Difference between revisions of "Sight" - New World Encyclopedia

From New World Encyclopedia
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[[Image:eye.gif|thumb|right|120px|Eye]]
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[[Image:eye.gif|thumb|right|240px|Eye]]
  
'''[[Sight]]''' or '''vision''' describes the capability to detect electromagnetic energy within the visible range ([[light]]) by the [[eye]], and the ability of the [[brain]] to interpret the image as "sight." There is disagreement as to whether this constitutes one, two or even three distinct senses. Neuroanatomists generally regard it as two senses, given that different receptors are responsible for the perception of color (the frequency of photons of light) and brightness (amplitude/intensity - number of photons of light). Some argue that the perception of depth also constitutes a sense, but it is generally regarded that this is really a cognitive (that is, post-sensory) function of brain to interpret sensory input to derive new information.
+
'''[[Sight]]''', the sense of '''vision''' or '''visual perception''', describes the capability to detect electromagnetic energy within the visible range ([[light]]) by the [[eye]], and the ability of the [[brain]] to interpret the visible light information as an image. It is one of the traditional five senses, originally described by [[Aristotle]], along with hearing, touch, smell, and taste. The various components involved in vision are known as the [[visual system]].
  
example: Olfaction, the sense of smell, is the detection of chemicals dissolved in air. It is one of the five senses originally described by Aristotle.
+
There is disagreement as to whether sight constitutes one, two or even three distinct senses. Neuroanatomists generally regard it as two senses, given that different receptors are responsible for the perception of color (the frequency of photons of light) and brightness (amplitude/intensity - number of photons of light). Some argue that the perception of depth also constitutes a sense, but it is generally regarded that this is really a cognitive (that is, post-sensory) function of brain to interpret sensory input to derive new information.
 
 
example: Hearing (or audition) is the sense of detecting sound, that is, receiving information about the environment from vibratory movement communicated through a medium such as air, water, or ground. It is one of the traditional five senses, along with sight, touch, smell, and taste.
 
 
 
In [[psychology]], '''visual perception''' is the ability to interpret [[visible light]] information reaching the [[eye]]s. The resulting [[perception]] is also known as '''eyesight''', '''sight''' or '''vision'''. The various components involved in vision are known as the [[visual system]].
 
  
 
==Overview==
 
==Overview==
Broadly defined, a '''sense''' is a mechanism or faculty by which a living organism receives information about its external or internal environment. In other words, it is an inherent capability or power to receive and process stimuli from outside and inside the body, such as the sense of hearing or sense of sight.  
+
Sight is a '''sense'''. Broadly defined, a sense is a mechanism or faculty by which a living organism receives information about its external or internal environment. In other words, it is an inherent capability or power to receive and process stimuli from outside and inside the body, such as the sense of hearing or sense of sight. '''Sight''' is the sense of detecting and interpreting visible light information reaching the [[eye]]s. The resulting [[perception]] is also known as '''eyesight''', '''visual perception''' or '''vision'''.  
  
As defined, this term includes both physiological methods of perception, involving reception of stimuli by sensory cells, and incorporeal methods of perception, as in spiritual senses (see [[sense#Spiritual senses|spiritual senses]] below). It also allows sense by microorganisms, such as signal transduction pathways that allow detection of nutrients, including sugars, amino acides, and nitorgen sources. ''Geobacter metallireducens'', a common soil bacterium, is reported to have a built-in sensor that allows it to locate iron and manganese oxides that serves as its food source.  
+
The broad definition of sense includes both physiological methods of perception, involving reception of stimuli by sensory cells, and incorporeal methods of perception, as in spiritual senses (see [[sense#Spiritual senses|spiritual senses]]). Throughout history, there have been many published reports of people having "spiritual senses." In this case, a spiritual sense refers to a mechanism or faculty to receive and process internal or external stimuli of an incorporeal nature. For example, there are references in sacred [[scripture]], as well as popular books and media, to individuals who see individuals who have passed away.  
  
