The Salvation Army

From New World Encyclopedia
The Salvation Army
Classification Protestant
Orientation Holiness movement
Founder General William Booth
Origin July 2, 1865[1]
London, England, U.K.
Separated from Methodism
Geographical Area Worldwide
Statistics
Congregations 13,826[2]
Members 1,240,239[2]

The Salvation Army is a Christian church and international charitable organization structured in a quasi-military fashion. The organization reports a worldwide membership of over 1 million, consisting of soldiers, officers, and adherents known as Salvationists. Its founders Catherine and William Booth sought to bring salvation to the poor, destitute and hungry by meeting both their "physical and spiritual needs". It is present in 127 countries, running charity shops, operating shelters for the homeless and disaster relief and humanitarian aid to developing countries.

The theology of the Salvation Army is derived from that of Methodism although it is distinctive in institution and practice. The Army's doctrine is typical of evangelical Protestant denominations. The Army's purposes are "the advancement of the Christian religion ...of education, the relief of poverty, and other charitable objects beneficial to society or the community of mankind as a whole".[3]

The Army was founded in 1865 in London by one-time Methodist circuit-preacher William Booth. Originally known as the East London Christian Mission, in 1878 Booth reorganized the mission, becoming its first General and introducing the military structure which has been retained to the present day.[4]

History

The Salvation Army founders, Catherine and William Booth
Women's dormitories operated by The Salvation Army, Washington, D.C. c. 1920

The Salvation Army was founded in London's East End in 1865 by one-time Methodist Reform Church minister William Booth and his wife Catherine. Originally, Booth named the organization the East London Christian Mission. The name The Salvation Army developed from an incident on 19 and 20 May. William Booth was dictating a letter to his secretary George Scott Railton and said, "We are a volunteer army." Bramwell Booth heard his father and said, "Volunteer! I'm no volunteer, I'm a regular!" Railton was instructed to cross out the word "volunteer" and substitute the word "salvation."[5] The Salvation Army was modelled after the military, with its own flag (or colors) and its own hymns, often with words set to popular and folkloric tunes sung in the pubs. Booth and the other soldiers in "God's Army" would wear the Army's own uniform, for meetings and ministry work. He became the "General" and his other ministers were given appropriate ranks as "officers". Other members became "soldiers".[3]

When William Booth became known as the General, Catherine is known as the "Mother of The Salvation Army". William preached to the poor, and Catherine spoke to the wealthy, gaining financial support for their work. She also acted as a religious minister, which was unusual at the time; the Foundation Deed of the Christian Mission states that women had the same rights to preach as men. William Booth described the organization's approach: "The three ‘S's’ best expressed the way in which the Army administered to the 'down and outs': first, soup; second, soap; and finally, salvation."[6]

In 1880, the Salvation Army started its work in three other countries: Australia, Ireland, and the United States. It was not always an official Officer of The Salvation Army who started the Salvation Army in a new country; sometimes Salvationists emigrated to countries and started operating as "the Salvation Army" on their own authority. When the first official officers arrived in Australia and the United States, they found groups of Salvationists already waiting for them and started working with each other.

The Salvation Army's main converts were at first alcoholics, morphine addicts, prostitutes, and other "undesirables" unwelcome in polite Christian society, which helped prompt the Booths to start their own church.[7] The Booths did not include the use of sacraments (mainly baptism and Holy Communion) in the Army's form of worship, believing that many Christians had come to rely on the outward signs of spiritual grace rather than on grace itself.[8] Other beliefs are that its members should completely refrain from drinking alcohol (Holy Communion is not practiced), smoking tobacco, taking illegal drugs, and gambling.[3] Its soldiers wear a uniform tailored to the country in which they work; the uniform can be white, grey, navy, fawn and are even styled like a sari in some areas. Any member of the public is welcome to attend their meetings.

As the Salvation Army grew rapidly in the late nineteenth century, it generated opposition in England. Opponents, grouped under the name of the Skeleton Army, disrupted Salvation Army meetings and gatherings, with tactics such as throwing rocks, bones, rats, and tar as well as physical assaults on members of The Salvation Army.[9] Much of this was led by pub owners who were losing business because of the Army's opposition to alcohol and targeting of the frequenters of saloons and public houses.

