Abigail

Abigail (Hebrew: אֲבִיגַיִל / אֲבִיגָיִל, Standard Avigáyil Tiberian ʾĂḇîḡáyil / ʾĂḇîḡāyil ; "her Father's joy" or "fountain of joy" was the second wife of King David and the widow of Nabal the Calebite.

First encountering David when he was an outlaw leader in Judah, wisely visited David after Caleb had insulted the revel chief and dissuaded him from taking revenge on her husband. Nabal then died of natural causes, and Abigail became David's wife. She became the mother of David's son Daniel (1 Chronicles 3:1), also known as Chileab, (2 Samuel3:3) and in the Septuagint text of the Books of Samuel as Daluyah.

Abigail's story

Abigail enters the saga of the future King David just after the death of the prophet Samuel, during the period when David has become estranged from King Saul. David has become the leader of a band of outlaws currently operating near Mount Carmel.

Abigail is the wife of one of the territory's wealthiest chieftains, a man named Nabal, who owns substantial lands and herds comprising 1,000 goats and 3,000 sheep. She is described as "an intelligent and beautiful woman."

Nabal, on the other hand, is surly and mean in his business dealings. Needing to supply his men, David sends envoys to Nabal during a sheep-shearing festival, delivering a polite request for a bribe, together with a thinly veiled threat:

"When your shepherds were with us, we did not mistreat them, and the whole time they were at Carmel nothing of theirs was missing... Therefore be favorable toward my young men, since we come at a festive time. Please give your servants and your son David whatever you can find for them." (1 Samuel 25: 7-8)

Nabal rudely rebuffs David's men, refusing to provide them with food and referring to David as merely one of many outlaw "servants who have broken from their masters." Hearing the report, David immediately rides with 400 of his men to take revenge on Nabal and his people.

Meanwhile, Abigail hears from a servant that Nabal has foolishly insulted David and has refused to provide them with supplies. She immediately gathers 200 loaves of bread, five dressed sheep, five bushels of roasted grain, 100 cakes of raisins and 200 cakes of pressed figs, and two skins of wine and sends them with her servants in the direction of David's camp. Without mentioning this to Nabal, she rides out on a donkey and meets David in a mountain ravine.

She then delivers what may be the longest speech by a woman in the Bible, disassociating herself from Nabal's rudeness and pledging her loyalty to David. She prophesies David's future ascendancy to Israel's throne and urges him not to take vengeance into his own hands:

The Lord will certainly make a lasting dynasty for (David) my master, because he fights the Lord's battles. Let no wrongdoing be found in you as long as you live. Even though someone is pursuing you to take your life, the life of my master will be bound securely in the bundle of the living by the Lord your God. But the lives of your enemies he will hurl away as from the pocket of a sling. When the Lord has done for my master every good thing he promised concerning him and has appointed him leader over Israel, my master will not have on his conscience the staggering burden of needless bloodshed or of having avenged himself. (1 Samuel 25: 28-31)

David is moved by Abigail's entreaty and withdraws the oath of vengeance he has just sworn against Nabal and his household, vowing instead: "May you be blessed for your good judgment and for keeping me from bloodshed this day and from avenging myself with my own hands... If you had not come quickly to meet me, not one male belonging to Nabal would have been left alive by daybreak."

Returning to Nabal, Abigail found him drunkenly feasting with his people. Waiting into the next morning, she informed him of David's plans to attack and of the success of her bribe. Nabal was immediately struck by a heart attack and died ten days later.

Hearing of Nabal's death, David immediately proposed marriage to wise and beautiful Abigail. She immediately accepted, apparently bringing to the marriage the wealth formerly possessed by Nabal and greatly increasing David's financial strength. She was not, however, his only wife at this time, for David had also married Ahinoam of Jezreel. He was also married to Saul's daughter Michal, but after David's estrangement from Saul, the king had married her to another man, Paltiel of Gallim.