The term sense is often more narrowly defined, as related to higher animals. In this case, a sense is considered a system involving sensory cells that respond to a specific kind of physical energy (both internal and external stimuli), which are converted into nerve impulses that travel to the brain (either a specialized area of the brain or specialized areas), where the signals are received and analyzed.  
+
However, the term sense is often more narrowly defined, as related to higher animals. In this case, a sense is considered a system involving sensory cells that respond to a specific kind of physical energy (both internal and external stimuli), which are converted into nerve impulses that travel to the brain (either a specialized area of the brain or specialized areas), where the signals are received and analyzed. In the case of sight, this refers to the sensory cells that respond to electromagnetic radiation in the visible range.  
  
School children are routinely taught that there are five senses (sight, hearing, touch, smell, taste; a classification first devised by [[Aristotle]]), but it is generally agreed that there are at least nine different senses in humans, and a minimum of two more observed in other organisms.  
+
School children are routinely taught that there are five senses (sight, hearing, touch, smell, taste; a classification first devised by [[Aristotle]]), but it is generally agreed that there are at least nine different senses in humans, and depending on the chosen method of classification, as many as 21 human senses have been identified. In addition, many individuals report various spiritual senses and some individuals report [[synesthesia]], the "crossing-over" of one sense to another, or even of senses associated with certain pure concepts. A synesthete may, for example, "see" sounds or "hear" colors.
  
The senses and their operation, classification, and theory are overlapping topics studied by a variety of fields, most notably [[neuroscience]], [[cognitive psychology]] (or [[cognitive science]]), and [[philosophy of perception]].
+
==Visual system==
 +
<table align=right cellspacing=5 width=1><tr><td> [[Image:eye-diagram.png|thumb|300px|Optical layout of the eye]]<br> <small>''The image projected onto the retina is inverted due to the optics of the eye.''</small></td></tr></table>
 +
The '''visual system''' is that part of the [[nervous system]] that allows organisms to see. It interprets the information from [[visible light]] to build a representation of the world surrounding the [[body]]. The visual system has the complex task of (re)constructing a three dimensional world from a two dimensional projection of that world. The psychological manifestation of visual information is known as [[visual perception]].
  
Depending on the chosen method of classification, somewhere between 9 and 21 human senses have been identified. In addition, there are some other candidate physiological experiences that may or may not fall within the above classification (for example the sensory awareness of hunger and thirst). In addition, many individuals report various spiritual senses. Finally, some individuals report [[synesthesia]], the "crossing-over" of one sense to another, or even of senses associated with certain pure concepts. A synesthete may, for example, hear colors, see sounds, and taste shapes or tactile sensations.
+
[[Image:1543,Vesalius'Fabrica,VisualSystem,V1.jpg|right|thumb|Information flow from the [[eye]]s (top), crossing at the [[optic chiasm]]a, joining left and right eye information in the [[optic tract]], and layering left and right visual stimuli in the [[lateral geniculate nucleus]]. [[Visual_cortex#Primary_visual_cortex_.28V1.29|V1]] in red at bottom of image.
 +
([[1543]] image from [[Andreas Vesalius]]' ''Fabrica'')]]
 +
The visual system of [[mammal]]s typically consists of:
  
===Spiritual senses===
+
* The [[eye]], especially the [[retina]]
Throughout history, there have been many published reports of people having "spiritual senses." In this case, a '''spiritual sense''' refers to a mechanism or faculty to receive and process internal or external stimuli of an incorporeal nature. For example, there are references in sacred [[scripture]], as well as popular books and media, to individuals who see, hear or even touch relatives or others who have passed away.
+
* The optic nerve
 +
* The [[Visual system#Optic chiasm|optic chiasm]]
 +
* The [[Visual system#Optic tract|optic tract]]
 +
* The [[Visual system#Lateral geniculate nucleus|lateral geniculate nucleus]]
 +
* The [[Visual system#Optic radiation|optic radiation]]
 +
* The [[Visual system#Visual cortex|visual cortex]]
  
