Difference between revisions of "Sunga Empire" - New World Encyclopedia

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::''For other uses of the term Sunga see [[Sunga (disambiguation)]]''
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[[Image:SungaAtalante.JPG|thumb|left|140px|Balustrade-holding [[Yaksa]], [[Madhya Pradesh]], Sunga period (2nd-1st century B.C.E.). [[Musee Guimet]].]]
{{Infobox Former Country
 
|native_name =
 
|conventional_long_name = Sunga Empire
 
|common_name = Sunga Empire
 
|continent  = Asia
 
|region      =
 
|country    =
 
|era        = Antiquity
 
|status      =
 
|event_start =
 
|year_start  = 185 B.C.E.
 
|date_start  =
 
|event1      =
 
|date_event1 =
 
|event_end  =
 
|year_end    = 75 B.C.E.
 
|date_end    =
 
|p1          = Maurya Empire
 
|flag_p1    =
 
|s1          = Kanva dynasty
 
|flag_s1    =
 
|image_flag  =
 
|flag_type  =
 
|image_coat  =
 
|image_map  = SungaEmpireMap.jpg
 
|image_map_caption = Approximate greatest extent of the Sunga empire (circa [[185|185 B.C.E.]]).
 
|capital          = [[Pataliputra]]<br>[[Vidisa]]
 
|common_languages  = [[Sanskrit]], [[Prakrit]], [[Pali]]
 
|religion          = [[Hinduism]]
 
|government_type  = Monarchy
 
|leader1          = [[Pusyamitra Sunga]]
 
|year_leader1      = 185-151 B.C.E.
 
|leader2          = [[Devabhuti]]
 
|year_leader2      = 83-75 B.C.E.
 
|title_leader      = [[Sunga Empire#List of Sunga kings|King]]
 
|legislature      =
 
}}
 
  
The '''Sunga Empire''' (or '''Shunga Empire''') is a [[Magadha]] dynasty that controlled North-central and Eastern India as well as parts of the northwest (now [[Pakistan]]) from around [[185 BCE|185]] to [[73 BCE]]. It was established after the fall of the Indian [[Mauryan Empire|Mauryan empire]]. The capital of the Sungas was  [[Pataliputra]]. Later kings such as [[Bhagabhadra]] also held court at [[Vidisa]], modern [[Besnagar]] in Eastern [[Malwa]]. <ref>[http://links.jstor.org/sici?sici=0004-3648%281975%2937%3A1%2F2%3C101%3AASCFV%3E2.0.CO%3B2-R&size=LARGE]</ref> The Sunga Empire is noted for its numerous wars with both foreign and indigenous powers. Although very much isn't known, the [[Mathura]] school of art and the works of [[Patanjali]] colored North India during this empire.
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The '''Sunga Empire''' (or '''Shunga Empire''') is a [[Magadha]] dynasty that controlled North-central and Eastern India as well as parts of the northwest (now [[Pakistan]]) from around 185 to 73 B.C.E. It was established after the fall of the Indian [[Mauryan Empire|Mauryan empire]]. The capital of the Sungas was  [[Pataliputra]]. Later kings such as [[Bhagabhadra]] also held court at [[Vidisa]], modern [[Besnagar]] in Eastern [[Malwa]]. < The Sunga Empire is noted for its numerous wars with both foreign and indigenous powers although several kings patronized [[Buddhism]]. The [[Mathura]] school of art and the works of [[Patanjali]] colored North India during this empire.It was replaced by the [[Kanva dynasty]].
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The beginning of larger, centralized polities in India was largely in response to [[Alexander the Great]]'s invasion of 326. Following the Mauryan Empire, the task of protecting India from invasion and of securing stable governance fell to the Sunga dynasty for the next century.
  
 
==Origins==
 
==Origins==
[[Image:SungaAtalante.JPG|thumb|left|140px|Balustrade-holding [[Yaksa]], [[Madhya Pradesh]] (?), Sunga period (2nd-1st century B.C.E.). [[Musee Guimet]].]]
 
The [[Sunga dynasty]] was established in [[185 B.C.E.]], about 50 years after [[Ashoka]]'s death, when the king [[Brhadrata]], the last of the [[Mauryan]] rulers, was assassinated by the then commander-in-chief of the Mauryan armed forces, [[Pusyamitra Sunga]] <ref>"Pusyamitra is said in the Puranas to have been the ''senānī'' or army-commander of the last Maurya king Brhadratha" The Yuga Purana, Mitchener, 2002.</ref>, while he was taking the Guard of Honour of his forces. Pusyamitra Sunga then ascended the throne.
 
  
Pushyamitra Sunga became the ruler of the [[Magadha]] and neighbouring territories. The kingdom of Pushyamitra was extended up to [[Narmada River|Narmada]] in the south, and controlled [[Jalandhar]] and [[Sialkot]] in the Punjab in the north-western regions, and the city of Ujjain <ref>[http://www.britannica.com/eb/article-46867/India India :: The Shunga kingdom - Britannica Online Encyclopedia<!-- Bot generated title —>]</ref> in central India. The Kabul Valley and much of the Punjab passed into the hands of the [[Indo-Greeks]] and the [[Deccan]] to the [[Satavahanas]].
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The [[Sunga dynasty]] was established in 185 B.C.E., about 50 years after [[Ashoka]]'s death, when the king [[Brhadrata]], the last of the [[Mauryan]] rulers, was assassinated by the then commander-in-chief of the Mauryan armed forces, [[Pusyamitra Sunga]] <ref>"Pusyamitra is said in the Puranas to have been the ''senānī'' or army-commander of the last Maurya king Brhadratha" The Yuga Purana, Mitchener, 2002.</ref>, while he was taking the Guard of Honor of his forces. Pusyamitra Sunga then ascended the throne.
  
