Channing, William Ellery

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: ''This article is about Dr. William Ellery Channing, the Unitarian theologian.  For the Transcendentalist poet, see [[William Ellery Channing (poet)]].''
 
: ''This article is about Dr. William Ellery Channing, the Unitarian theologian.  For the Transcendentalist poet, see [[William Ellery Channing (poet)]].''
  
Dr. '''William Ellery Channing''' (April 7, 1780 – October 2, 1842) was the foremost [[Unitarianism|Unitarian]] preacher in the [[United States]] in the early nineteenth century and, along with [[Andrews Norton]], one of Unitarianism's leading theologians.  He was known for his articulate and impassioned sermons and public speeches, and as a prominent thinker in the liberal [[theology]] of the day. Caught between the opposing factions of [[Calvinism]], - conservative Protestanism - and the new more liberal thinking of the [[Transcendentalism|Transcendentalists]], he was forced to take a stand in defense of the new direction that Christianity was taking in [[New England]]. His outspoken advocacy for man's more intimate relationship to [[Christ]] and [[God]] was soon heralded as the new [[religion]] of Unitarianism.
+
Dr. '''William Ellery Channing''' (April 7, 1780 – October 2, 1842) was the foremost [[Unitarianism|Unitarian]] preacher in the [[United States]] in the early nineteenth century and, along with [[Andrews Norton]], one of Unitarianism's leading theologians.  He was known for his articulate and impassioned [[sermon]]s and public speeches, and as a prominent thinker in the liberal [[theology]] of the day. Caught between the opposing factions of [[Calvinism]]--conservative [[Protestantism]]--and the new more liberal thinking of the [[Transcendentalism|Transcendentalists]], he was forced to take a stand in defense of the new direction that Christianity was taking in [[New England]]. His outspoken advocacy for humanity's more intimate relationship to [[Jesus Christ]] and [[God]] was soon heralded as the new [[denomination]] of Unitarianism.
  
Channing is sometimes referred to as the "Father of Unitarianism," although he deplored the idea of starting a new denomination saying, ''I desire, to escape the narrow walls of a particular church, and to live under the open sky, looking far and wide and seeing with my own eyes and hearing with my own ears.'' <ref>William Ellery Channing." Dictionary of American Biography. American Council of Learned Societies. 1928-1936. Reproduced in Biography Resource Center Farmington Hills, Mich.: Thomson Gale. 2007. </ref>
+
His writings on [[slavery]], [[war]], [[Labor union|labor]] problems, and [[education]] were extremely progressive and influenced many American authors, including [[Ralph Waldo Emerson]] and other proponents of Transcendentalism, like [[Oliver Wendell Holmes, Sr.]] and [[William Cullen Bryant]]
+
{{toc}}
 +
Channing is sometimes referred to as the "Father of Unitarianism," although, initially, he deplored the idea of starting a new denomination, saying, "I desire, to escape the narrow walls of a particular church, and to live under the open sky, looking far and wide and seeing with my own eyes and hearing with my own ears."<ref>William Ellery Channing, ''Dictionary of American Biography. American Council of Learned Societies. 1928-1936'' (Farmington Hills, Mich.: Thomson Gale, 2007).</ref>
  
 
==Biography==
 
==Biography==
Channing was born in [[Newport]], [[Rhode Island]] to William and Lucy Ellery Channing. He was a descendant of [[Declaration of Independence]] signer [[William Ellery]]. He was also a descendent of the [[puritan]] poet [[Anne Bradstreet]] whose progeny numbered among them many notable [[United States|American]]s. His father graduated from [[Princeton University]] in 1769. His mother's father, William Ellery had graduated from [[Harvard]] College in 1747. Thus two contrasting academic traditions - the conservative [[Protestantism]] of Princeton and the [[liberalism]] of Harvard - competed for attention in the young boy's life. <ref>"William Ellery Channing." Dictionary of American Biography. American Coucil of Learned Societies. 1928-1936. Reproduced in Biography Resource Center Farmington Hills, Mich.: Thomson Gale. 2007.</ref>
+
Channing was born in [[Newport]], [[Rhode Island]], to William and Lucy Ellery Channing. He was a descendant of [[Declaration of Independence]] signer [[William Ellery]]. He was also a descendant of the [[puritan]] poet [[Anne Bradstreet]], whose progeny numbered among them many notable [[United States|American]]s. His father graduated from [[Princeton University]] in 1769. His mother's father, William Ellery had graduated from [[Harvard]] College in 1747. Thus, two contrasting academic traditions--the conservative [[Protestantism]] of Princeton and the [[liberalism]] of Harvard--competed for attention in the young boy's life.<ref>Ibid.</ref>
  
