Difference between revisions of "William F. Albright" - New World Encyclopedia

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==See also==
 
==See also==
 
*[[Biblical archaeology]]
 
*[[Biblical archaeology]]
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*[[kingdom of Israel]]
 
  
 
==Notes==
 
==Notes==

Revision as of 00:54, 28 October 2008

Beth-Zur, one of the excavations of biblical lands in which William Albright participated

William Foxwell Albright (May 24, 1891 – September 19, 1971) was an American archaeologist, known as a key figure of the twentieth-century biblical archaeology. A noted biblical scholar, historian, linguist and expert in ancient ceramics, Albright obtained his doctorate in Semitic languages at Johns Hopkins University and later became a fellow at American School of Oriental Research in Jerusalem.

He conducted or participated important excavations at Gibeah, Kirjath-Sepher, Beth-zur, Bethel, and Petra, winning popular fame for his work in authenticating the Dead Sea Scrolls in 1948. Albright emphasized the value studying geography, ceramics, and ancient languages for a better understanding biblical history. Although he accepted the principles of biblical criticism, he believed that archaeology confirmed the historicity of the major biblical figures and events.

From the early twentieth century until his death, he nearly universally acknowledged founder of the biblical archaeology movement. His student George Ernest Wright followed him in that capacity, while others of his student, such as Frank Moore Cross and David Noel Freedman, became noted leaders in the study of the Bible and the ancient Near East. Although Albright is thus assured of a major place in the history of the development of Near Eastern archaeology, some of his methods and attitudes have come under criticism of late.

Biography

File:DSC00209.JPG
Tumulus 2 in Jerusalem, excavated by W.F. Albright in 1923. His excavation trench is still visible at the top of the structure.

Albright was born in Coquimbo, Chile to Amercian evangelical Methodist missionaries Wilbur Finley and Zephine Viola Foxwell Albright. The the eldest of six children, he moved with his family to the United States in 1903 and received his Ph.D. from Johns Hopkins University in Baltimore in 1916. He married Dr. Ruth Norton in 1921, with whom he had four sons.

Albright became a fellow at the American School of Oriental Research in Jerusalem, where he served as director from 1922-1929 and 1933-1936. He conducted important archaeological work at such sites in Palestine as Gibeah (Tell el-Fûl, 1922) and Tell Beit Mirsim (1933-1936). He was also involved in important digs at Beth-Zur, Bethel, Petra, and other locations.

Albright made his scholarly reputation as the leading theorist and practitioner of biblical archaeology, defined as the branch of archaeology that sheds light upon "the social and political structure, the religious concepts and practices and other human activities and relationships that are found in the Bible or pertain to peoples mentioned in the Bible."[1]

In 1932 Albright published of his excavations of Tell Bir Mirsim in the Annual of the American Schools of Oriental Research. This and and his further descriptions of the Bronze Age and Iron Age layers of the site in 1938 and 1943 a considered to represents milestones in the science of professionally dating of sites based on ceramic typologies. Abright's techniques in this respect are still largely in use today with only minor changes. "With this work," remarks one critic, "Albright made Palestinian archaeology into a science, instead of what it had formerly been: a digging in which the details are more or less well-described in an indifferent chronological framework which is as general as possible and often wildly wrong." [2] He became famous among the general public, however, for his role in the authentication of the Dead Sea Scrolls in 1948.

As editor of the Bulletin of the American Schools of Oriental Research between 1931 and 1968, Albright exercised deep influence over both biblical scholarship and Palestinian archaeology, an influence further extended by his prolific writing and publishing (over 1,100 books and articles).

Despite his focus the archeology of the Bible, Albright was not a biblical literalist. In Yahweh and the Gods of Canaan, for example, he expressed the view that the religion of the Israelite religion had out of Canaanite polytheism into a the biblical monotheism that saw God acting in history through the Jews as His "chosen people." He accepted the basic idea of the documentary hypothesis and the mainstream opinions of the preceding two centuries of biblical criticism: namely, that the Bible is comprised of various literary sources, each with its own theological view and agenda. [3]

However, unlike some later bible critics, Albright held that archaeology confirmed the basic historicity of the Bible. In this, Albright's American Evangelical upbringing was clearly apparent. He insisted that "as a whole, the picture in Genesis is historical, and there is no reason to doubt the general accuracy of the biographical details." (Finkelstein 42) Similarly he claimed that archaeology had proved the essential historicity of the book of Exodus, and the conquest of Canaan as described in the book of Joshua and the book of Judges.