Pushyamitra died after ruling for 36 years (187-151 B.C.E.). He was succeeded by son [[Agnimitra]]. This prince is the hero of a famous drama by one of India's greatest playwrights, [[Kalidasa]]. Agnimitra was viceroy of Vidisha when the story takes place. The power of the Sungas gradually weakened. It is said that there were ten Sunga kings.
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Pushyamitra Sunga became the ruler of the [[Magadha]] and neighbouring territories. The kingdom of Pushyamitra was extended up to [[Narmada River|Narmada]] in the south, and controlled [[Jalandhar]] and [[Sialkot]] in the Punjab in the north-western regions, and the city of Ujjain in central India. The Kabul Valley and much of the Punjab passed into the hands of the [[Indo-Greeks]] and the [[Deccan]] to the [[Satavahanas]].
  
The Sungas were succeeded by the [[Kanva dynasty]] around [[73 BCE]].
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Pushyamitra died after ruling for 36 years (187-151 B.C.E.). He was succeeded by son [[Agnimitra]]. This prince is the hero of a famous drama by one of India's greatest playwrights, [[Kalidasa]]. Agnimitra was viceroy of Vidisha when the story takes place. The power of the Sungas gradually weakened. It is said that there were ten Sunga kings.
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The Sungas were succeeded by the [[Kanva dynasty]] around 73 B.C.E.
  
 
==Buddhism==
 
==Buddhism==
[[Image:CunninghamBharhut.jpg|thumb|200px|[[Yaksa]] reliefs. [[Bharhut]], 2nd century BCE.]]
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[[Image:CunninghamBharhut.jpg|thumb|200px|[[Yaksa]] reliefs. [[Bharhut]], 2nd century B.C.E.]]
{{main|Pusyamitra Sunga}}
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{{see also|Decline of Buddhism in India}}
 
 
Following the Mauryans, the first [[Brahmin]] king was [[Pusyamitra Sunga]], who is frequently linked in tradition with the persecution of Buddhists and a resurgence of [[Brahmanism]] that forced Buddhism outwards to [[Kashmir]], [[Gandhara]] and [[Bactria]].<ref name="Sarvastivada"> Sarvastivada pg 38-39</ref> However, there is doubt as to whether he did persecute Buddhists actively.<ref name="Sarvastivada"/> According to the 2nd century [[Ashokavadana]]:
 
Following the Mauryans, the first [[Brahmin]] king was [[Pusyamitra Sunga]], who is frequently linked in tradition with the persecution of Buddhists and a resurgence of [[Brahmanism]] that forced Buddhism outwards to [[Kashmir]], [[Gandhara]] and [[Bactria]].<ref name="Sarvastivada"> Sarvastivada pg 38-39</ref> However, there is doubt as to whether he did persecute Buddhists actively.<ref name="Sarvastivada"/> According to the 2nd century [[Ashokavadana]]:
 
:"Then King Pusyamitra equipped a fourfold army, and intending to destroy the Buddhist religion, he went to the Kukkutarama. (...) Pusyamitra therefore destroyed the [[sangharama]], killed the monks there, and departed.
 
:"Then King Pusyamitra equipped a fourfold army, and intending to destroy the Buddhist religion, he went to the Kukkutarama. (...) Pusyamitra therefore destroyed the [[sangharama]], killed the monks there, and departed.
:After some time, he arrived in [[Sagala|Sakala]], and proclaimed that he would give a hundred dinara reward to whomever brought him the head of a Buddhist monk" (''[[Shramana]]s'') [[Ashokavadana]], 133, trans. John Strong.
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:After some time, he arrived in [[Sagala|Sakala]], and proclaimed that he would give a hundred dinara reward to whomever brought him the head of a Buddhist monk" ''([[Shramana]]s)'' [[Ashokavadana]].<ref>Strong, page 293.</ref>
  
Later Sunga kings were seen as amenable to Buddhism and as having contributed to the building of the stupa at [[Bharhut]].<ref> Akira Hirakawa, Paul Groner, "A History of Indian Buddhism: From Sakyamuni to Early Mahayana", Motilal Banarsidass Publ., 1996, ISBN 8120809556 pg 223</ref>
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Later Sunga kings were seen as amenable to Buddhism and as having contributed to the building of the stupa at [[Bharhut]].<ref> Akira Hirakawa, Paul Groner, "A History of Indian Buddhism: From Sakyamuni to Early Mahayana," Motilal Banarsidass Publ., 1996, ISBN 8120809556 pg 223</ref>
  
 
Brahmanism competed in political and spiritual realm with Buddhism<!-- <ref name="ashok"/ > —><ref name="Sarvastivada"/> in the [[gangetic plains]]. Buddhism flourished in the realms of the Bactrian kings. <ref> Ashok Kumar Anand, ''"Buddhism in India"'', 1996, Gyan Books, ISBN 8121205069 pg 91-93</ref>
 
Brahmanism competed in political and spiritual realm with Buddhism<!-- <ref name="ashok"/ > —><ref name="Sarvastivada"/> in the [[gangetic plains]]. Buddhism flourished in the realms of the Bactrian kings. <ref> Ashok Kumar Anand, ''"Buddhism in India"'', 1996, Gyan Books, ISBN 8121205069 pg 91-93</ref>
  
 
==Wars of the Sungas==
 
==Wars of the Sungas==
[[Image:GreekKing(Drawing).jpg|thumb|150px|Vedika pillar with Greek warrior. Bharhut, Madhya Pradesh, Sunga Period, c.100-80B.C.E.. Reddish brown sandstone.<ref> D.N. Jha,"Early India: A Concise History"p.150, plate 17</ref>[[Indian Museum]], [[Calcutta]] (drawing).]]
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[[Image:GreekKing(Drawing).jpg|thumb|150px|Vedika pillar with Greek warrior. Bharhut, Madhya Pradesh, Sunga Period, c.100-80B.C.E.. Reddish brown sandstone.<ref>Jha, page 150, plate 17.</ref>[[Indian Museum]], [[Calcutta]] (drawing).]]
  
