Difference between revisions of "Banshee" - New World Encyclopedia

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[[Category:Politics and social sciences]]
 
[[Category:Politics and social sciences]]
 
[[Category:Anthropology]]
 
[[Category:Anthropology]]
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[[Category:Mythical creatures]]
  
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[[Image:Banshee.jpg|right|200px|thumb|Banshee. photo by D'Arcy Benincosa]]
  
A '''banshee''' is one of many spirits of [[Ireland|Irish]] and [[Scotland|Scottish]] [[folklore]]. Banshees are common in Irish and Scottish folk stories, and enjoy the same [[mythical creature|mythical]] status in Ireland as [[fairy|fairies]] and [[leprechaun]]s. The modern understanding of a banshee as a grotesque, angry female spirit that flies in the air at night, terrifying people with her shrieking is something of a misnomer. The banshee was understood by the people of Ireland and Scotland as an [[omen]] of death and a messenger from the [[afterlife]], who would appear and wail under the windows of a house where a person was about to die. Such tales indicate the belief of these [[culture]]s in the [[spiritual world]], and the existence of spiritual beings, whether spirits of people who had died young, or of beings entirely of spiritual origin, who can communicate with human beings.
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A '''banshee''' is one of many spirits of [[Ireland|Irish]] and [[Scotland|Scottish]] [[folklore]]. Banshees are common in Irish and Scottish folk stories, and enjoy the same [[mythical creature|mythical]] status in Ireland as [[fairy|fairies]] and [[leprechaun]]s. The modern understanding of a banshee as a grotesque, angry female spirit that flies in the air at night, terrifying people with her shrieking is something of a misnomer. The banshee is understood by the people of Ireland and Scotland as an [[omen]] of death and a messenger from the [[afterlife]] who would appear and wail under the windows of a house where a person was about to die. Such tales indicate the belief in the [[spirit world]] and the existence of spiritual beings, whether spirits of people who have died young, or of beings entirely of spiritual origin, who can communicate with human beings.
 
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{{toc}}
 
==Etymology==  
 
==Etymology==  
  
The term '''Banshee''' is an [[Anglicization]] of the [[Irish language|Irish]] ''bean sídhe'' or ''bean sí'', which translates as "[[fairy]] woman": ''bean'': woman, and ''[[sidhe]]'': the [[genitive case]] of "fairy."<ref> ''The Oxford English Dictionary'' (Oxford Press, 1971) </ref> The [[Scottish Gaelic language|Scots Gaelic]] version of the name is ''Bean Nighe'' - "fairy washer-woman."  
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The term '''Banshee''' is an [[Anglicization]] of the [[Irish language|Irish]] ''bean sídhe'' or ''bean sí,'' which translates as "[[fairy]] woman": ''bean:'' woman, and ''[[sidhe]]:'' the [[genitive case]] of "fairy."<ref> ''The Oxford English Dictionary.'' (Oxford Press, 1971) </ref> The [[Scottish Gaelic language|Scots Gaelic]] version of the name is ''Bean Nighe''"fairy washer woman."  
  
 
==Description==
 
==Description==
 +
{{readout||right|250px|The banshee's appearance may be that of an old hag or a beautiful young woman, but her cry has always been understood to herald death.}}
 +
The shriveled hag with long, unkempt white hair, wearing a funeral robe is only one of several different forms in which a banshee may appear, although this is the most common form the creature takes. The hag may appear as a washer-woman, washing the blood stained clothes or armor of a person about to die. She can also appear as a young woman with a beautiful, if slightly un-earthly, appearance. Whatever her age, though, she is almost always portrayed as having long hair and wearing long flowing robes of similar color.<ref>Irelandseye.com, [http://www.irelandseye.com/animation/explorer/banshee.html The Banshee.] Retrieved June 18, 2007. </ref>
  
The shriveled hag, with long, unkempt white hair, wearing a funeral robe is only one of several different forms in which a banshee may appear, although this is the most common form the creature takes. She can also appear as a young woman with a beautiful, if slightly un-Earthly, appearance, an honorable matriarch. No matter what her appearance, she is almost always portrayed as having long hair and wearing long flowing robes of similar color.<ref> Catherine McIlvenna and Jim Black (2005) [http://www.irelandseye.com/animation/explorer/banshee.html The Banshee] Retrieved May 14, 2007 </ref>
+
The most distinctive feature of the banshee is her cry. It has been described differently, from a low moan to a loud shriek. Most often it is said to be a loud, sad lamenting that has not startled, but saddened those who heard it. The banshee's cry has always been understood to herald death.
 
