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Crazy Horse (Lakota: Thašųka Witko, literally "his-horse is-crazy")[1] (ca. 1840 – September 5, 1877) was a respected war leader of the Oglala Lakota, who fought against the U.S. federal government in an effort to preserve the traditions and values of the Lakota way of life.

Early life

The available evidence suggests that Crazy Horse was born in the fall of 1840. According to He Dog, a close friend, he and Crazy Horse "were both born in the same year and at the same season of the year," which census records and other interviews place at about 1840.[2] Chips, an Oglala medicine man and spiritual adviser to the Oglala war leader, reported that Crazy Horse was born in the fall "in the year in which the band to which he belonged, the Oglala, stole One Hundred Horses, and in the fall of the year," a reference to the annual Lakota calendar or winter count.[3] Among the Oglala wintercounts, the stealing of one hundred horses is noted by Cloud Shield, and possibly by American Horse and Red Horse Owner, equivalent to the year 1840-41.[4] Oral history accounts from relatives on the Cheyenne River Reservation place his birth in the spring of 1840.[5] Probably the most credible source, however, is Crazy Horse's own father. On the evening of his son's death, the elderly man told Lieutenant H. R. Lemly that his son "would soon have been thirty-seven, having been born on the South Cheyenne river in the fall of 1840."[6]

Crazy Horse was born with the name 'In The Wilderness' or 'Among the Trees' (in Lakota the name is phonetically pronounced as Cha-O-Ha) meaning he was one with nature. His nickname was Curly. He had the same light curly hair of his mother.[5]

Family

Crazy Horse's father, a Lakota who was also named Crazy Horse (born 1810), passed the name to his son, taking the new name of Worm for himself thereafter. The mother of the younger Crazy Horse was Rattling Blanket Woman (born 1814), a Lakota as well. Rattling Blanket Woman was the daughter of Black Buffalo and White Cow (also known as Iron Cane). Black Buffalo is the one who stopped Lewis and Clark on the Bad River. She was the younger sister of One Horn (born 1794) and Lone Horn (born between 1790 and 1795, and died in 1875). She also had an older sister named Good Looking Woman (born 1810) and a younger sister named Looks At It (born 1815), later given the name They Are Afraid of Her.[5]

Looks At It had a much bigger build than her two older sisters. She got her second name because she had married a man named Stands Up For Him. They had a child and when the child died of a disease, he tried to take her south away from her family. A fight ensued. She defeated him and thus the name They Are Afraid Of Her was bestowed on her.[5] Rattling Blanket Woman also had another older half-brother named Hump who was born in 1811. Hump's mother was Good Voice Woman and Black Buffalo's second wife.[5] Hump and Waglula became best friends. When Waglula began to court Hump's half sister, he presented three horses to the family head Lone Horn (the older sibling One Horn had died earlier after being gored by a buffalo, making Lone Horn the oldest male and head man of the family.[5] Their father, Black Buffalo, had died in about 1820 near Devil's Tower (Lakota called it Grey Horn Butte) of sickness.[5] In return for the three horses he hoped he could take Rattling Blanket Woman as his wife as was the custom. But the family's women wanted eight horses, and so Hump volunteered to go on a raiding party with Waglula to obtain more horses; they brought back 16 horses, four loaded with meat they had captured from a Crow hunting party and presented it to the family.[5]

In 1844 Waglula (Worm) went on a buffalo hunt. He came across a Lakota village under attack by Crow warriors. He led his small contingent in and rescued the village. Corn who was the head man of the village (the famed painter, George Catlin painted his picture while visiting the tribe in 1832 entitled "Corn, Miniconjou Warrior") had lost his wife in the raid. In gratitude he gave Waglula his two eldest daughters Iron Between Horns (age 18) and Kills Enemy (age 17) as wives. Corn's youngest daughter, Red Leggins, who was 15 at the time requested to go with her sisters and all would become Waglula's wives.[5] When he got back to his village and his wife, Rattling Blanket Woman, found out about his new wives she became distraught. She and Waglula had been attempting to conceive another child, but had failed. The arrival of the new wives made her think she had lost favor with Waglula because she could not get pregnant. At the time they were camped along the White River. Without discussing it with Waglula she went out and hung herself from a cottonwood tree.[5] Waglula mourned her death for four years and was celibate during that time. Upon hearing what had happened to her sister, Good Looking Woman, who also found she could not conceive, left her husband and came to Waglula to offer herself as a replacement wife for her sister. Waglula turned her down as a wife, but relented in allowing her to raise her sister's son, Crazy Horse. Later, Crazy Horse's other aunt They Are Afraid of Her helped in the raising of Crazy Horse. She helped teach him to hunt and take care of himself.[5]

