Difference between revisions of "Storm and Stress" - New World Encyclopedia

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'''''Sturm und Drang'''''  (the conventional translation is "Storm and Stress"; a more literal translation, however, might be ''storm and urge'', ''storm and longing'', or ''storm and impulse'') is the name of a movement in [[German literature]] and music from the late 1760s through the early 1780s in which individual [[subjectivity]] and, in particular, extremes of emotion were given free expression in response to the confines of [[rationalism]] imposed by [[the Enlightenment]] and associated [[aesthetics|aesthetic]] movements.  
 
'''''Sturm und Drang'''''  (the conventional translation is "Storm and Stress"; a more literal translation, however, might be ''storm and urge'', ''storm and longing'', or ''storm and impulse'') is the name of a movement in [[German literature]] and music from the late 1760s through the early 1780s in which individual [[subjectivity]] and, in particular, extremes of emotion were given free expression in response to the confines of [[rationalism]] imposed by [[the Enlightenment]] and associated [[aesthetics|aesthetic]] movements.  
 
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The philosopher [[Johann Georg Hamann]] is considered to have provided the ideological basis of Sturm und Drang, and [[Johann Wolfgang von Goethe]] was a notable proponent of the movement, though he and [[Friedrich Schiller]] ended their period of association with it, initiating what would become [[Weimar Classicism]].
 
The philosopher [[Johann Georg Hamann]] is considered to have provided the ideological basis of Sturm und Drang, and [[Johann Wolfgang von Goethe]] was a notable proponent of the movement, though he and [[Friedrich Schiller]] ended their period of association with it, initiating what would become [[Weimar Classicism]].
  
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{{main|Counter-Enlightenment}}
 
{{main|Counter-Enlightenment}}
  
French [[Neoclassicism]], a movement beginning in the early [[baroque]], and its preoccupation with [[rationalism|rational]] congruity, was the principle target of rebellion for authors who would be known as adherents to the ''Sturm und Drang'' movement. The overt [[sentimentalism]] and need to project an [[objectivity (philosophy)|objective]], anti-personal characterization or image was at odds with the latent desire to express troubling personal emotions and an individual subjective perspective on reality.  
+
French [[Neoclassicism]], a movement beginning in the early [[baroque]], and its preoccupation with [[rationalism|rational]] congruity, was the principle target of rebellion for authors who would be known as adherents to the ''Sturm und Drang'' movement. The overt [[sentimentalism]] and need to project an [[objectivity (philosophy)|objective]], anti-personal characterization or image was at odds with the latent desire to express troubling personal [[emotion]]s and an individual subjective perspective on reality.  
 
 
 
The ideals of [[rationalism]], [[empiricism]], and [[universalism]] traditionally associated with the Enlightenment were combated by an emerging notion that the reality constructed in the wake of this monumental change in values was not an adequate reflection of the human experience and that a revolutionary restatement was necessary to fully convey the extremes of inner pain and torment, and the reality that personal motivations consist of a balance between the pure and impure.
 
The ideals of [[rationalism]], [[empiricism]], and [[universalism]] traditionally associated with the Enlightenment were combated by an emerging notion that the reality constructed in the wake of this monumental change in values was not an adequate reflection of the human experience and that a revolutionary restatement was necessary to fully convey the extremes of inner pain and torment, and the reality that personal motivations consist of a balance between the pure and impure.
  
 
===Origin of the term ''Sturm und Drang''===
 
===Origin of the term ''Sturm und Drang''===
The term ''Sturm und Drang'' first appeared as the title to a play about the ongoing [[American Revolution]] by German author [[Friedrich Maximilian Klinger]], published in 1776, in which the author gives violent expression to difficult [[emotions]] and heralds individual [[expression]] and subjectivity over the natural order of rationalism. Though it is argued that literature and music associated with ''Sturm und Drang'' predate this seminal work, it is this point at which historical analysis begins to outline a distinct aesthetic movement occurring between the late 1760s through the early 1780s of which German artists of the period were distinctly [[self-conscious]]. Contrary to the dominant post-enlightenment [[literary movements]] of the time, this reaction, seemingly spontaneous in its appearance, came to be associated with a wide breadth of [[German authors]] and [[German composers|composers]] of the mid to late [[classical period]].<ref> Preminger, Alex; Brogan, T. V. F. (Eds). (1993) ''The New Princeton Encyclopedia of Poetry and Poetics''. Princeton: Princeton University. pg. 1</ref>
+
The term ''Sturm und Drang'' first appeared as the title to a play about the ongoing [[American Revolution]] by German author [[Friedrich Maximilian Klinger]], published in 1776, in which the author gives violent expression to difficult [[emotions]] and heralds individual [[expression]] and subjectivity over the natural order of rationalism. Though it is argued that literature and music associated with ''Sturm und Drang'' predate this seminal work, it is this point at which historical analysis begins to outline a distinct aesthetic movement occurring between the late 1760s through the early 1780s of which German artists of the period were distinctly [[self-conscious]]. Contrary to the dominant post-enlightenment [[literary movements]] of the time, this reaction, seemingly spontaneous in its appearance, came to be associated with a wide breadth of [[German authors]] and [[German composers|composers]] of the mid to late [[classical period]].<ref>Alex Preminger and T. V. F. Brogan (eds), ''The New Princeton Encyclopedia of Poetry and Poetics'' (Princeton: Princeton University, 1993), 1.</ref>
  