 
The most distinctive feature of the banshee is her cry. It has been described differently, from a low moan to a loud shriek. Most often it was said to be a loud, sad lamenting, that not startled but saddened those who heard it. The banshee's cry has always been understood to herald death.
 
  
 
===Scottish ''Bean Nighe''===
 
===Scottish ''Bean Nighe''===
 +
Since the [[Scotland|Scottish]] name ''Bean Nighe'' is derived from the Old Irish language, the ''fairy washer woman'' of Scotland may well be related to the Irish banshee, yet the two creatures are different in several details. According to John Gregorson Campbell, a folklorist working in Scotland in the latter half of the nineteenth century and whose work was published posthumously in 1900 and 1902: "A bean shìth is any otherworld woman; the bean nighe is a specific otherworld woman."<ref> John Gregorson Campbell, ''The Gaelic Otherworld: Superstitions of the Highlands and Islands and Witchcraft and Second Sight in the Highlands and Islands'' (Edinburgh, Birlinn Ltd, 2008, ISBN 1841587338) 311.</ref>
  
Since the [[Scotland|Scottish]] name ''Bean Nighe'' is derived from the Old Irish language, the ''fairy washer woman'' of Scotland may well be related to the Irish banshee, yet the two creatures are different in several details. The Scottish ''Bean Nighe'' is described in some tales as having one [[nostril]], one big protruding [[tooth]], [[webbed feet]], and long hanging [[breasts]], and to be dressed in [[green]].  
+
The Scottish ''Bean Nighe'' is described in some tales as having one [[nostril]], one big protruding [[tooth]], [[webbed feet]], long hanging [[breasts]], and as being dressed in [[green]]. As the "Washer at the Ford," she wanders near deserted streams where she washes the [[blood]] from the grave-clothes of those who are about to die. It is said that ''Mnathan Nighe'' (the plural of ''bean nighe'') are the spirits of women who died giving birth and are doomed to do this work until the day their lives would have normally ended. A [[mortal]] who is bold enough to sneak up to her while she is washing and suck her breast can claim to be her foster child, and as a result gain a wish from her.<ref> Deanna Joseph, [http://www.bellaonline.com/articles/art13311.asp The Cry of the Banshee] Retrieved March 3, 2010. </ref>  
 
 
As the "Washer at the Ford" she wanders near deserted streams where she washes the [[blood]] from the grave-clothes of those who are about to die. It is said that ''Mnathan Nighe'' (the plural of ''bean nighe'') are the spirits of women who died giving birth and are doomed to do this work until the day their lives would have normally ended. A [[mortal]] who is bold enough to sneak up to her while she is washing and suck her breast can claim to be her foster child, and as a result gain a wish from her.<ref> Susanna Duffy, (2007) [http://www.bellaonline.com/articles/art13311.asp The Wail of the Banshee] Retrieved May 14, 20076 </ref>  
 
 
   
 
   
In the ancient [[Celtic mythology|Celtic]] epic, ''The Ulster Cycle'', the [[Morrígan]] is seen in the role of a ''Bean Nighe''. When the hero [[Cúchulainn]] rides out to [[war]], he encounters the Morrígan as a hag washing his bloody armor in a ford. From this [[omen]] he realizes this battle will be his last.
+
In the ancient [[Celtic mythology|Celtic]] epic ''The Ulster Cycle,'' the [[Morrígan]] (a Celtic war goddess) is seen in the role of a ''Bean Nighe''. When the hero [[Cúchulainn]] rides out to [[war]], he encounters the Morrígan as a hag washing his bloody armor in a ford. From this [[omen]] he realizes this battle will be his last.
  
 
==Origin==
 
==Origin==
 +
The banshee first appeared in very old [[Gaelic]] [[legend]]s. When several banshees appeared at once, it indicated the death of someone great or holy.<ref> W.B. Yeats, ''Fairy and Folk Tales of the Irish Peasantry'' (Aegypan, 2005, ISBN 1598186566), 108. </ref>
  
The banshee first appeared in very old [[Gaelic]] [[legend]]s. According to such stories, the five noteworthy families of [[Ireland]]—the O'Neills, O'Donnells, O'Connors, the O'Learys, the O'Tools, and the O'Connaghs—each had a woman [[spirit]] who would act as the harbinger of death; having [[precognition|foresight]], she would appear before the death, weeping. When several banshees appeared at once, it indicated the death of someone great or holy.<ref>W. B. Yeats, ''Fairy and Folk Tales of the Irish Peasantry'' (Allan Rodgers Books 2005 p 108, ISBN 1598186566) </ref>
+
Traditionally, when a citizen of an Irish village died, a woman would sing, otherwise known as "keen," a lament at their funeral. [[Music]] in those times was often connected to the spirits and [[fairy|fairies]] that were believed to inhabit the woods. It is said that on occasion a fairy woman would begin "keening" before news of the death of a person who had died far away had reached their family. Thus, the wailing of this banshee was the first they heard of the death of a loved one.
  
