Encyclopedia, Difference between revisions of "Émile Littré" - New World

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'''Émile Maximilien Paul Littré''' (born February 1, 1801 – died June 2, 1881) was a [[France|French]] [[lexicographer]] and [[philosophy|philosopher]], best known for his ''Dictionnaire de la langue française'', and his advocacy on philosophical [[positivism]].
 +
 +
==Life==
  
 +
'''Émile Maximilien Paul Littré''' was born in [[Paris]], [[France]]. His father was a gunner, and afterwards sergeant-major of marine artillery in French navy, and was deeply imbued with the revolutionary ideas of the day. Settling down as a collector of taxes, he married Sophie Johannot, a free-thinker like himself, and devoted himself to the education of his son Émile. The boy was sent to the [[Lycée Louis-le-Grand]], where he had for friends [[Louis Christophe François Hachette]] and [[Eugène Burnouf]]. After he had completed his course at school, he hesitated for a while in choosing which profession to pursue. He meanwhile mastered [[English language|English]] and [[German language|German]] languages, and the classical and [[Sanskrit]] literature and [[philology]].
  
{{epname}}
+
In 1922 Littré enrolled to study [[medicine]]. He passed all his examinations in due course, and had only his thesis to prepare in order to obtain his degree as doctor, when in 1827 his father died, leaving his mother absolutely without resources. He left the school, and took care for his mother. To earn for living he began teaching [[Latin]] and Greek.
 +
 
 +
Littré participated in the Revolution of February 1830, and was in the National Guard that followed [[Charles X of France|Charles X]] to [[Rambouillet]]. In 1831 he met [[Armand Carrel]], the editor of the ''National'', who hired him as a reader of English and German papers for excerpts. Carrel soon realized the ability of his reader and in 1835 made him a constant contributor, and eventually the director of the paper.
 +
 
 +
In 1836, Littré began to contribute articles on all sorts to the papers, enabling him to live more comfortably. He married in 1837, and in 1839 published the first volume of his edition of the works of [[Hippocrates]]. The value of this work was recognized by his election the same year into the Académie des Inscriptions et Belles-Lettres. There he came across the works of [[Auguste Comte]], the reading of which formed, as he himself said, "the cardinal point of his life," and from this time onward appears the influence of [[positivism]] on his own life, and, what is of more importance, his influence on positivism, for he gave as much to positivism as he received from it.
 +
 
 +
Littré soon became a friend of Comte, and popularized his ideas in numerous works on the positivist philosophy. At the same time he continued his edition of Hippocrates, which was not completed till 1862. He also published a similar edition of [[Pliny the Elder|Pliny]]'s ''Natural History'', and after 1844 took [[Claude Charles Fauriel|Fauriel]]'s place on the committee engaged on the ''Histoire littéraire de la France'', where his knowledge of the early French language and literature was invaluable.
  
'''Émile Maximilien Paul Littré''' (February 1, 1801 - June 2, 1881) was a [[France|French]] [[lexicographer]] and [[philosopher]], best known for his [[Dictionnaire de la langue française]], commonly called "the Littré."
+
It was around 1844 that Littré started working on his great ''Dictionnaire de la langue française'', which took him thirty years to complete. In the revolution of July 1848 he took part in the repression of the extreme republican party. In 1863, after completing his Hippocrates and his Pliny, he started to work again on his French [[dictionary]]. In the same year he was nominated for the [[Académie française]], but rejected, owing to the opposition of Mgr. [[Félix Dupanloup]], bishop of [[Orléans]], who denounced him in his ''Avertissement aux pères de famille'' as the chief of the French materialism.  
  