Channing lived with his uncle's family in [[Cambridge]] for four years while attending [[Harvard]] and graduated in 1798. After graduation he spent two years in Richmond [[Virginia]] working as a tutor for a wealthy family. His health suffered from this time onward in his life and he struggled immensely with the rigors of his public calling. Returning to Harvard in 1802, he became a "regent" and proctor and began studying for the [[ministry]]. In 1814 he married his cousin [[Ruth Gibbs]].
+
Channing lived with his uncle's family in [[Cambridge]], for four years while attending [[Harvard]] and graduated in 1798. After graduation, he spent two years in Richmond, [[Virginia]], working as a tutor for a wealthy family. His health suffered from this time onward in his life, and he struggled immensely with the rigors of his public calling. Returning to Harvard in 1802, he became a "regent" and proctor and began studying for the [[ministry]]. In 1814, he married his cousin, [[Ruth Gibbs]].
  
In 1803 Channing was installed and ordained as pastor of what was then called the [[Arlington Street Church]] and what is presently known as the Federal Street Church in [[Boston]]. (It was at this church that the Massachusetts State Convention met and ratified the [[United States Constitution]] on February 7th, 1788.) Channing, who drew large crowds at his sermons, served as pastor there until his death in 1842.
+
In 1803, Channing was installed and [[Ordination|ordained]] as [[pastor]] of what was then called the [[Arlington Street Church]] and what is presently known as the Federal Street Church in [[Boston]]. (It was at this church that the [[Massachusetts State Convention]] met and ratified the [[United States Constitution]] on February 7, 1788.) Channing, who drew large crowds at his sermons, served as pastor there until his death in 1842.
  
Increasingly caught between the religous tensions in New England that were fomenting between the new liberals and the traditionalists, Channing, who held moderate views, felt forced to align himself with the developing liberal faction.<ref>"William Ellery Channing." Dictionary of American Biography. American Coucil of Learned Societies. 1928-1936. Reproduced in Biography Resource Center Farmington Hills, Mich.: Thomson Gale. 2007.</ref>
+
Increasingly caught between the religious tensions in New England that were fomenting between the new liberals and the traditionalists, Channing, who held moderate views, felt forced to align himself with the developing liberal faction.<ref>Ibid.</ref>While Channing regarded the views of the Transcendentalists as extreme, he was to have a powerful affect on their rise in American life and culture.
While Channing regarded the views of the Transcendentalists as extreme, he was to have a powerful affect on their rise in American life and culture.
 
  
Channing became the primary spokesman and interpreter of [[Unitarianism]] when he preached at the ordination sermon of [[Jared Sparks]] in [[Baltimore]] in 1819. His sermon, titled "Unitarian Christianity," expounded upon the distinctive tenets of the Unitarian movement, one of which was the rejection of the [[Trinity]]. Other important tenets were the belief in human goodness and the subjection of theological revelation to the light of [[reason]]. The new religious nomenclature, 'Unitarian' referred to the belief in one [[God]], as opposed to God in three persons (the Trinity).
+
Channing became the primary spokesman and interpreter of [[Unitarianism]] when he preached at the ordination sermon of [[Jared Sparks]] in [[Baltimore]], in 1819. His sermon, titled ''Unitarian Christianity,'' expounded upon the distinctive tenets of the Unitarian movement, one of which was the rejection of the [[Trinity]]. Other important tenets were the belief in human goodness and the subjection of theological [[revelation]] to the light of [[reason]]. The new religious nomenclature, "Unitarian" referred to the belief in one [[God]], as opposed to God in three persons (the Trinity).
  
