacket Press, 2005. ISBN 0-9748895-8-X
 
*[http://www.newadvent.org/cathen/11063b.htm "St. Nicholas of Myra"] in the ''Catholic Encyclopedia'' at NewAdvent.org.
 
* [[David Sedaris|Sedaris, David]].  ''[[SantaLand Diaries|The Santaland Diaries and Seasons Greetings: Two Plays]]''.  New York: Dramatists Play Service, 1998.  ISBN 0-8222-1631-0
 
* Shenkman, Richard. ''Legends, Lies, and Cherished Myths of American History''.  New York: HarperCollins, 1988.  ISBN 0-06-097261-0
 
* Siefker, Phyllis. ''Santa Claus, Last of the Wild Men: The Origins and Evolution of Saint Nicholas, Spanning 50,000 Years''. Jefferson, N.C.: McFarland, 1996. ISBN 0-7864-0246-6
 
* Twitchell, James B. ''Twenty Ads that Shook the World''.  New York: Crown Publishers, 2000.  ISBN 0-609-60563-1
 
*[http://www.noradsanta.org/en/history.php "Why Track Him?"] at NORADsanta.org.
 
  
[[Category:History and biography]]
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Latest revision as of 02:48, 5 October 2022


Koistinen concert kantele with 38 strings.

A kantele (ˈkɑntele, from Finnish) or kannel (ˈkɑnːe) is a traditional plucked string instrument of the zither family. It is related to the Russian gusli, the Latvian kokle and the Lithuanian kanklės. Together these instruments make up the family known as Baltic Psalteries.

The kantele has a long history in Finnish balladry and is experiencing a resurgence in popularity recently. It's bell-like tones, in the hands of a skilled musician, create a mystical mood capable of transporting the listener to legendary times and places of ancient folklore.

History

Finnish storyteller with a traditional kantele.

Scholars debate how old an instrument the kantele is, with its age variously estimated from 1,000 to 2,000 years. It has a strong connection with the ancient art of rune singing.

Its mythical origins are described in Finland's national epic, Kalevala, where the magician Väinämöinen creates the first kantele from the jawbone of a giant pike and a few hairs from Hiisi's (the Devil's) gelding. The music it makes draws all the forest creatures near to wonder at its beauty. The kantele has a distinctive bell-like sound. Later Väinämöinen makes a wooden kantele, strung with the hair of a willing maiden, and its magic proves equally profound. It is the gift the eternal sage leaves behind when he departs Kaleva at the advent of Christianity.

Description

The oldest forms of kantele have five or six horsehair strings and a hollowed out wooden body carved from a piece of alder, pine or spruce. Modern instruments have metal strings, tuning pegs and often a body made from several pieces of wood. Modern concert kanteles can have up to 39 strings. Modern instruments with less than 15 strings are generally more closely modeled on traditional shapes than the concert kantele, and form a separate category of instrument known as "small kantele."

The playing positions of the concert kantele and small kantele are reversed. To the player of a small kantele, the longer, low-pitched strings are furthest away from the body, while for a concert kantele player, the longer, low-pitched strings of the instrument are nearest to the body and the short, high-pitched strings are the furthest away.

The Finnish kantele generally has a diatonic tuning, although the small kantele, with between five and 15 strings, are often tuned to a gapped mode, missing a seventh and with the lowest-pitched strings tuned to a fourth below the tonic as a drone. The Estonian kannel has a variety of traditional tunings. Concert versions have a switch mechanism (similar to semitone levers on a modern folk harp) for making sharps and flats. Players hold the kantele on their laps or on a small table. There are two main techniques to play, either plucking the strings with the fingers or strumming through the strings.

Kantele's sound

Kantele has a clear, almost bell-like tone. The lower register has a deep resonating bass, the higher strings have a clear and harmonious sound. In the hands of a master player, the effect can be an almost wall like sound, with multiple, varied layers of melodies. It has a tranquil, contemplative quality that draws the listener in, calms and soothes, while the melody tells its story, weaving a magical tale.

Kanteles have been used to express a variety of musical moods and forms, from waltzes to polkas, traditional folk ballads, and new age meditations. In a 2005 Walt Disney movie "The Lion, Witch and Wardrobe" composer Harry Gregson-Williams chose the kantele, played by Finninsh musician Timo Väänänen when he wanted to use an instrument to describe an icy and snowy land. A number of recordings of various styles of traditional and "new age" kantele music are also available.

Recent Developments

There has been a strong resurgence of interest in playing the kantele in Finland. Lessons for playing the instrument are available in schools and music institutes up to conservatories and the Sibelius Academy, the only music university in Finland. Artistic doctoral studies are being made at the Academy with traditional, western classical and electronic music. New and original music for the kantele has been created by contemporary Finnish composers, concertos for kantele and strings, kantele and a chamber orchestra, kantele and percussion, pieces for kantele, cello and flute, and many others.

Arguably the most known and influential kantele musician is Professor Martti Pokela, an innovator whose repertoire spans from folk to popular to avant-garde concert music. His compositions and performances have an element of improvisation and playing by ear, which allow the performer to intuitively respond to each audience and performance.

Finnish instrument maker, Koistinen, has developed an electric kantele[1], which employs pick-ups similar to those on electric guitars. It has gained popularity among Finnish heavy metal artists. Another invention is a modern small kantele equipped with a strap, which can be played while standing, allowing a degree of mobility and stage presence not known previously.

Notes

  1. Electric kantele Retrieved September 24, 2007.

References
ISBN links support NWE through referral fees

  • De Gorog, Lisa. From Sibelius to Sallinen: Finnish Nationalism and the Music of Finland. Greenwood Press, 1989. ISBN 0313267405
  • Ramnarine, Tina K. Ilmatar's Inspirations: Nationalism, Globalization, and the Changing Soundscapes of Finnish Folk Music. University Of Chicago Press, 2003. ISBN 0226704033
  • Hillila, Ruth-Esther, and Barbara Blanchard Hong. Historical Dictionary of the Music and Musicians of Finland. Greenwood Press, 1997. ISBN 0313277281

External links

All links retrieved October 4, 2022.

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