Visions

Crazy Horse lived in the Lakota camp with his younger brother, High Horse (son of Iron Between Horns and Waglula[5]) and his cousin who he grew up with, Little Hawk (Little Hawk was actually the nephew of his maternal step grandfather, Corn[5]), when it was attacked by Lt. Grattan and 28 other troopers during the Grattan massacre.[7] After witnessing the death of Lakota leader Conquering Bear, Crazy Horse began to get trance visions. His father Waglula (Worm) took him to what today is Sylvan Lake where they both sat to hembleca(hem-blech-ah), which is a vision quest.[7] A red-tailed hawk led them to their respective spots in the hills as the trees are tall in the Black Hills and they could not always see where they were going. Crazy Horse sat in between two humps that were at the top of a hill just a bit north and to the east of the lake.[7] Waglula sat just a little south of Harney Peak but north of his son.

Crazy Horse's vision first took him to the South where in Lakota spirituality you go when you die. He was brought back and was taken to the west in the direction of the wakiyans or thunder beings and was given a medicine bundle which contained medicines that would protect him for life. One of his animal protectors would be the white owl, which according to Lakota spirituality would give extended life. He was also shown his face paint, which consisted of a yellow lightning strike down the left side of his face and white powder he would wet and with three fingers put marks over his vulnerable areas that when they dried resembled hail stones. His face paint was similar to his father's except his father used a red lightning strike down the right side of his face and three red hailstones on his forehead. Crazy Horse wore a yellow lightning strike down the left side of his face but put no make up on his forehead and did not wear a war bonnet. He was also given a sacred song that is still sung today and told he would be a protector of his people.[7]

Crazy Horse also received a black stone from a medicine man named Horn Chips to protect his horse, a black and white paint he had named 'Inyan' meaning rock or stone. He placed the stone behind the horse's ear so that the medicine he received from his visionquest and the medicine that Horn Chips had given him would combine to make his horse and himself to be as one in battle.[7]

Title of Shirt Wearer

Through the late 1850s and early 1860s, Crazy Horse's reputation as a warrior grew, as did his fame among the Lakota. Little written record exists because the Lakota were oral historians and had no written language. His first kill was an enemy of the Lakota, a Shoshone raider who had killed a Lakota woman washing buffalo meat along the Powder River,[7]. He was in many battles between the Lakota and their enemies, the Crow, Shoshone, Pawnee, Blackfeet, and Arikara among others. In 1864 after the Sand Creek Massacre of the Cheyenne in Colorado, the Lakota joined forces with the Cheyenne against the military. Crazy Horse was present at the Battle of Red Buttes and the Platte River Bridge Station Battle in 1865.[7] Because of his fighting ability, Crazy Horse was installed as an Ogle Tanka Un (Shirt Wearer or war leader) in 1865.

On December 21, 1866, Crazy Horse and six other warriors, both Lakota and Cheyenne, decoyed Lt. William Fetterman's 53 infantry men and 27 cavalry troopers under Lt Grummond from the safe confines of Fort Phil Kearney on the Bozeman Trail into an ambush. Crazy Horse personally led Fetterman's infantry up what Wyoming locals call Massacre Hill while Grummond's cavalry followed the other six decoys along Peno Head Ridge and down towards Peno Creek where some Cheyenne women were taunting the soldiers. At that moment, the Cheyenne leader Little Wolf's and his warriors closed the return route to the fort. They had been hiding on the opposite side of Peno Head Ridge. Meanwhile, the Lakota warriors came over Massacre Hill and attacked the infantry. There were additional Cheyenne and Lakota hiding in the buckbrush along Peno Creek behind the taunting women, effectively surrounding the soldiers. Seeing they were surrounded, Grummond headed back to Fetterman to try to repel them in numbers —they were wiped out. The warrior contingent was comprised of nearly 1,000 warriors. In present day history books it is known as Red Cloud's War however Red Cloud was not present that day. The ambush was the worst Army defeat on the Great Plains at the time.[7]