In later years Channing addressed the topic of [[slavery]], although members of his own congregation did not agree with his  [[abolitionism|abolitionist]] stand. He wrote a book in 1835 titled, ''Slavery'' in which he condemned slavery as an "unspeakable evil." However, he was also opposed to [[war]] and dreaded the idea of a [[American Civil War|Civil War]], although his talks and pamphlets did much to prepare people to understand [[Abraham Lincoln]]. (See also ''The Abolitionist, 1836 and ''Open Letter to Henry Clay, 1837, ''Duty of the Free States'', 1842.) His last public address, in August 1842, was on behalf of emancipation. He died the following October. <ref>William Ellery Channing." Encyclopedia of World Biography, 2nd ed. 17 Vols. Gale Research, 1998. Reproduced in Biography Resource Center. Farmington Hills, Mich.: Thmson Gale. 2007.</ref>  
+
In later years, Channing addressed the topic of [[slavery]], although members of his own congregation did not agree with his  [[abolitionism|abolitionist]] stand. He wrote a book in 1835, titled, ''Slavery,'' in which he condemned slavery as an "unspeakable evil." However, he was also opposed to [[war]] and dreaded the idea of a [[American Civil War|Civil War]], although his talks and pamphlets did much to prepare people to understand [[Abraham Lincoln]]. (''The Abolitionist,'' 1836 and ''Open Letter to Henry Clay,'' 1837, ''Duty of the Free States,'' 1842.) His last public address, in August 1842, was on behalf of emancipation. He died the following October.<ref>Ibid.</ref>  
  
Channing died in [[Old Bennington]], [[Vermont]], where a cenotaph is placed in his memory. He is buried in Mount Auburn Cemetery, Cambridge, Massachusetts. Statues of Channing are located on the edge of the [[Boston Public Garden]], across the street from the Arlington Street Church that he served. A pedestal on the base of one statue reads, ''He breathed into theology a humane spirit.'' <ref>"William Ellery Channing." Dictionary of American Biography. American Council of Learned Societies. 1928-1936. Reproduced in Biography Resource Center Farmington Hills, Mich.: Thomson Gale. 2007.
+
Channing died in [[Old Bennington]], [[Vermont]], where a cenotaph is placed in his memory. He is buried in Mount Auburn Cemetery, [[Cambridge]], [[Massachusetts]]. [[Statue]]s of Channing are located on the edge of the [[Boston Public Garden]], across the street from the Arlington Street Church that he served. A pedestal on the base of one statue reads, "He breathed into theology a humane spirit."<ref>Ibid.</ref>[http://www.channingchurch.org Channing Memorial Church], built in Newport, R.I. in 1880, to commemorate the 100th anniversary of his birth.
</ref>The garden faces [http://www.channingchurch.org Channing Memorial Church], built in Newport, RI in 1880, to commemorate the 100th anniversary of his birth.
 
  
 
Two of Dr. Channing's nephews were prominent Transcendentalists:  
 
Two of Dr. Channing's nephews were prominent Transcendentalists:  
Line 30: Line 31:
 
In 1880, a younger Unitarian minister in Newport, [[Charles Timothy Brooks]], published a biography, ''William Ellery Channing, A Centennial Memory''.
 
In 1880, a younger Unitarian minister in Newport, [[Charles Timothy Brooks]], published a biography, ''William Ellery Channing, A Centennial Memory''.
  
==The "Unitarian Controversy"==
+
==The "Unitarian controversy"==
Channing's sermon on Unitarian Christianity in 1891 not only formulated the new creed of Unitarianism but solidified his role as the leader of the new movement. Other influential sermons were, ''The Moral Argument against Calvinism'' delivered and printed in 1920 and ''Unitarian Christianity Most Favorable to Piety'' (1826) which emphasized the the personal quality of Unitarian thought as expressed by the sentiment, ''We regard Unitarianism as peculiarly the friend of inward, living, practical religion.'' <ref>"William Ellery Channing." Encyclopedia of World Biography, 2nd ed. 17 Vols. Gale Research, 1998. Reproduced in Biography Resource Center. Farmington Hills, Mich.: Thmson Gale. 2007.</ref>  
+
Channing's sermon on Unitarian Christianity in 1891, not only formulated the new creed of [[Unitarianism]], but solidified his role as the leader of the new movement. Other influential sermons were, ''The Moral Argument against [[Calvinism]]'' delivered and printed in 1820, and ''Unitarian Christianity Most Favorable to [[Piety]]'' (1826) which emphasized the personal quality of Unitarian thought as expressed by the sentiment, "We regard Unitarianism as peculiarly the friend of inward, living, practical religion."<ref>Ibid.</ref>  
  
Unitarianism became the rallying point for the gathering opposition to the Congregational churches of New England who were quick to call the ministry, "heresy.Although, Channing resisted the role of head of a new church his powerful preaching about the goodness of God, the essential virtue and perfectability of man, and freedom of the will with its consequent responsibility for action brought a focus to the various sects and splinter groups forming at that time.  
+
Unitarianism became the rallying point for the gathering opposition to the [[Congregationalism|Congregational]] churches of New England, who were quick to call the ministry [[heresy]]. Although Channing resisted the role of head of a new church, his powerful preaching about the goodness of God, the essential virtue and perfectibility of humanity, and freedom of the will with its consequent [[responsibility]] for action brought a focus to the various sects and splinter groups forming at that time.  
  