''Sturm und Drang'' came to be associated with literature or music aiming to frighten the audience or imbue them with extremes of emotion until the dispersement of the movement into [[Weimar Classicism]] and the eventual transition into early [[Romanticism]] where [[socio-political]] aims were incorporated (these aims asserting unified values contrary to [[despotism]] and limitations on human freedom) along with a religious treatment of all things natural.<ref>Pascal, Roy. (Apr., 1952). ''The Modern Language Review'', Vol. 47, No. 2. pp. 129–151. pg. 32.</ref> There is much debate regarding whose work should and should not be included in the canon of ''Sturm und Drang''; one argument limits the movement to [[Goethe]], [[Johann Gottfried von Herder|Herder]], [[Jakob Michael Reinhold Lenz|Lenz]] and their direct [[Germany|German]] associates writing works of fiction and philosophy between 1770 and the early 1780s.<ref>Pascal. Pg 129.</ref>  
+
''Sturm und Drang'' came to be associated with literature or music aiming to frighten the audience or imbue them with extremes of emotion until the dispersal of the movement into [[Weimar Classicism]] and the eventual transition into early [[Romanticism]] where [[socio-political]] aims were incorporated (these aims asserting unified values contrary to [[despotism]] and limitations on human freedom) along with a religious treatment of all things natural.<ref>Roy Pascal, (Apr., 1952), ''The Modern Language Review'', Vol. 47, No. 2., pp. 129–151., pg. 32.</ref> There is much debate regarding whose work should and should not be included in the canon of ''Sturm und Drang''; one argument limits the movement to [[Goethe]], [[Johann Gottfried von Herder|Herder]], [[Jakob Michael Reinhold Lenz|Lenz]] and their direct [[Germany|German]] associates writing works of fiction and philosophy between 1770 and the early 1780s.<ref>Pascal, 129.</ref>  
  
An alternative perspective holew that the literary movement is inextricably linked to simultaneous developments in prose, poetry, and drama extending its direct influence throughout the [[German language|German]]-speaking lands until the end of the 18th century. While this argument has some merits, it should be noted that the originators of the movement viewed it as a time of premature exuberance which was then abandoned in later years for often conflicting artistic pursuits.<ref>Heckscher, William S. (1966–1967) Simiolus: ''Netherlands Quarterly for the History of Art'', Vol. 1, No. 2. pp. 94–105. Pg. 94.</ref>
+
An alternative perspective holds that the literary movement is inextricably linked to simultaneous developments in prose, poetry, and drama extending its direct influence throughout the [[German language|German]]-speaking lands until the end of the eighteenth century. While this argument has some merits, it should be noted that the originators of the movement viewed it as a time of premature exuberance which was then abandoned in later years for often conflicting artistic pursuits.<ref>William S. Heckscher, (1966–1967), Simiolus: ''Netherlands Quarterly for the History of Art'', Vol. 1, No. 2., pp. 94–105., p. 94.</ref>
  
 
===Related aesthetic and philosophical movements===
 
===Related aesthetic and philosophical movements===
[[Kraftmensch]] existed as a precursor to ''Sturm und Drang'' among dramatists beginning with [[Friedrich Maximilian Klinger|F.M. Klinger]], the expression of which is seen in the radical degree to which [[individualism|individuality]] need appeal to no outside force outside the self nor be tempered by [[rationalism]].<ref>Leidner, Alan. (Mar., 1989). C. PMLA, Vol. 104, No. 2, pp. 178-189. Pg. 178</ref> These [[ideals]] are identical to those of ''Sturm und Drang'', and it can be argued that the later name exists to catalog a number of parallel, co-influential movements in [[German literature]] rather than express anything substantially different than what German dramatists were achieving in the violent plays attributed to the ''Kraftmensch'' movement.
+
[[Kraftmensch]] existed as a precursor to ''Sturm und Drang'' among dramatists beginning with [[Friedrich Maximilian Klinger|F.M. Klinger]], the expression of which is seen in the radical degree to which [[individualism|individuality]] need appeal to no outside force outside the self nor be tempered by [[rationalism]].<ref>Alan Leidner, (Mar., 1989), C. PMLA, Vol. 104, No. 2, pp. 178-189, p. 178.</ref> These [[ideals]] are identical to those of ''Sturm und Drang'', and it can be argued that the later name exists to catalog a number of parallel, co-influential movements in [[German literature]] rather than express anything substantially different than what German dramatists were achieving in the violent plays attributed to the ''Kraftmensch'' movement.
  
Major philosophical/theoretical influences on the literary Sturm und Drang movement were [[Johann Georg Hamann]] (especially the 1762 text ''Aesthetica in nuce. Eine Rhapsodie in kabbalistischer Prose'') and [[Johann Gottfried von Herder]], both from Königsberg, and both formerly in contact with [[Immanuel Kant]]. Significant theoretical statements of Sturm und Drang aesthetics by the movement's central dramatists themselves include Lenz' ''Anmerkungen übers Theater'' and Goethe's ''Von deutscher Baukunst'' and ''Zum Schäkespears Tag'' ''(sic)''. The most important contemporary document was the 1773 volume ''Von deutscher Art und Kunst. Einige fliegende Blätter'', a collection of essays which included commentaries by Herder on [[Ossian]] and [[Shakespeare]], along with contributions by Goethe, [[Paolo Frisi]] (in translation from the Italian), and [[Justus Möser]].
+
Major philosophical/theoretical influences on the literary Sturm und Drang movement were [[Johann Georg Hamann]] (especially the 1762 text ''Aesthetica in nuce. Eine Rhapsodie in kabbalistischer Prose'') and [[Johann Gottfried von Herder]], both from Königsberg, and both formerly in contact with [[Immanuel Kant]]. Significant theoretical statements of ''Sturm und Drang'' aesthetics by the movement's central dramatists themselves include [[Lenz]]' ''Anmerkungen übers Theater'' and Goethe's ''Von deutscher Baukunst'' and ''Zum Schäkespears Tag'' ''(sic)''. The most important contemporary document was the 1773 volume ''Von deutscher Art und Kunst. Einige fliegende Blätter'', a collection of essays which included commentaries by Herder on [[Ossian]] and [[Shakespeare]], along with contributions by Goethe, [[Paolo Frisi]] (in translation from the Italian), and [[Justus Möser]].
 
