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{{Hindu scriptures}}  
The '''Upanishads''' ([[Devanagari]]: उपनिषद्, [[IAST]]: upaniṣad) have been regarded as the crown of the [[Vedas]]<ref> [http://www.vedah.com/org2/literature/pdf_docs/Upanishads.pdf Upanishad]</ref> and form the [[Hindu scriptures]] which primarily discuss [[philosophy]], [[meditation]], and the nature of [[God]]; they form the core spiritual thought of [[Vedanta|Vedantic Hinduism]]. Considered as [[mystic]] or [[spiritual]] contemplations of the [[Veda]]s, their putative end and essence, the Upanishads are known as ''[[Vedānta]]'' ("the end/culmination of the Vedas").  
+
The '''Upanishads''' ([[Devanagari]]: उपनिषद्, [[IAST]]: upaniṣad) have been regarded as the crown of the [[Vedas]]<ref> [http://www.vedah.com/org2/literature/pdf_docs/Upanishads.pdf Upanishad]</ref> and form the [[Hindu scriptures]] which primarily discuss [[philosophy]], [[meditation]], and the nature of [[God]]; they form the core spiritual thought of [[Vedanta|Vedantic Hinduism]]. Considered as [[mystic]] or [[spiritual]] contemplations of the [[Veda]]s, their putative end and essence, the Upanishads are known as ''[[Vedanta|Vedānta]]'' ("the end/culmination of the Vedas").  
  
 
The Upanishads were composed over several centuries. The oldest, such as the [[Brhadaranyaka]] and [[Chandogya]] Upanishads, have been dated to around the eighth century B.C.E.
 
The Upanishads were composed over several centuries. The oldest, such as the [[Brhadaranyaka]] and [[Chandogya]] Upanishads, have been dated to around the eighth century B.C.E.

Revision as of 15:47, 30 July 2007


Part of a series on
Hindu scriptures
aum symbol
Vedas
Rigveda · Yajurveda
Samaveda · Atharvaveda
Vedic divisions
Samhita · Brahmana
Aranyaka  · Upanishad
Upanishad
Aitareya · Brihadaranyaka
Isha · Taittiriya · Chandogya
Kena · Mundaka
Mandukya · Prashna
Shvetashvatara
Vedanga
Shiksha · Chandas
Vyakarana · Nirukta
Jyotisha · Kalpa
Itihasa
Mahabharata · Ramayana
Other scriptures
Smriti · Śruti
Bhagavad Gita · Purana
Agama · Darshana
Pancharatra · Tantra
Sutra · Stotra ·Dharmashastra
Divya Prabandha
Tevaram · Akhilathirattu
Ramacharitamanas
Shikshapatri · Vachanamrut
Bibliography

The Upanishads (Devanagari: उपनिषद्, IAST: upaniṣad) have been regarded as the crown of the Vedas[1] and form the Hindu scriptures which primarily discuss philosophy, meditation, and the nature of God; they form the core spiritual thought of Vedantic Hinduism. Considered as mystic or spiritual contemplations of the Vedas, their putative end and essence, the Upanishads are known as Vedānta ("the end/culmination of the Vedas").

The Upanishads were composed over several centuries. The oldest, such as the Brhadaranyaka and Chandogya Upanishads, have been dated to around the eighth century B.C.E.


Etymology

The Sanskrit term upaniṣad literally means "sitting down beside".[2]

Monier-Williams notes that "according to some the sitting down at the feet of another to listen to his words (and hence, secret knowledge given in this manner; but according to native authorities upanishad means 'setting at rest ignorance by revealing the knowledge of the supreme spirit..."[3] It derives from upa- (near), ni- (down) and sad (to sit), i.e. referring to the "sitting down near" a spiritual teacher (guru) in order to receive instruction in the Guru-shishya tradition.

Other dictionary meanings include "esoteric doctrine" and "secret doctrine."

A gloss of the term upaniṣad based on Shankara's commentary on the Kaṭha and Bṛhadāraṇyaka Upanishads equates it with Ātmavidyā, that is "knowledge of the Self," or Brahmavidyā "knowledge of Brahma".[citation needed]

Major Upanishads

Different Upanishads are affiliated with the four Vedas (Rigveda, Yajurveda, Samaveda and Atharvaveda). The Upanishads were transmitted orally by the Vedic schools sakhas. The longest and oldest Upanishad are the Bṛhadāraṇyaka and the Chāndogya respectively.