Why these specific families were connected originally to the banshee is not entirely known. Some have suggested that the banshee is actually the conglomeration of death [[ritual]]s and supernatural beliefs. Traditionally, when a citizen of an Irish village died, a woman would sing, otherwise known as "keen," a lament at their funeral. [[Music]] in those times were often connected to the spirits and [[fairy|fairies]] that were believed to inhabit the woods. It is possible that at some point, the ritual merged with the belief, creating the banshee.<ref> Leo Bowes, (2004) [http://www.movilleinishowen.com/history/mythology/legend_of_the_banshee.htm The Legend of the Banshee] Retrieved May 14, 2007 </ref>
+
According to legend, the six noteworthy families of [[Ireland]]—the O'Neills, O'Donnells, O'Connors, O'Learys, O'Tools, and O'Connaghs—each had a woman [[spirit]] who would act as the harbinger of death; having [[precognition|foresight]], she would appear before the death, weeping. It was believed that the banshee sang such a sad song because she was a friend of the family.<ref> Leo Bowes, The Legend of the Banshee.</ref>
  
 
==Banshees in literature and popular culture==
 
==Banshees in literature and popular culture==
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When the oral narratives were first translated into English, a distinction between the "banshee" and other [[fairy]] folk was introduced which does not seem to exist in the stories in their original ([[Irish language|Irish]] or [[Scottish Gaelic language|Scottish]]) Gaelic forms. The funeral lament became a mournful cry or wail by which the death is heralded. In these tales, hearing the banshee's wail came to predict a death in the family and seeing the banshee portended one's own death.  
 
When the oral narratives were first translated into English, a distinction between the "banshee" and other [[fairy]] folk was introduced which does not seem to exist in the stories in their original ([[Irish language|Irish]] or [[Scottish Gaelic language|Scottish]]) Gaelic forms. The funeral lament became a mournful cry or wail by which the death is heralded. In these tales, hearing the banshee's wail came to predict a death in the family and seeing the banshee portended one's own death.  
  
Yet, the Banshee is still one of a handful of [[mythical creature]]s that, although widely known over a diverse geographical area, is not commonly seen outside of [[folklore]]. Gaelic oral traditions passed down for centuries, written down only in the last five hundred years, are the most common place to find the banshee, such as the fourteenth century ''Chogaidh Gaeil are Gall''. Such traditions changed over time to include [[poetry|poems]], [[limerick]]s, [[nursery rhyme]]s, and [[superstition]] that has carried on to the twentieth century, although actual belief in such creatures is scarce at best.  
+
Yet, the banshee is still one of a handful of [[mythical creature]]s that, although widely known over a diverse geographical area, is not commonly seen outside of [[folklore]]. Gaelic oral traditions passed down for centuries, written down only in the last five hundred years, are the most common place to find the banshee, such as the fourteenth century ''Chogaidh Gaeil are Gall.'' Such traditions changed over time to include [[poetry|poems]], [[limerick]]s, [[nursery rhyme]]s, and [[superstition]]s that have carried on to the twentieth century, although actual belief in such creatures is scarce at best.  
  
 
Today, the best places to find stories of banshees are in anthologies of Irish and Scottish lore. Some contemporary authors, such as [[Terry Pratchett]] in the novel ''Reaper Man'' employ banshees, but on the whole the banshee is not used frequently in [[literature]] or [[art]]. Certain pop-cultural activities, however, such as role-playing and [[video game]]s, include the banshee among their mythical creatures.
 
Today, the best places to find stories of banshees are in anthologies of Irish and Scottish lore. Some contemporary authors, such as [[Terry Pratchett]] in the novel ''Reaper Man'' employ banshees, but on the whole the banshee is not used frequently in [[literature]] or [[art]]. Certain pop-cultural activities, however, such as role-playing and [[video game]]s, include the banshee among their mythical creatures.
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== References ==
 