 
War and conflict characterized the Sunga period. They are known to have warred with the Kalingas, Satavahanas, the Indo-Greeks, and possibly the Panchalas and Mathuras.
 
War and conflict characterized the Sunga period. They are known to have warred with the Kalingas, Satavahanas, the Indo-Greeks, and possibly the Panchalas and Mathuras.
  
The Sunga Empire's wars with the Indo-Greek Kingdom figure greatly in the history of this period. From around [[180 BCE]] the [[Greco-Bactrian]] ruler [[Demetrius I of Bactria|Demetrius]], conquered the Kabul Valley and is theorized to have advanced into the trans-Indus. The Indo Greek Menander is credited with either joining or leading a campaign to Pataliputra with other Indian Kings; however, very little is know about the exact nature and success of the campaign. The net result of these wars remains uncertain.  
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The Sunga Empire's wars with the Indo-Greek Kingdom figure greatly in the history of this period. From around 180 B.C.E. the [[Greco-Bactrian]] ruler [[Demetrius I of Bactria|Demetrius]], conquered the Kabul Valley and is theorized to have advanced into the trans-Indus. The Indo Greek Menander is credited with either joining or leading a campaign to Pataliputra with other Indian Kings; however, very little is know about the exact nature and success of the campaign. The net result of these wars remains uncertain.  
  
 
Some interpretations of the Mahabharata and Yuga Purana have attempted to account for this:
 
Some interpretations of the Mahabharata and Yuga Purana have attempted to account for this:
  
The ''Anushasanaparava'' of the [[Mahabharata]] affirms that the city of Mathura was under the joint control of the Yavanas and the [[Kambojas]].<ref>"tatha Yavana Kamboja Mathuram.abhitash cha ye./ ete ashava.yuddha.kushaladasinatyasi charminah."//5 — (MBH 12/105/5, Kumbhakonam Ed)</ref>   
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The ''Anushasanaparava'' of the [[Mahabharata]] affirms that the city of Mathura was under the joint control of the Yavanas and the [[Kambojas]].<ref>MBH 12/105/5, Kumbhakonam 1910 edition.</ref>   
  
Also the Hindu text of the ''[[Yuga Purana]]'', which describes Indian historical events in the form of a prophecy,<ref>"For any scholar engaged in the study of the presence of the Indo-Greeks or Indo-Scythians before the Christian Era, the ''Yuga Purana'' is an important source material" Dilip Coomer Ghose, General Secretary, [[Asiatic Society|The Asiatic Society]], [[Kolkata]], 2002</ref> relates the attack of the Indo-Greeks on the capital Pataliputra, a magnificent fortified city with 570 towers and 64 gates according to [[Megasthenes]],<ref>"The greatest city in India is that which is called Palimbothra, in the dominions of the Prasians [...] Megasthenes informs us that this city stretched in the inhabited quarters to an extreme length on each side of eighty stadia, and that its breadth was fifteen stadia, and that a ditch encompassed it all round, which was six hundred feet in breadth and thirty cubits in depth, and that the wall was crowned with 570 towers and had four-and-sixty gates." Arr. Ind. 10. "Of Pataliputra and the Manners of the Indians.", quoting Megasthenes [http://www.mssu.edu/projectsouthasia/history/primarydocs/Foreign_Views/GreekRoman/Megasthenes-Indika.htm Text]</ref> and describes the ultimate destruction of the city's walls:
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Also the Hindu text of the ''[[Yuga Purana]]'', which describes Indian historical events in the form of a prophecy,<ref>"For any scholar engaged in the study of the presence of the Indo-Greeks or Indo-Scythians before the Christian Era, the ''Yuga Purana'' is an important source material" Dilip Coomer Ghose, General Secretary, [[Asiatic Society|The Asiatic Society]], [[Kolkata]], 2002</ref> relates the attack of the Indo-Greeks on the capital Pataliputra, a magnificent fortified city with 570 towers and 64 gates according to [[Megasthenes]],"The greatest city in India is that which is called Palimbothra, in the dominions of the Prasians [...] Megasthenes informs us that this city stretched in the inhabited quarters to an extreme length on each side of eighty stadia, and that its breadth was fifteen stadia, and that a ditch encompassed it all round, which was six hundred feet in breadth and thirty cubits in depth, and that the wall was crowned with 570 towers and had four-and-sixty gates." <ref>[http://www.mssu.edu/projectsouthasia/history/primarydocs/Foreign_Views/GreekRoman/Megasthenes-Indika.htm Arr. Ind. 10. "Of Pataliputra and the Manners of the Indians."] Ancient India as Described by Megasthenes and Arrian.  Translated and edited by J. W. McCrindle.  Calcutta and Bombay: Thacker, Spink, 1877. pages 30-174. Retrieved November 16, 2008.</ref> Megasthenes  describes the ultimate destruction of the city's walls:
: "Then, after having approached [[Saketa]] together with the [[Panchala]]s and the [[Mathura]]s, the Yavanas, valiant in battle, will reach Kusumadhvaja ("The town of the flower-standard", [[Pataliputra]]). Then, once Puspapura (another name of Pataliputra) has been reached and its celebrated mud[-walls] cast down, all the realm will be in disorder." (''Yuga Purana'', Paragraph 47-48, 2002 edition.)
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: "Then, after having approached [[Saketa]] together with the [[Panchala]]s and the [[Mathura]]s, the Yavanas, valiant in battle, will reach Kusumadhvaja ("The town of the flower-standard," [[Pataliputra]]). Then, once Puspapura (another name of Pataliputra) has been reached and its celebrated mud[-walls] cast down, all the realm will be in disorder." (''Yuga Purana'', Paragraph 47-48, 2002 edition.)
  