The Salvation Army's reputation in the United States improved as a result of its disaster relief efforts following the Galveston Hurricane of 1900 and the 1906 San Francisco earthquake. The familiar use of bell ringers to solicit donations from passers-by "helps complete the American portrait of Christmas."Template:According to whom In the U.S. alone, over 25,000 volunteers with red kettles are stationed near retail stores during the weeks preceding Christmas for fundraising.[7] The church remains a highly visible and sometimes controversial presence in many parts of the world.

Structure and organization

The Salvation Army Headquarters in London

In 2016, Madagascar became the 128th country in which the Salvation Army has a recognized legal presence.[10] For administrative purposes, the Salvation Army divides itself geographically into territories, which are then sub-divided into divisions. In larger areas, regional and area commands are also introduced as sub-divisions of divisions. Each territory has an administrative hub known as territorial headquarters (THQ). Likewise, each division has a divisional headquarters (DHQ). Each of these territories is led by a territorial commander who receives orders from the Salvation Army's International Headquarters in London. A territory is normally led by an officer holding the rank of colonel (for small territories) or commissioner for larger territories. In some countries, the work of The Salvation Army may be called a command, led by a command commander. A larger command is typically led by an officer holding the rank of colonel.

The worldwide expansion of Salvation army

Its stated membership (as quoted from 2010 Year Book) includes 16,938 active and 9,190 retired officers, 1,122,326 soldiers, 189,176 Adherents, 39,071 Corps Cadets, 378,009 Junior Soldiers, around 104,977 other employees and more than 4.5 million volunteers. Members of The Salvation Army also include "adherents", these are people who do not make the commitment to be a soldier but who formally recognise The Salvation Army as their church. (According to the 2006 Salvation Army Year Book, in the United States there are 85,148 Senior Soldiers and 28,377 Junior Soldiers, 17,396 Adherents and around 60,000 employees.)

The Salvation Army is one of the world's largest providers of social aid. In addition to community centers and disaster relief, the organization does work in refugee camps, especially among displaced people in Africa.

The International Congress of The Salvation Army is normally held every 10 years as a conference for all Salvationists from around the world to meet. The first such conference took place in London, UK, from May 28 to June 4 1886. The seventh International Congress in Atlanta, Georgia, USA, from June 28 to July 2 2000, was the first held outside of the UK. The latest International Congress was held in London, England 1–5 July 2015, in commemoration of the 150th Anniversary of The Salvation Army's founding.[11]

Officers are given Marching Orders to change ministries within The Salvation Army. Usually, officers are given new Marching Orders every two to five years and reassigned to different posts, sometimes moving great distances.

Beliefs

A Salvation Army citadel (Corps) with a charity shop attached, in Worthing, West Sussex.

The beliefs of the Salvation Army rest upon these eleven doctrines:[12]

  1. We believe that the Scriptures of the Old and New Testaments were given by inspiration of God, and that only they constitute the Divine rule of Christian faith and practice.
  2. We believe that there is only one God, who is infinitely perfect, the Creator, Preserver, and Governor of all things, and who is the only proper object of religious worship.
  3. We believe that there are three persons in the Godhead – the Father, the Son and the Holy Spirit, undivided in essence and co-equal in power and glory.
  4. We believe that in the person of Jesus Christ the divine and human natures are united, so that he is truly and properly God and truly and properly man.
  5. We believe that our first parents were created in a state of innocence, but by their disobedience they lost their purity and happiness, and that in consequence of their fall all men have become sinners, totally depraved and as such are justly exposed to the wrath of God.
  6. We believe that the Lord Jesus Christ has, by his suffering and death, made an atonement for the whole world so that whosoever believeth in the name of the Lord Jesus Christ as the Messiah will may be saved.
  7. We believe that repentance towards God, faith in our Lord Jesus Christ, and regeneration by the Holy Spirit, are necessary to salvation.
  8. We believe that we are justified by grace through faith in our Lord Jesus Christ and that he that believeth hath the witness in himself.
  9. We believe that continuance in a state of salvation depends upon continued obedient faith in Christ.
  10. We believe that it is the privilege of all believers to be wholly sanctified, and that their whole spirit and soul and body may be preserved blameless unto the coming of our Lord Jesus Christ.
  11. We believe in the immortality of the soul; in the resurrection of the body; in the general judgment at the end of the world; in the eternal happiness of the righteous; and in the endless punishment of the wicked.