== References ==
* {{cite book
+
* Briggs, Katharine. ''An Encyclopedia of Fairies.'' Pantheon Books, 1976. ISBN 039473467X
| title = An Encyclopedia of Fairies
+
* Briggs, Katharine. ''The Fairies in Tradition and Literature.'' Routledge, 2002. ISBN 0415286018
| first = Katharine | last = Briggs
+
* Campbell, John Gregorson. ''The Gaelic Otherworld: Superstitions of the Highlands and Islands and Witchcraft and Second Sight in the Highlands and Islands.'' Edinburgh, Birlinn Ltd, 2008 (original 1900). ISBN 1841587338
| year = 1976
+
* Lysaght, Patricia. ''The Banshee: The Irish Death Messenger.'' Roberts Rinehart Publishers, 1986. ISBN 1570981388
| publisher =  Pantheon Books
+
* Vinopal, John. ''Ten Years of Torment.'' UC Santa Cruz, 1986.
| id = ISBN 0-394-73467-X
+
* Wentz, W.Y. Evans. ''The Fairy-Faith in Celtic Countries.'' General Books, 2009. ISBN 1546424458
}}
+
* Yeats, W.B. ''Fairy and Folk Tales of the Irish Peasantry''. Aegypan, 2005. ISBN 1598186566
* {{cite book
 
| title = The Banshee: The Irish Death Messenger
 
| first = Patricia | last = Lysaght
 
| year = 1986
 
| publisher =  Roberts Rinehart Publishers
 
| id = ISBN 1-57098-138-8
 
}}
 
* {{cite book
 
| title = Ten Years of Torment
 
| first = John | last = Vinopal
 
| year = 1986
 
| publisher =  UC Santa Cruz Press
 
| id =
 
}}
 
* {{cite book
 
| title = The Fairy-Faith in Celtic Countries
 
| first = WY Evans | last = Wentz
 
| year = 1966, 1990
 
| publisher =  Citadel
 
| id =
 
}}
 
  
 
==External links==
 
==External links==
 +
All links retrieved September 20, 2023.
  
* [http://www.movilleinishowen.com/history/mythology/legend_of_the_banshee.htm The Legend of the Banshee] Retrieved May 17, 2007.
+
* [http://www.faerie-world.org/tales/deathgoddess.html The Morrigan, the Celtic Goddess of Death]
* [http://www.irishcultureandcustoms.com/ACalend/CreepyCreatures.html The Banshee] Retrieved May 17, 2007.
+
* [http://www.irishcultureandcustoms.com/ACalend/CreepyCreatures.html Creepy Irish Creatures.]  
  
 
{{Credits|Banshee|116313207|Bean_Nighe|109965985|}}
 
{{Credits|Banshee|116313207|Bean_Nighe|109965985|}}

Latest revision as of 07:29, 20 September 2023


Banshee. photo by D'Arcy Benincosa

A banshee is one of many spirits of Irish and Scottish folklore. Banshees are common in Irish and Scottish folk stories, and enjoy the same mythical status in Ireland as fairies and leprechauns. The modern understanding of a banshee as a grotesque, angry female spirit that flies in the air at night, terrifying people with her shrieking is something of a misnomer. The banshee is understood by the people of Ireland and Scotland as an omen of death and a messenger from the afterlife who would appear and wail under the windows of a house where a person was about to die. Such tales indicate the belief in the spirit world and the existence of spiritual beings, whether spirits of people who have died young, or of beings entirely of spiritual origin, who can communicate with human beings.

Etymology

The term Banshee is an Anglicization of the Irish bean sídhe or bean sí, which translates as "fairy woman": bean: woman, and sidhe: the genitive case of "fairy."[1] The Scots Gaelic version of the name is Bean Nighe—"fairy washer woman."

Description

Did you know?
The banshee's appearance may be that of an old hag or a beautiful young woman, but her cry has always been understood to herald death.

The shriveled hag with long, unkempt white hair, wearing a funeral robe is only one of several different forms in which a banshee may appear, although this is the most common form the creature takes. The hag may appear as a washer-woman, washing the blood stained clothes or armor of a person about to die. She can also appear as a young woman with a beautiful, if slightly un-earthly, appearance. Whatever her age, though, she is almost always portrayed as having long hair and wearing long flowing robes of similar color.[2]

The most distinctive feature of the banshee is her cry. It has been described differently, from a low moan to a loud shriek. Most often it is said to be a loud, sad lamenting that has not startled, but saddened those who heard it. The banshee's cry has always been understood to herald death.