On August 2, 1867 Crazy Horse participated in the Wagon Box Fight near Fort Phil Kearny. He captured one of the army's new Second Allin breech-loading rifles from one of the soldiers on the wood cutting crew. However, most of the soldiers made it to a circle of wagon boxes that had no wheels and used them for cover as they fired at the Lakota. The Lakota took horrific losses in the fight as the new rifles could fire ten times a minute compared to the old muskets in prior battles at a rate of only three times a minute. The Lakota would charge after the soldiers fired, expecting them to still be using the muskets that took about 20 seconds to reload. But instead it took only about six seconds to reload the new rifles. The Lakota casualties numbered around 200 that day. Many are still buried in the hills that surround Fort Phil Kearny in Wyoming.[7]

First wife

In the fall of 1867, Crazy Horse invited Black Buffalo Woman to accompany him on a buffalo hunt in the Slim Buttes area in what is now the northwestern corner of South Dakota. She was the wife of No Water. No Water had a reputation among the tribe at the time as someone who spent a lot of time near military installations drinking alcohol.[5] It was Lakota custom to allow a woman to divorce her husband at any time. She did so by moving in with relatives or with another man, or by placing the husband's belongings outside their lodge. Although some compensation might be required to smooth over hurt feelings, the rejected husband was expected to accept his wife's decision for the good of the tribe. No Water was away from camp when Crazy Horse and Black Buffalo Woman took off on their trip. No Water tracked down Crazy Horse and Black Buffalo Woman in the Slim Buttes area. When he found them in a tipi, he called Crazy Horse's name from outside the tipi. When Crazy Horse answered he stuck a pistol into the tipi and aimed for Crazy Horse's heart. Crazy Horse's first cousin (son of Lone Horn), Touch the Cloud was sitting in the tipi nearest to the entry and knocked the pistol upward as it fired, causing the bullet to hit Crazy Horse in the upper jaw. No Water took off with Crazy Horse's relatives in hot pursuit. No Water ran his horse until it died and continued on foot until he reached the safety of his own village.[7]

Several elders convinced Crazy Horse and No Water that no more blood should be shed and as compensation for the shooting, No Water gave Crazy Horse three horses. The elders also sent Black Shawl, a relative of Spotted Tail, to help heal Crazy Horse. When he saw that she cared for him he decided to make her his wife. She bore him a daughter, named They Are Afraid of Her named after his maternal aunt, in late summer of 1872. His daughter later dies at the age of two in 1874.[5] Because of the incident, Crazy Horse was stripped of his title as Shirt Wearer (leader). At about the same time, Little Hawk was killed by a group of miners in the Black Hills while escorting some women to the new agency created by the Treaty of 1868.[5]

On August 14, 1872, Crazy Horse, along with Sitting Bull took part in the first attack by the Lakota on troops escorting a Northern Pacific Railroad survey crew. The Battle of Arrow Creek ended with minimal casualties on either side.

Great Sioux War of 1876-77

On June 17, 1876, Crazy Horse led a combined group of approximately 1,500 Lakota and Cheyenne in a surprise attack against Brig. Gen. George Crook's force of 1,000 cavalry and infantry and 300 Crow and Shoshone warriors in the Battle of the Rosebud. The battle, although not substantial in terms of human loss, delayed Crook from joining up with the 7th Cavalry under George A. Custer, ensuring Custer’s subsequent defeat at the Battle of the Little Bighorn.

At 3:00 p.m. on June 25, 1876, Custer's 7th Cavalry attacked the Lakota and Cheyenne village, marking the beginning of the Battle of the Little Bighorn. Crazy Horse's exact actions during the battle are unknown. Possibly Crazy Horse entered the battle by repelling the first attack led by Maj. Marcus Reno, but it is also possible that he was still in his lodge waiting for the larger battle with Custer. Hunkpapa Warriors led by Chief Gall led the main body of the attack, and once again Crazy Horse's role in the battle remains ambiguous. Some historians think that Crazy Horse led a flanking assault, assuring the death of Custer and his men, the only fact that can be proven is that Crazy Horse was a major participant in the battle.