See also: [[Empfindsamkeit]], [[Primitivism]], [[Ossian]]ism
 
  
 
==''Sturm und Drang'' in literature==
 
==''Sturm und Drang'' in literature==
 
===Characteristics===
 
===Characteristics===
The [[protagonist]] in a typical ''Sturm und Drang'' stage work, [[poem]], or [[novel]] is driven to action not by pursuit of noble means nor by true motives, but by [[revenge]] and [[greed]]. Further, this action to which the primary character is drawn is often one of [[violence]]. [[Goethe]]'s unfinished ''[[Prometheus (Goethe)|Prometheus]]'' exemplifies this along with the common ambiguity provided by the interspersion of [[humanism|humanistic]] platitudes next to outbursts of irrationality.<ref>Alan Liedner Pg. 178</ref> The literature with ''Sturm und Drang'' has an anti-[[aristocrat]]ic slant and places value on those things humble, natural, or intensely real (i.e. painful, tormenting, or frightening).  
+
The [[protagonist]] in a typical ''Sturm und Drang'' stage work, [[poem]], or [[novel]] is driven to action not by pursuit of noble goals, but by baser motives, such as [[revenge]] and [[greed]]. Further, this action is often one of [[violence]]. [[Goethe]]'s unfinished ''[[Prometheus (Goethe)|Prometheus]]'' is a prime example. Common ambiguity is achieved by the interspersion of [[humanism|humanistic]] platitudes next to outbursts of irrationality.<ref>Alan Liedner, p. 178</ref> The literature with ''Sturm und Drang'' has an anti-[[aristocrat]]ic slant and places value on those things humble, natural, or intensely real (i.e. painful, tormenting, or frightening).  
  
The story of hopeless love and eventual suicide presented in [[Goethe]]'s [[sentimental novel]] ''[[The Sorrows of Young Werther]]'' (1774) is an example of the author's tempered introspection regarding his love and torment.
+
The story of hopeless (and narcissistic) love and eventual suicide described in [[Goethe]]'s [[sentimental novel]] ''[[The Sorrows of Young Werther]]'' (1774) is an example of the author's tempered introspection regarding his love and torment. The story of Werther struck such a chord with youth that numerous suicides in the manner of Werther were reported after its publication.
  
[[Friedrich Schiller]]'s drama, ''[[Die Räuber]]'' (1781), provided the groundwork for [[melodrama]] to become a recognized dramatic form through a plot portraying the conflict between two aristocratic brothers, Franz and Karl Moor. Franz is portrayed as a villain attempting to cheat Karl out of his inheritance, though the motives for his action are complex and initiate a thorough investigation of good and evil.
+
[[Friedrich Schiller]]'s drama, ''[[Die Räuber]]'' (1781), provided the groundwork for [[melodrama]] to become a recognized dramatic form through a plot portraying the conflict between two aristocratic brothers, Franz and Karl Moor. Franz is portrayed as a villain attempting to cheat Karl out of his inheritance, though the motives for his action are complex and initiate a thorough investigation of [[good and evil]].
  
 
Both of these works are seminal examples of ''Sturm und Drang'' in [[German literature]].
 
Both of these works are seminal examples of ''Sturm und Drang'' in [[German literature]].
  
===Notable literary works===
+
==''Sturm und Drang'' in music==
 +
===History===
 +
[[Musical theater]] stands as the meeting place where the literary movement ''Sturm und Drang'' enters the realm of [[musical composition]] with the aim of increasing emotional expression in [[opera]]. The [[obbligato recitative]] is a prime example. Here, [[orchestra]]l accompaniment provides an intense underlay capable of vivid tone-painting to the solo [[recitative]] (recitative itself being influenced by [[Greeks|Greek]] [[monody]]&ndash;the highest form of individual emotional expression in neo-platonic thought). [[Christoph Willibald Gluck]]'s 1761 opera, ''[[Don Juan]]'', exemplifies the emergence of ''Sturm und Drang'' in music, including explicit reference in the program notes that the intent of the D minor finale was to evoke fear in the listener.
 +
 +
[[Jean Jacques Rousseau]]'s ''[[Pygmalion (1762 play)|Pygmalion]]'' (1770) is a similarly important bridge in its use of underlying [[instrumental music]] to convey the mood of spoken [[drama]] to the audience. The first example of musical [[melodrama]], [[Goethe]] and others important to German literature were influenced by this work.<ref>Daniel Heartz/Bruce and Alan Brown, ''Grove Music Online'', [http://www.grovemusic.com/shared/views/article.html?section=music.27035 Sturm und Drang] Retrieved May 23, 2008.</ref>
 +
 
 +
Nevertheless, in comparison to the influence of ''Sturm und Drang'' on literature, the influence on [[musical composition]] remained limited and many efforts to label music as conforming to this thought current are tenuous at best. [[Vienna]], the seat of the major [[German language|German]]-speaking composers&mdash;[[Wolfgang Amadeus Mozart]] and [[Joseph Haydn]] specifically&mdash;was a [[Multicultural|cosmopolitan]] city with an international culture. Hence, those writing [[instrumental music]] in the city were writing more expressive music in [[minor modes]] with innovative [[melody|melodic]] elements as the result of a longer progression in artistic movements occurring throughout Europe. The clearest connections can be realized in [[opera]] and the early predecessors of [[program music]] such as [[Haydn]]'s ''[[Farewell Symphony]]''.
 +
 
 +
===Characteristics===
 +
The music associated with ''Sturm und Drang'' is predominantly written in a [[minor key]] conveying a sense of difficult or depressing sentiment. The major [[musical theme|themes]] of a piece tend to be angular, with large leaps and unpredictable [[melody|melodic]] contour. [[Tempo]]s change rapidly and unpredictably, as do [[dynamics]] in order to reflect strong changes in emotion. Pulsing [[rhythm]]s and [[syncopation]] are common as are racing lines in the [[soprano]] or [[alto]] registers. For string players, [[tremolo]] is a point of emphasis.
 +
 