Scottish Bean Nighe

Since the Scottish name Bean Nighe is derived from the Old Irish language, the fairy washer woman of Scotland may well be related to the Irish banshee, yet the two creatures are different in several details. According to John Gregorson Campbell, a folklorist working in Scotland in the latter half of the nineteenth century and whose work was published posthumously in 1900 and 1902: "A bean shìth is any otherworld woman; the bean nighe is a specific otherworld woman."[3]

The Scottish Bean Nighe is described in some tales as having one nostril, one big protruding tooth, webbed feet, long hanging breasts, and as being dressed in green. As the "Washer at the Ford," she wanders near deserted streams where she washes the blood from the grave-clothes of those who are about to die. It is said that Mnathan Nighe (the plural of bean nighe) are the spirits of women who died giving birth and are doomed to do this work until the day their lives would have normally ended. A mortal who is bold enough to sneak up to her while she is washing and suck her breast can claim to be her foster child, and as a result gain a wish from her.[4]

In the ancient Celtic epic The Ulster Cycle, the Morrígan (a Celtic war goddess) is seen in the role of a Bean Nighe. When the hero Cúchulainn rides out to war, he encounters the Morrígan as a hag washing his bloody armor in a ford. From this omen he realizes this battle will be his last.

Origin

The banshee first appeared in very old Gaelic legends. When several banshees appeared at once, it indicated the death of someone great or holy.[5]

Traditionally, when a citizen of an Irish village died, a woman would sing, otherwise known as "keen," a lament at their funeral. Music in those times was often connected to the spirits and fairies that were believed to inhabit the woods. It is said that on occasion a fairy woman would begin "keening" before news of the death of a person who had died far away had reached their family. Thus, the wailing of this banshee was the first they heard of the death of a loved one.

According to legend, the six noteworthy families of Ireland—the O'Neills, O'Donnells, O'Connors, O'Learys, O'Tools, and O'Connaghs—each had a woman spirit who would act as the harbinger of death; having foresight, she would appear before the death, weeping. It was believed that the banshee sang such a sad song because she was a friend of the family.[6]

Banshees in literature and popular culture

When the oral narratives were first translated into English, a distinction between the "banshee" and other fairy folk was introduced which does not seem to exist in the stories in their original (Irish or Scottish) Gaelic forms. The funeral lament became a mournful cry or wail by which the death is heralded. In these tales, hearing the banshee's wail came to predict a death in the family and seeing the banshee portended one's own death.

Yet, the banshee is still one of a handful of mythical creatures that, although widely known over a diverse geographical area, is not commonly seen outside of folklore. Gaelic oral traditions passed down for centuries, written down only in the last five hundred years, are the most common place to find the banshee, such as the fourteenth century Chogaidh Gaeil are Gall. Such traditions changed over time to include poems, limericks, nursery rhymes, and superstitions that have carried on to the twentieth century, although actual belief in such creatures is scarce at best.

Today, the best places to find stories of banshees are in anthologies of Irish and Scottish lore. Some contemporary authors, such as Terry Pratchett in the novel Reaper Man employ banshees, but on the whole the banshee is not used frequently in literature or art. Certain pop-cultural activities, however, such as role-playing and video games, include the banshee among their mythical creatures.

Notes

  1. The Oxford English Dictionary. (Oxford Press, 1971)
  2. Irelandseye.com, The Banshee. Retrieved June 18, 2007.
  3. John Gregorson Campbell, The Gaelic Otherworld: Superstitions of the Highlands and Islands and Witchcraft and Second Sight in the Highlands and Islands (Edinburgh, Birlinn Ltd, 2008, ISBN 1841587338) 311.
  4. Deanna Joseph, The Cry of the Banshee Retrieved March 3, 2010.
  5. W.B. Yeats, Fairy and Folk Tales of the Irish Peasantry (Aegypan, 2005, ISBN 1598186566), 108.
  6. Leo Bowes, The Legend of the Banshee.

References
ISBN links support NWE through referral fees

  • Briggs, Katharine. An Encyclopedia of Fairies. Pantheon Books, 1976. ISBN 039473467X
  • Briggs, Katharine. The Fairies in Tradition and Literature. Routledge, 2002. ISBN 0415286018
  • Campbell, John Gregorson. The Gaelic Otherworld: Superstitions of the Highlands and Islands and Witchcraft and Second Sight in the Highlands and Islands. Edinburgh, Birlinn Ltd, 2008 (original 1900). ISBN 1841587338
  • Lysaght, Patricia. The Banshee: The Irish Death Messenger. Roberts Rinehart Publishers, 1986. ISBN 1570981388
  • Vinopal, John. Ten Years of Torment. UC Santa Cruz, 1986.
  • Wentz, W.Y. Evans. The Fairy-Faith in Celtic Countries. General Books, 2009. ISBN 1546424458
  • Yeats, W.B. Fairy and Folk Tales of the Irish Peasantry. Aegypan, 2005. ISBN 1598186566

External links

All links retrieved September 20, 2023.

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