The language of the Upanishads is Sanskrit, the oldest among them still classifying as late Vedic Sanskrit. The oldest Upanishads, the Bṛhadāraṇyaka and the Chāndogya are composed in prose. These early texts may date back to the 8th-7th centuries B.C.E. Later followed a series of Upanishads composed in verse, such as the Īśa, Māṇḍukya, Katha, and Śvetāśvatara Upanishads.

According to tradition, there were over two hundred Upanishads, but the philosopher and commentator Shankara only composed commentaries to eleven of them. The Upanishads commented on by Shankara are generally regarded as the oldest ones. The Muktika Upanishad lists 108 Upanishads. According to Panini's Ashtadhyayi (also known as Panineeyam), the number of upansishads are 900. Patanjali also puts the number at 900. It appears that most of them are lost forever. Nigeernopanishad of apocryphal nature names 187 upanishads. However, many of the interpolations of Nigeerna are as late as 14th century.[4] In 1656, at the order of Dara Shikoh, the Upanishads were translated from Sanskrit into Persian. From 1802 to 1804 Abraham-Hyacinthe Anquetil Du Perron published a Latin translation (2 vols.) from the Persian of the Oupnek'hat or Upanishada. It is a curious mixture of Latin, Greek, Persian, Arabic, and Sanskrit

These philosophical and meditative tracts form the backbone of Hindu thought. Of the early Upanishads, the Aitareya and Kauṣītāki belong to the Rig Veda, Kena and Chāndogya to the Samaveda, Īṣa and Taittirīya and Bṛhadāraṇyaka to the Yajurveda, and Praṣna and Muṇḍaka to the Atharvaveda.[5] In addition, the Māṇḍukya, Kathā, Śvetāśvatara are very important. Others also include Mahānārāyaṇa and Maitreyi Upanishads as key.

Place in the Hindu canon

Scholars of the Vedic books consider the four Vedas as poetic liturgy, collectively called mantra or samhitā-, adoration and supplication to the deities of vedic religion, in parts already melded with monist and henotheist notions, and an overarching order (Rta) that transcended even the gods.[citation needed]

The Brāhmana were a collection of ritual instructions, books detailing the priestly functions (which first were available to all men, and so concretized into strictly Brahmin privilege). These came after the Mantra.

Vedanta, is chiefly composed of Āranyakas and Upanishads. The Aranyakas ("of the forest") detail meditative yogic practices, contemplations of the mystic one and the manifold manifested principles. The Upanishad basically realized all the monist and universal mystical ideas that started in earlier Vedic hymns, and have exerted an influence unprecedented on the rest of Hindu and Indian philosophy. However, by adherents they are not considered philosophy alone, and form meditations and practical teachings for those advanced enough to benefit from their wisdom.[citation needed]

Contents

The Taittiriya Upanishad says this in the Ninth Chapter:

He who knows the Bliss of Brahman, whence words together with the mind turn away, unable to reach It? He is not afraid of anything whatsoever. He does not distress himself with the thought: "Why did I not do what is good? Why did I do what is evil?." Whosoever knows this regards both these as Atman; indeed he cherishes both these as Atman. Such, indeed, is the Upanishad, the secret knowledge of Brahman.

Taittiriya Upanishad Chpt 9 (II-9-1)

The Upanishads hold information on basic Hindu beliefs, including belief in a world soul, a universal spirit, Brahman, and an individual soul, Atman (Smith 10). In Sanskrit, the word Brahman has two genders (masculine, Brahmâ, the creator-god or Brahman, neuter, the Absolute). A variety of lesser gods are seen as aspects of this one divine ground, Brahman (different from Brahma). Brahman is the ultimate, both transcendent and immanent, the absolute infinite existence, the sum total of all that ever is, was, or ever shall be. Shankara's exegesis of the Upanishads describes Brahman not as God in the monotheistic sense; he ascribes to it no limiting characteristics, not even those of being and non-being.[citation needed] Thus, Shankara's philosophy is named advaita, "not two." Dvaita philosophy is a very different interpretation. Founded by Madhvacharya, this school holds that Brahman is ultimately a personal God, Vishnu, or Krishna (brahmano hi pratisthaham, I am the Foundation of Brahman Bhagavad Gita 14.27). Vishishtadvaita is the third major school of Vedanta, and it has some aspects in common with the other two.

Who is the Knower?
What makes my mind think?
Does life have a purpose, or is it governed by chance?
What is the cause of the Cosmos?

Upanishads

The sages of the Upanishad try to solve these mysteries and seek knowledge of a Reality beyond ordinary knowing. They also show a preoccupation with states of consciousness, and observed and analysed dreams as well as dreamless sleep.