The denomination does not celebrate the Christian sacraments of Baptism and Holy Communion; although its officers conduct marriages, it holds a traditional Protestant belief that marriage was not instituted by Christ and therefore is not a sacrament.

The Salvation Army opposes euthanasia and assisted suicide. Its official stance on abortion is that "The Salvation Army believes in the sanctity of all human life and considers each person to be of infinite value and each life a gift from God to be cherished, nurtured and redeemed. Human life is sacred because it is made in the image of God and has an eternal destiny (Genesis 1:27). Sacredness is not conferred, nor can it be taken away by human agreement." The Salvation Army official stance admitted in 2010 exceptions in cases such as rape and incest: "In addition, rape and incest are brutal acts of dominance violating women physically and emotionally. This situation represents a special case for the consideration of termination as the violation may be compounded by the continuation of the pregnancy.”[13] It is also against the death penalty because Salvationists believe in the sanctity of all human life and the hope of redemption through Christ for each human being, however wretched. Nevertheless, the administration acknowledges that the opinions of Salvationists are divided on the moral acceptability of capital punishment and its effectiveness as a deterrent.[14]

The Salvation Army published a statement on "Inclusion," following controversy over their position on homosexuality:

We oppose any discrimination, marginalisation or persecution of any person. We find no scriptural support for demeaning or mistreating anyone for any reason.[15]

The statement noted that the Salvation Army condemns homophobia, while accepting that "a diverse range of views on homosexuality may exist within The Salvation Army as among the wider Christian (and non-Christian) community."[15]

The ordination of women is permitted in the Salvation Army, in keeping with the founder's insistence on gender equality:

"I insist on the equality of women with men,” said our founder William Booth in 1908. “Every officer and soldier should insist upon the truth that woman is as important, as valuable, as capable and as necessary to the progress and happiness of the world as man.”[15]

Symbols

Red Shield

The red shield is the Salvation Army’s highly recognizable logo, used across the world: "The shield represents the ‘fight’ of life on a ‘spiritual battlefield’ and that God is a shield to protect and save us."[16]

The Red Shield has its origins in Salvation Army work during wartime. At the end of the nineteenth century, Staff-Captain Mary Murray was sent by William Booth to support British troops serving in the Boer War in South Africa. Then, in 1901, this same officer was given the task of establishing the Naval and Military League, the forerunner of the Red Shield Services.

The Salvation Army red shield logo, displayed on the side of a night shelter in Geneva, Switzerland.

Salvation Army officers serving in the Red Shield Services in wartime performed many functions. The Doughnut Girls of World War I are an early example, serving refreshments to troops in the trenches. They also provided first aid stations, ambulances, chaplaincy, social clubs, Christian worship and other front-line services. Today Salvation Army Red Shield Clubs continue to offer members of the Armed Forces a variety of services, ranging from attractive recreational facilities to family counseling.[17]

The Red Shield is widely used today as a simple, more readily identifiable symbol in many Salvation Army settings.

Crest

Crest of The Salvation Army (Anglophone version)

The oldest official emblem of The Salvation Army is the crest.

In 1878 Captain W.H. Ebdon suggested a logo, and in 1879 it was to be found on the letterhead of the Salvation Army Headquarters. The captain's suggested design was changed only slightly and a crown was added.

The meaning of the crest:[18]

  • The sun represents the light and fire of the Holy Spirit
  • The cross of Jesus stands at the center of the crest and the faith of church members
  • The ‘S’ stands for salvation from sin
  • The swords represent the fight against sin
  • The shots (seven white dots) stand for the truths of the gospel
  • The crown speaks of God’s reward for His faithful people
  • “Blood and Fire” is the motto of The Salvation Army that describes the blood of Jesus shed on the cross to save all people and the fire of the Holy Spirit which purifies believers

Flag

Standard of The Salvation Army (Anglophone Version)

The Salvation Army flag is a symbol of the Army's war against sin and social evils. The red on the flag symbolizes the blood shed by Jesus Christ, the yellow for the fire of the Holy Spirit, and the blue for the purity of God the Father.