[[Image:SungaCoin.JPG|thumb|left|300px|Bronze coin of the Sunga period, Eastern India. 2nd-1st century BCE.]]
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[[Image:SungaCoin.JPG|thumb|left|300px|Bronze coin of the Sunga period, Eastern India. 2nd-1st century B.C.E.]]
Pushyamitra is recorded to have performed two Ashvamedha Yagnas and Sunga imperial inscriptions have extended as far as Jalandhar. Scriptures such as the Divyavadhana note that his rule extended even farther to Sialkot, in the Punjab. Moreover, if it was lost, Mathura was regained by the Sungas around 100 BCE (or by other indigenous rulers: the [[Arjunayana]]s (area of Mathura) and [[Yaudheya]]s mention military victories on their coins ("Victory of the Arjunayanas", "Victory of the Yaudheyas"), and during the 1st century BCE, the Trigartas, [[Audumbaras]] and finally the [[Kuninda]]s also started to mint their own coins). Accounts of battles between the Greeks and the Sunga in Northwestern India are also found in the ''[[Mālavikāgnimitram]]'', a play by [[Kālidāsa]] which describes a battle between Greek cavalrymen and Vasumitra, the grandson of [[Pushyamitra]], on the Indus river, in which the Indians defeated the Greeks and Pushyamitra successfully completed the Ashvamedha Yagna.<ref>"Indo-Greek, Indo-Scythian and Indo-Parthian coins in the Smithsonian institution", [[Bopearachchi]], p16. Also: "Kalidasa recounts in his Mālavikāgnimitra (5.15.14-24) that [[Pusyamitra Sunga|Puspamitra]] appointed his grandson Vasumitra to guard his sacrificial horse, which wandered on the right bank of the Sindhu river and was seized by Yavana cavalrymen- the latter being thereafter defeated by Vasumitra. The "Sindhu" referred to in this context may refer the river [[Indus River|Indus]]: but such an extension of Sunga power seems unlikely, and it is more probable that it denotes one of two rivers in central India -either the Sindhu river which is a tributary of the [[Yamuna]], or the Kali-Sindhu river which is a tributary of the [[Chambal River|Chambal]]." The Yuga Purana, Mitchener, 2002.</ref>
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Pushyamitra is recorded to have performed two Ashvamedha Yagnas and Sunga imperial inscriptions have extended as far as Jalandhar. Scriptures such as the Divyavadhana note that his rule extended even farther to Sialkot, in the Punjab. Moreover, if it was lost, Mathura was regained by the Sungas around 100 B.C.E. (or by other indigenous rulers: the [[Arjunayana]]s (area of Mathura) and [[Yaudheya]]s mention military victories on their coins ("Victory of the Arjunayanas," "Victory of the Yaudheyas"), and during the 1st century B.C.E., the Trigartas, [[Audumbaras]] and finally the [[Kuninda]]s also started to mint their own coins). Accounts of battles between the Greeks and the Sunga in Northwestern India are also found in the ''[[Mālavikāgnimitram]]'', a play by [[Kālidāsa]] which describes a battle between Greek cavalrymen and Vasumitra, the grandson of [[Pushyamitra]], on the Indus river, in which the Indians defeated the Greeks and Pushyamitra successfully completed the Ashvamedha Yagna.<ref>"Indo-Greek, Indo-Scythian and Indo-Parthian coins in the Smithsonian institution," [[Bopearachchi]], p16. Also: "Kalidasa recounts in his Mālavikāgnimitra (5.15.14-24) that [[Pusyamitra Sunga|Puspamitra]] appointed his grandson Vasumitra to guard his sacrificial horse, which wandered on the right bank of the Sindhu river and was seized by Yavana cavalrymen- the latter being thereafter defeated by Vasumitra. The "Sindhu" referred to in this context may refer the river [[Indus River|Indus]]: but such an extension of Sunga power seems unlikely, and it is more probable that it denotes one of two rivers in central India -either the Sindhu river which is a tributary of the [[Yamuna]], or the Kali-Sindhu river which is a tributary of the [[Chambal River|Chambal]]." The Yuga Purana, Mitchener, 2002.</ref>
  
Nevertheless, very little can be said with great certainty. However, what does appear clear is that the two realms appeared to have established normalized diplomatic relations in the succeeding reigns of their respective rulers.
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Nevertheless, very little can be said with great certainty. However, what does appear clear is that the two realms appeared to have established normalized [[diplomacy|diplomatic]] relations in the succeeding reigns of their respective rulers.
  