 +
===Joseph Haydn's ''Sturm und Drang'' Period===
 +
A ''Sturm und Drang'' period is often attributed to [[Viennese]] composer [[Joseph Haydn]] between the late 1760s through the early 1770s. Works during this period often feature an impassioned or agitated element, although pinning this as worthy of inclusion in the ''Sturm und Drang'' movement is difficult. [[Haydn]] never states this [[self-conscious]] literary movement as the motivation for his new compositional style.<ref>Peter A. Brown, (Spring, 1992), ''The Journal of Musicology'', Vol. 10, No. 2., pp. 192-230, p. 198.</ref> Though Haydn may have not considered his music as a direct statement affirming these anti-[[rational]] ideals (there is still an overarching adherence to [[form]] and motivic unity), one can draw a connection to the influence of [[musical theater]] upon his [[instrumental works]] with Haydn's writing essentially two degrees removed from [[Goethe]] and his compatriots.
 +
 
 +
===Wolfgang Amadeus Mozart and ''Sturm und Drang''===
 +
[[Mozart]]'s [[Symphony No. 25 (Mozart)|Symphony No. 25]] (1773), otherwise known as the 'Little' G Minor Symphony, is unusual for a [[classical symphony]]; it is in a minor key, one of two minor [[symphony|symphonies]] written by Mozart in his career. Beyond its [[minor key]], the symphony demonstrates rhythmic [[syncopation]] along with the jagged themes associated with musical ''Sturm und Drang''.<ref>Craig Wright and Bryan Simms, ''Music in Western Civilization'' (Belmont: Thomson Schirmer, 2006), 423.</ref> More interesting is the emancipation of the [[wind instruments]] in this piece with the [[violin]] yielding to colorful bursts from the [[oboe]] and [[flute]]. Exhibiting the ordered presentation of agitation and stress expected in the literature of ''Sturm und Drang'', it is the influence of [[Johann Baptist Vanhal|Vanhal]]'s [[manic depression|manic-depressive]] minor key pieces on Mozart's writing rather than a [[self-conscious]] adherence to a German literary movement which can be seen as responsible for Mozart's [[harmonic]] and [[melodic]] experiments in Symphony No 25.<ref>Brown, p. 198 </ref>
 +
 
 +
==''Sturm und Drang'' in Visual Art==
 +
 
 +
===Characteristics===
 +
The parallel movement in the [[visual art]]s can be seen in [[painting]]s of storms and shipwrecks showing the terror and irrational destruction wrought by [[nature]]. These pre-[[romanticism|romantic]] works were fashionable in [[Germany]] from the 1760s through the 1780s, illustrating a public audience for emotionally provocative artwork. Additionally, disturbing visions and portrayals of [[nightmares]] were gaining an audience in Germany as evidenced by [[Goethe]]'s possession and admiration of paintings by [[Fuseli]] capable of 'giving the viewer a good fright.'<ref>Daniel Heartz/Bruce, p. 1</ref>
 +
 
 +
==Examples of ''Sturm and Drang'' Art==
 +
 
 +
===Notable writers and literary works===
 
[[Johann Wolfgang von Goethe]] (1749–1832)
 
[[Johann Wolfgang von Goethe]] (1749–1832)
 
* ''Zum Schäkespears Tag'' 1771
 
* ''Zum Schäkespears Tag'' 1771
Line 95: Line 117:
 
* ''Vom Geist der Hebräischen Poesie'' 1782–1783
 
* ''Vom Geist der Hebräischen Poesie'' 1782–1783
 
* ''Ideen zur Philosophie der Geschichte der Menschheit'' 1784–1791
 
* ''Ideen zur Philosophie der Geschichte der Menschheit'' 1784–1791
 
==''Sturm und Drang'' in music==
 
===History===
 
[[Musical theater]] stands as the meeting place where the literary movement ''Sturm und Drang'' enters the realm of [[musical composition]] with the aim of increasing emotional expression in [[opera]]. The [[obbligato recitative]] is a prime example. Here, [[orchestra]]l accompaniment provides an intense underlay capable of vivid tone-painting to the solo [[recitative]] (recitative itself being influenced by [[Greeks|Greek]] [[monody]]—the highest form of individual emotional expression in neo-platonic thought). [[Christoph Willibald Gluck]]'s 1761 opera, ''[[Don Juan]]'', exemplifies the emergence of ''Sturm und Drang'' in music including explicit reference in the program notes that the intent of the D minor finale was to evoke fear in the listener.
 
[[Jean Jacques Rousseau]]'s ''[[Pygmalion (1762 play)|Pygmalion]]'' (1770) is a similarly important bridge in its use of underlying [[instrumental music]] to convey the mood of spoken [[drama]] to the audience. The first example of musical [[melodrama]], [[Goethe]] and others important to German literature were influenced by this work.<ref>Heartz/Bruce, Daniel and Alan Brown. ''Grove Music Online'', [http://www.grovemusic.com/shared/views/article.html?section=music.27035 Sturm und Drang] Retrieved May 23, 2008.</ref>
 
 
Nevertheless, in comparison to the influence of ''Sturm und Drang'' on literature, the influence on [[musical composition]] remained limited and many efforts to label music as conforming to this thought current are tenuous at best. [[Vienna]], the seat of the major [[German language|German]]-speaking composers—[[Wolfgang Amadeus Mozart]] and [[Joseph Haydn]] specifically—was a [[Multicultural|cosmopolitan]] city with an international culture. Hence, those writing [[instrumental music]] in the city were writing more expressive music in [[minor modes]] with innovative [[melody|melodic]] elements as the result of a longer progression in artistic movements occurring throughout Europe. The clearest connections can be realized in [[opera]] and the early predecessors of [[program music]] such as [[Haydn]]'s ''[[Farewell Symphony]]''.
 
 
===Characteristics===
 
The music associated with ''Sturm und Drang'' is predominantly written in a [[minor key]] conveying a sense of difficult or depressing sentiment. The major [[musical theme|themes]] of a piece tend to be angular, with large leaps and unpredictable [[melody|melodic]] contour. [[Tempo]]s change rapidly and unpredictably, as do [[dynamics]] in order to reflect strong changes in emotion. Pulsing [[rhythm]]s and [[syncopation]] are common as are racing lines in the [[soprano]] or [[alto]] registers. For string players, [[tremolo]] is a point of emphasis.
 