In 1880, George Scott-Railton wrote: "The use of flags has done more than anyone could have imagined to bind all our soldiers together and to encourage and develop the spirit of enterprise and resolution."[16]

Uniform

Salvation Army officers and soldiers often wear uniforms. The idea that they should do so originated with Elijah Cadman who, at The Salvation Army's 'War Congress' in August 1878 said "I would like to wear a suit of clothes that would let everyone know I meant war to the teeth and salvation for the world".[19]

A navy blue serge uniform was introduced for both men and women. The men's high neck tunic had a stiff collar worn over a scarlet jersey; a cap with a red band was worn on the head. The women's version had long navy skirts and high neck tunics with white lace-edge collars; Catherine Booth introduced their bonnets. The uniform is still worn, although it has changed in style over the years.[16]

Tartan

The Salvation Army Dress Tartan

Since 1983 there has been an official Salvation Army tartan. It was designed by Captain Harry Cooper, for the Perth Citadel Corps centenary commemoration. It is based upon the colours of the Salvation Army flag, with which it shares the same symbolism. However, it is rarely seen outside Scotland.[20]

Services

Music playing

A Salvation Army band parade in Oxford, United Kingdom

As the popularity of the organization grew and Salvationists worked their way through the streets of London attempting to convert individuals, they were sometimes confronted with unruly crowds. A family of musicians (the Frys, from Alderbury, Wiltshire) began working with the Army as their "bodyguards" and played music to distract the crowds.[21]

The tradition of having musicians available continued and eventually grew into standard brass bands. These are still seen in public at Army campaigns, as well as at other festivals, parades and at Christmas. Across the world the brass band has been an integral part of the Army’s ministry and an immediately recognisable symbol to Salvationists and non-Salvationists alike. The Salvation Army also has choirs; these are known as Songster Brigades, normally comprising the traditional soprano, alto, tenor and bass singers. The premier Songster Brigade in the Salvation Army is the International Staff Songsters (ISS).

The standard of playing is high and the Army operates bands at the international level, such as the International Staff Band (a brass band) which is the equal of professional ensembles although it does not participate in the brass band contest scene, and territorial levels such as the New York Staff Band. Some professional brass players and contesting brass band personnel have Salvation Army backgrounds. Many Salvation Army corps have brass bands that play at Salvation Army meetings, although not all.

The Salvation Army also fielded large concertina bands. From the turn of the (20th) century to the Second World War between a third and a half of all SA officers in Britain played concertina. For an evangelist the concertina's portability, its ability to play both melody and chords, and most especially the fact that the player can sing or speak while playing, were all distinct advantages over brass instruments.[22][23][24]

The Army tradition in music is to use the popular idiom of the day to reach people for Jesus. The Army's Joy Strings were a hit pop group in the 1960s and early 1970s in the UK and beyond, reaching the charts and being featured on national television. Another popular band is The Insyderz, an American ska-core group popular in the 1990s and early 2000s. Hundreds of current bands carry on this Salvation Army tradition, such as New Zealand's Moped, Chamberlain, Vatic, Agent C, and The Lads; England's Electralyte; Australia's Soteria Music Ministries, Summer Carnival Band, Crown of Thorns and Escape; and America's transMission, The Singing Company, HAB, BurN, and CJD – Cookies, Juice, & Donuts. Saytunes is a website designed to encourage and promote these contemporary Salvation Army bands and artists.

Another significant musical feature of the Salvation Army is its use of tambourines. With coloured ribbons representing the colours of the Salvation Army flag, timbrels play an integral facet of music in the Salvation army. They are mainly played by women.

Local corps usually sing contemporary worship music songs in Sunday worship services, as well as traditional hymns and music accompanied by the brass band.

Ensembles

Today it is becoming common in Salvation Army corps not to have a full brass band. This is reflective for many social and cultural reasons.[citation needed] Some Salvation Army corps make use of smaller ensembles of musicians. Often this ensemble consists simply of a guitar, piano or a keyboard, drums and sometimes a bass guitar and other instruments, especially during "Youth Fellowships".[citation needed]

The music played does tend to also take on a more contemporary style as is reflected in modern music today. The early Salvation Army bands were known for their excitement and public appeal, and the modern ensemble keeps to this ideology. Traditional hymns are still used in worship services and these are blended with other musical pieces from Christian Music Publishers such as Vineyard Music, Hillsong, and Planet Shakers to name but a few.

Disaster relief

In the USA The Salvation Army's first major forays into disaster relief resulted from the tragedies of the Galveston Hurricane of 1900 and the 1906 San Francisco earthquake. The Salvationists' nationwide appeals for financial and material donations yielded tremendous support, enabling the Army to provide assistance to thousands. General Evangeline Booth, when she offered the services of Salvationists to President Woodrow Wilson during the First World War, thrust Salvation Army social and relief work to newer heights. Today the Salvation Army is best known for its charitable efforts.