==Visual system==
+
The [[visual system]] allows us to assimilate information from the environment to help guide our actions. The act of seeing starts when the [[lens (anatomy)|lens]] of the [[eye]] focus an image of the outside world onto a light-sensitive membrane in the back of the eye, called the [[retina]]. The retina is actually part of the [[brain]] that is isolated to serve as a [[transducer]] for the conversion of patterns of light into neuronal signals. The [[lens (anatomy)|lens]] of the [[eye]] focuses light on the [[photoreceptor cells|photoreceptive cells]] of the retina, which detect the [[photon]]s of light and respond by producing [[Action potential|neural impulses]]. These signals are processed in a [[Hierarchy|hierarchical]] fashion by different parts of the brain, from the retina to the [[lateral geniculate nucleus]], to the primary and secondary [[visual cortex]] of the [[brain]].
{{main|Visual system}}
 
  
The [[visual system]] allows us to assimilate information from the environment to help guide our actions. The act of seeing starts when the [[lens (anatomy)|lens]] of the [[eye]] focus an image of the outside world onto a light-sensitive membrane in the back of the eye, called the [[retina]]. The retina is actually part of the [[brain]] that is isolated to serve as a [[transducer]] for the conversion of patterns of light into neuronal signals. The [[lens (anatomy)|lens]] of the [[eye]] focuses light on the [[photoreceptor cells|photoreceptive cells]] of the retina, which detect the [[photon]]s of light and respond by producing [[Action potential|neural impulses]]. These signals are processed in a [[Hierarchy|hierarchical]] fashion by different parts of the brain, from the retina to the [[lateral geniculate nucleus]], to the primary and secondary [[visual cortex]] of the [[brain]].
+
Different [[species]] are able to see different parts of the [[light spectrum]]; for example, [[bee]]s can see into the [[ultraviolet]] (Bellingham et al. 1997), while [[pit viper]]s can accurately target prey with their [[infrared]] imaging sensors (Safer and Grace 2004).
  
 
== Study of visual perception ==
 
== Study of visual perception ==
The major problem in visual perception is that what people see is not simply a translation of retinal stimuli (i.e., the image on the retina). Thus people interested in perception have long struggled to explain what visual processing does to create what we actually see.  
+
The major problem in visual perception is that what people see is not simply a translation of retinal stimuli (i.e., the image on the retina). Thus, people interested in perception have long struggled to explain what visual processing does to create what we actually see.  
  
 
=== Early studies on visual perception ===
 
=== Early studies on visual perception ===
Line 40: Line 44:
 
There were two major Grecian schools, providing a primitive explanation of how vision is carried out in the body.
 
There were two major Grecian schools, providing a primitive explanation of how vision is carried out in the body.
  
The first was the "[[Emission theory (vision)|emission theory]]" which maintained that vision occurs when rays emanate from the eyes and are intercepted by visual objects. If we saw an object directly it was by 'means of rays' coming out of the eyes and again falling on the object. A refracted image was, however, seen by 'means of rays' as well, which came out of the eyes, traversed through the air, and after refraction, fell on the visible object which was sighted as the result of the movement of the rays from the eye. Although this theory was championed by scholars like [[Euclid]] and [[Ptolemy]] and their followers, it was believed by [[Descartes]].{{Fact|date=September 2007}}
+
The first was the "[[Emission theory (vision)|emission theory]]," which maintained that vision occurs when rays emanate from the eyes and are intercepted by visual objects. If we saw an object directly it was by "means of rays" coming out of the eyes and again falling on the object. A refracted image was, however, seen by "means of rays" as well, which came out of the eyes, traversed through the air, and after refraction, fell on the visible object, which was sighted as the result of the movement of the rays from the eye. Although this theory was championed by scholars like [[Euclid]] and [[Ptolemy]] and their followers, it was believed by [[Descartes]].
  