In 1820 Channing organized a conference of Unitarian ministers, which five years later fathered the American Unitarian Associaton. Addditionally, he helped found the Unitarian Journal, ''Christian Register'' and became one of its regular contributors.
+
In 1820, Channing organized a conference of Unitarian ministers, which five years later fathered the American Unitarian Association. Additionally, he helped found the Unitarian Journal, ''Christian Register,'' and became one of its regular contributors.
  
In 1828 he gave another famous ordination sermon, entitled ''Likeness to God.''  The idea of the human potential to be like God, which Channing advocated as grounded firmly in scripture, was seen as heretical by the Calvinist religious establishment of his day. It is in this address which Channing first advocates the possibility for revelation through reason rather than solely from scripture.
+
In 1828 he gave another famous ordination sermon, entitled ''Likeness to God.''  The idea of the human potential to be like God, which Channing advocated as grounded firmly in [[scripture]], was seen as heretical by the Calvinist religious establishment of his day. It is in this address which Channing first advocates the possibility for [[revelation]] through [[reason]] rather than solely from scripture.
  
 
==Legacy==
 
==Legacy==
In the late 1700s, liberal and conservative wings emerged in the Congregational churches of New England; the liberals affirming the Unity of God and the conservatives affirming the Trinity. The movement grew in reaction to the Calvinistic doctrines that emphasized human sinfulness and the predestination of some souls to heaven and some to hell. The emerging religious thought of the era argued that such doctrines were inconsistent with the concept of a loving God, were unbiblical, and contrary to reason. After 1805 the dispute between liberals (soon to be called Unitarians) and conservatives (Congregationalists) became so bitter that many churches divided, and organized separate religious bodies. It was Channing at Federal Street Church who most powerfully championed and defined the new Unitarianism.
+
In the late 1700s, liberal and conservative wings emerged in the Congregational churches of New England; the liberals affirming the unity of God and the conservatives affirming the Trinity. The movement grew in reaction to the Calvinistic doctrines that emphasized human [[sin]]fulness and the [[predestination]] of some souls to [[heaven]] and some to [[hell]]. The emerging [[religion|religious]] thought of the era argued that such doctrines were inconsistent with the concept of a loving God, were [[Bible|unbiblical]], and contrary to [[reason]]. After 1805, the dispute between [[liberalism|liberals]] (soon to be called Unitarians) and [[Conservatism#Religious conservatism|conservatives]] (Congregationalists) became so bitter that many churches divided, and organized separate religious bodies. It was Channing, at Federal Street Church, who most powerfully championed and defined the new Unitarianism.
==Literature==
+
 
"Channing Unitarianism" as it was sometimes referred to, had a marked influence on New England writers such as [[Ralph Waldo Emerson|Emerson]], [[William Cullen Bryant|Bryant]] and, [[Henry Wadsworth Longfellow|Longfellow]]. Channing's ''Remarks on American Literature'', published in 1830 defined literature as "the expression of a nation's mind in writing."  He sought to promote a uniquely separate form of American literature distinctive from England or even from Colonial identity.
+
===Literature===
He goes on to say that what was needed at that time in history was a literary "Declaration of Independence."  "We think that the history of the human race is to be rewritten. Men imbued with the prejudices which thrive under aristocracies and state religions cannot understand it...it seems to us that in literature immense work is yet to be done. The most interesting questions of mankind are yet in debate. Great principles are yet to be settled in criticism, in morals, and in politics; and above all, the true character of religion is to be rescued from the disguises and corruptions of ages....We cannot admit the thought that this country is to be only a repetition of the old world (''Works 1903 edition, p. 134).
+
In addition to influencing religious thought during the nineteenth century, Channing had a profound influence on American [[literature]] which was seeking to find its own voice just as the new nation was seeking its own identity.
 +
 
