Difference between revisions of "Ethnography" - New World Encyclopedia

Revision as of 14:51, 26 November 2005

Definition

Ethnography (from the Greek words ethnos = nation, and graphein = writing) refers to the qualitative research method of description of human social phenomena, based on the data obtained primarily from the fieldwork. Ethnography is a holistic research method founded in the idea that a system's properties cannot necessarily be accurately understood independently of each other. The genre has both formal and historical connections to travel writing and colonial office reports. Several academic traditions, in particular the constructivist and relativist paradigms, claim ethnography as a valid research method.

Paul Leedy, a famous ethnographer, writes: "In an ethnography, the researcher looks at an entire group-more specifically, a group that shares a common culture -in depth. The researcher studies the group in its natural setting for a lengthy period of time, often several months or even years. The focus ... is on the everyday behaviors of the people in the group, with an intent to identify cultural norms, beliefs, social structures, and other cultural patterns." As such, ethnography can be seen as the fundamental research method of cultural anthropology.

Application

In its research method, ethnography relies primarily on data of the detailed description of social life or cultural phenomena of particular group of people. In order to collect valid data, ethnographers engage in participant observation - spending significant amount of time with the people they study. They use observation method, interviews with open-ended questions, and collect all other data relevant to the culture studied. Ethnographers engage in their social events, rituals and customs, all in purpose to get the point of view of a person of that particular group. That "native's point of view" is called an emic perspective. The final goal of emic perspective is the data that are free of observer's own concepts and assumptions. On the opposite side of emic perspactive is the etic perspective, that is, the outsider's point of view, or how outsiders see the observable phenomena in the particular group or culture. In contrast to emic, etic perspective is based upon observer's assumptions about the phenomena he or she studies.

Cultural anthropology, one of the four fields of anthropology, grew up around the practice of ethnography. Its canonical texts are mostly ethnographies, e.g. Argonauts of the Western Pacific by Bronislaw Malinowski, The Nuer by E. E. Evans-Pritchard, Coming of Age in Samoa by Margaret Mead, or Naven by Gregory Bateson.

Within cultural anthropology, there are several sub-genres of ethnography. Beginning in the late 1950s and early 1960s, anthropologists began writing "confessional" ethnographies that intentionally exposed the nature of ethnographic research. Famous examples include Tristes Tropiques by Claude Lévi-Strauss, The High Valley by Kenneth Read, and The Savage and the Innocent by David Maybury-Lewis, as well as the mildly fictionalized Return to Laughter by Elenore Smith Bowen (Laura Bohannan). Later "reflexive" ethnographies refined the technique to translate cultural differences by representing their effects on the ethnographer. Famous examples include Reflections on Fieldwork in Morocco by Paul Rabinow, The Headman and I by Jean-Paul Dumont, and Tuhami by Vincent Crapanzano. In the 1980s, the rhetoric of ethnography was subjected to intense scrutiny within the discipline, under the general influence of literary theory and post-colonial/post-structuralist thought. "Experimental" ethnographies that reveal the ferment of the discipline include Shamanism, Colonialism, and the Wild Man by Michael Taussig, Debating Muslims by Michael F. J. Fischer and Mehdi Abedi, A Space on the Side of the Road by Kathleen Stewart, and Advocacy after Bhopal by Kim Fortun.

Other related fields

Sociology and other cultural studies often use ethnographic method in their research. Urban sociology and the Chicago school sociology in particular are associated with ethnographic research. Some of the most well-known examples (including Street Corner Society by William Foote Whyte and Black Metropolis by Clair Drake) were influenced by an anthropologist Lloyd Warner, who happened to be in the sociology department at Chicago. Symbolic interactionism developed from the same tradition and yielded several excellent sociological ethnographies, including Shared Fantasy by Gary Alan Fine, which documents the early history of fantasy/role-playing games. But even though many sub-fields and theoretical perspectives within sociology use ethnographic methods, ethnography is not the sine qua non of the discipline, as it is in cultural anthropology.

Education, Ethnomusicology, and Folklore are others fields which have made extensive use of ethnography. The American anthropologist George Spindler from Stanford University was a pioneer in applying ethnographic methodology to the classroom. James Spradley is another well-known ethnographer, especially for his book, The Ethnographic Interview, published in 1979.

Netnography is a new form of ethnography, which involves conducting ethnographic studies on the Internet.

Comment

This is an unfinished work in progress.—Jennifer Tanabe 14:40, 7 Oct 2005 (UTC)