He was born in [[Paris]]. His father had been a gunner, and afterwards sergeant-major of marine artillery, in the French navy, and was deeply imbued with the revolutionary ideas of the day. Settling down as a collector of taxes, he married Sophie Johannot, a free-thinker like himself, and devoted himself to the education of his son Émile. The boy was sent to the [[Lycée Louis-le-Grand]], where he had for friends [[Louis Christophe François Hachette|Hachette]] and [[Eugène Burnouf]]. After he had completed his course at school, he hesitated for a time as to what profession he should adopt, and meanwhile made himself master, not only of the [[English language|English]] and [[German language|German]] languages, but of the classical and [[Sanskrit]] literature and [[philology]].
+
In mid-1860s Littré started, together with [[G. N. Vyrubov]], the ''Philosophie Positive'', a journal which was to embody the views of modern positivists. His life was fully absorbed in literary work. The overthrow of the Empire, however, called on him to take part in politics. He was called by [[Léon Gambetta]] to take his seat in the senate, to which he had been chosen by the ''Département of the Seine. In December 1871 Littré was elected a member of the Académie Française in spite of the renewed opposition of Mgr. Dupanloup, who resigned his seat in protest. In 1875 Littré was elected a senator for life.
  
At last he determined to study [[medicine]], and in 1822 entered his name as a student of medicine. He passed all his examinations in due course, and had only his thesis to prepare in order to obtain his degree as doctor when in 1827 his father died, leaving his mother absolutely without resources. He at once renounced his degree, and, while attending the lectures of [[Pierre François Olive Rayer]] and taking a keen interest in medicine, began teaching [[Latin]] and Greek for a livelihood. He carried a musket on the popular side in the Revolution of February 1830, and was one of the national guards who followed [[Charles X of France|Charles X]] to [[Rambouillet]]. In 1831 he obtained an introduction to [[Armand Carrel]], the editor of the ''National'', who gave him the task of reading the English and German papers for excerpts. Carrel by chance, in 1835, discovered the ability of his reader, who from that time became a constant contributor, and eventually director of the paper.
+
When it became obvious that Littré would not live much longer, his wife and daughter, who had always been fervent Catholics, strove to convert him to their religion. He had long interviews with [[Père Millériot]], a celebrated controversialist, and was much grieved at his death; but it is hardly probable he would have ever been really converted. Nevertheless, on the point of death, on June 2, 1881, his wife had him baptized, and his funeral was conducted with the rites of the [[Roman Catholic Church]]. He was buried in the Cimetière du Montparnasse in Paris.
  
In 1836, Littré began to contribute articles on all sorts of subjects to the ''[[Revue des deux mondes]]''; in 1837 he married; and in 1839 appeared the first volume of his edition of the works of [[Hippocrates]]. The value of this work was recognized by his election the same year into the [[Académie des Inscriptions et Belles-Lettres]]. At this epoch he came across the works of [[Auguste Comte]], the reading of which formed, as he himself said, "the cardinal point of his life," and from this time onward appears the influence of [[positivism]] on his own life, and, what is of more importance, his influence on positivism, for he gave as much to positivism as he received from it. He soon became a friend of Comte, and popularized his ideas in numerous works on the positivist philosophy. At the same time he continued his edition of Hippocrates, which was not completed till 1862, published a similar edition of [[Pliny the Elder|Pliny]]'s ''Natural History'', and after 1844 took [[Claude Charles Fauriel|Fauriel]]'s place on the committee engaged on the ''Histoire littéraire de la France'', where his knowledge of the early French language and literature was invaluable.
+
==Work==
  
It was about 1844 that he started working on his great ''[[Dictionnaire de la langue française]]'', which was, however, not to be completed till thirty years after. In the revolution of July 1848 he took part in the repression of the extreme republican party in June 1849. His essays, contributed during this period to the ''National'', were collected together and published under the title of ''Conservation, revolution et positivisme'' in 1852, and show a thorough acceptance of all the doctrines propounded by Comte. However, during the later years of his master's life, he began to perceive that he could not wholly accept all the dogmas or the more mystic ideas of his friend and master, but he concealed his differences of opinion, and Comte failed to perceive that his pupil had outgrown him, as he himself had outgrown his master [[Claude Henri de Rouvroy, Comte de Saint-Simon|Saint-Simon]].
+
In his early career Littré was a strong proponent of Comtean ideas. His essays contributed during this period to the newspaper ''National'', in which he actively promoted positivist philosophy. Those essays were later collected and published under the title ''Conservation, revolution et positivisme'' (1852). In it he showed a thorough acceptance of all the doctrines propounded by Comte.  
  