In September 10, 1876 Captain Anson Mills and two battalions of the Third Cavalry captured a Minicoujou village of 36 lodges in the Battle of Slim Buttes, SD.[8] Crazy Horse and his followers attempted to rescue the camp and its headman, (Old Man) American Horse. He was unsuccessful and American Horse and nearly his entire family were killed by the soldiers after holing up in a cave for several hours.

On January 8, 1877, his warriors fought their last major battle, the Battle of Wolf Mountain, with the United States Cavalry in the Montana Territory. On May 5 of that year, knowing that his people were weakened by cold and hunger, Crazy Horse surrendered to United States troops at Camp Robinson in Nebraska.

Surrender and Death

Crazy Horse and other northern Oglala leaders arrived at the Red Cloud Agency, located near Camp Robinson, Nebraska, on May 5, 1877. Together with He Dog, Little Big Man, Iron Crow and others, they met in a solemn ceremony with First Lieutenant William P. Clark as the first step in their formal surrender.

For the next four months, Crazy Horse resided in his village near the Red Cloud Agency. The attention that Crazy Horse received from the Army elicited the jealousy of Red Cloud and Spotted Tail, two Lakota who had long before come to the agencies and adopted the white ways. Rumors started to spread at the Red Cloud Agency and Spotted Tail Agency about Crazy Horse's desire to slip out of the agency and return to the old ways of life. In August 1877, officers at Camp Robinson received word that the Nez Perce of Chief Joseph had broken out of their reservations in Idaho and were fleeing north through Montana toward Canada. When asked by Lieutenant Clark to join the Army against the Nez Perce, Crazy Horse and the Miniconjou leader Touch the Clouds objected, saying that they had promised to remain at peace when they surrendered. According to one version of events, Crazy Horse finally agreed, saying that he would fight "till all the Nez Perce were killed." But his words were apparently misinterpreted by scout Frank Grouard who reported that Crazy Horse had said that he would "go north and fight until not a white man is left." When he was challenged over his interpretation, Grouard left the council. Another interpreter, William Garnett, was brought in but quickly noted the growing tension.

With the growing trouble at the Red Cloud Agency, General George Crook was ordered to stop at Camp Robinson. A council was called of the Oglala leadership, however, this was cancelled when Crook was informed that Crazy Horse had said the previous evening that he intended to kill the general during the proceedings. Crook ordered Crazy Horse's arrest and then departed, leaving the military action to the post commander at Camp Robinson, Lieutenant Colonel Luther P. Bradley. Additional troops were brought in from Fort Laramie and on the morning of September 4, 1877, two columns moved against Crazy Horse's village, only to find that it had scattered during the night. Crazy Horse fled to the nearby Spotted Tail Agency with his ill wife. After meeting with military officials at the adjacent military post of Camp Sheridan, Crazy Horse agreed to return to Camp Robinson with Lieutenant Jesse M. Lee, the Indian agent at Spotted Tail.

On the morning of September 5, 1877, Crazy Horse and Lieutenant Lee, accompanied by Touch the Clouds as well as a number of Indian scouts, departed for Camp Robinson. Arriving that evening outside the adjutant's office, Lieutenant Lee was informed that he was to turn Crazy Horse over to the Officer of the Day. Lee protested and hurried to Bradley's quarters to debate the issue, but without success. Bradley had received orders that Crazy Horse was to be arrested and forwarded under the cover of darkness to Division Headquarters. Lee turned the Oglala war chief over to Captain James Kennington, in charge of the post guard, who accompanied Crazy Horse to the post guardhouse. Once inside, no doubt realized the fate that had suddenly befallen him, Crazy Horse struggled with the guard and Little Big Man and attempted to escape. Just outside the door of the guardhouse, Crazy Horse was stabbed with a bayonette of one of the members of the guard. The mortally wounded war leader was taken to the adjutant's office where he was tended by the assistant post surgeon at the post, Dr. Valentine McGillycuddy. Crazy Horse died late that night.

The following morning, Crazy Horse's body was turned over to his elderly parents who took it to Camp Sheridan, placing it on a scaffold there. The following month when the Spotted Tail Agency was moved to the Missouri River, Crazy Horse's parents moved the body to an undisclosed location possibly somewhere on the present Pine Ridge Reservation. His final resting place remains a mystery to this day.

