Encyclopedia, Difference between revisions of "Hans Vaihinger" - New World

Revision as of 20:39, 12 May 2007

Hans Vaihinger (September 25, 1852 – December 18, 1933) was a German philosopher, best known as a Kant scholar and for his Philosophie des Als Ob (Philosophy of "As If, 1911). He is largely responsible for shaping the modern institution of Kant scholarship, and his Commentary on Kant remains an important work. His positive philosophy concerns the status of certain ideas whose veridicality cannot be confirmed, but which nevertheless play an important role in our thought and action.

Life

Vaihinger was born in Nehren, Germany, near Tübingen, and raised in what he himself described as a "very religious milieu". He was educated at Tübingen, Leipzig, and Berlin, became a tutor and later a philosophy professor at Strasbourg before moving to the university at Halle in 1884. Aside from brief military service, Vaihinger led a quite, academic life. His career was cut tragically short by his deteriorating eyesight.

Vaihinger is today known for two works, his Commentary on Kant's Critique of Pure Reason (first volume 1881, second 1892), and his Philosophy of As-If (1911). The former is an extremely thorough commentary on the first 75 pages of Kant's central work, including lengthy discussions of other interpretations of Kant. The latter, inspired by Kant's notion of 'regulative ideas' advanced a mature philosophical view that is today seen as an early form of 'fictionalism.'

In addition to his own commentary on Kant's work, much of Vaihinger's effort went into moving forward Kant scholarship on a larger scale. As the most fervid decades of German Idealism (as exemplified by the work of Hegel and Schopenhaur) came to an end, a revival of interest in Kant spread throughout Germany. Nevertheless, scholars differed widely on how Kant should be understood, and the debates often took highly unpleasant tones. In light of this, Vaihinger founded the journal Kant-Studien with the aim of providing a focal point for Kant scholars (to this day, Kant-Studien is the most important philosophical journal for work on Kant). Later, he founded a society that would be associated with the journal, the Kant-Gesellschaft.

Philosophy

Though Vaihinger made a close study of all of Kant's philosophy, one suggestion that made a particularly deep impact on him was Kant's description of what he called 'regulative ideas.' In the Dialectic to his monumental Critique of Pure Reason, Kant discussed what he saw as an important consequence of the limitations of our knowledge of the world. For Kant, our knowledge is limited by the possibilities of sensory experience, such that we are capable of forming ideas of certain things (such as God) which extend beyond experience and are therefore unknowable. Unlike the empiricists, however, Kant did not conclude from this that such ideas are entirely without epistemic value. Rather, we can employ such ideas in such a way as to help guide our thought and action. In this sense, they play a 'regulative' role.

Vaihinger's Philosophy of As-If is largely an attempt at clarifying this notion, but he also expanded its application to more specifically religious ideas such as the virgin birth. Of the regulative listed by Kant (which included God, the soul, and the totality of the univerise), Vaihinger attached particular importance to the idea of freedom. The motivating idea is that, when humans set about to make a decision or pursue some course of action, we simply cannot operate under the assumption that we are causally determined (an early version of this thought is found in the so-called 'Gorgon' paradox in ancient philosophy). Because of that, we must assume that we are not causally determined, despite not having any evidence for this.

In contemporary, a close relative of this general philosophical position is what is referred to as 'fictionalism.' The basic claim of fictionalism about some region of discourse is that the claims of that discourse are not strictly true, but rather provide a sort of useful fiction. For instance, when someone claims that "Sherlock Holmes lived on Baker Street," they do not mean to be saying that there is an actual person of that name who lives in London. What they mean is perhaps closer to, "According to a certain story, Sherlock Holmes lived on Baker Street." Philosophers have found such cases highly suggestive, and have attempted to find or impose a similar structure on other domains of discourse where the entities apparently referred to are mysterious (a particularly striking example of this is Hartry Field's fictionalism about mathmetical discourse).

References
ISBN links support NWE through referral fees

Primary Works

Hartmann, During und Lange 1876
"Eine Blattversetzung in Kants Prolegomena" (1879)
Kommentar zu Kants Kritik der reinen Vernunft (Commentary on Kant’s Critique of Pure Reason), Stuttgart 1881-92. Reprinted New York : Garland Pub., 1976. ISBN 0824023323
Kant — ein Metaphysiker? (Kant — a Metaphysician?) 1899
Nietzsche als Philosoph (Nietzsche as Philosopher), Berlin: Reuther & Reichard 1902
Die Transcendentale Deduktion der Kategorien (The Transcendental Deduction of the Categories), Halle: Niemeyer. 1902
Die Philosophie des Als Ob 1911. The only existing translation into English is:
C. K. Ogden (trans.) (1935, 2nd ed.) The philosophy of 'as if'; a system of the theoretical, practical and religious fictions of mankind. New York, Harcourt, Brace Co.; London, Routledge & K. Paul.