Comte's death in 1858 freed Littré from any fear of embittering his master's later years, and he published his own ideas in his ''Paroles de la philosophie positive'' in 1859, and at still greater length in his work in ''Auguste Comte et la philosophie positive'' in 1863. In this book he traces the origin of Comte's ideas through [[Anne-Robert-Jacques Turgot|Turgot]], [[Immanuel Kant|Kant]] and Saint-Simon, then eulogizes Comte's own life, his method of philosophy, his great services to the cause and the effect of his works, and finally proceeds to show' where he himself differs from him. He approved wholly of Comte's philosophy, his great laws of society and his philosophical method, which indeed he defended warmly against [[John Stuart Mill|JS Mill]], but declared that, while he believed in a positivist philosophy, he did not believe in a religion of humanity.
+
However, during the later years of Comte’s life, Littré started to realize that he could not wholly accept all the dogmas of his friend and master. He nevertheless concealed his differences of opinion, and never challenged Comte directly. Comte failed to perceive that his pupil had outgrown him, as he himself had outgrown his master [[Comte de Saint-Simon]].
  
About 1863, after completing his Hippocrates and his Pliny, he set to work in earnest on his French [[dictionary]]. In the same year he was proposed for the [[Académie française]], but rejected, owing to the opposition of [[Félix Dupanloup|Mgr. Dupanloup]], bishop of [[Orléans]], who denounced him in his ''Avertissement aux pères de famille'' as the chief of the French materialists. He also at this time started with [[G Wyrouboff]] the ''Philosophie Positive'', a review which was to embody the views of modern positivists.
+
Comte's death in 1858 freed Littré from any fear of embittering his master's later years, and he published his own ideas in his ''Paroles de la philosophie positive'' in 1859, and at still greater length in his work in ''Auguste Comte et la philosophie positive'' in 1863. In the latter book he traces the origin of Comte's ideas through [[Anne-Robert-Jacques Turgot|Turgot]], [[Immanuel Kant|Kant]] and Saint-Simon, then eulogizes Comte's own life, his method of philosophy, his great services to the cause and the effect of his works, and finally proceeds to show' where he himself differs from him. He approved wholly of Comte's philosophy, his great laws of society and his philosophical method, which indeed he defended warmly against [[John Stuart Mill]], but declared that, while he believed in a positivist philosophy, he did not believe in a religion of humanity.
  
His life was thus absorbed in literary work till the overthrow of the Empire called on him to take a part in politics, lie felt himself too old to undergo the privations of the siege of Paris, and retired with his family to [[Brittany]], whence he was summoned by [[Léon Gambetta|Gambetta]] to [[Bordeaux]], to lecture on history, and thence to [[Versailles]] to take his seat in the senate to which he had been chosen by the ''[[département]]'' of the [[Seine (département)|Seine]]. In December 1871 he was elected a member of the Académie Française in spite of the renewed opposition of Mgr. Dupanloup, who resigned his seat rather than receive him.
+
Littré claimed that Comte had abandoned the positive method in his later works, and suggested to clean Comte’s works from any trace of “subjectivism”. He held that Positivism was the only true philosophy, and that through scientific method one can ultimately realize everything that is known about the world, man, and society. Unlike Comte, Littré doubted that Positivism was sufficiently advanced to serve as a basis for social and political action. He also believed that ethics was not an autonomous discipline, as Comte suggested, and thus does not need to be at the top of the hierarchy of disciplines, where Comte placed it. Littré argued that psychology needed to become an independent discipline.
  