Controversy over his death

Dr. McGillycuddy, who treated Crazy Horse after he was stabbed, wrote that Crazy Horse "died about midnight." According to military records he died before midnight, making it September 5, 1877. According to the Oglala Sioux, he died after midnight, making it September 6, 1877. The monument located at the spot of his death says September 5, 1877. Each year the Oglala Sioux meet at the spot of his death on September 6.

John Gregory Bourke's memoirs of his service in the Indian wars, "On the Border with Crook"' details an entirely different account of Crazy Horse's death. Bourke's account was from a personal interview with Little Big Man, who was present at Crazy Horse's arrest and wounding. The interview took place over a year after Crazy Horse's death. Little Big Man's account is that, as Crazy Horse was being escorted to the guardhouse he suddenly pulled from under his blanket two knives, one in each hand. One knife was reportedly fashioned from the end of an army bayonet. Little Big Man, standing immediately behind Crazy Horse and not wanting the soldiers to have any excuse to kill him, seized Crazy Horse by both elbows, pulling his arms up and behind him. As Crazy Horse struggled to get free, Little Big Man abruptly lost his grip on one elbow, and Crazy Horse's released arm drove his own knife deep into his own lower back.

When Bourke asked about the popular account of the Guard bayoneting Crazy Horse, Little Big Man explained that the guard had thrust with his bayonet, but that Crazy Horse's struggles resulted in the guard's thrust missing entirely and his bayonet being lodged into the frame of the guardhouse door, where the hole it made could still be seen at the time of the interview.

Little Big Man related that, in the hours immediately following Crazy Horse's wounding, the camp Commander had suggested the story of the guard being responsible as a means of hiding Little Big Man's involvement in Crazy Horse's death, and thereby avoiding any inter-clan reprisals.

Bourke goes on to relate how he double-checked Little Big Man's account by visiting the Fort and inspecting the guardhouse door, where he reported finding a deep hole that could only have been made by a bayonet. Little Big Man's account as related by Bourke is questionable, however, as it is the only one of 17 eyewitness sources (aside from one other account that states the eyewitness was "not sure" of the identity of the perpetrator) from Lakota, US Army, and "mixed-blood" individuals which fails to attribute Crazy Horse's death to a soldier at the guardhouse.

The identity of the soldier responsible for the bayonetting of Crazy Horse is also debatable. Only one eye witness account actually identifies the soldier as Private William Gentles. Historian Walter M. Camp circulated copies of this account to individuals who had been present who questioned the identity of the soldier and provided two additional names. To this day, the identification remains questionable.[9]

Photograph Controversy

Disputed photograph of Crazy Horse

There is much debate over the authenticity of the supposed photograph of Crazy Horse (right). It is one of several claimed to be of him. Dr. Valentine McGillycuddy stated very clearly it was not a photograph of Crazy Horse, and that he doubted any photograph had been taken. This is because Crazy Horse resisted being photographed during his life because he had strong beliefs in preserving the culture and ways of the traditional Native Americans. However, it is known that his brother, who was said to resemble him, was photographed. The photo at right is a tintype in the Custer Battlefield Museum collection. A definitive article on its authenticity was published in Whispering Wind Magazine, Vol 34 # 3, "Debating the Crazy Horse Photo" by Jack Heriard. The article lays out the arguments for and against this being the photo of the famous Oglala by showing photos of the period and comparing this man's dress to that of a later period.

Accounts from those who met Crazy Horse, such as John Bourke and other writers, report that Crazy Horse had a very noticeable scar on his face, the result of being shot in a dispute over a woman many years before becoming a pivotal figure in the Plains Wars. Purported photos of Crazy Horse can be effectively dismissed for lack of a visible scar in the face.

There is a sketch of Crazy Horse done by William Bordeaux, based on a description of him by both Bordeaux's father, Louis Bordeaux, and Crazy Horse's youngest sister, Julia Clown (aka Iron Cedar). A copy is housed at Yale University's Beinecke Rare Book and Manuscript Library, and has been digitized at fairly high resolution for online viewing in the Beinecke Library's Digital Images Online database. Both Bordeaux and Clown said he was never photographed, and they knew him personally.

Crazy Horse Memorial

File:Crazy Horse model.jpg
Foreground: Model of Crazy Horse Memorial. In background: the partly-carved largest sculpture in the world, honoring the great Native American leader.