Philosophy

Due to their mystical nature and intense philosophical bent that does away with all ritual and completely embraces principals of One Brahman and the inner Atman (Self), the Upanishads have a universal feel that has led to their explication in numerous manners, giving birth to the three schools of Vedanta.

The Upanishads are summed up in one phrase तत् त्वं असि "Tat Tvam Asi" (That thou art) by the Advaita Vedanta and they believe that in the end, the ultimate, formless, inconceivable Brahman is the same as our soul, Atman. We only have to realize it through discrimination.

A distinctive quotation that is indicative of the call to self-realization, one that inspired Somerset Maugham in titling a book he wrote about a young American who travels from Europe to India and returns somewhat enlightened (The Razor's Edge; another editor says it was about Christopher Isherwood), is as follows:

Get up! Wake up! Seek the guidance of an
Illumined teacher and realize the Self.
Sharp like a razor's edge is the path,
The sages say, difficult to traverse.

Death Instructing Nachiketa in the Katha (Word) Upanishad

The Upanishads also contain the first and most definitive explications of aum as the divine word, the cosmic vibration that underlies all existence and contains multiple trinities of being and principles subsumed into its One Self. The Isha says of the Self (Verses 6, 7 & 8 of Isha Upanishad):

Whoever sees all beings in the soul
and the soul in all beings
does not shrink away from this.
In whom all beings have become one with the knowing soul
what delusion or sorrow is there for the one who sees unity?
It has filled all.
It is radiant, incorporeal, invulnerable,
without tendons, pure, untouched by evil.
Wise, intelligent, encompassing, self-existent,
it organizes objects throughout eternity.

Isha Upanishad Verses 6, 7, & 8

"Aum Shanti Shanti Shanti" This, too, is found first in the Upanishads, the call for tranquility, for divine stillness, for Peace everlasting.

Dara Shikoh, the Muslim sufi, and son of Mughal emperor Shah Jahan, translated the Upanishads in Persian in order to find in it elements of monotheism that might pave the way for a common mystical bond between Islam and Hinduism..

List of Upanishads

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उपनिषद्

"Principal" Upanishads

The following is a list of the eleven "principal" (mukhya) Upanishads that were commented upon[2] by Shankara, and that are accepted as shruti by all Hindus. They are listed with their associated Veda (Rigveda (ṚV), Samaveda (SV), White Yajurveda (ŚYV), Black Yajurveda (KYV), Atharvaveda (AV)).

  1. Aitareya (ṚV)
  2. Bṛhadāraṇyaka (ŚYV)
  3. Īṣa (ŚYV)
  4. Taittirīya (KYV)
  5. Kaṭha (KYV)
  6. Chāndogya (SV)
  7. Kena (SV)
  8. Muṇḍaka (AV)
  9. Māṇḍūkya (AV)
  10. Praśna (AV)
  11. Śvetāśvatara(KYV)

The Kauśītāki and Maitrāyaṇi Upanishads are sometimes added to extend the canon to 13. They are also the oldest Upanishads, likely all of them dating to before the Common Era. From linguistic evidence, the oldest among them are likely the Bṛhadāraṇyaka and Chāndogya Upanishads, belonging to the late Vedic Sanskrit period; the remaining ones are at the transition from Vedic to Classical Sanskrit.

Canon by Vedic Shakha

The older Upanishads are associated with Vedic Charanas (Shakhas or schools). The Aitareya Upanishad with the Shakala shakha, the Kauśītāki Upanishad with the Bashakala shakha; the Chāndogya Upanishad with the Kauthuma shakha, the Kena Upanishad, and the Jaiminiya Upanishad Brahmana, with the Jaiminiya shakha; the Kaṭha Upanishad with the Caraka-Katha shakha, the Taittirīya and Śvetāśvatara with the Taittiriya shakha; the Maitrāyaṇi Upanishad with the Maitrayani shakha; the Bṛhadāraṇyaka and Īṣa Upanishads with the Vajasaneyi Madhyandina shakha, and the Māṇḍūkya and Muṇḍaka Upanishads with the Shaunaka shakha. Additionally, parts of earlier texts, of Brahmanas or passages of the Vedas themselves, are sometimes considered Upanishads.

The Muktika canon

The following is a list of the 108 canonical Upanishads of the Advaita school, according to the Muktika Upanishad (number 108), 1:30-39 (which does not list the associated Veda). In this canon,

  • 10 Upanishads are associated with the Rigveda and have the Shānti beginning vaṇme-manasi.
  • 16 Upanishads are associated with the Samaveda and have the Shānti beginning āpyāyantu.
  • 19 Upanishads are associated with the White Yajurveda and have the Shānti beginning pūrṇamada.
  • 32 Upanishads are associated with the Black Yajurveda and have the Shānti beginning sahanāvavatu.
  • 31 Upanishads are associated with the Atharvaveda and have the Shānti beginning bhadram-karṇebhiḥ.