Secondary Works

Adair-Toteff, Christopher (1998). "Vaihinger, Hans." In E. Craig (Ed.), Routledge Encyclopedia of Philosophy. London: Routledge.
Adair-Toteff, Christopher. "Hans Vaihinger’s Kant-Studien" (online article on Vaihinger's work as the founder of Kant-Studien)
Eklund, Matti. Stanford Encyclopedia Article on Fictionalism
Field, Hartry. (1980). Science Without Numbers. Princeton: Princeton University Press. ISBN 0691072604
Fine, Arthur. (1993). "Fictionalism" in Midwest Studies in Philosophy 18:1-18.
Seidel, A. (ed.) (1932) Die Philosophie des Als Ob und das Leben (The Philosophy of As-If and Life), Berlin: Reuther & Reichard; repr. Aalen, Scientia, 1986.

Extremely detailed German-language chronology of Vaihinger's life, works, and works about him.

Credits

New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:

Hans Vaihinger ^history

The history of this article since it was imported to New World Encyclopedia:

History of "Hans Vaihinger"

Note: Some restrictions may apply to use of individual images which are separately licensed.

@@ Line 1: / Line 1: @@
 {{epname}}
-'''Hans Vaihinger''' ([[September 25]], [[1852]] &ndash; [[December 18]], [[1933]]) was a [[Germany|German]] [[philosophy|philosopher]], best known as a [[Immanuel Kant|Kant]] scholar and for his ''Philosophie des Als Ob'' (''[[Philosophy of As If|Philosophy of "As If"]]'', [[1911]]).
+'''Hans Vaihinger''' (September 25, 1852 &ndash; December 18, 1933) was a German philosopher, best known as a [[Immanuel Kant|Kant]] scholar and for his ''Philosophie des Als Ob'' (''Philosophy of "As If'', 1911).  He is largely responsible for shaping the modern institution of Kant scholarship, and his Commentary on Kant remains an important work.  His positive philosophy concerns the status of certain ideas whose veridicality cannot be confirmed, but which nevertheless play an important role in our thought and action.
-Vaihinger was born in [[Nehren]], [[Württemberg]], Germany, near [[Tübingen]], and raised in what he himself described as a "very religious milieu".  He was educated at Tübingen, [[Leipzig]], and [[Berlin]], became a tutor and later a philosophy professor at [[Strasbourg]] before moving to the university at [[Halle, Saxony-Anhalt|Halle]] in [[1884]].  From [[1892]], he was a full professor.
+==Life==
-In ''Philosophie des Als Ob'', he argued that human beings can never really know the underlying reality of the world, and that as a result we construct systems of thought and then assume that these match reality: we behave "as if" the world matches our models.  In particular, he used examples from the physical sciences, such as [[proton]]s, [[electron]]s, and [[electromagnetic wave]]s.  None of these phenomena have been observed directly, but science pretends that they exist, and uses observations made on these assumptions to create new and better constructs.
+Vaihinger was born in Nehren, Germany, near Tübingen, and raised in what he himself described as a "very religious milieu".  He was educated at Tübingen, Leipzig, and Berlin, became a tutor and later a philosophy professor at Strasbourg before moving to the university at Halle in 1884.  Aside from brief military service, Vaihinger led a quite, academic life.  His career was cut tragically short by his deteriorating eyesight.
-This philosophy, though, is wider than just science.  One can never be sure that the world will still exist tomorrow, but we usually assume that it does.  [[Alfred Adler]], the founder of Individual Psychology, was profoundly influenced by Vaihinger's theory of fictions, incorporating the idea of psychological fictions into his personality construct of a [[fictional final goal]].
+Vaihinger is today known for two works, his ''Commentary on Kant's Critique of Pure Reason'' (first volume 1881, second 1892), and his ''Philosophy of As-If'' (1911).  The former is an extremely thorough commentary on the first 75 pages of Kant's central work, including lengthy discussions of other interpretations of Kant.  The latter, inspired by Kant's notion of 'regulative ideas' advanced a mature philosophical view that is today seen as an early form of 'fictionalism.'
-Later, [[James Hillman]] developed both Vaihinger and Adler's work with psychological fictions into a core theme of his work ''Healing Fiction'' in which he makes one of his more accesible cases for identifying the tendency to literalize, rather than "see through our meanings," (''HF'' 110) with neurosis and madness.