@@ Line 5: / Line 5: @@
 == Definition ==
-'''Ethnography''' (from the Greek words ''ethnos'' = nation, and ''graphein'' = writing) refers to the qualitative research method of description of human social phenomena, based on the data obtained primarily from the [[fieldwork]]. Ethnography is a [[holism|holistic]] research method founded in the idea that a system's properties cannot necessarily be accurately understood independently of each other. The genre has both formal and historical connections to travel writing and colonial office reports. Several academic traditions, in particular the [[constructivism|constructivist]] and [[relativism|relativist]] paradigms, claim ethnography as a valid research method.
+'''Ethnography''' (from the Greek words ''ethnos'' = nation, and ''graphein'' = writing) refers to the qualitative research method of description of human social phenomena, based on the data obtained primarily from the fieldwork. Ethnography is a holistic research method founded in the idea that a system's properties cannot necessarily be accurately understood independently of each other. The genre has both formal and historical connections to travel writing and colonial office reports. Several academic traditions, in particular the constructivist and relativist paradigms, claim ethnography as a valid research method.
 Paul Leedy, a famous ethnographer, writes: "In an ethnography, the researcher looks at an entire group-more specifically, a group that shares a common culture -in depth. The researcher studies the group in its natural setting for a lengthy period of time, often several months or even years. The focus ... is on the everyday behaviors of the people in the group, with an intent to identify cultural norms, beliefs, social structures, and other cultural patterns."
@@ Line 14: / Line 14: @@
 In its research method, ethnography relies primarily on data of the detailed description of social life or cultural phenomena of particular group of people. In order to collect valid data, ethnographers engage in '''participant observation''' - spending significant amount of time with the people they study. They use observation method, interviews with open-ended questions, and collect all other data relevant to the culture studied. Ethnographers engage in their social events, rituals and customs, all in purpose to get the point of view of a person of that particular group.  That "native's point of view" is called an '''emic perspective'''. The final goal of emic perspective is the data that are free of observer's own concepts and assumptions. On the opposite side of emic perspactive is the '''etic perspective''', that is, the outsider's point of view, or how outsiders see the observable phenomena in the particular group or culture. In contrast to emic, etic perspective is based upon observer's assumptions about the phenomena he or she studies.
-[[Cultural anthropology]], one of the four fields of [[anthropology]], grew up around the practice of ethnography.  Its canonical texts are mostly ethnographies, e.g. ''Argonauts of the Western Pacific'' by Bronislaw Malinowski, ''The Nuer'' by [[E. E. Evans-Pritchard]], ''Coming of Age in Samoa'' by Margaret Mead, or ''Naven'' by Gregory Bateson.
+[[Cultural anthropology]], one of the four fields of [[anthropology]], grew up around the practice of ethnography.  Its canonical texts are mostly ethnographies, e.g. ''Argonauts of the Western Pacific'' by Bronislaw Malinowski, ''The Nuer'' by [[Evans-Pritchard, Edward E.|E. E. Evans-Pritchard]], ''Coming of Age in Samoa'' by Margaret Mead, or ''Naven'' by Gregory Bateson.
 Within cultural anthropology, there are several sub-genres of ethnography.  Beginning in the late 1950s and early 1960s, anthropologists began writing "confessional" ethnographies that intentionally exposed the nature of ethnographic research.  Famous examples include ''Tristes Tropiques'' by Claude Lévi-Strauss, ''The High Valley'' by Kenneth Read, and ''The Savage and the Innocent'' by David Maybury-Lewis, as well as the mildly fictionalized ''Return to Laughter'' by Elenore Smith Bowen (Laura Bohannan).  Later "reflexive" ethnographies refined the technique to translate cultural differences by representing their effects on the ethnographer.  Famous examples include ''Reflections on Fieldwork in Morocco'' by Paul Rabinow, ''The Headman and I'' by Jean-Paul Dumont, and ''Tuhami'' by Vincent Crapanzano.  In the 1980s, the rhetoric of ethnography was subjected to intense scrutiny within the discipline, under the general influence of literary theory and post-colonial/post-structuralist thought.  "Experimental" ethnographies that reveal the ferment of the discipline include ''Shamanism, Colonialism, and the Wild Man'' by Michael Taussig, ''Debating Muslims'' by Michael F. J. Fischer and Mehdi Abedi, ''A Space on the Side of the Road'' by Kathleen Stewart, and ''Advocacy after Bhopal'' by Kim Fortun.
@@ Line 22: / Line 22: @@
 [[Sociology]] and other cultural studies often use ethnographic method in their research.  Urban sociology and the Chicago school sociology in particular are associated with ethnographic research. Some of the most well-known examples (including ''Street Corner Society'' by William Foote Whyte and ''Black Metropolis'' by Clair Drake) were influenced by an anthropologist Lloyd Warner, who happened to be in the sociology department at Chicago. ''Symbolic interactionism'' developed from the same tradition and yielded several excellent sociological ethnographies, including ''Shared Fantasy'' by Gary Alan Fine, which documents the early history of fantasy/role-playing games. But even though many sub-fields and theoretical perspectives within sociology use ethnographic methods, ethnography is not the ''sine qua non'' of the discipline, as it is in cultural anthropology.
-[[Education]], [[Ethnomusicology]], and [[Folklore]] are others fields which have made extensive use of ethnography. The American anthropologist George Spindler from Stanford University was a pioneer in applying ethnographic methodology to the classroom. James Spradley is another well-known ethnographer, especially for his book, ''The Ethnographic Interview'', published in 1979.
+[[Education]], ''Ethnomusicology'', and ''Folklore'' are others fields which have made extensive use of ethnography. The American anthropologist George Spindler from Stanford University was a pioneer in applying ethnographic methodology to the classroom. James Spradley is another well-known ethnographer, especially for his book, ''The Ethnographic Interview'', published in 1979.
-[[Netnography]] is a new form of ethnography, which involves conducting ethnographic studies on the Internet.
+''Netnography'' is a new form of ethnography, which involves conducting ethnographic studies on the Internet.
 == Further Reading ==