The Indo-Greeks and the Sungas seem to have reconciled and exchanged diplomatic missions around [[110 BCE]], as indicated by the [[Heliodorus pillar]], which records the dispatch of a Greek ambassador named [[Heliodorus]], from the court of the [[Indo-Greek]] king [[Antialcidas]], to the court of the [[Sunga]] king [[Bhagabhadra]] at the site of [[Vidisha]] in central [[India]].
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The Indo-Greeks and the Sungas seem to have reconciled and exchanged diplomatic missions around 110 B.C.E., as indicated by the [[Heliodorus pillar]], which records the dispatch of a Greek ambassador named [[Heliodorus]], from the court of the [[Indo-Greek]] king [[Antialcidas]], to the court of the [[Sunga]] king [[Bhagabhadra]] at the site of [[Vidisha]] in central [[India]].
  
 
==Cultural Contributions==
 
==Cultural Contributions==
 
[[Image:BharutRelief.jpg|thumb|200px|A relief from [[Bharhut]].]]
 
[[Image:BharutRelief.jpg|thumb|200px|A relief from [[Bharhut]].]]
While there is much debate on the religious politics of the Sunga dynasty, it is recognized for a number of contributions. Art, education, philosophy, and other learning flowered during this period. Most notably, Patanjali's Yoga Sutras and Mahabhasya were composed in this period. It is also noted for its subsequent mention in the Malavikaagnimitra. This work was composed by Kalidasa in the later Gupta period, and romanticized the love of Malavika and King Agnimitra, with a background of court intrigue.
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While there is much debate on the [[religion|religious]] [[politics]] of the Sunga dynasty, it is recognized for a number of contributions. [[Art]], [[education]], [[philosophy]], and other learning flowered during this period. Most notably, Patanjali's Yoga Sutras and Mahabhasya were composed in this period. It is also noted for its subsequent mention in the Malavikaagnimitra. This work was composed by Kalidasa in the later Gupta period, and romanticized the love of Malavika and King Agnimitra, with a background of court intrigue.
  
 
Artistry on the subcontinent also progressed with the rise of the Mathura school, which is considered the indigenous counterpart to the more Hellenistic Gandhara school of Afghanistan and Pakistan.
 
Artistry on the subcontinent also progressed with the rise of the Mathura school, which is considered the indigenous counterpart to the more Hellenistic Gandhara school of Afghanistan and Pakistan.
  
During the historical Sunga period ([[185 BCE|185]] to [[73 BCE]]), Buddhist activity also managed to survive somewhat in central India ([[Madhya Pradesh]]) as suggested by some architectural expansions that were done at the [[stupa]]s of [[Sanchi]] and [[Barhut]], originally started under King Ashoka. It remains uncertain whether these works were due to the weakness of the control of the Sungas in these areas, or a sign of tolerance on their part.
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During the historical Sunga period (185 to 73 B.C.E.), Buddhist activity also managed to survive somewhat in central India ([[Madhya Pradesh]]) as suggested by some architectural expansions that were done at the [[stupa]]s of [[Sanchi]] and [[Barhut]], originally started under King Ashoka. It remains uncertain whether these works were due to the weakness of the control of the Sungas in these areas, or a sign of tolerance on their part.
  
The last of the Sunga kings was [[Devabhuti]] (83-73 BCE). He was assassinated by his minister (Vasudeva Kanva) and is said to have been overfond of the company of women. The Sunga dynasty was then replaced by the subsequent [[Kanva dynasty|Kanvas]].
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The last of the Sunga kings was [[Devabhuti]] (83-73 B.C.E.). He was assassinated by his minister (Vasudeva Kanva) and is said to have been overfond of the company of women. The Sunga dynasty was then replaced by the subsequent Kanvas.
  
 
<gallery>
 
<gallery>
Image:SungaYakshi2-1CenturyBCE.jpg|Sunga Yakshi, 2nd-1st century BCE.
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Image:SungaYakshi2-1CenturyBCE.jpg|Sunga Yakshi, 2nd-1st century B.C.E.
Image:SungaMasculine.jpg|Sunga masculine figurine (molded plate). 2nd-1st century BCE.
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Image:SungaMasculine.jpg|Sunga masculine figurine (molded plate). 2nd-1st century B.C.E.
Image:SungaWithChild.jpg|Sunga woman with child. 2nd-1st century BCE.
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Image:SungaWithChild.jpg|Sunga woman with child. 2nd-1st century B.C.E.
Image:SungaYaksa.JPG|Sunga Yaksa. 2nd-1st century BCE.
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Image:SungaYaksa.JPG|Sunga Yaksa. 2nd-1st century B.C.E.
Image:SungaFecondity.jpg|Sunga fecundity deity. 2nd-1st century BCE.
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Image:SungaFecondity.jpg|Sunga fecundity deity. 2nd-1st century B.C.E.
Image:SungaFecondity2.jpg|Sunga fecundity deity. 2nd-1st century BCE.
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Image:SungaFecondity2.jpg|Sunga fecundity deity. 2nd-1st century B.C.E.
 