Littré's ''[[Dictionnaire de la langue française|Dictionary]]'' was completed in 1873. An authoritative interpretation is given of the use of each word, based on the various meanings it had held in the past. In 1875 Littré was elected a [[senator for life|life senator]]. The most notable of his productions in these years were his political papers attacking and unveiling the confederacy of the [[Orléanist]]s and [[Legitimists]], and in favour of the republic, his republication of many of his old articles and books, among others the ''Conservation, révolution et positivisme'' of 1852 (which he reprinted word for word, appending a formal, categorical renunciation of many of the Comtist doctrines therein contained), and a little tract ''Pour la derniere fois'', in which he maintained his unalterable belief in materialism. When it became obvious that the old man could not live much longer, his wife and daughter, who had always been fervent Catholics, strove to convert him to their religion. He had long interviews with [[Père Millériot]], a celebrated controversialist, and was much grieved at his death; but it is hardly probable he would have ever been really converted. Nevertheless, when on the point of death, his wife had him baptized, and his funeral was conducted with the rites of the [[Roman Catholic Church]]. He was interred in the [[Cimetière du Montparnasse]] in Paris.
+
Littré's ''Dictionnaire de la langue française'' was completed in 1873. An authoritative interpretation is given of the use of each word, based on the various meanings it had held in the past. He also wrote a series of political papers attacking the confederacy of the Orléanists and Legitimists, and advocating in favor of the Republic.  
  
The following are his most important works:
+
==Legacy==
*his editions of [[Hippocrates]] (1839-1861), and of [[Pliny the Elder|Pliny]]'s ''Natural History'' (1848- 1850)
 
*his translation of [[David Friedrich Strauss|Strauss's]] ''Vie de Jésus'' (1839-1840), and Möller's ''Manuel de physiologie'' (1851)
 
*his edition of the works of Armand Carrel, with notes (1854-1858)
 
*the ''Histoire de la langue française,'' a collection of magazine articles (1862)
 
*and his ''[[Dictionnaire de la langue française]]'' (1863-1872).
 
  
In the domain of science must be noted his edition, with Charles Robin, of Nysten's ''Dictionnaire de medicine, de chirurgie, &c''. (1855)
+
Littré remains chiefly famous for his dictionary of the French language - ''Dictionnaire de la langue française'', which he was writing over almost thirty years. The dictionary proved to be of an enormous value, as it included precise definitions and showed how French language developed throughout history. Littré contributed to the spread of Comte’s ideas and to the further development of positivistic philosophy.  
  
In that of philosophy:
+
==Publications==
*''Analyse raisonnée du cours de philosophie positive de M. A. Comte'' (1845)
 
*''Application de la philosophie positive au gouvernement'' (1849)
 
*''Conservation, révolution et positivisme'' (1852, 2nd ed., with supplement, 1879)
 
*''Paroles de la philosophie positive'' (1859)
 
*''Auguste Comte et la philosophie positive'' (1863)
 
*''La Science au point de vue philosophique'' (1873)
 
*''Fragments de philosophie et de sociologie contemporaine'' (1876)
 
  
Other works:
+
* Littré, Paul-Émile (Ed.). 1839-1861. Hippocrates
*''Études et glanures'' (1880)
+
* Littré, Paul-Émile (Ed.). 1848-1850. Pliny's Natural History.
*''La Verité sur la mort d'Alexandre le grand'' (1865)
+
* Littré, Paul-Émile 1845. ''Analyse raisonnée du cours de philosophie positive de M. A. Comte''. Utrecht: Kemink & zoon
*''Études sur les barbares et le moyen âge'' (1867)
+
* Littré, Paul-Émile 1849. ''Application de la philosophie positive au gouvernement''. Paris: Librairie philosophique de Ladrange
*''Médecine et médecins'' (1871)
+
* Littré, Paul-Émile 1852. ''Conservation, révolution et positivisme''. Paris: Ladrange
*''Littérature et histoire'' (1875)
+
* Littré, Paul-Émile 1859. ''Paroles de philosophie positive''. Paris: Adolphe Delahays
*''Discours de reception à l'Académie française'' (1873)
+
* Littré, Paul-Émile 1863. ''Auguste Comte et la philosophie positive''. Paris: L. Hachette et cie
*''Comment j'ai fait mon dictionnaire'' (1880)
+
* Littré, Paul-Émile 1865. ''La Verité sur la mort d'Alexandre le grand''. Paris: Pincebourde.
 +
* Littré, Paul-Émile 1867. ''Études sur les barbares et le moyen âge''. Paris: Didier et cie.
 +
* Littré, Paul-Émile 1873. Discours prononcés dans la séance publique tenue par l'Académie française pour la réception de M. Littré le 5 juin 1873. Paris: Typographie de Firmin Didot frères.
 +
* Littré, Paul-Émile 1873. ''La Science au point de vue philosophique''. Paris: Didier
 +
* Littré, Paul-Émile 1876. ''Fragments de philosophie et de sociologie contemporaine''. Paris: Aux bureaux de la philosophie positive.
 +
* Littré, Paul-Émile 1880. ''Études et glanures pour faire suite à l'Histoire de la langue française '’. Paris: Didier et cie. 
 +
* Littré, Paul-Émile 1998 (original published in 1880). How I made my Distionary (original Comment j'ai fait mon dictionnaire). Cre-A. ISBN 8185602727
 +
* Littré, Paul-Émile 2000 (original published between 1863-1872, 5 vols.). Dictionnaire de la langue française. Paris: Hachette. ISBN 0785979417
  