The second school advocated the so called the 'intromission' approach which sees vision as coming from something entering the eyes representative of the object. With its main propagators Aristotle, Galen and their followers, this theory seems to have touched a little sense on what really vision is, but remained only a speculation lacking any experimental foundation.
+
The second school advocated the so called the 'intromission' approach, which sees vision as coming from something entering the eyes representative of the object. With its main propagators Aristotle, Galen, and their followers, this theory seems to have touched a little on what vision really is, but remained only a speculation lacking any experimental foundation.
  
The breakthrough came with [[Ibn al-Haytham]] (Alhacen), the "father of [[optics]]", who pioneered the [[science|scientific]] study of the psychology of visual perception in his influential ''[[Book of Optics]]'' in the [[1000s]], being the first [[scientist]] to argue that vision occurs in the brain, rather than the eyes. He pointed out that personal experience has an effect on what people see and how they see, and that vision and perception are subjective. He explained possible errors in vision in detail, and as an example, describes how a small child with less experience may have more difficulty interpreting what he/she sees. He also gives an example of an adult that can make mistakes in vision because of how one's experience suggests that he/she is seeing one thing, when he/she is really seeing something else.<ref name=Steffens>Bradley Steffens (2006). ''Ibn al-Haytham: First Scientist'', Chapter 5. Morgan Reynolds Publishing. ISBN 1599350246.</ref>
+
The breakthrough came with [[Ibn al-Haytham]] (Alhacen), the "father of [[optics]]," who pioneered the [[science|scientific]] study of the psychology of visual perception in his influential ''[[Book of Optics]]'' in the 1000s, being the first [[scientist]] to argue that vision occurs in the [[brain]], rather than the eyes. He pointed out that personal experience has an effect on what people see and how they see, and that vision and perception are subjective. He explained possible errors in vision in detail, and as an example, describes how a small child with less experience may have more difficulty interpreting what he/she sees. He also gives an example of an adult that can make mistakes in vision because of how one's experience suggests that he/she is seeing one thing, when he/she is really seeing something else (Steffens 2006)).  
  
Ibn al-Haytham's investigations and [[experiment]]s on visual perception also included [[sensation]], variations in [[sensitivity]], sensation of [[touch]], [[perception]] of colours, perception of [[darkness]], the psychological explanation of the [[moon illusion]], and [[binocular vision]].<ref name=Howard>{{cite journal | author=Howard, I | title=Alhazen's neglected discoveries of visual phenomena | journal=Perception | volume=25 | pages=1203-1217 | year=1996}}</ref><ref name=Khaleefa>{{cite journal | author=Omar Khaleefa | year=1999 | title=Who Is the Founder of Psychophysics and Experimental Psychology? | journal=American Journal of Islamic Social Sciences | volume=16 | issue=2}}</ref>
+
Ibn al-Haytham's investigations and [[experiment]]s on visual perception also included [[sensation]], variations in [[sensitivity]], sensation of [[touch]], [[perception]] of colors, perception of [[darkness]], the psychological explanation of the [[moon illusion]], and [[binocular vision]] (Howard 1996; Khaleefa 1999).
  
 
===Unconscious inference===
 
===Unconscious inference===
 
[[Image:Mirvseyes.jpg|thumb|right|Human eyes]]
 
[[Image:Mirvseyes.jpg|thumb|right|Human eyes]]
  
[[Hermann von Helmholtz]] is often credited with the first study of visual perception in [[Modern Times|modern times]]. Helmholtz held vision to be a form of unconscious [[inference]]: vision is a matter of deriving a probable interpretation for incomplete data.  
+
[[Hermann von Helmholtz]] is often credited with the first study of visual perception in modern times. Helmholtz held vision to be a form of unconscious [[inference]]: Vision is a matter of deriving a probable interpretation for incomplete data.  
  