David, Abigail, and their followers were still not safe from Saul. They were soon forced to ally themselves with the Philistine king Achish and settle in Gath (1 Samuel 27:3). Achish later gave David charge of the town of Ziklag, where Abigail lived for a year and four months while David led his men on various raiding parties as Achish's agent. When David rode with Achish in preparation for the Battle of Gilboah against King Saul, however, Abigail and the other women of the town were kidnapped by an Amelikite raiding party. David, after being providentially rejected by the other Philistine commanders from participating in the battle against Israel, returned to find the town destroyed by the Amalekites. Deeply distressed at the loss of his wives and children and facing a mutiny from his mourning troops, David consulted the priest Abiathar, who divined that it was God's will to pursue the Amalekites. Consequently, David and his men tracked the raiders down and "recovered everything the Amalekites had taken, including his two wives." (1 Samuel 30:18)

Abigail is listed in 2 Samuel 3:3 as the mother of David's second son, Kileab, who would have stood next in line to succeed David after the death of his first son Amnon at the hands of Absalom. 1 Chronicles 3:1 gives his name as Daniel. The reason for Kileab's being passed over are not specified. However, he was rumored killed by Absalom's men in the assassination of David's first son, Amnon (2 Samuel 13:30). Neither Abigail nor her son plays a role in the subsequent biblical narratives.

Rabbinical tradition

The ancient rabbis regarded Abigail as one of the most remarkable women in Jewish history. She was said to be one of the four great beauties, the other three being Sarah, Rahab, and Esther (Meg. 15a). Her charm was irresistible to all who gazed on her. David, was immediately enthralled by her and was only restrained by Abigail's moral strength and dignity (Meg. l.c.). She was also a prophetess who predicted David's future kingship shortly after the death of the prophet Samuel, the first to recognize David in this capacity.

Abigail also foreshadowed the role that another woman, Bathsheba, would one day play a disastrous role in Davi's life. With all her superior qualities Abigail was not free from feminine coquetry; for when she begged David for mercy toward her husband and predicting David's future greatness, she added the seemingly insignificant words: "then remember thine handmaid."

Identity

Some critics have identified Abigail with the woman of the same name who is described as a sister or half-sister of David and the mother of the military commander Amasa. In the Book of Chronicles and Septuagint version of the Books of Samuel this Abigail's father is identified as being Jesse, (1 Chronicles 2:13-16; 2 Samuel 17:25, LXX), but in the masoretic text of the Books of Samuel her father is named Nahash. In the Book of Chronicles, Amasa's father is identified as Jether the Ishmaelite,1 Chronicles 2:17 but in the Books of Samuel, Amasa's father is identified as Ithra the Israelite (2 Samuel 17:25).

Some hold that these women named Abigail represent different accounts of the same woman, the Books of Chronicles do not mention Abigail as one of David's wives. Kinship ties between David and Abigail would also explain her immediate decision to express loyalty to David over Nabal.

Legacy

Although Abigail did not become the ancestor of any of Judah or Israel's future kings, she was perhaps the most deserving of David's wives. Indeed, her behavior was the exact opposite of that of Bathsheba, whose infamous adulterous affair with David left such a scar on his great reputation.

Where Bathsheba allowed herself to be seduced by David while still married to her husband Uriah, Abigail remained faithful to Nabal, yet loyal to David as well. Where Bathsheba passively allowed David to sin, Abigail actively dissuaded him from doing so. Where Bathsheba's sin with David led to David's murdering her Uriah in order to prevent his discovery of her pregnancy, Abigail stopped David from murdering Nabal.

In the end, the Bible tells us, God himself struck Nabal, allowing Abigail to become David's legitimate wife. Perhaps the story of David and Bathsheba would have been a happier one if she, like Abigail, had been wise and courageous enough to act as a prophetess in the crucial moment, instead as a sexual object.

External links

• Avigail in the Biblical Encyclopedia Tanakh Profiles (Hebrew/English) See also translations of names.

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