For his life consult [[Charles Augustin Sainte-Beuve|C.A. Sainte-Beuve]], ''Notice sur M. Littré, sa vie et ses travaux'' (1863); and ''Nouveaux Lundis'', vol. v.; also the notice by M. Durand-Gréville in the ''Nouvelle Revue'' of August 1881; [[Elme Marie Caro|E Caro]], ''Littré et le positivisme'' (1883); [[Louis Pasteur|Pasteur]], ''Discours de récéption'' at the Academy, where he succeeded Littré, and a reply by [[Ernest Renan]].
+
==References==
  
 
{{1911}}
 
{{1911}}
 +
* BookRags.com. Encyclopedia of Philosophy on Littré, Émile (1801–1881). Retrieved on April 27, 2007, <http://www.bookrags.com/%C3%89mile_Littr%C3%A9>
 +
* Hamburger, Jean. 1992. Monsieur Littré. Grandes biographies. Paris: Flammarion. ISBN: 2080662481
 +
* NewAdvent.org. Paul-Maximilien-Emile Littré. Catholic Encyclopedia Online. Retrieved on May 1, 2007, <http://www.newadvent.org/cathen/09295b.htm>
  
 
==External links==
 
==External links==
* {{gutenberg author| id=Emile+Littré | name=Émile Littré}}
 
* [http://www.bium.univ-paris5.fr/histmed/medica.htm Collection Medic@] offers Littré's edition of Hippocrates, complete in scanned page images ([http://194.254.96.21/livanc/?cote=34859x01&do=chapitre vol. 1], [http://194.254.96.21/livanc/?cote=34859x02&do=chapitre vol. 2], [http://194.254.96.21/livanc/?cote=34859x03&do=chapitre vol. 3], [http://194.254.96.21/livanc/?cote=34859x04&do=chapitre vol. 4], [http://194.254.96.21/livanc/?cote=34859x05&do=chapitre vol. 5], [http://194.254.96.21/livanc/?cote=34859x06&do=chapitre vol. 6], [http://194.254.96.21/livanc/?cote=34859x07&do=chapitre vol. 7], [http://194.254.96.21/livanc/?cote=34859x08&do=chapitre vol. 8], [http://194.254.96.21/livanc/?cote=34859x09&do=chapitre vol. 9], [http://194.254.96.21/livanc/?cote=34859x10&do=chapitre vol. 10])
 
  
==Online dictionaries==
+
* [http://www.newadvent.org/cathen/09295b.htm Paul-Émile Littré] – Biography in Catholic Encyclopedia
* {{fr icon}} [http://francois.gannaz.free.fr/Littre/accueil.php Dictionnaire de la langue française] Littré (1863-1876)  
+
* [http://www.britannica.com/ebc/article-9048556 Paul-Émile Littré] – Biography in Encyclopedia Britannica
 +
* [http://www.newadvent.org/cathen/12312c.htm What is Positivism?] – Definition and criticism of positivist philosophy on Catholic Encyclopedia
 +
* [http://www.marxists.org/reference/archive/comte/1856/general-view.htm General View of Positivism] – Article on Positivism by Auguste Comte (1856)
  
 
{{Credit1|Emile_Littre|90151599|}}
 
{{Credit1|Emile_Littre|90151599|}}

Revision as of 02:52, 1 May 2007

Émile Maximilien Paul Littré (born February 1, 1801 – died June 2, 1881) was a French lexicographer and philosopher, best known for his Dictionnaire de la langue française, and his advocacy on philosophical positivism.