</gallery>
 
</gallery>
  
 
==Script==
 
==Script==
The script used by the Sunga was a variant of [[Brāhmī script|Brahmi]], and was used to write the Sanskrit language. The script is thought to be an intermediary between the [[Maurya]] and the [[Kalinga (India)|Kalinga]] brahmi scripts.<ref>[http://www.proel.org/alfabetos/sunga.html Source]</ref>
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The script used by the Sunga was a variant of [[Brāhmī script|Brahmi]], and was used to write the Sanskrit language. The script is thought to be an intermediary between the [[Maurya]] and the [[Kalinga (India)|Kalinga]] brahmi scripts.<ref>[http://www.proel.org/alfabetos/sunga.html Silabario Sunga.] Madrid: Proel Apartado. Retrieved November 16, 2008.</ref>
  
 
==List of Sunga kings==
 
==List of Sunga kings==
  
*[[Pusyamitra Sunga]] (185 - 149 BCE)
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*[[Pusyamitra Sunga]] (185 - 149 B.C.E.)
*[[Agnimitra]] (149 - 141 BCE)
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*[[Agnimitra]] (149 - 141 B.C.E.)
*[[Vasujyeshtha]] (141 - 131 BCE)
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*[[Vasujyeshtha]] (141 - 131 B.C.E.)
*[[Vasumitra]] (131 - 124 BCE)
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*[[Vasumitra]] (131 - 124 B.C.E.)
* Andhraka (124 - 122 BCE)
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* Andhraka (124 - 122 B.C.E.)
* Pulindaka (122 - 119 BCE)
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* Pulindaka (122 - 119 B.C.E.)
 
* Ghosha
 
* Ghosha
 
*[[Vajramitra]]
 
*[[Vajramitra]]
 
*[[Bhagabhadra]]
 
*[[Bhagabhadra]]
*[[Devabhuti]] (83 - 73 BCE)
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*[[Devabhuti]] (83 - 73 B.C.E.)
  
 
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{{start box}}{{succession box  
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==References==
 
==References==
* "The Legend of King Asoka, A study and translation of the Asokavadana", John Strong, Princeton Library of Asian translations, 1983, ISBN 0-691-01459-0  
+
* Jha, D. N. 2004. ''Early India: a concise history.'' New Delhi: Manohar. ISBN 9788173045783
 +
* Keown, Damien. 2003. ''A dictionary of Buddhism.'' Oxford: Oxford University Press.
 +
* Mitchiner, John E. 2002. ''The Yuga Purāṇa: crit. ed., with an Engl. transl. and a detailed introd. Bibliotheca Indica,'' 312. Calcutta: Asiat. Soc. ISBN 9788172361242
 +
* Strong, John. 1983. ''The Legend of King Asoka, A study and translation of the Asokavadana.'' Princeton, NJ: Princeton Library of Asian translations. ISBN 0-691-01459-0.
 +
* Thapar, Romila. 2005. ''Aśoka and the decline of the Mauryas: with new afterword, bibliography and index.'' Oxford India paperbacks. New Delhi: Oxford Univ. Press. ISBN 9780195644456
  
==See also==
 
[[History of Buddhism]]<br>
 
[[History of India]]<br>
 
[[Greco-Buddhism]]<br>
 
  
==References==
 
 
*"Dictionary of Buddhism" by Damien KEOWN (Oxford University Press, 2003) ISBN 0-19-860560-9
 
*"Dictionary of Buddhism" by Damien KEOWN (Oxford University Press, 2003) ISBN 0-19-860560-9
 
*"Ashoka and the decline of the Mauryas" Romila Thaper (London 1961).
 
*"Ashoka and the decline of the Mauryas" Romila Thaper (London 1961).
*"The Yuga Purana", John E. Mitchiner, [[Kolkata]], The Asiatic Society, 2002, ISBN 81-7236-124-6
+
*"The Yuga Purana," John E. Mitchiner, [[Kolkata]], The Asiatic Society, 2002, ISBN 81-7236-124-6
  
 
==External links==
 
==External links==
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*[http://ignca.nic.in/asp/showbig.asp?projid=rar26 Medallions from Barhut]
 
*[http://ignca.nic.in/asp/showbig.asp?projid=rar26 Medallions from Barhut]
 
*[http://www.arthistory.upenn.edu/104/caves.html Sunga art in North India (Bharhut and Bodgaya)]
 
*[http://www.arthistory.upenn.edu/104/caves.html Sunga art in North India (Bharhut and Bodgaya)]
{{Middle kingdoms of India}}
 
[[Category:180s B.C.E. establishments]]
 
[[Category:Former empires]]
 
[[Category:Historical Hindu empires]]
 
[[Category:Dynasties of Bengal]]
 
[[Category:Empires and kingdoms of India]]
 
[[Category:History of Bengal]]
 
[[Category:Ruling clans of India]]
 
  
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[[fr:Dynastie Shunga]]
 
[[ko:숭가 제국]]
 
[[hi:शुंग राजवंश]]
 
[[it:Dinastia Shunga]]
 
[[lt:Šungų dinastija]]
 
[[ml:ശുംഗ സാമ്രാജ്യം]]
 
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{{Credit|241811355}}

Revision as of 21:59, 16 November 2008

Balustrade-holding Yaksa, Madhya Pradesh, Sunga period (2nd-1st century B.C.E.). Musee Guimet.

The Sunga Empire (or Shunga Empire) is a Magadha dynasty that controlled North-central and Eastern India as well as parts of the northwest (now Pakistan) from around 185 to 73 B.C.E. It was established after the fall of the Indian Mauryan empire. The capital of the Sungas was Pataliputra. Later kings such as Bhagabhadra also held court at Vidisa, modern Besnagar in Eastern Malwa. < The Sunga Empire is noted for its numerous wars with both foreign and indigenous powers although several kings patronized Buddhism. The Mathura school of art and the works of Patanjali colored North India during this empire.It was replaced by the Kanva dynasty.

The beginning of larger, centralized polities in India was largely in response to Alexander the Great's invasion of 326. Following the Mauryan Empire, the task of protecting India from invasion and of securing stable governance fell to the Sunga dynasty for the next century.

Origins

The Sunga dynasty was established in 185 B.C.E., about 50 years after Ashoka's death, when the king Brhadrata, the last of the Mauryan rulers, was assassinated by the then commander-in-chief of the Mauryan armed forces, Pusyamitra Sunga [1], while he was taking the Guard of Honor of his forces. Pusyamitra Sunga then ascended the throne.