 +
''Channing Unitarianism,'' as it was sometimes referred to, provided a guidepost for New England writers such as [[Ralph Waldo Emerson|Emerson]], [[William Cullen Bryant|Bryant]], and [[Henry Wadsworth Longfellow|Longfellow]]. Channing's ''Remarks on American Literature,'' published in 1830, defined literature as "the expression of a nation's mind in writing."  He sought to promote a uniquely separate form of American literature distinctive from [[Great Britain|England]] or the Colonies.
 +
 
 +
He goes on to say that what was needed at that time in history was a "literary Declaration of Independence: We think that the history of the human race is to be rewritten. Men imbued with the prejudices which thrive under [[Aristocracy|aristocracies]] and [[state religion]]s cannot understand it…it seems to us that in [[literature]] immense work is yet to be done. The most interesting questions of mankind are yet in debate. Great [[principle]]s are yet to be settled in [[criticism]], in [[Morality|morals]], and in [[politics]]; and above all, the true character of [[religion]] is to be rescued from the disguises and corruptions of ages....We cannot admit the thought that this country is to be only a repetition of the old world" (''Works 1903 edition,'' p. 134).
  
 
==Notes==
 
==Notes==
Line 49: Line 54:
  
 
==References==
 
==References==
*"William Ellery Channing." ''Encyclopedia of World Biography,'' 2nd ed. 17 Vols. Gale Research, 1998. Reproduced in ''Biography Resource Center.'' Farmington Hills, Mich.: Thmson Gale. 2007.
+
*Chadwick, John White. ''William Ellery Channing: Minister of Religion''.  Gardners Books, 2007. ISBN 9780548089880
*"William Ellery Channing." ''Dictionary of American Biography.'' American Council of Learned Societies. 1928-1936. Reproduced in ''Biography Resource Center'' Farmington Hills, Mich.: Thomson Gale. 2007.
+
*Channing, William Ellery. ''Memoir of William Ellery Channing Vol. 1''.  Gardners Books, 2007. ISBN 9780548130186
 +
*Channing, William Ellery and David Robinson. ''William Ellery Channing: selected writings''. Sources of American spirituality. New York: Paulist Press, 1985. ISBN 0809103591
 +
*Delbanco, Andrew. ''William Ellery Channing: An Essay on the Liberal Spirit in America.'' Cambridge, Mass: Harvard University Press, 1981. ISBN 0674953355
 +
*"William Ellery Channing." In ''Encyclopedia of World Biography,'' 2nd ed. Gale Research, 1998.  
 +
*"William Ellery Channing." In ''Dictionary of American Biography. American Council of Learned Societies. 1928-1936.'' Farmington Hills, Mich.: Thomson Gale, 2007.
  
 
==External links==
 
==External links==
{{wikiquote}}
+
All links retrieved October 4, 2020.
{{wikisource|Unitarian Christianity}}
+
*[http://www25.uua.org/uuhs/duub/articles/williamellerychanning.html Channing biography] Uua.org.
* Channing biography at the Unitarian Universalist Association [http://www25.uua.org/uuhs/duub/articles/williamellerychanning.html]
+
*[http://www.americanunitarian.org/channing.htm Online works] Americanunitarian.org.  
* Online works by Channing, including "Self-Culture," and "Likeness to God." [http://www.americanunitarian.org/channing.htm]
+
*[http://www.vcu.edu/engweb/transcendentalism/authors/wechanning/ Reverend William Ellery Channing] Vcu.edu.
* Channing article from the 1911 Encyclopaedia Britannica. [http://56.1911encyclopedia.org/C/CH/CHANNING.htm]
+
*[http://www.transcendentalists.com/william_ellery_channing.htm W. E. Channing] Transcendentalists.com.  
* E-texts of Channing's collected works. [http://www.hti.umich.edu/m/moa/ Making of America]
+
*[http://www.channingchurch.org Channing Memorial Church] Channingchurch.org.
* An image of Channing. [http://www.uua.org/info/Channing-WilliamEllery2.jpg]
+
 
* Channing Memorial Church, Newport, Rhode Island. [http://www.channingchurch.org]
 
  
{{DEFAULTSORT:Channing, William Ellery}}
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[[Category:Philosophy and religion]]
[[Category:Philosophy and Religion]]
 
 
[[Category:History ]]
 
[[Category:History ]]
 
[[Category:Biography]]
 
[[Category:Biography]]

Revision as of 17:19, 4 October 2020

This article is about Dr. William Ellery Channing, the Unitarian theologian. For the Transcendentalist poet, see William Ellery Channing (poet).