 
===Joseph Haydn's ''Sturm und Drang'' Period===
 
A ''Sturm und Drang'' period is often attributed to [[Viennese]] composer [[Joseph Haydn]] between the late 1760s through the early 1770s. Works during this period often feature an impassioned or agitated element, although pinning this as worthy of inclusion in the ''Sturm und Drang'' movement is difficult. [[Haydn]] never states this [[self-conscious]] literary movement as the motivation for his new compositional style.<ref>Brown, A. Peter. (Spring, 1992). ''The Journal of Musicology'', Vol. 10, No. 2. pp. 192-230. Pg. 198</ref> Though Haydn may have not considered his music as a direct statement affirming these anti-[[rational]] ideals (there is still an overarching adherence to [[form]] and motivic unity), one can draw a connection to the influence of [[musical theater]] upon his [[instrumental works]] with Haydn's writing  essentially two degrees removed from [[Goethe]] and his compatriots.
 
 
===Wolfgang Amadeus Mozart and ''Sturm und Drang''===
 
[[Mozart]]'s [[Symphony No. 25 (Mozart)|Symphony No. 25]] (1773), otherwise known as the 'Little' G Minor Symphony, is unusual for a [[classical symphony]] as it is in a minor key, being one of two minor [[symphony|symphonies]] written by Mozart in his career. Beyond its [[minor key]], the symphony demonstrates rhythmic [[syncopation]] along with the jagged themes associated with musical ''Sturm und Drang''.<ref>Wright, Craig and Bryan Simms. (2006) Music in Western Civilization. Belmont: Thomson Schirmer. Pg. 423</ref> More interesting is the emancipation of the [[wind instruments]] in this piece with the [[violin]] yielding to colorful bursts from the [[oboe]] and [[flute]]. Exhibiting the ordered presentation of agitation and stress expected in the literature of ''Sturm und Drang'', it is the influence of [[Johann Baptist Vanhal|Vanhal]]'s [[manic depression|manic-depressive]] minor key pieces on Mozart's writing rather than a [[self-conscious]] adherence to a German literary movement which can be held responsible for Mozart's [[harmonic]] and [[melodic]] experiments in Symphony No 25.<ref>A. Peter Brown. Pg. 198 </ref>
 
  
 
===Notable composers and works===
 
===Notable composers and works===
Line 196: Line 202:
 
*Symphonies
 
*Symphonies
  
==''Sturm und Drang'' in Visual Art==
 
===Characteristics===
 
The parallel movement in the [[visual art]]s can be witnessed in [[painting]]s of storms and shipwrecks showing the terror and irrational destruction wrought by [[nature]]. These pre-[[romanticism|romantic]] works were fashionable in [[Germany]] from the 1760s on through the 1780s, illustrating a public audience for emotionally provocative artwork. Additionally, disturbing visions and portrayals of [[nightmares]] were gaining an audience in Germany as evidenced by [[Goethe]]'s possession and admiration of paintings by [[Fuseli]] capable of 'giving the viewer a good fright.'<ref>Daniel Heartz/Bruce Pg. 1</ref>
 
  
 
===Notable Artists===
 
===Notable Artists===
Line 217: Line 220:
 
*Baldick, Chris. ''The Concise Oxford Dictionary of Literary Terms''. Oxford: Oxford University, 1990. ISBN 9780198117339
 
*Baldick, Chris. ''The Concise Oxford Dictionary of Literary Terms''. Oxford: Oxford University, 1990. ISBN 9780198117339
 
*Brown, A. Peter. (Spring, 1992). ''The Journal of Musicology'', Vol. 10, No. 2. pp. 192–230. ISSN 1533-8347
 
*Brown, A. Peter. (Spring, 1992). ''The Journal of Musicology'', Vol. 10, No. 2. pp. 192–230. ISSN 1533-8347
*Heartz/Bruce, Daniel and Alan Brown. , Grove Music Online, [http://www.grovemusic.com/shared/views/article.html?section=music.27035 Sturm und Drang] Retrieved May 23, 2008.
+
*Heartz/Bruce, Daniel and Alan Brown. Grove Music Online, [http://www.grovemusic.com/shared/views/article.html?section=music.27035 Sturm und Drang] Retrieved May 23, 2008.
 
*Heckscher, William S. (1966–1967) Simiolus: ''Netherlands Quarterly for the History of Art'', Vol. 1, No. 2. pp. 94–105. ISSN 1875-6379
 
*Heckscher, William S. (1966–1967) Simiolus: ''Netherlands Quarterly for the History of Art'', Vol. 1, No. 2. pp. 94–105. ISSN 1875-6379
 
*Leidner, Alan. (Mar., 1989). C. PMLA, Vol. 104, No. 2, pp. 178–189. ISBN 9780826407054
 
*Leidner, Alan. (Mar., 1989). C. PMLA, Vol. 104, No. 2, pp. 178–189. ISBN 9780826407054
 
*Pascal, Roy. (Apr., 1952). ''The Modern Language Review'', Vol. 47, No. 2. pp. 129–151. ISSN 0026-7937
 
*Pascal, Roy. (Apr., 1952). ''The Modern Language Review'', Vol. 47, No. 2. pp. 129–151. ISSN 0026-7937
*Preminger, Alex; Brogan, T. V. F. (Eds). ''The New Princeton Encyclopedia of Poetry and Poetics''. Princeton: Princeton University, 1993. ISBN 9780691021232
+
*Preminger, Alex and T. V. F. Brogan (eds.). ''The New Princeton Encyclopedia of Poetry and Poetics''. Princeton: Princeton University, 1993. ISBN 9780691021232
 
*Wright, Craig and Bryan Simms. ''Music in Western Civilization''. Belmont: Thomson Schirmer, 2006. ISBN 9780495006299
 