Although primarily a biblical archaeologist, Albright also made contributions in many other fields of Near Eastern studies. For example, his his work on the Mari letters helped established an accurate take for Hammurabi, and a paper titled "New Light from Egypt on the Chronology and History of Israel and Judah," established that Shoshenq I - the Biblical Shishak - came to power somewhere between 945 and 940 B.C.E. His work also laid the foundation for the understanding of ancient West Semitic culture in general, including the study of Canaanite religion as distinct from biblical literature.

A prolific author, his major works include Yahweh and the Gods of Canaan, The Archaeology of Palestine: From the Stone Age to Christianity, and The Biblical Period from Abraham to Ezra. He also edited the Anchor Bible volumes on Jeremiah, Matthew, and Revelation.

Legacy

A LMLK seal, one of many such royal seals examined and cataloged by Albright

Throughout his life Albright was honored by Jews and Christians alike with numerous awards, honorary doctorates, and medals. After his death, his legacy continued as a large number of scholars, inspired by his work, became specialists in the areas Albright had pioneered.

However, the biblical archaeology movement Albright helped to spawn has also met with strong criticism on the ground that, while looking for confirmation of biblical events, biblical archaeologists failed to give adequate consideration to alternate theories, concentrated on Judeo-Christian culture to the exclusive of Canaanite and Muslim peoples, and did not keep pace with scientific advances.

The American archaeologist William Dever, for example, claims that Syro-Palestinian archaeology in American institutions has been treated essentially as a subdiscipline of biblical studies. American archaeologists in this region were expected to try "to provide historical validation for episodes in the biblical tradition." Today, claims Dever, Albright's "central theses (regarding the historicity of the Bible) have all been overturned, partly by further advances in biblical criticism, but mostly by the continuing archaeological research of younger Americans and Israelis to whom he himself gave encouragement and momentum..."[4]

Despite such criticism, Albright retains a high degree of respect, even among those who criticize some of his methods. The American Schools of Oriental Research is now known as the Albright Institute of Archaeological Research, in honor of Albright's exceptional contributions to the field. Affectionately known as "The Albright" the institute sponsors a broad range of scholarly research concerning ancient Eastern studies, including fellowships academic studies and participation in archaeological excavations.

See also

  • Biblical archaeology

Notes

References
ISBN links support NWE through referral fees

  • Davis, Thomas W. Shifting Sands: the Rise and Fall of Biblical Archaeology, New York: Oxford University Press, 2004. ISBN 0195167104
  • Feinman, Peter D. William Foxwell Albright and the Origins of Biblical Archaeology, Berrien Springs, Mich.: Andrews University Press, 2004. ISBN 1883925401
  • Long, Burke O. Planting and Reaping Albright: Politics, Ideology, and Interpreting the Bible, University Park, Pa.: Pennsylvania State University Press, 1997. ISBN 0271015764
  • Running, Leona G., and Freedman, David Noel. William Foxwell Albright: A Twentieth-Century Genius, Berrien Springs, Mich.: Andrews University Press, 1991, c1975. ISBN 0846700719
  • Van Beek, Gus W. The Scholarship of William Foxwell Albright: An Appraisal, Atlanta, Ga.: Scholars Press, 1989. ISBN 155540314X

Other works

  • Elliott, Mark. Biblical Interpretation Using Archeological Evidence, 1900-1930, Lewiston, N.Y.: E. Mellen Press, 2002. ISBN 0-7734-7146-4
  • Finkelstein, Israel and Silberman, Neil Asher. The Bible Unearthed: Archaeology's New Vision of Ancient Israel and the Origin of its Sacred Texts, The Free Press, a division of Simon and Schuster, 2001. ISBN 0-684-86912-8
  • Grena, G.M. LMLK—A Mystery Belonging to the King vol. 1, Redondo Beach, Calif.: 4000 Years of Writing History, 2004. ISBN 0-9748786-0-X


External links

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