Inference requires prior assumptions about the world: two well-known assumptions that we make in processing visual information are that light comes from above, and that objects are viewed from above and not below. The study of [[visual illusions]] (cases when the inference process goes wrong) has yielded much insight into what sort of assumptions the visual system makes.
+
Inference requires prior assumptions about the world. Two well-known assumptions that we make in processing visual information are that light comes from above, and that objects are viewed from above and not below. The study of [[visual illusions]] (cases when the inference process goes wrong) has yielded much insight into what sort of assumptions the visual system makes.
  
The unconscious inference hypothesis has recently been revived in so-called [[Bayesian]] studies of visual perception. Proponents of this approach consider that the visual system performs some form of [[Bayesian inference]] to derive a perception from sensory data. Models based on this idea have been used to describe various visual subsystems, such as the perception of [[motion (physics)|motion]] or the perception of [[depth perception|depth]].<ref>Mamassian, Landy & Maloney (2002)</ref><ref>[http://www.purveslab.net/research/ A Primer on Probabilistic Approaches to Visual Perception]</ref>
+
The unconscious inference hypothesis has recently been revived in so-called [[Bayesian]] studies of visual perception. Proponents of this approach consider that the visual system performs some form of [[Bayesian inference]] to derive a perception from sensory data. Models based on this idea have been used to describe various visual subsystems, such as the perception of [[motion (physics)|motion]] or the perception of [[depth perception|depth]] (Mamassian et al. 2002; Purves 2005).
  
 
===Gestalt theory===
 
===Gestalt theory===
Line 82: Line 86:
 
*[[Ophthalmology]]
 
*[[Ophthalmology]]
  
==See also==
 
{{CommonsCat|Sight}}
 
  
 
== References ==
 
== References ==
{{reflist}}
+
<ref>J Bellingham, SE Wilkie, AG Morris, JK Bowmaker and DM Hunt (1997), "Characterisation of the ultraviolet-sensitive opsin gene in the honey bee, Apis mellifera", ''European Journal of Biochemistry'', Vol '''243''', 775-781
 +
 
 +
<ref name=Howard>{{cite journal | author=Howard, I | title=Alhazen's neglected discoveries of visual phenomena | journal=Perception | volume=25 | pages=1203-1217 | year=1996}}</ref><ref name=Khaleefa>{{cite journal | author=Omar Khaleefa | year=1999 | title=Who Is the Founder of Psychophysics and Experimental Psychology? | journal=American Journal of Islamic Social Sciences | volume=16 | issue=2}}</ref>
 +
 
 +
<ref>Mamassian, Landy & Maloney (2002)</ref>
 +
 
 +
<ref>Purves, D. 2005. [http://www.purveslab.net/research/ A Primer on Probabilistic Approaches to Visual Perception] Center for Cognitive Neuroscience, Duke University
 +
</ref>
 +
 
 +
.<ref>     AB Safer and MS Grace (2004),  "Infrared imaging in vipers: differential responses of crotaline and viperine snakes to paired thermal targets". ''Behav Brain Res.'' '''154'''(1):55-61. 2004 Sep 23. ''
 +
 
 +
<ref name=Steffens>Bradley Steffens (2006). ''Ibn al-Haytham: First Scientist'', Chapter 5. Morgan Reynolds Publishing. ISBN 1599350246.</ref>
 +
 
 +
</ref>
 +
 
  
 
==External links==
 
==External links==

Revision as of 15:59, 7 December 2007


Eye

Sight, the sense of vision or visual perception, describes the capability to detect electromagnetic energy within the visible range (light) by the eye, and the ability of the brain to interpret the visible light information as an image. It is one of the traditional five senses, originally described by Aristotle, along with hearing, touch, smell, and taste. The various components involved in vision are known as the visual system.

There is disagreement as to whether sight constitutes one, two or even three distinct senses. Neuroanatomists generally regard it as two senses, given that different receptors are responsible for the perception of color (the frequency of photons of light) and brightness (amplitude/intensity - number of photons of light). Some argue that the perception of depth also constitutes a sense, but it is generally regarded that this is really a cognitive (that is, post-sensory) function of brain to interpret sensory input to derive new information.