*Wright, Craig and Bryan Simms. ''Music in Western Civilization''. Belmont: Thomson Schirmer, 2006. ISBN 9780495006299
  
 
==External links==
 
==External links==
*[http://www.bartleby.com/65/st/Sturmund.html Sturm und Drang. The Columbia Encyclopedia] Retrieved May 23, 2008.
+
All links retrieved February 26, 2023.
*[http://www.litencyc.com/php/stopics.php?rec=true&UID=1266 Sturm und Drang. Literary Encyclopedia] Retrieved May 23, 2008.
+
*[http://www.litencyc.com/php/stopics.php?rec=true&UID=1266 Sturm und Drang. Literary Encyclopedia]  
 
 
{{portalpar|Philosophy|Socrates.png}}
 
  
 
[[Category:Art, music, literature, sports and leisure]]
 
[[Category:Art, music, literature, sports and leisure]]

Latest revision as of 20:55, 26 February 2023

Sturm und Drang (the conventional translation is "Storm and Stress"; a more literal translation, however, might be storm and urge, storm and longing, or storm and impulse) is the name of a movement in German literature and music from the late 1760s through the early 1780s in which individual subjectivity and, in particular, extremes of emotion were given free expression in response to the confines of rationalism imposed by the Enlightenment and associated aesthetic movements.

The philosopher Johann Georg Hamann is considered to have provided the ideological basis of Sturm und Drang, and Johann Wolfgang von Goethe was a notable proponent of the movement, though he and Friedrich Schiller ended their period of association with it, initiating what would become Weimar Classicism.

Historical background

The Counter-Enlightenment

French Neoclassicism, a movement beginning in the early baroque, and its preoccupation with rational congruity, was the principle target of rebellion for authors who would be known as adherents to the Sturm und Drang movement. The overt sentimentalism and need to project an objective, anti-personal characterization or image was at odds with the latent desire to express troubling personal emotions and an individual subjective perspective on reality.

The ideals of rationalism, empiricism, and universalism traditionally associated with the Enlightenment were combated by an emerging notion that the reality constructed in the wake of this monumental change in values was not an adequate reflection of the human experience and that a revolutionary restatement was necessary to fully convey the extremes of inner pain and torment, and the reality that personal motivations consist of a balance between the pure and impure.

Origin of the term Sturm und Drang

The term Sturm und Drang first appeared as the title to a play about the ongoing American Revolution by German author Friedrich Maximilian Klinger, published in 1776, in which the author gives violent expression to difficult emotions and heralds individual expression and subjectivity over the natural order of rationalism. Though it is argued that literature and music associated with Sturm und Drang predate this seminal work, it is this point at which historical analysis begins to outline a distinct aesthetic movement occurring between the late 1760s through the early 1780s of which German artists of the period were distinctly self-conscious. Contrary to the dominant post-enlightenment literary movements of the time, this reaction, seemingly spontaneous in its appearance, came to be associated with a wide breadth of German authors and composers of the mid to late classical period.[1]

Sturm und Drang came to be associated with literature or music aiming to frighten the audience or imbue them with extremes of emotion until the dispersal of the movement into Weimar Classicism and the eventual transition into early Romanticism where socio-political aims were incorporated (these aims asserting unified values contrary to despotism and limitations on human freedom) along with a religious treatment of all things natural.[2] There is much debate regarding whose work should and should not be included in the canon of Sturm und Drang; one argument limits the movement to Goethe, Herder, Lenz and their direct German associates writing works of fiction and philosophy between 1770 and the early 1780s.[3]

An alternative perspective holds that the literary movement is inextricably linked to simultaneous developments in prose, poetry, and drama extending its direct influence throughout the German-speaking lands until the end of the eighteenth century. While this argument has some merits, it should be noted that the originators of the movement viewed it as a time of premature exuberance which was then abandoned in later years for often conflicting artistic pursuits.[4]

Related aesthetic and philosophical movements

Kraftmensch existed as a precursor to Sturm und Drang among dramatists beginning with F.M. Klinger, the expression of which is seen in the radical degree to which individuality need appeal to no outside force outside the self nor be tempered by rationalism.[5] These ideals are identical to those of Sturm und Drang, and it can be argued that the later name exists to catalog a number of parallel, co-influential movements in German literature rather than express anything substantially different than what German dramatists were achieving in the violent plays attributed to the Kraftmensch movement.

Major philosophical/theoretical influences on the literary Sturm und Drang movement were Johann Georg Hamann (especially the 1762 text Aesthetica in nuce. Eine Rhapsodie in kabbalistischer Prose) and Johann Gottfried von Herder, both from Königsberg, and both formerly in contact with Immanuel Kant. Significant theoretical statements of Sturm und Drang aesthetics by the movement's central dramatists themselves include Lenz' Anmerkungen übers Theater and Goethe's Von deutscher Baukunst and Zum Schäkespears Tag (sic). The most important contemporary document was the 1773 volume Von deutscher Art und Kunst. Einige fliegende Blätter, a collection of essays which included commentaries by Herder on Ossian and Shakespeare, along with contributions by Goethe, Paolo Frisi (in translation from the Italian), and Justus Möser.

Sturm und Drang in literature

Characteristics

The protagonist in a typical Sturm und Drang stage work, poem, or novel is driven to action not by pursuit of noble goals, but by baser motives, such as revenge and greed. Further, this action is often one of violence. Goethe's unfinished Prometheus is a prime example. Common ambiguity is achieved by the interspersion of humanistic platitudes next to outbursts of irrationality.[6] The literature with Sturm und Drang has an anti-aristocratic slant and places value on those things humble, natural, or intensely real (i.e. painful, tormenting, or frightening).

The story of hopeless (and narcissistic) love and eventual suicide described in Goethe's sentimental novel The Sorrows of Young Werther (1774) is an example of the author's tempered introspection regarding his love and torment. The story of Werther struck such a chord with youth that numerous suicides in the manner of Werther were reported after its publication.