Life

Émile Maximilien Paul Littré was born in Paris, France. His father was a gunner, and afterwards sergeant-major of marine artillery in French navy, and was deeply imbued with the revolutionary ideas of the day. Settling down as a collector of taxes, he married Sophie Johannot, a free-thinker like himself, and devoted himself to the education of his son Émile. The boy was sent to the Lycée Louis-le-Grand, where he had for friends Louis Christophe François Hachette and Eugène Burnouf. After he had completed his course at school, he hesitated for a while in choosing which profession to pursue. He meanwhile mastered English and German languages, and the classical and Sanskrit literature and philology.

In 1922 Littré enrolled to study medicine. He passed all his examinations in due course, and had only his thesis to prepare in order to obtain his degree as doctor, when in 1827 his father died, leaving his mother absolutely without resources. He left the school, and took care for his mother. To earn for living he began teaching Latin and Greek.

Littré participated in the Revolution of February 1830, and was in the National Guard that followed Charles X to Rambouillet. In 1831 he met Armand Carrel, the editor of the National, who hired him as a reader of English and German papers for excerpts. Carrel soon realized the ability of his reader and in 1835 made him a constant contributor, and eventually the director of the paper.

In 1836, Littré began to contribute articles on all sorts to the papers, enabling him to live more comfortably. He married in 1837, and in 1839 published the first volume of his edition of the works of Hippocrates. The value of this work was recognized by his election the same year into the Académie des Inscriptions et Belles-Lettres. There he came across the works of Auguste Comte, the reading of which formed, as he himself said, "the cardinal point of his life," and from this time onward appears the influence of positivism on his own life, and, what is of more importance, his influence on positivism, for he gave as much to positivism as he received from it.

Littré soon became a friend of Comte, and popularized his ideas in numerous works on the positivist philosophy. At the same time he continued his edition of Hippocrates, which was not completed till 1862. He also published a similar edition of Pliny's Natural History, and after 1844 took Fauriel's place on the committee engaged on the Histoire littéraire de la France, where his knowledge of the early French language and literature was invaluable.

It was around 1844 that Littré started working on his great Dictionnaire de la langue française, which took him thirty years to complete. In the revolution of July 1848 he took part in the repression of the extreme republican party. In 1863, after completing his Hippocrates and his Pliny, he started to work again on his French dictionary. In the same year he was nominated for the Académie française, but rejected, owing to the opposition of Mgr. Félix Dupanloup, bishop of Orléans, who denounced him in his Avertissement aux pères de famille as the chief of the French materialism.

In mid-1860s Littré started, together with G. N. Vyrubov, the Philosophie Positive, a journal which was to embody the views of modern positivists. His life was fully absorbed in literary work. The overthrow of the Empire, however, called on him to take part in politics. He was called by Léon Gambetta to take his seat in the senate, to which he had been chosen by the Département of the Seine. In December 1871 Littré was elected a member of the Académie Française in spite of the renewed opposition of Mgr. Dupanloup, who resigned his seat in protest. In 1875 Littré was elected a senator for life.

When it became obvious that Littré would not live much longer, his wife and daughter, who had always been fervent Catholics, strove to convert him to their religion. He had long interviews with Père Millériot, a celebrated controversialist, and was much grieved at his death; but it is hardly probable he would have ever been really converted. Nevertheless, on the point of death, on June 2, 1881, his wife had him baptized, and his funeral was conducted with the rites of the Roman Catholic Church. He was buried in the Cimetière du Montparnasse in Paris.