Crazy Horse is currently being commemorated with the Crazy Horse Memorial in the Black Hills of South Dakota — a monument carved into a mountain, in the tradition of the Mount Rushmore National Memorial (on which Korczak Ziółkowski had worked). The sculpture was begun by Ziółkowski in 1948. When completed, it will be 641 feet (195 meters) wide and 563 feet (172 meters) high. Some Native American activists, most notably Russell Means, have criticized the project as exploitive of Lakota culture and Crazy Horse's memory.

Notes

  1. Bright, William (2004). Native American Place Names in the United States. Norman: University of Oklahoma Press, pg. 125
  2. He Dog interview, July 7, 1930, published in: Eleanor H. Hinman (ed.), "Oglala Sources on the Life of Crazy Horse," Nebraska History 57(Spring 1976) p. 9.
  3. Chips Interview, Feb. 14, 1907, published in: Richard E. Jensen (ed.), The Indian Interviews of Eli S. Ricker, 1903-1919 (Lincoln: University of Nebraska Press, 2005) p. 273.
  4. Cloud Shield count, published in: Garrick Mallery, Pictographs of the North American Indians, 4th Annual Report, Bureau of American Ethnology (Washington, D.C.: Government Printing Office, 1886) p. 140. Richard G. Hardorff, "Stole-One-Hundred-Horses Winter: The Year the Oglala Crazy Horse was Born," Research Review, vol. 1 no. 1 (June 1987) pp. 44-47.
  5. 5.00 5.01 5.02 5.03 5.04 5.05 5.06 5.07 5.08 5.09 5.10 5.11 5.12 5.13 5.14 5.15 The Authorized Biography of Crazy Horse and His Family Part One: Creation, Spirituality, and the Family Tree. DVD William Matson and Mark Frethem, Producers.( Reelcontact.com Productions, 2006).
  6. Lemly, "The Death of Crazy Horse," published in New York Sun, September 14, 1877.
  7. 7.0 7.1 7.2 7.3 7.4 7.5 7.6 7.7 7.8 7.9 "The Authorized Biography of Crazy Horse and His Family Part Two: Defending the Homeland Prior to the 1868 Treaty." DVD William Matson and Mark Frethem, Producers. (Reelcontact.com Productions, 2007).
  8. Richard G. Hardoff (ed.). "Lakota Recollections" (University of Nebraska Press, 1997) p 30 n. 16
  9. "Crazy Horse: Who Really Wielded the Bayonet that Killed The Oglala Leader?," Greasy Grass 12(May 1996): 2-10.

Further reading

  • Crazy Horse, the Strange Man of the Oglalas, a biography. Mari Sandoz. 1942. ISBN 0-8032-9211-2
  • Crazy Horse and Custer: The epic clash of two great warriors at the Little Bighorn. Stephen E. Ambrose. 1975
  • The Killing of Chief Crazy Horse: Three Eyewitness Views by the Indian, Chief He Dog the Indian White, William Garnett the White Doctor, Valentine McGillycuddy. Robert Clark. 1988. ISBN 0-8032-6330-9
  • Crazy Horse (Penguin Lives). Larry McMurtry. Puffin Books. 1999. ISBN 0-670-88234-8
  • "Debating Crazy Horse: Is this the Famous Oglala." Whispering Wind magazine, Vol 34 # 3, 2004. A discussion on the improbability of the Garryowen photo being that of Crazy Horse (the same photo shown here). The clothing, the studio setting all date the photo 1890-1910.
  • The Journey of Crazy Horse: A Lakota History. Joseph M. Marshall III. 2004
  • Crazy Horse: A Lakota Life. Kingsley M. Bray. 2006. ISBN 0-8061-3785-1
  • The Authorized Biography of Crazy Horse and His Family Part One: Creation, Spirituality, and the Family Tree. DVD William Matson and Mark Frethem, Producers. Documentary based on over 100 hours of footage shot of family oral history detailed interviews and all Crazy Horse sites. Family had final approval on end product. Reelcontact.com, 2006.
  • Crazy Horse: Sioux War Chief. Guttmacher, Peter. Ed. David W. Baird. New York Philadelphia: Chelsea House, 1994. 0-120. ISBN 0-7910-1712-5
  • "The Authorized Biography of Crazy Horse and His Family Part Two: Defending the Homeland Prior to the 1868 Treaty." DVD William Matson and Mark Frethem, Producers. Reelcontact.com, 2007.

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