Pushyamitra Sunga became the ruler of the Magadha and neighbouring territories. The kingdom of Pushyamitra was extended up to Narmada in the south, and controlled Jalandhar and Sialkot in the Punjab in the north-western regions, and the city of Ujjain in central India. The Kabul Valley and much of the Punjab passed into the hands of the Indo-Greeks and the Deccan to the Satavahanas.

Pushyamitra died after ruling for 36 years (187-151 B.C.E.). He was succeeded by son Agnimitra. This prince is the hero of a famous drama by one of India's greatest playwrights, Kalidasa. Agnimitra was viceroy of Vidisha when the story takes place. The power of the Sungas gradually weakened. It is said that there were ten Sunga kings.

The Sungas were succeeded by the Kanva dynasty around 73 B.C.E.

Buddhism

Yaksa reliefs. Bharhut, 2nd century B.C.E.

Following the Mauryans, the first Brahmin king was Pusyamitra Sunga, who is frequently linked in tradition with the persecution of Buddhists and a resurgence of Brahmanism that forced Buddhism outwards to Kashmir, Gandhara and Bactria.[2] However, there is doubt as to whether he did persecute Buddhists actively.[2] According to the 2nd century Ashokavadana:

"Then King Pusyamitra equipped a fourfold army, and intending to destroy the Buddhist religion, he went to the Kukkutarama. (...) Pusyamitra therefore destroyed the sangharama, killed the monks there, and departed.
After some time, he arrived in Sakala, and proclaimed that he would give a hundred dinara reward to whomever brought him the head of a Buddhist monk" (Shramanas) Ashokavadana.[3]

Later Sunga kings were seen as amenable to Buddhism and as having contributed to the building of the stupa at Bharhut.[4]

Brahmanism competed in political and spiritual realm with Buddhism[2] in the gangetic plains. Buddhism flourished in the realms of the Bactrian kings. [5]

Wars of the Sungas

Vedika pillar with Greek warrior. Bharhut, Madhya Pradesh, Sunga Period, c.100-80B.C.E. Reddish brown sandstone.[6]Indian Museum, Calcutta (drawing).

War and conflict characterized the Sunga period. They are known to have warred with the Kalingas, Satavahanas, the Indo-Greeks, and possibly the Panchalas and Mathuras.

The Sunga Empire's wars with the Indo-Greek Kingdom figure greatly in the history of this period. From around 180 B.C.E. the Greco-Bactrian ruler Demetrius, conquered the Kabul Valley and is theorized to have advanced into the trans-Indus. The Indo Greek Menander is credited with either joining or leading a campaign to Pataliputra with other Indian Kings; however, very little is know about the exact nature and success of the campaign. The net result of these wars remains uncertain.

Some interpretations of the Mahabharata and Yuga Purana have attempted to account for this:

The Anushasanaparava of the Mahabharata affirms that the city of Mathura was under the joint control of the Yavanas and the Kambojas.[7]

Also the Hindu text of the Yuga Purana, which describes Indian historical events in the form of a prophecy,[8] relates the attack of the Indo-Greeks on the capital Pataliputra, a magnificent fortified city with 570 towers and 64 gates according to Megasthenes,"The greatest city in India is that which is called Palimbothra, in the dominions of the Prasians [...] Megasthenes informs us that this city stretched in the inhabited quarters to an extreme length on each side of eighty stadia, and that its breadth was fifteen stadia, and that a ditch encompassed it all round, which was six hundred feet in breadth and thirty cubits in depth, and that the wall was crowned with 570 towers and had four-and-sixty gates." [9] Megasthenes describes the ultimate destruction of the city's walls:

"Then, after having approached Saketa together with the Panchalas and the Mathuras, the Yavanas, valiant in battle, will reach Kusumadhvaja ("The town of the flower-standard," Pataliputra). Then, once Puspapura (another name of Pataliputra) has been reached and its celebrated mud[-walls] cast down, all the realm will be in disorder." (Yuga Purana, Paragraph 47-48, 2002 edition.)
Bronze coin of the Sunga period, Eastern India. 2nd-1st century B.C.E.

Pushyamitra is recorded to have performed two Ashvamedha Yagnas and Sunga imperial inscriptions have extended as far as Jalandhar. Scriptures such as the Divyavadhana note that his rule extended even farther to Sialkot, in the Punjab. Moreover, if it was lost, Mathura was regained by the Sungas around 100 B.C.E. (or by other indigenous rulers: the Arjunayanas (area of Mathura) and Yaudheyas mention military victories on their coins ("Victory of the Arjunayanas," "Victory of the Yaudheyas"), and during the 1st century B.C.E., the Trigartas, Audumbaras and finally the Kunindas also started to mint their own coins). Accounts of battles between the Greeks and the Sunga in Northwestern India are also found in the Mālavikāgnimitram, a play by Kālidāsa which describes a battle between Greek cavalrymen and Vasumitra, the grandson of Pushyamitra, on the Indus river, in which the Indians defeated the Greeks and Pushyamitra successfully completed the Ashvamedha Yagna.[10]

Nevertheless, very little can be said with great certainty. However, what does appear clear is that the two realms appeared to have established normalized diplomatic relations in the succeeding reigns of their respective rulers.

The Indo-Greeks and the Sungas seem to have reconciled and exchanged diplomatic missions around 110 B.C.E., as indicated by the Heliodorus pillar, which records the dispatch of a Greek ambassador named Heliodorus, from the court of the Indo-Greek king Antialcidas, to the court of the Sunga king Bhagabhadra at the site of Vidisha in central India.