The Salvation Army is a non-governmental relief agency and is usually among the first to arrive with help after natural or man-made disasters. They have worked to alleviate suffering and help people rebuild their lives. After the Indian Ocean tsunami in 2004, they arrived immediately at some of the worst disaster sites to help retrieve and bury the dead. Since then they have helped rebuild homes and construct new boats for people to recover their livelihood. Members were prominent among relief organizations after Hurricane Hugo and Hurricane Andrew and other such natural disasters in the United States. In August 2005, they supplied drinking water to poor people affected by the heat wave in the United States. Later in 2005 they responded to hurricanes Katrina and Rita. They have helped the victims of an earthquake in Indonesia in May 2006.

The William Booth Memorial Training College, Denmark Hill, London: The College for Officer Training of The Salvation Army in the UK

Since Hurricane Katrina struck the Gulf Coast, The Salvation Army has allocated donations of more than $365 million to serve more than 1.7 million people in nearly every state. The Army’s immediate response to Hurricane Katrina included the mobilisation of more than 178 canteen feeding units and 11 field kitchens which together have served more than 5.7 million hot meals, 8.3 million sandwiches, snacks and drinks. Its SATERN (Salvation Army Team Emergency Radio Network)[25] network of amateur ham-radio operators picked up where modern communications left off to help locate more than 25,000 survivors. Salvation Army pastoral care counsellors were on hand to comfort the emotional and spiritual needs of 277,000 individuals. As part of the overall effort, Salvation Army officers, employees and volunteers have contributed more than 900,000 hours of service.

The Salvation Army was one of the first relief agencies on the scene of the September 11 attacks in New York. They also provided prayer support for families of missing people.

The Salvation Army, along with the American National Red Cross, Southern Baptist Convention, and other disaster relief organizations, are national members of the National Voluntary Organizations Active in Disaster (NVOAD).[26]

Also among the disaster relief capabilities is the Red Shield Defence Services, often called the SallyMan for short. The effort that they put in is similar to that of a chaplain, and reaches many more, offering cold drinks, hot drinks, and some biscuits for the soldiers of the military to have, though, if a SallyMan is on deployment, the locals are offered a share in the produce.

In Australia the Salvation Army have Emergency Services Support Units throughout the country, providing food and other welfare to members of the Emergency Services such as bushfires, floods, land search, and other both large- and small-scale emergency operations undertaken by Police, Fire, Ambulance and State Emergency Service members, and the general public affected by these events.

Thrift Stores and Charity Shops

Salvation Army Thrift Store, Santa Monica, CA

The Salvation Army is well known for its network of thrift stores or charity shops, colloquially referred to as "the Sally Ann" in Canada and "Salvos Stores" in Australia, which raise money for its rehabilitation programs by selling donated used items such as clothing, housewares and toys. Clothing collected by Salvation Army stores that are not sold on location are often sold wholesale on the global second hand clothing market.

The Salvation Army's fundraising shops in the United Kingdom participate in the UK government's Work Programme, a workfare programme where benefit claimants must work for no compensation for 20 to 40 hours per week over periods that can be as long as 6 months.[27][28][29][30]

Red Kettles

Red kettle at supermarket entrance, Ypsilanti, Michigan

In many countries, The Salvation Army is most recognized during the Christmas season with its volunteers and employees who stand outside of businesses and play/sing Christmas carols, or ring bells to inspire passers-by to place donations inside red kettles. This tradition began in California in 1891, when Salvation Army Captain Joseph McFee placed a large, iron kettle at the Oakland Ferry Landing to collect donations to fund free Christmas dinners for the poor. The campaign was so successful that today the Salvation Army kettle donations feed several million people during the holiday season.[31]

Red Shield Appeal

The Red Shield Appeal is an annual fundraising campaign in some territories, such as the UK and Australia. Each year, officers, soldiers, employees and volunteers take to the streets worldwide to participate in door-to-door or street collections. The money raised is specifically channelled towards The Salvation Army's social work in each respective territory. Within the Territory defined by the United Kingdom and Ireland (UKIT) this collection is known as the Annual Appeal, and it often carries another name that the generally public would more readily know – in 2012 becoming The Big Collection.