Friedrich Schiller's drama, Die Räuber (1781), provided the groundwork for melodrama to become a recognized dramatic form through a plot portraying the conflict between two aristocratic brothers, Franz and Karl Moor. Franz is portrayed as a villain attempting to cheat Karl out of his inheritance, though the motives for his action are complex and initiate a thorough investigation of good and evil.

Both of these works are seminal examples of Sturm und Drang in German literature.

Sturm und Drang in music

History

Musical theater stands as the meeting place where the literary movement Sturm und Drang enters the realm of musical composition with the aim of increasing emotional expression in opera. The obbligato recitative is a prime example. Here, orchestral accompaniment provides an intense underlay capable of vivid tone-painting to the solo recitative (recitative itself being influenced by Greek monody–the highest form of individual emotional expression in neo-platonic thought). Christoph Willibald Gluck's 1761 opera, Don Juan, exemplifies the emergence of Sturm und Drang in music, including explicit reference in the program notes that the intent of the D minor finale was to evoke fear in the listener.

Jean Jacques Rousseau's Pygmalion (1770) is a similarly important bridge in its use of underlying instrumental music to convey the mood of spoken drama to the audience. The first example of musical melodrama, Goethe and others important to German literature were influenced by this work.[7]

Nevertheless, in comparison to the influence of Sturm und Drang on literature, the influence on musical composition remained limited and many efforts to label music as conforming to this thought current are tenuous at best. Vienna, the seat of the major German-speaking composers—Wolfgang Amadeus Mozart and Joseph Haydn specifically—was a cosmopolitan city with an international culture. Hence, those writing instrumental music in the city were writing more expressive music in minor modes with innovative melodic elements as the result of a longer progression in artistic movements occurring throughout Europe. The clearest connections can be realized in opera and the early predecessors of program music such as Haydn's Farewell Symphony.

Characteristics

The music associated with Sturm und Drang is predominantly written in a minor key conveying a sense of difficult or depressing sentiment. The major themes of a piece tend to be angular, with large leaps and unpredictable melodic contour. Tempos change rapidly and unpredictably, as do dynamics in order to reflect strong changes in emotion. Pulsing rhythms and syncopation are common as are racing lines in the soprano or alto registers. For string players, tremolo is a point of emphasis.

Joseph Haydn's Sturm und Drang Period

A Sturm und Drang period is often attributed to Viennese composer Joseph Haydn between the late 1760s through the early 1770s. Works during this period often feature an impassioned or agitated element, although pinning this as worthy of inclusion in the Sturm und Drang movement is difficult. Haydn never states this self-conscious literary movement as the motivation for his new compositional style.[8] Though Haydn may have not considered his music as a direct statement affirming these anti-rational ideals (there is still an overarching adherence to form and motivic unity), one can draw a connection to the influence of musical theater upon his instrumental works with Haydn's writing essentially two degrees removed from Goethe and his compatriots.

Wolfgang Amadeus Mozart and Sturm und Drang

Mozart's Symphony No. 25 (1773), otherwise known as the 'Little' G Minor Symphony, is unusual for a classical symphony; it is in a minor key, one of two minor symphonies written by Mozart in his career. Beyond its minor key, the symphony demonstrates rhythmic syncopation along with the jagged themes associated with musical Sturm und Drang.[9] More interesting is the emancipation of the wind instruments in this piece with the violin yielding to colorful bursts from the oboe and flute. Exhibiting the ordered presentation of agitation and stress expected in the literature of Sturm und Drang, it is the influence of Vanhal's manic-depressive minor key pieces on Mozart's writing rather than a self-conscious adherence to a German literary movement which can be seen as responsible for Mozart's harmonic and melodic experiments in Symphony No 25.[10]

Sturm und Drang in Visual Art

Characteristics

The parallel movement in the visual arts can be seen in paintings of storms and shipwrecks showing the terror and irrational destruction wrought by nature. These pre-romantic works were fashionable in Germany from the 1760s through the 1780s, illustrating a public audience for emotionally provocative artwork. Additionally, disturbing visions and portrayals of nightmares were gaining an audience in Germany as evidenced by Goethe's possession and admiration of paintings by Fuseli capable of 'giving the viewer a good fright.'[11]

Examples of Sturm and Drang Art

Notable writers and literary works

Johann Wolfgang von Goethe (1749–1832)

  • Zum Schäkespears Tag 1771
  • Sesenheimer Lieder 1770–1771
  • Prometheus 1772–1774
  • Götz von Berlichingen (Drama) 1773
  • Clavigo 1774
  • Die Leiden des jungen Werther (Novel) 1774
  • Mahomets Gesang 1774
  • Adler und Taube 1774
  • An Schwager Kronos 1774
  • Gedichte der Straßburger und Frankfurter Zeit 1775
  • Stella. Ein Schauspiel für Liebende 1776
  • Die Geschwister 1776

Friedrich Schiller (1759–1805)

  • Die Räuber (Drama) 1781
  • Die Verschwörung des Fiesko zu Genua 1783
  • Kabale und Liebe (Drama) 1784
  • An die Freude 1785

Jakob Michael Reinhold Lenz (1751–1792)

  • Anmerkung über das Theater nebst angehängtem übersetzten Stück Shakespeares 1774
  • Der Hofmeister oder Vorteile der Privaterziehung (Drama) 1774
  • Lustspiele nach dem Plautus fürs deutsche Theater 1774
  • Die Soldaten (Drama) 1776

Friedrich Maximilian Klinger (1752–1831)

  • Das leidende Weib 1775
  • Sturm und Drang (Drama) 1776
  • Die Zwillinge (Drama) 1776
  • Simsone Grisaldo 1776

Gottfried August Bürger (1747–1794)

  • Lenore 1773
  • Gedichte 1778
  • Wunderbare Reisen zu Wasser und zu Lande, Feldzüge und lustige Abenteuer des Freiherren von Münchhausen 1786

Heinrich Wilhelm von Gerstenberg (1737–1823)