Cultural Contributions

A relief from Bharhut.

While there is much debate on the religious politics of the Sunga dynasty, it is recognized for a number of contributions. Art, education, philosophy, and other learning flowered during this period. Most notably, Patanjali's Yoga Sutras and Mahabhasya were composed in this period. It is also noted for its subsequent mention in the Malavikaagnimitra. This work was composed by Kalidasa in the later Gupta period, and romanticized the love of Malavika and King Agnimitra, with a background of court intrigue.

Artistry on the subcontinent also progressed with the rise of the Mathura school, which is considered the indigenous counterpart to the more Hellenistic Gandhara school of Afghanistan and Pakistan.

During the historical Sunga period (185 to 73 B.C.E.), Buddhist activity also managed to survive somewhat in central India (Madhya Pradesh) as suggested by some architectural expansions that were done at the stupas of Sanchi and Barhut, originally started under King Ashoka. It remains uncertain whether these works were due to the weakness of the control of the Sungas in these areas, or a sign of tolerance on their part.

The last of the Sunga kings was Devabhuti (83-73 B.C.E.). He was assassinated by his minister (Vasudeva Kanva) and is said to have been overfond of the company of women. The Sunga dynasty was then replaced by the subsequent Kanvas.

Script

The script used by the Sunga was a variant of Brahmi, and was used to write the Sanskrit language. The script is thought to be an intermediary between the Maurya and the Kalinga brahmi scripts.[11]

List of Sunga kings

  • Pusyamitra Sunga (185 - 149 B.C.E.)
  • Agnimitra (149 - 141 B.C.E.)
  • Vasujyeshtha (141 - 131 B.C.E.)
  • Vasumitra (131 - 124 B.C.E.)
  • Andhraka (124 - 122 B.C.E.)
  • Pulindaka (122 - 119 B.C.E.)
  • Ghosha
  • Vajramitra
  • Bhagabhadra
  • Devabhuti (83 - 73 B.C.E.)
Preceded by:
Maurya dynasty
Magadha dynasties
Succeeded by:
Kanva dynasty

Notes

  1. "Pusyamitra is said in the Puranas to have been the senānī or army-commander of the last Maurya king Brhadratha" The Yuga Purana, Mitchener, 2002.
  2. 2.0 2.1 2.2 Sarvastivada pg 38-39
  3. Strong, page 293.
  4. Akira Hirakawa, Paul Groner, "A History of Indian Buddhism: From Sakyamuni to Early Mahayana," Motilal Banarsidass Publ., 1996, ISBN 8120809556 pg 223
  5. Ashok Kumar Anand, "Buddhism in India", 1996, Gyan Books, ISBN 8121205069 pg 91-93
  6. Jha, page 150, plate 17.
  7. MBH 12/105/5, Kumbhakonam 1910 edition.
  8. "For any scholar engaged in the study of the presence of the Indo-Greeks or Indo-Scythians before the Christian Era, the Yuga Purana is an important source material" Dilip Coomer Ghose, General Secretary, The Asiatic Society, Kolkata, 2002
  9. Arr. Ind. 10. "Of Pataliputra and the Manners of the Indians." Ancient India as Described by Megasthenes and Arrian. Translated and edited by J. W. McCrindle. Calcutta and Bombay: Thacker, Spink, 1877. pages 30-174. Retrieved November 16, 2008.
  10. "Indo-Greek, Indo-Scythian and Indo-Parthian coins in the Smithsonian institution," Bopearachchi, p16. Also: "Kalidasa recounts in his Mālavikāgnimitra (5.15.14-24) that Puspamitra appointed his grandson Vasumitra to guard his sacrificial horse, which wandered on the right bank of the Sindhu river and was seized by Yavana cavalrymen- the latter being thereafter defeated by Vasumitra. The "Sindhu" referred to in this context may refer the river Indus: but such an extension of Sunga power seems unlikely, and it is more probable that it denotes one of two rivers in central India -either the Sindhu river which is a tributary of the Yamuna, or the Kali-Sindhu river which is a tributary of the Chambal." The Yuga Purana, Mitchener, 2002.
  11. Silabario Sunga. Madrid: Proel Apartado. Retrieved November 16, 2008.

References
ISBN links support NWE through referral fees

  • Jha, D. N. 2004. Early India: a concise history. New Delhi: Manohar. ISBN 9788173045783
  • Keown, Damien. 2003. A dictionary of Buddhism. Oxford: Oxford University Press.
  • Mitchiner, John E. 2002. The Yuga Purāṇa: crit. ed., with an Engl. transl. and a detailed introd. Bibliotheca Indica, 312. Calcutta: Asiat. Soc. ISBN 9788172361242
  • Strong, John. 1983. The Legend of King Asoka, A study and translation of the Asokavadana. Princeton, NJ: Princeton Library of Asian translations. ISBN 0-691-01459-0.
  • Thapar, Romila. 2005. Aśoka and the decline of the Mauryas: with new afterword, bibliography and index. Oxford India paperbacks. New Delhi: Oxford Univ. Press. ISBN 9780195644456


  • "Dictionary of Buddhism" by Damien KEOWN (Oxford University Press, 2003) ISBN 0-19-860560-9
  • "Ashoka and the decline of the Mauryas" Romila Thaper (London 1961).
  • "The Yuga Purana," John E. Mitchiner, Kolkata, The Asiatic Society, 2002, ISBN 81-7236-124-6

External links


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