Overview

Sight is a sense. Broadly defined, a sense is a mechanism or faculty by which a living organism receives information about its external or internal environment. In other words, it is an inherent capability or power to receive and process stimuli from outside and inside the body, such as the sense of hearing or sense of sight. Sight is the sense of detecting and interpreting visible light information reaching the eyes. The resulting perception is also known as eyesight, visual perception or vision.

The broad definition of sense includes both physiological methods of perception, involving reception of stimuli by sensory cells, and incorporeal methods of perception, as in spiritual senses (see spiritual senses). Throughout history, there have been many published reports of people having "spiritual senses." In this case, a spiritual sense refers to a mechanism or faculty to receive and process internal or external stimuli of an incorporeal nature. For example, there are references in sacred scripture, as well as popular books and media, to individuals who see individuals who have passed away.

However, the term sense is often more narrowly defined, as related to higher animals. In this case, a sense is considered a system involving sensory cells that respond to a specific kind of physical energy (both internal and external stimuli), which are converted into nerve impulses that travel to the brain (either a specialized area of the brain or specialized areas), where the signals are received and analyzed. In the case of sight, this refers to the sensory cells that respond to electromagnetic radiation in the visible range.

School children are routinely taught that there are five senses (sight, hearing, touch, smell, taste; a classification first devised by Aristotle), but it is generally agreed that there are at least nine different senses in humans, and depending on the chosen method of classification, as many as 21 human senses have been identified. In addition, many individuals report various spiritual senses and some individuals report synesthesia, the "crossing-over" of one sense to another, or even of senses associated with certain pure concepts. A synesthete may, for example, "see" sounds or "hear" colors.

Visual system

Optical layout of the eye

The image projected onto the retina is inverted due to the optics of the eye.

The visual system is that part of the nervous system that allows organisms to see. It interprets the information from visible light to build a representation of the world surrounding the body. The visual system has the complex task of (re)constructing a three dimensional world from a two dimensional projection of that world. The psychological manifestation of visual information is known as visual perception.

Information flow from the eyes (top), crossing at the optic chiasma, joining left and right eye information in the optic tract, and layering left and right visual stimuli in the lateral geniculate nucleus. V1 in red at bottom of image. (1543 image from Andreas Vesalius' Fabrica)

The visual system of mammals typically consists of:

  • The eye, especially the retina
  • The optic nerve
  • The optic chiasm
  • The optic tract
  • The lateral geniculate nucleus
  • The optic radiation
  • The visual cortex

The visual system allows us to assimilate information from the environment to help guide our actions. The act of seeing starts when the lens of the eye focus an image of the outside world onto a light-sensitive membrane in the back of the eye, called the retina. The retina is actually part of the brain that is isolated to serve as a transducer for the conversion of patterns of light into neuronal signals. The lens of the eye focuses light on the photoreceptive cells of the retina, which detect the photons of light and respond by producing neural impulses. These signals are processed in a hierarchical fashion by different parts of the brain, from the retina to the lateral geniculate nucleus, to the primary and secondary visual cortex of the brain.

Different species are able to see different parts of the light spectrum; for example, bees can see into the ultraviolet (Bellingham et al. 1997), while pit vipers can accurately target prey with their infrared imaging sensors (Safer and Grace 2004).

Study of visual perception

The major problem in visual perception is that what people see is not simply a translation of retinal stimuli (i.e., the image on the retina). Thus, people interested in perception have long struggled to explain what visual processing does to create what we actually see.

Early studies on visual perception

The visual dorsal stream (green) and ventral stream (purple) are shown. Much of the human cerebral cortex is involved in vision.

There were two major Grecian schools, providing a primitive explanation of how vision is carried out in the body.