  • Gedichte eines Skalden 1766
  • Briefe über Merkwürdigkeiten der Literatur 1766–67
  • Ugolino 1768

Johann Georg Hamann (1730–1788)

  • Sokratische Denkwürdigkeiten für die lange Weile des Publikums zusammengetragen von einem Liebhaber der langen Weile 1759
  • Kreuzzüge des Philologen 1762

Johann Jakob Wilhelm Heinse (1746–1803)

  • Ardinghello und die glückseligen Inseln 1787

Johann Gottfried Herder (1744–1803)

  • Fragmente über die neuere deutsche Literatur 1767–1768
  • Kritische Wälder oder Betrachtungen, die Wissenschaft und Kunst des Schönen betreffend, nach Maßgabe neuerer Schriften 1769
  • Journal meiner Reise im Jahre 1769
  • Abhandlung über den Ursprung der Sprache 1770
  • Von deutscher Art und Kunst, einige fliegende Blätter 1773
  • Volkslieder 1778-79
  • Vom Geist der Hebräischen Poesie 1782–1783
  • Ideen zur Philosophie der Geschichte der Menschheit 1784–1791

Notable composers and works

Carl Philipp Emanuel Bach

  • Symphonies, keyboard concertos and sonatas

Johann Christian Bach

Johann Christoph Friedrich Bach

Wilhelm Friedemann Bach

  • Adagio und Fuge in D minor Falk 65

Georg Anton Benda

  • Melodrama Medea
  • Melodrama Ariadne auf Naxos
  • Melodrama Pygmalion

Johann Gottfried Eckard

  • Keyboard sonatas op. 1 & 2

Joseph Haydn

  • Symphony No. 49 in F minor La Passione (1768)
  • Symphony No. 44 in E minor Trauer (Mourning) (1772)
  • Symphony No. 45 in F sharp minor Farewell (1772)
  • Symphony No. 26 in D minor Lamentatione
  • String Quartet No. 23 in F minor, Op. 20 No. 5 (1772)

Joseph Martin Kraus

  • Oratorio Der Tod Jesu VB 17 (1776)
  • Symphony in F major VB 130 (1776)
  • Symphony in C sharp minor VB 140 (1782)
  • Symphony in C minor VB 142 (1783)
  • Ouverture Olympie VB 29 (1792)

Wolfgang Amadeus Mozart

  • Symphony No. 25 in G minor, K. 183 (1773)

Christoph Willibald Gluck

Luigi Boccherini

  • Symphony in D minor La Casa del Diavolo G. 506 (1771)

Ignaz Holzbauer

  • Singspiel Günther von Schwarzburg (1777)

Jean Jacques Rousseau

  • Pygmalion (1770)

Johann Heinrich Rolle

  • Oratorio Der Tod Abels (1771)
  • Oratorio Abraham (1777)
  • Oratorio Lazarus (1779)
  • Oratorio Thirza und ihre Söhne (1781)

Johann Baptist Vanhal

  • Symphony in D minor
  • Symphony in G minor
  • Symphony in E minor

Ernst Wilhelm Wolff

  • Keyboard concertos and sonatas

Johann Gottfried Müthel

  • Keyboard concertos and sonatas

Bernhard Joachim Hagen

  • Sonatas for lute

Friedrich Ludwig Aemilius Kunzen

  • Symphonies

Leopold Kozeluch

  • Symphonies

Franz Anton Rössler/Antonio Rosetti

  • Symphonies

Carl Ditters von Dittersdorf

  • Symphonies


Notable Artists

See also

Notes

  1. Alex Preminger and T. V. F. Brogan (eds), The New Princeton Encyclopedia of Poetry and Poetics (Princeton: Princeton University, 1993), 1.
  2. Roy Pascal, (Apr., 1952), The Modern Language Review, Vol. 47, No. 2., pp. 129–151., pg. 32.
  3. Pascal, 129.
  4. William S. Heckscher, (1966–1967), Simiolus: Netherlands Quarterly for the History of Art, Vol. 1, No. 2., pp. 94–105., p. 94.
  5. Alan Leidner, (Mar., 1989), C. PMLA, Vol. 104, No. 2, pp. 178-189, p. 178.
  6. Alan Liedner, p. 178
  7. Daniel Heartz/Bruce and Alan Brown, Grove Music Online, Sturm und Drang Retrieved May 23, 2008.
  8. Peter A. Brown, (Spring, 1992), The Journal of Musicology, Vol. 10, No. 2., pp. 192-230, p. 198.
  9. Craig Wright and Bryan Simms, Music in Western Civilization (Belmont: Thomson Schirmer, 2006), 423.
  10. Brown, p. 198
  11. Daniel Heartz/Bruce, p. 1

References
ISBN links support NWE through referral fees

  • Baldick, Chris. The Concise Oxford Dictionary of Literary Terms. Oxford: Oxford University, 1990. ISBN 9780198117339
  • Brown, A. Peter. (Spring, 1992). The Journal of Musicology, Vol. 10, No. 2. pp. 192–230. ISSN 1533-8347
  • Heartz/Bruce, Daniel and Alan Brown. Grove Music Online, Sturm und Drang Retrieved May 23, 2008.
  • Heckscher, William S. (1966–1967) Simiolus: Netherlands Quarterly for the History of Art, Vol. 1, No. 2. pp. 94–105. ISSN 1875-6379
  • Leidner, Alan. (Mar., 1989). C. PMLA, Vol. 104, No. 2, pp. 178–189. ISBN 9780826407054
  • Pascal, Roy. (Apr., 1952). The Modern Language Review, Vol. 47, No. 2. pp. 129–151. ISSN 0026-7937
  • Preminger, Alex and T. V. F. Brogan (eds.). The New Princeton Encyclopedia of Poetry and Poetics. Princeton: Princeton University, 1993. ISBN 9780691021232
  • Wright, Craig and Bryan Simms. Music in Western Civilization. Belmont: Thomson Schirmer, 2006. ISBN 9780495006299

External links

All links retrieved February 26, 2023.

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