Work

In his early career Littré was a strong proponent of Comtean ideas. His essays contributed during this period to the newspaper National, in which he actively promoted positivist philosophy. Those essays were later collected and published under the title Conservation, revolution et positivisme (1852). In it he showed a thorough acceptance of all the doctrines propounded by Comte.

However, during the later years of Comte’s life, Littré started to realize that he could not wholly accept all the dogmas of his friend and master. He nevertheless concealed his differences of opinion, and never challenged Comte directly. Comte failed to perceive that his pupil had outgrown him, as he himself had outgrown his master Comte de Saint-Simon.

Comte's death in 1858 freed Littré from any fear of embittering his master's later years, and he published his own ideas in his Paroles de la philosophie positive in 1859, and at still greater length in his work in Auguste Comte et la philosophie positive in 1863. In the latter book he traces the origin of Comte's ideas through Turgot, Kant and Saint-Simon, then eulogizes Comte's own life, his method of philosophy, his great services to the cause and the effect of his works, and finally proceeds to show' where he himself differs from him. He approved wholly of Comte's philosophy, his great laws of society and his philosophical method, which indeed he defended warmly against John Stuart Mill, but declared that, while he believed in a positivist philosophy, he did not believe in a religion of humanity.

Littré claimed that Comte had abandoned the positive method in his later works, and suggested to clean Comte’s works from any trace of “subjectivism”. He held that Positivism was the only true philosophy, and that through scientific method one can ultimately realize everything that is known about the world, man, and society. Unlike Comte, Littré doubted that Positivism was sufficiently advanced to serve as a basis for social and political action. He also believed that ethics was not an autonomous discipline, as Comte suggested, and thus does not need to be at the top of the hierarchy of disciplines, where Comte placed it. Littré argued that psychology needed to become an independent discipline.

Littré's Dictionnaire de la langue française was completed in 1873. An authoritative interpretation is given of the use of each word, based on the various meanings it had held in the past. He also wrote a series of political papers attacking the confederacy of the Orléanists and Legitimists, and advocating in favor of the Republic.

Legacy

Littré remains chiefly famous for his dictionary of the French language - Dictionnaire de la langue française, which he was writing over almost thirty years. The dictionary proved to be of an enormous value, as it included precise definitions and showed how French language developed throughout history. Littré contributed to the spread of Comte’s ideas and to the further development of positivistic philosophy.

Publications

  • Littré, Paul-Émile (Ed.). 1839-1861. Hippocrates
  • Littré, Paul-Émile (Ed.). 1848-1850. Pliny's Natural History.
  • Littré, Paul-Émile 1845. Analyse raisonnée du cours de philosophie positive de M. A. Comte. Utrecht: Kemink & zoon
  • Littré, Paul-Émile 1849. Application de la philosophie positive au gouvernement. Paris: Librairie philosophique de Ladrange
  • Littré, Paul-Émile 1852. Conservation, révolution et positivisme. Paris: Ladrange
  • Littré, Paul-Émile 1859. Paroles de philosophie positive. Paris: Adolphe Delahays
  • Littré, Paul-Émile 1863. Auguste Comte et la philosophie positive. Paris: L. Hachette et cie
  • Littré, Paul-Émile 1865. La Verité sur la mort d'Alexandre le grand. Paris: Pincebourde.
  • Littré, Paul-Émile 1867. Études sur les barbares et le moyen âge. Paris: Didier et cie.
  • Littré, Paul-Émile 1873. Discours prononcés dans la séance publique tenue par l'Académie française pour la réception de M. Littré le 5 juin 1873. Paris: Typographie de Firmin Didot frères.
  • Littré, Paul-Émile 1873. La Science au point de vue philosophique. Paris: Didier
  • Littré, Paul-Émile 1876. Fragments de philosophie et de sociologie contemporaine. Paris: Aux bureaux de la philosophie positive.
  • Littré, Paul-Émile 1880. Études et glanures pour faire suite à l'Histoire de la langue française '’. Paris: Didier et cie.
  • Littré, Paul-Émile 1998 (original published in 1880). How I made my Distionary (original Comment j'ai fait mon dictionnaire). Cre-A. ISBN 8185602727
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