Family Tracing Service

The Family Tracing Service (sometimes known as the Missing Persons Service) was established in 1885, and the service is now available in most of the countries where The Salvation Army operates. The Tracing Service's objective is to restore (or to sustain) family relationships where contact has been lost, whether recently or in the distant past. Thousands of people are traced every year on behalf of their relatives.

Youth groups

The Salvation Army includes multiple youth groups, which primarily consist of its Sunday schools and the Scout and Guide packs that are sometimes set up. The Scout and Guide packs are affiliated and sponsored by The Salvation Army but are open units allowing anyone to join, these units/pack observe Christian standards and encourage the young people to investigate and develop in their Christian faith. Some territories have Salvation Army Guards and Legions Association (SAGALA). In the United States these internal youth groups that are specifically for females are known as Girl Guards (older females) and Sunbeams (younger females). Adventure Corps serves boys who are enrolled in school for first through eighth grade, and is sometimes separated into Rangers (older males) and Explorers (younger males).

Alove UK

In the new millennium, The Salvation Army in the United Kingdom created a sub-brand of itself for the youth, called Alove, the Salvation Army for a new generation. Its purpose is to free the youth of the church and their communities to express themselves and their faith in their own ways. Its mission statement is "Calling a generation to dynamic faith, radical lifestyle, adventurous mission and a fight for justice.", and it emphasises worship, discipleship, missions, and social action. Alove is a member of The National Council for Voluntary Youth Services (NCVYS).[32]

Honours

General George Carpenter founded the Cross of the Order Of Distinguished Auxiliary Service in 1941 to express the Salvation Army's gratitude for service given to the organization by non-Salvationists. The Cross has been awarded to parliamentarians, lawyers, doctors, financiers and members of the nobility.[33]

Publications

  • "New Frontier Chronicle" - news and networking for The Salvation Army.[34]
  • "Caring Magazine" - curating conversation around issues of social concern.[35]
Edition of The War Cry, 6 August 1887
  • The War Cry newspaper, first published in 1879 in the United Kingdom.[36]
  • Faith and Friends magazine[37]
  • Salvationist magazine[38]
  • Word and Deed journal[39]
  • KidZone magazine[40]
  • Priority magazine[41]
  • Pipeline, The Salvation Army's news, features and opinion magazine[42]
  • Red magazine, aimed at youth and Corps Cadets in Aus South (Discontinued)[citation needed]

