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| − | {{Ecumenical council|council_name=Third Council of Constantinople|council_date=680-681|accepted_by=[[Roman Catholicism]]<br/>[[Eastern Orthodoxy]]<br/>[[Lutheranism]]|previous=[[Second Council of Constantinople]]|next=(Roman Catholic) [[Second Council of Nicaea]]<br/>(Orthodox) [[Quinisext Council|Council in Trullo]]|convoked_by=Emperor [[Constantine IV]]|presided_by=[[Patriarch George I of Constantinople]], [[Pope Agatho]] |attendance=perhaps 300; signatories to the documents ranged from 43 (first session) to 174 (last session)|topics=[[Monothelitism]], the human and divine wills of [[Jesus]]|documents=condemnation of Monothelitism}}
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| − | The Third Council of Constantinople is believed to have been the '''Sixth Ecumenical Council''' by the [[Eastern Orthodox]], the [[Roman Catholics]], the [[Old Catholics]], and a number of other [[Western Christian]] groups<ref>Ostrogorsky, p.127</ref>. It met on November 7, 680 for its first session; it ended its meetings, said to have been eighteen in number, on September 16 of 681<ref>ibid.</ref>. The number of bishops present was under three hundred and the minutes of the last session have only 174 signatures attached to them.
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| − | The conclusion of the council was that [[Jesus]] has two wills as well as two natures (divine and human), and that those two wills did not conflict with or strive against each other. It thus refuted the [[heresy]] of [[monothelitism]], which held that Jesus Christ had only one (divine) will<ref>ibid.</ref>. Further, it posthumuously restored [[Pope Martin I]] and [[Maximus the Confessor]] to communion with the church.
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| − | When the Emperor [[Constantine IV]] first summoned the council he had no intention that it would be [[ecumenical]]. From the Sacras it appears that he had summoned all the Metropolitans and bishops of the jurisdiction of [[Constantinople]], and had also informed the [[Orthodox Patriarch of Antioch|Patriarch of Antioch]] that he might send Metropolitans and bishops. A long time before, he had written to [[Pope Agatho]] on the subject.
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| − | When the synod assembled however, it assumed at its first session the title "Ecumenical." All five patriarchs were represented, [[Alexandria, Egypt|Alexandria]] and [[Jerusalem]] having sent deputies although they were at the time in the hands of the [[Muslim]]s.
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| − | In this particular Council the Emperor presided in person surrounded by high court officials. On his right sat [[Patriarch George I of Constantinople]] and [[Macarius]], Patriarch of Antioch and next to them the representative of the Patriarch of Alexandria. On the Emperor's left were seated the representatives of the Pope. In the midst were placed, as usual, the Holy Gospels. After the eleventh session however the Emperor was no longer able to be present, but returned and presided at the closing meeting.
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| − | The sessions of the council were held in the domed hall (or possibly chapel) in the imperial palace; which, the Acts tell us, was called Trullo (εν ώ σεκρετω του Θειου παλτιου τη ουτη λεγομενω Τρουλλω).
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| − | Of interest are the titles in the Sacras sent to the bishops of Rome and Constantinople, one to "The Most holy and Blessed Archbishop of Old Rome and Ecumenical Pope," and the other to "The Most holy and Blessed Archbishop of Constantinople and Ecumenical Patriarch." Some of the titles used by the signers of the "Prosphoneticus" are interesting: "George, an humble presbyter of the holy Roman Church, and holding the place of the most blessed Agatho, ecumenical Pope of the City of Rome ...," "John, an humble deacon of the holy Roman Church and holding the place of the most blessed Agatho, and ecumenical Pope of the City of Rome," "George, by the mercy of God bishop of Constantinople which is [[New Rome]]," "Peter a presbyter and holding the place of the Apostolic See of the great city Alexandria," "George, an humble presbyter of the Holy Resurrection of Christ our God, and holding the place of Theodore the presbyter, beloved of God, who holds the place of the Apostolic See of Jerusalem ...,""John, by the mercy of God bishop of the City of Thessalonica, and legate of the Apostolic See of Rome," "John, the unworthy bishop of Portus, legate of the whole Council of the holy Apostolic See of Rome," "Stephen, by the mercy of God, bishop of Corinth, and legate of the Apostolic See of Old Rome."
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| − | ==See also==
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| − | * [[Ecumenical Council]]
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| − | ==Nnotes==
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| − | {{reflist}}
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| − | ==References==
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| − | * Ostrogorsky, George. ''History of the Byzantine State''. New Brunswick:Rutgers University Press. ISBN 0813505992
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| − | ==External links==
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| − | *''Original text taken from the Christian Classics Ethereal Library at http://www.ccel.org, which is in the public domain''
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| − | *[http://www.newadvent.org/cathen/04310a.htm Catholic Encyclopedia: Third Council of Constantinople]
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| − | *[http://www.legionofmarytidewater.com/faith/ECUM06.HTM Third Council of Constantinople]
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| − | <!--Navigation box—><br />
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| − | {{Ecumenical councils|uncollapsed}}
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| − | {{Christian History|collapsed}}
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| − | [[Category:philosophy and religion]]
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| − | [[Category:religion]]
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| − | [[Category:Christianity]]
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| − | {{credit|264001578}}
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