+In addition to his own commentary on Kant's work, much of Vaihinger's effort went into moving forward Kant scholarship on a larger scale.  As the most fervid decades of German Idealism (as exemplified by the work of [[Hegel]] and [[Schopenhaur]]) came to an end, a revival of interest in Kant spread throughout Germany.  Nevertheless, scholars differed widely on how Kant should be understood, and the debates often took highly unpleasant tones.  In light of this, Vaihinger founded the journal ''Kant-Studien'' with the aim of providing a focal point for Kant scholars (to this day, ''Kant-Studien'' is the most important philosophical journal for work on Kant).  Later, he founded a society that would be associated with the journal, the Kant-Gesellschaft.
-==Works==
+==Philosophy==
+Though Vaihinger made a close study of all of [[Kant]]'s philosophy, one suggestion that made a particularly deep impact on him was Kant's description of what he called 'regulative ideas.'  In the Dialectic to his monumental ''Critique of Pure Reason'', Kant discussed what he saw as an important consequence of the limitations of our knowledge of the world.  For Kant, our knowledge is limited by the possibilities of sensory experience, such that we are capable of forming ideas of certain things (such as God) which extend beyond experience and are therefore unknowable.  Unlike the [[empiricism|empiricists]], however, Kant did not conclude from this that such ideas are entirely without epistemic value.  Rather, we can employ such ideas in such a way as to help guide our thought and action.  In this sense, they play a 'regulative' role.
+Vaihinger's ''Philosophy of As-If'' is largely an attempt at clarifying this notion, but he also expanded its application to more specifically religious ideas such as the virgin birth.  Of the regulative listed by Kant (which included God, the soul, and the totality of the univerise), Vaihinger attached particular importance to the idea of freedom.  The motivating idea is that, when humans set about to make a decision or pursue some course of action, we simply cannot operate under the assumption that we are causally determined (an early version of this thought is found in the so-called 'Gorgon' paradox in ancient philosophy).  Because of that, we must assume that we are not causally determined, despite not having any evidence for this.
+In contemporary, a close relative of this general philosophical position is what is referred to as 'fictionalism.'  The basic claim of fictionalism about some region of discourse is that the claims of that discourse are not strictly true, but rather provide a sort of useful fiction.  For instance, when someone claims that "Sherlock Holmes lived on Baker Street," they do not mean to be saying that there is an actual person of that name who lives in London.  What they mean is perhaps closer to, "According to a certain story, Sherlock Holmes lived on Baker Street."  Philosophers have found such cases highly suggestive, and have attempted to find or impose a similar structure on other domains of discourse where the entities apparently referred to are mysterious (a particularly striking example of this is Hartry Field's fictionalism about mathmetical discourse).
+==References==
+===Primary Works===
 * ''Hartmann, During und Lange'' 1876
-* ''Kommentar zu Kants Kritik der reinen Vernunft'' (''Commentary on Kant’s Critique of Pure Reason''), (1891-92). Reprinted New York : Garland Pub., 1976.  ISBN 0824023323
+* "Eine Blattversetzung in Kants Prolegomena" (1879)
+* ''Kommentar zu Kants Kritik der reinen Vernunft'' (''Commentary on Kant’s Critique of Pure Reason''), Stuttgart 1881-92. Reprinted New York : Garland Pub., 1976.  ISBN 0824023323
 * ''Kant &mdash; ein Metaphysiker?'' (''Kant &mdash; a Metaphysician?'') 1899
 * ''Nietzsche als Philosoph'' (Nietzsche as Philosopher), Berlin: Reuther & Reichard 1902
@@ Line 19: / Line 30: @@
 * C. K. Ogden (trans.) (1935, 2nd ed.) ''The philosophy of 'as if'; a system of the theoretical, practical and religious fictions of mankind''.  New York, Harcourt, Brace Co.; London, Routledge & K. Paul.
-===References and Recommended Secondary Literature===
+===Secondary Works===
 * Adair-Toteff, Christopher (1998). "Vaihinger, Hans." In E. Craig (Ed.), Routledge Encyclopedia of Philosophy. London: Routledge.
 * Adair-Toteff, Christopher.  "Hans Vaihinger’s Kant-Studien" [http://www.kant.uni-mainz.de/ks/history/adair-toteff.html (online article on Vaihinger's work as the founder of ''Kant-Studien'')]
 * Eklund, Matti.  [http://plato.stanford.edu/entries/fictionalism/ Stanford Encyclopedia Article on Fictionalism]
+* Field, Hartry.  (1980).  ''Science Without Numbers''.  Princeton: Princeton University Press.  ISBN 0691072604
 * Fine, Arthur.  (1993).  "Fictionalism" in ''Midwest Studies in Philosophy'' 18:1-18.
 * Seidel, A. (ed.) (1932) Die Philosophie des Als Ob und das Leben (The Philosophy of As-If and Life), Berlin: Reuther & Reichard; repr. Aalen, Scientia, 1986.
 *[http://homepages.uni-tuebingen.de/gerd.simon/chrvai.pdf Extremely detailed German-language chronology of Vaihinger's life, works, and works about him.]