The first was the "emission theory," which maintained that vision occurs when rays emanate from the eyes and are intercepted by visual objects. If we saw an object directly it was by "means of rays" coming out of the eyes and again falling on the object. A refracted image was, however, seen by "means of rays" as well, which came out of the eyes, traversed through the air, and after refraction, fell on the visible object, which was sighted as the result of the movement of the rays from the eye. Although this theory was championed by scholars like Euclid and Ptolemy and their followers, it was believed by Descartes.

The second school advocated the so called the 'intromission' approach, which sees vision as coming from something entering the eyes representative of the object. With its main propagators Aristotle, Galen, and their followers, this theory seems to have touched a little on what vision really is, but remained only a speculation lacking any experimental foundation.

The breakthrough came with Ibn al-Haytham (Alhacen), the "father of optics," who pioneered the scientific study of the psychology of visual perception in his influential Book of Optics in the 1000s, being the first scientist to argue that vision occurs in the brain, rather than the eyes. He pointed out that personal experience has an effect on what people see and how they see, and that vision and perception are subjective. He explained possible errors in vision in detail, and as an example, describes how a small child with less experience may have more difficulty interpreting what he/she sees. He also gives an example of an adult that can make mistakes in vision because of how one's experience suggests that he/she is seeing one thing, when he/she is really seeing something else (Steffens 2006)).

Ibn al-Haytham's investigations and experiments on visual perception also included sensation, variations in sensitivity, sensation of touch, perception of colors, perception of darkness, the psychological explanation of the moon illusion, and binocular vision (Howard 1996; Khaleefa 1999).

Unconscious inference

Human eyes

Hermann von Helmholtz is often credited with the first study of visual perception in modern times. Helmholtz held vision to be a form of unconscious inference: Vision is a matter of deriving a probable interpretation for incomplete data.

Inference requires prior assumptions about the world. Two well-known assumptions that we make in processing visual information are that light comes from above, and that objects are viewed from above and not below. The study of visual illusions (cases when the inference process goes wrong) has yielded much insight into what sort of assumptions the visual system makes.

The unconscious inference hypothesis has recently been revived in so-called Bayesian studies of visual perception. Proponents of this approach consider that the visual system performs some form of Bayesian inference to derive a perception from sensory data. Models based on this idea have been used to describe various visual subsystems, such as the perception of motion or the perception of depth (Mamassian et al. 2002; Purves 2005).

Gestalt theory

Gestalt psychologists working primarily in the 1930s and 1940s raised many of the research questions that are studied by vision scientists today.

The Gestalt Laws of Organization have guided the study of how people perceive visual components as organized patterns or wholes, instead of many different parts. Gestalt is a German word that translates to "configuration or pattern". According to this theory, there are six main factors that determine how we group things according to visual perception: Proximity, Similarity, Closure, Symmetry, Common fate and Continuity.

The major problem with the Gestalt laws (and the Gestalt school generally) is that they are descriptive not explanatory. For example, one cannot explain how humans see continuous contours by simply stating that the brain "prefers good continuity". Computational models of vision have had more success in explaining visual phenomena[1] and have largely superseded Gestalt theory.

Disorders/Dysfunctions

  • Achromatopsia
  • Color blindness
  • Scotopic Sensitivity Syndrome

Related Disciplines

  • Psychophysics
  • Neuroscience
  • Cognitive Science
  • Optometry
  • Ophthalmology


References
ISBN links support NWE through referral fees

Cite error: Closing </ref> missing for <ref> tag[2]

[3]

[4]

.Cite error: Closing </ref> missing for <ref> tag

</ref>


External links


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  1. Computational models of contour integration, by Steve Dakin
  2. Omar Khaleefa (1999). Who Is the Founder of Psychophysics and Experimental Psychology?. American Journal of Islamic Social Sciences 16 (2).
  3. Mamassian, Landy & Maloney (2002)
  4. Purves, D. 2005. A Primer on Probabilistic Approaches to Visual Perception Center for Cognitive Neuroscience, Duke University