The first 10 are grouped as mukhya "principal," and are identical to those listed above. 21 are grouped as Sāmānya Vedānta "common Vedanta," 23 as Sannyāsa, 9 as Shākta, 13 as Vaishnava, 14 as Shaiva and 17 as Yoga Upanishads.[citation needed]

  1. Īṣa, (ŚYV, Mukhya) "The Inner Ruler"
  2. Kena (SV, Mukhya) "Who moves the world?"
  3. Kaṭha (KYV, Mukhya) "Death as Teacher"
  4. Praśna, (AV, Mukhya) "The Breath of Life"
  5. Muṇḍaka (AV, Mukhya) "Two modes of Knowing"
  6. Māṇḍūkya (AV, Mukhya) "Consciousness and its phases"
  7. Taittirīya (KYV, Mukhya) "From Food to Joy"
  8. Aitareya, (ṚV Mukhya) "The Microcosm of Man"
  9. Chāndogya (SV, Mukhya) "Song and Sacrifice"
  10. Bṛhadāraṇyaka (ŚYV, Mukhya)
  11. Brahma (KYV, Sannyasa)
  12. Kaivalya (KYV, Shaiva)[3]
  13. Jābāla (ŚYV, Sannyasa)
  14. Śvetāśvatara (KYV, Sannyasa) "The Faces of God"
  15. Haṃsa (ŚYV, Yoga)
  16. Āruṇeya (SV, Sannyasa)
  17. Garbha (KYV, Sannyasa)
  18. Nārāyaṇa (KYV, Vaishnava)
  19. Paramahaṃsa (ŚYV, Sannyasa)
  20. Amṛtabindu (KYV, Yoga)
  21. Amṛtanāda (KYV, Yoga)
  22. Śira (AV, Shaiva)
  23. Atharvaśikha (AV, Shaiva)
  24. Maitrāyaṇi (SV, Sannyasa)
  25. Kauśītāki (ṚV, Samanya)
  26. Bṛhajjābāla (AV, Shaiva)
  27. Nṛsiṃhatāpanī (AV, Vaishnava)
  28. Kālāgnirudra (KYV, Shaiva)
  29. Maitreyi (SV, Sannyasa)
  30. Subāla (ŚYV, Samanya)
  31. Kṣurika (KYV, Yoga)
  32. Mantrika (ŚYV, Samanya)
  33. Sarvasāra (KYV, Samanya)
  34. Nirālamba (ŚYV, Samanya)
  35. Śukarahasya (KYV, Samanya)
  36. Vajrasūchi (SV, Samanya)
  37. Tejobindu (KYV, Sannyasa)
  38. Nādabindu (ṚV, Yoga) [4]
  39. Dhyānabindu (KYV, Yoga)
  40. Brahmavidyā (KYV, Yoga)
  41. Yogatattva (KYV, Yoga)
  42. Ātmabodha (ṚV, Samanya)
  43. Parivrāt (Nāradaparivrājaka) (AV, Sannyasa)
  44. Triśikhi (ŚYV, Yoga)
  45. Sītā (AV, Shakta)
  46. Yogachūḍāmaṇi (SV, Yoga)
  47. Nirvāṇa (ṚV, Sannyasa)
  48. Maṇḍalabrāhmaṇa (ŚYV, Yoga)
  49. Dakṣiṇāmūrti (KYV, Shaiva)
  50. Śarabha (AV, Shaiva)
  51. Skanda (Tripāḍvibhūṭi) (KYV, Samanya)
  52. Mahānārāyaṇa (AV, Vaishnava)
  53. Advayatāraka (ŚYV, Sannyasa)
  54. Rāmarahasya (AV, Vaishnava)
  55. Rāmatāpaṇi (AV, Vaishnava)
  56. Vāsudeva (SV, Vaishnava)
  57. Mudgala (ṚV, Samanya)
  58. Śāṇḍilya (AV, Yoga)
  59. Paiṅgala (ŚYV, Samanya)
  60. Bhikṣu (ŚYV, Sannyasa)
  61. Mahad (SV, Samanya)
  62. Śārīraka (KYV, Samanya)
  63. Yogaśikhā (KYV Yoga)
  64. Turīyātīta (ŚYV, Sannyasa)
  65. Sannyāsa (SV, Sannyasa)
  66. Paramahaṃsaparivrājaka (AV, Sannyasa)
  67. Akṣamālika (Mālika) (ṚV, Shaiva)
  68. Avyakta (SV, Vaishnava)
  69. Ekākṣara (KYV, Samanya)
  70. Annapūrṇa (AV, Shakta)
  71. Sūrya (AV, Samanya)
  72. Akṣi (KYV, Samanya)
  73. Adhyātmā (ŚYV, Samanya)
  74. Kuṇḍika (SV, Sannyasa)
  75. Sāvitrī (SV, Samanya)
  76. Ātmā (AV, Samanya)
  77. Pāśupata (AV, Yoga)
  78. Parabrahma (AV, Sannyasa)
  79. Avadhūta (KYV, Sannyasa)
  80. Devī (AV, Shakta)
  81. Tripurātapani (AV, Shakta)
  82. Tripura (ṚV, Shakta)
  83. Kaṭharudra (KYV, Sannyasa)
  84. Bhāvana (AV, Shakta)
  85. Rudrahṛdaya (KYV, Shaiva)
  86. Yogakuṇḍalini (KYV, Yoga)
  87. Bhasma (AV, Shaiva)
  88. Rudrākṣa (SV, Shaiva)
  89. Gaṇapati (AV, Shaiva)
  90. Darśana (SV, Yoga)
  91. Tārasāra (ŚYV, Vaishnava)
  92. Mahāvākya (AV, Yoga)
  93. Pañcabrahma (KYV, Shaiva)
  94. Prāṇāgnihotra (KYV, Samanya)
  95. Gopālatāpani (AV, Vaishnava)
  96. Kṛṣṇa (AV, Vaishnava)
  97. Yājñavalkya (ŚYV, Sannyasa)
  98. Varāha (KYV, Sannyasa)
  99. Śāṭyāyani (ŚYV, Sannyasa)
  100. Hayagrīva (AV, Vaishnava)
  101. Dattātreya (AV, Vaishnava)
  102. Gāruḍa (AV, Vaishnava)
  103. Kali-Saṇṭāraṇa (Kali) (KYV, Vaishnava)
  104. Jābāla (SV, Shaiva)
  105. Saubhāgya (ṚV, Shakta)
  106. Sarasvatīrahasya (KYV, Shakta)
  107. Bahvṛca (ṚV, Shakta)
  108. Muktika (ŚYV, Samanya)