Notes

  1. The Salvation Army International – Founders' Day Celebrated as The Salvation Army Enters its 150th Year The Salvation Army, July 2, 2014. Retrieved November 4, 2016.
  2. 2.0 2.1 Statistics The Salvation Army, January 1, 2015. Retrieved November 4, 2016.
  3. 3.0 3.1 3.2 Salvation Army BBC, July 30, 2009. Retrieved November 4, 2016.
  4. Report on the records of the Salvation Army Historical Manuscripts Commission, November 2000. Retrieved November 4, 2016.
  5. William Bramwell Booth 1829–1912 His Life and Ministry – A Very Short Biography The Gospel Truth. Retrieved November 4, 2016.
  6. History of The Salvation Army – Social Services of Greater New York The Salvation Army, 2006. Retrieved November 4, 2016.
  7. 7.0 7.1 Sarah J. Cruz, An Enduring Mission Victorian Homes, 27(6) (December 2008): 68. Retrieved November 4, 2016.
  8. Thomas F. Best (ed.), Baptism Today: Understanding, Practice, Ecumenical Implications (Liturgical Press, 2008, ISBN 978-0814662212).
  9. Glenn K. Horridge, The Salvation Army Origins and Early Days 1865–1900 (Ammonite Books, 1993, ISBN 978-1869866075).
  10. The Salvation Army in Madagascar is Inaugurated in Joyful Ceremony The Salvation Army, October 28, 2016. Retrieved November 7, 2016.
  11. Boundless - The Salvation Army International Congress The Salvation Army. Retrieved November 7, 2016.
  12. The Doctrines of the Salvation Army, As set out in Schedule 1 of The Salvation Army Act 1980. The Salvation Army. Retrieved November 7, 2016.
  13. International Positional Statement: Abortion International Social Justice Commission, The Salvation Army, November 2010. Retrieved November 7, 2016.
  14. Shaw Clifton, Strong Doctrine, Strong Mercy: A Salvationist Looks at Some Major Moral Questions of the late 20th Century (International Headquarters of the Salvation Army, 1985, ISBN 978-0854124718).
  15. 15.0 15.1 15.2 Inclusion The Salvation Army. Retrieved November 7, 2016.
  16. 16.0 16.1 16.2 Symbols The Salvation Army. Retrieved November 8, 2016.
  17. Doughnut! The Official Story Doughboy Center. Retrieved November 8, 2016.
  18. Crest symbolism The Salvation Army. Retrieved November 8, 2016.
  19. Our symbols The Salvation Army. Retrieved November 8, 2016.
  20. Tartan Details - Salvation Army Dress The Scottish Register of Tartans. Retrieved November 8, 2016.
  21. Salvation Army Collectables – Salvation Army Firsts. Sacollectables.com. Retrieved 11 April 2012.
  22. Salvation Army Concertina Bands. concertina.info. Retrieved 15 June 2014.
  23. Bramwell Thornett – Salvation Army Concertina Solo (1940). Salvation Army. Retrieved 15 June 2014.
  24. Archie Burgess and Eric Ball – Salvation Army Concertina Solo (1936). Salvation Army. Retrieved 15 June 2014.
  25. SATERN. SATERN. Retrieved 11 April 2012.
  26. National Voluntary Organizations Active in Disaster. Nvoad.org (18 July 2011). Retrieved 11 April 2012.
  27. Workfare providers. boycottworkfare.org (31 March 2011).
  28. Salvation Army defends unpaid work placements as protesters picket headquarters – Christian News on Christian Today. christiantoday.com.
  29. Charity governance and trustee news – Boycott Workfare protests against charities involved in unpaid work schemes. civilsociety.co.uk.
  30. Ditum, Sarah (19 March 2013). Is workfare close to godliness? Some Christian charities seem to believe so – Sarah Ditum. theguardian.com.
  31. Red Kettle History The Salvation Army. Retrieved November 8, 2016.
  32. Full list of NCVYS members. Ncvys.org.uk. Retrieved 11 April 2012.
  33. Order Of Distinguished Auxiliary ServiceTemplate:Unreliable source?
  34. New Frontier Chronicle – The official news source of The Salvation Army USA Western Territory. newfrontierchronicle.org.
  35. Caring Magazine. caringmagazine.org.
  36. National Publications: War Cry. The Salvation Army USA territory. Retrieved 21 February 2013.
  37. Summer of Adventure. salvationist.ca.
  38. Salvationist. United Kingdom and Ireland Territory. Retrieved 21 February 2013.
  39. Word & Deed. Salvation Army Eastern Territory. Retrieved 8 December 2013.
  40. Young Salvationist. Salvation Army. Retrieved 8 December 2013.
  41. Priority! Magazine. Salvation Army USA Eastern Territory. Retrieved 8 December 2013.
  42. Pipeline. The Salvation Army Australia Eastern Territory

References
ISBN links support NWE through referral fees

  • Best, Thomas F. (ed.). Baptism Today: Understanding, Practice, Ecumenical Implications. Liturgical Press, 2008. ISBN 978-0814662212
  • Clifton, Shaw. Strong Doctrine, Strong Mercy: A Salvationist Looks at Some Major Moral Questions of the late 20th Century. International Headquarters of the Salvation Army, 1985. ISBN 978-0854124718
  • Eason, Andrew M. and Roger J. Green (eds.). Boundless Salvation: The Shorter Writings of William Booth. New York: Peter Lang, 2014. ISBN 978-1433127441
  • Eason, Andrew M. Women in God's Army: Gender and Equality in the Early Salvation Army. Waterloo, Ontario, Canada: Wilfrid Laurier University Press, 2003. ISBN 978-0889204188
  • Gariepy, Henry. Christianity in Action: The History of the International Salvation Army. Wm. B. Eerdmans Publishing Co., 2009. ISBN 978-0802848413
  • Horridge, Glenn K. The Salvation Army Origins and Early Days 1865–1900. Ammonite Books, 1993. ISBN 978-1869866075
  • Walker, Pamela J. Pulling the Devil's Kingdom Down: The Salvation Army in Victorian Britain. University of California Press, 2001. ISBN 978-0520225916
  • Winston, Diane. Red-Hot and Righteous: The Urban Religion of the Salvation Army. Harvard University Press, 2000. ISBN 978-0674003965

External links

All links retrieved

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