Dr. William Ellery Channing (April 7, 1780 – October 2, 1842) was the foremost Unitarian preacher in the United States in the early nineteenth century and, along with Andrews Norton, one of Unitarianism's leading theologians. He was known for his articulate and impassioned sermons and public speeches, and as a prominent thinker in the liberal theology of the day. Caught between the opposing factions of Calvinism—conservative Protestantism—and the new more liberal thinking of the Transcendentalists, he was forced to take a stand in defense of the new direction that Christianity was taking in New England. His outspoken advocacy for humanity's more intimate relationship to Jesus Christ and God was soon heralded as the new denomination of Unitarianism.

His writings on slavery, war, labor problems, and education were extremely progressive and influenced many American authors, including Ralph Waldo Emerson and other proponents of Transcendentalism, like Oliver Wendell Holmes, Sr. and William Cullen Bryant

Channing is sometimes referred to as the "Father of Unitarianism," although, initially, he deplored the idea of starting a new denomination, saying, "I desire, to escape the narrow walls of a particular church, and to live under the open sky, looking far and wide and seeing with my own eyes and hearing with my own ears."[1]

Biography

Channing was born in Newport, Rhode Island, to William and Lucy Ellery Channing. He was a descendant of Declaration of Independence signer William Ellery. He was also a descendant of the puritan poet Anne Bradstreet, whose progeny numbered among them many notable Americans. His father graduated from Princeton University in 1769. His mother's father, William Ellery had graduated from Harvard College in 1747. Thus, two contrasting academic traditions—the conservative Protestantism of Princeton and the liberalism of Harvard—competed for attention in the young boy's life.[2]

Channing lived with his uncle's family in Cambridge, for four years while attending Harvard and graduated in 1798. After graduation, he spent two years in Richmond, Virginia, working as a tutor for a wealthy family. His health suffered from this time onward in his life, and he struggled immensely with the rigors of his public calling. Returning to Harvard in 1802, he became a "regent" and proctor and began studying for the ministry. In 1814, he married his cousin, Ruth Gibbs.

In 1803, Channing was installed and ordained as pastor of what was then called the Arlington Street Church and what is presently known as the Federal Street Church in Boston. (It was at this church that the Massachusetts State Convention met and ratified the United States Constitution on February 7, 1788.) Channing, who drew large crowds at his sermons, served as pastor there until his death in 1842.

Increasingly caught between the religious tensions in New England that were fomenting between the new liberals and the traditionalists, Channing, who held moderate views, felt forced to align himself with the developing liberal faction.[3]While Channing regarded the views of the Transcendentalists as extreme, he was to have a powerful affect on their rise in American life and culture.

Channing became the primary spokesman and interpreter of Unitarianism when he preached at the ordination sermon of Jared Sparks in Baltimore, in 1819. His sermon, titled Unitarian Christianity, expounded upon the distinctive tenets of the Unitarian movement, one of which was the rejection of the Trinity. Other important tenets were the belief in human goodness and the subjection of theological revelation to the light of reason. The new religious nomenclature, "Unitarian" referred to the belief in one God, as opposed to God in three persons (the Trinity).

In later years, Channing addressed the topic of slavery, although members of his own congregation did not agree with his abolitionist stand. He wrote a book in 1835, titled, Slavery, in which he condemned slavery as an "unspeakable evil." However, he was also opposed to war and dreaded the idea of a Civil War, although his talks and pamphlets did much to prepare people to understand Abraham Lincoln. (The Abolitionist, 1836 and Open Letter to Henry Clay, 1837, Duty of the Free States, 1842.) His last public address, in August 1842, was on behalf of emancipation. He died the following October.[4]

Channing died in Old Bennington, Vermont, where a cenotaph is placed in his memory. He is buried in Mount Auburn Cemetery, Cambridge, Massachusetts. Statues of Channing are located on the edge of the Boston Public Garden, across the street from the Arlington Street Church that he served. A pedestal on the base of one statue reads, "He breathed into theology a humane spirit."[5]Channing Memorial Church, built in Newport, R.I. in 1880, to commemorate the 100th anniversary of his birth.

Two of Dr. Channing's nephews were prominent Transcendentalists:

  • William Ellery Channing (1818–1901), usually known as Ellery Channing, was the son of his brother Walter Channing (1786–1876, a Boston doctor);
  • William Henry Channing was the son of his brother Francis Dana Channing.