Criticism

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The Upanishads were denounced by Lala Hardayal, the founder of the Ghadar Party, as "full of absurd conceits, quaint fancies and chaotic speculations". He also was critical of Hindu religious figures for allegedly dogmatizing the texts without "learning that they are worthless". [6][citation needed]

Dalit activist Bhimrao Ambedkar, contended that the Upanishads were the "true source of Hindu philosophy", but questioned whether the philosophy had any influence on Hinduism as a social and political system. According to his analysis, philosophy of Upanishads "turned out to be most ineffective and inconsequential piece of speculation with no effect on the moral and social order of the Hindus." [7]

Notes

  1. Upanishad
  2. Arthur Anthony Macdonell. A Practical Sanskrit Dictionary. p. 53.
  3. Monier-Williams. A Sanskrit-English Dictionary. p. 201. [1] Web version accessed 1 April 2007.
  4. Upanshads in Sankara's Own Words, Panoli, Mathrubhumi Books, India
  5. Associated Upanishad and Vedic book information taken from Radhakrishnan Indian Philosophy, Vol. 1.
  6. Modern View, July 1912
  7. B.R. Ambedkar Philosophy of Hinduism, in "Dr Babasaheb Ambedkar Writings and Speeches, vol. 3," Government of Maharashtra, Bombay, 1987

References
ISBN links support NWE through referral fees

  • Edmonds, I.G. Hinduism. New York: Franklin Watts, 1979.
  • Eknath Easwaran, The Upanishads. Nilgiri Press, 1987.
  • Embree, Ainslie T., ed. The Hindu Tradition. New York: Random House, 1966.
  • Merrett, Frances, ed. The Hindu World. London: MacDonald and Co, 1985.
  • Pandit, Bansi. The Hindu Mind. Glen Ellyn, IL: B&V Enterprises, 1998.
  • Smith, Huston. The Illustrated World’s Religions: A Guide to Our Wisdom Traditions. New York: Labrynth Publishing, 1995.
  • Wangu, Madhu Bazaz. Hinduism: World Religions. New York: Facts on File, 1991.

See also

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