In 1880, a younger Unitarian minister in Newport, Charles Timothy Brooks, published a biography, William Ellery Channing, A Centennial Memory.

The "Unitarian controversy"

Channing's sermon on Unitarian Christianity in 1891, not only formulated the new creed of Unitarianism, but solidified his role as the leader of the new movement. Other influential sermons were, The Moral Argument against Calvinism delivered and printed in 1820, and Unitarian Christianity Most Favorable to Piety (1826) which emphasized the personal quality of Unitarian thought as expressed by the sentiment, "We regard Unitarianism as peculiarly the friend of inward, living, practical religion."[6]

Unitarianism became the rallying point for the gathering opposition to the Congregational churches of New England, who were quick to call the ministry heresy. Although Channing resisted the role of head of a new church, his powerful preaching about the goodness of God, the essential virtue and perfectibility of humanity, and freedom of the will with its consequent responsibility for action brought a focus to the various sects and splinter groups forming at that time.

In 1820, Channing organized a conference of Unitarian ministers, which five years later fathered the American Unitarian Association. Additionally, he helped found the Unitarian Journal, Christian Register, and became one of its regular contributors.

In 1828 he gave another famous ordination sermon, entitled Likeness to God. The idea of the human potential to be like God, which Channing advocated as grounded firmly in scripture, was seen as heretical by the Calvinist religious establishment of his day. It is in this address which Channing first advocates the possibility for revelation through reason rather than solely from scripture.

Legacy

In the late 1700s, liberal and conservative wings emerged in the Congregational churches of New England; the liberals affirming the unity of God and the conservatives affirming the Trinity. The movement grew in reaction to the Calvinistic doctrines that emphasized human sinfulness and the predestination of some souls to heaven and some to hell. The emerging religious thought of the era argued that such doctrines were inconsistent with the concept of a loving God, were unbiblical, and contrary to reason. After 1805, the dispute between liberals (soon to be called Unitarians) and conservatives (Congregationalists) became so bitter that many churches divided, and organized separate religious bodies. It was Channing, at Federal Street Church, who most powerfully championed and defined the new Unitarianism.

Literature

In addition to influencing religious thought during the nineteenth century, Channing had a profound influence on American literature which was seeking to find its own voice just as the new nation was seeking its own identity.

Channing Unitarianism, as it was sometimes referred to, provided a guidepost for New England writers such as Emerson, Bryant, and Longfellow. Channing's Remarks on American Literature, published in 1830, defined literature as "the expression of a nation's mind in writing." He sought to promote a uniquely separate form of American literature distinctive from England or the Colonies.

He goes on to say that what was needed at that time in history was a "literary Declaration of Independence: We think that the history of the human race is to be rewritten. Men imbued with the prejudices which thrive under aristocracies and state religions cannot understand it…it seems to us that in literature immense work is yet to be done. The most interesting questions of mankind are yet in debate. Great principles are yet to be settled in criticism, in morals, and in politics; and above all, the true character of religion is to be rescued from the disguises and corruptions of ages....We cannot admit the thought that this country is to be only a repetition of the old world" (Works 1903 edition, p. 134).

Notes

  1. William Ellery Channing, Dictionary of American Biography. American Council of Learned Societies. 1928-1936 (Farmington Hills, Mich.: Thomson Gale, 2007).
  2. Ibid.
  3. Ibid.
  4. Ibid.
  5. Ibid.
  6. Ibid.

References
ISBN links support NWE through referral fees

  • Chadwick, John White. William Ellery Channing: Minister of Religion. Gardners Books, 2007. ISBN 9780548089880
  • Channing, William Ellery. Memoir of William Ellery Channing Vol. 1. Gardners Books, 2007. ISBN 9780548130186
  • Channing, William Ellery and David Robinson. William Ellery Channing: selected writings. Sources of American spirituality. New York: Paulist Press, 1985. ISBN 0809103591
  • Delbanco, Andrew. William Ellery Channing: An Essay on the Liberal Spirit in America. Cambridge, Mass: Harvard University Press, 1981. ISBN 0674953355
  • "William Ellery Channing." In Encyclopedia of World Biography, 2nd ed. Gale Research, 1998.
  • "William Ellery Channing." In Dictionary of American Biography. American Council of Learned Societies. 1928-1936. Farmington Hills, Mich.: Thomson Gale, 2007.

External links

All links retrieved October 4, 2020.


Credits

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