Difference between revisions of "Saint Anthony" - New World Encyclopedia

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'''Saint Anthony the Great''' ([[251]] - [[356]]),  also known as '''Saint Anthony of Egypt''', '''Saint Anthony of the Desert''', '''Saint Anthony the Anchorite''', and '''The Father of All Monks''', was an [[Egyptians|Egyptian]] [[Christianity|Christian]] [[saint]] and the outstanding leader among the [[Desert Fathers]], who were Christian [[monasticism|monks]] in the [[Egypt]]ian desert in the 3rd and 4th centuries. His [[feast day]] is celebrated on [[January 17]]th in some churches, but celebrated on [[Month of Tobi|Tobi]] 22 ([[January 30]]) in the [[Coptic Orthodox Church]] and the [[Coptic Catholic Church]], which have the closest cultural and geographical ties to him. Saint Anthony is appealed to against infectious diseases, in particular [[herpes zoster]], hence [[shingles]] are known as Saint Anthony's fire in [[Italy]] and [[Malta]].  
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'''Saint Anthony the Great''' ([[251]] - [[356]]),  also known as '''Saint Anthony of Egypt''', '''Saint Anthony of the Desert''', '''Saint Anthony the Anchorite''', and '''The Father of All Monks''', was an early [[Egyptians|Egyptian]] [[Christianity|Christian]] ascetic, later [[saint|sanctified]] for his exemplary devotion to the teachings and lifestyle of Christ. He was an unofficial leader and spokesman of the the [[Desert Fathers]], a group of Christian renunciants who left their lives and possessions behind in a quest for an authentic Christian life in the harsh Egyptian desert. [[monasticism|monks]] in the [[Egypt]]ian desert in the 3rd and 4th centuries. His [[feast day]] is celebrated on [[January 17]]th in some churches, but celebrated on [[Month of Tobi|Tobi]] 22 ([[January 30]]) in the [[Coptic Orthodox Church]] and the [[Coptic Catholic Church]], which have the closest cultural and geographical ties to him. Saint Anthony is appealed to against infectious diseases, in particular [[herpes zoster]], hence [[shingles]] are known as Saint Anthony's fire in [[Italy]] and [[Malta]].  
  
 
==Life of St. Anthony==
 
==Life of St. Anthony==

Revision as of 19:27, 2 December 2006

Saint Anthony
StAnthony.jpg
Father of Christian Monasticism
Born 251, Heracleus, Egypt
Died 356, Mount Colzim, Egypt
Major shrine Monastery of Saint Anthony, Egypt

Vienne, Austria

Feast January 17 (West)

January 30 = Tobi 22

Attributes bell; book; crutch; hermit; man with a pig at his side; pig; Saint Anthony's cross (T or tau-shaped); tau cross with a bell on the end
Patronage amputees; animals; basket makers; brushmakers; Burgio, Sicily; butchers; domestic animals; eczema; epilepsy, ergotism; erysipelas; graveyards; hermits; Hospitallers; monks; pigs; relief from pestilence; Saint Anthony's fire; skin diseases; skin rashes; swineherds; lost items
A short hymn or prayer

Lord God, You gave Saint Anthony the Abbott the grace of serving in the desert in prayer with You. Aided by his intercession, may we practice self-denial and hence always love You above all things. Amen.
Prayer to Anthony

Saint Anthony the Great (251 - 356), also known as Saint Anthony of Egypt, Saint Anthony of the Desert, Saint Anthony the Anchorite, and The Father of All Monks, was an early Egyptian Christian ascetic, later sanctified for his exemplary devotion to the teachings and lifestyle of Christ. He was an unofficial leader and spokesman of the the Desert Fathers, a group of Christian renunciants who left their lives and possessions behind in a quest for an authentic Christian life in the harsh Egyptian desert. monks in the Egyptian desert in the 3rd and 4th centuries. His feast day is celebrated on January 17th in some churches, but celebrated on Tobi 22 (January 30) in the Coptic Orthodox Church and the Coptic Catholic Church, which have the closest cultural and geographical ties to him. Saint Anthony is appealed to against infectious diseases, in particular herpes zoster, hence shingles are known as Saint Anthony's fire in Italy and Malta.

Life of St. Anthony

Most of what we know about the life of St Anthony is in the Greek vita (Life of Antony) by Athanasius (d. 373), which soon circulated in Latin. Several surviving homilies and epistles of varying authenticity provide scant autobiographical detail.

Anthony was born near Heraclea in Upper Egypt in 251 to wealthy parents. When he was twenty years old, his parents died and left him with the care of his unmarried sister. In 285, he decided to follow the words of Jesus who had said: "If you want to be perfect, go, sell what you have and give to the poor, and you will have treasures in heaven; and come, follow Me." (Matthew 19:21). Anthony gave his wealth to the poor and needy, and placed his sister with a group of Christian virgins, a sort of proto-nunnery at the time.

The moniker "Father of Monasticism" is misleading, as Christian monasticism was already being practiced in the deserts of Egypt. Religious ascetics commonly retired to isolated locations on the outskirts of cities. Anthony is notable for being one of the first ascetics to attempt living in the desert proper, completely cut off from civilization. His anchoritic (isolated) lifestyle was remarkably harsher than his predecessors. By the 2nd century there were also famous Christian ascetics, such as Saint Thecla. Saint Anthony decided to follow this tradition and headed out into the alkaline desert region called the Nitra in Latin (Wadi al-Natrun today), about 95 km west of Alexandria, some of the most rugged terrain of the Western Desert.

Also note that pagan ascetic hermits and loosely organized cenobitic communities that the Hellenized Jewish philosopher Philo of Alexandria described as the Therapeutae in the first century, were long established in the harsh environments by the Lake Mareotis close to Alexandria, and in other less-accessible regions. Philo understood: for "this class of persons may be met with in many places, for both Greece and barbarian countries want to enjoy whatever is perfectly good." (Philo,De vita contemplativa written c. 10)

According to Athanasius, the devil fought St Anthony by afflicting him with boredom, laziness, and the phantoms of women, which he overcame by the power of prayer, providing a theme for Christian art. After that, he moved to a tomb, where he resided and closed the door on himself, depending on some local villagers who brought him food. When the devil perceived his ascetic life and his intense worship, he was envious and beat him mercilessly, leaving him unconscious. When his friends from the local village came to visit him and found him in this condition, they carried him to a church.

After he recovered, he made a second effort and went back to the desert, further out, to a mountain by the Nile, called Pispir, now Der el Memun, opposite Arsinoë in the Fayyum. Here he lived strictly enclosed in an old abandoned Roman fort for some twenty years. According to Athanasius, the devil again resumed his war against Saint Anthony, only this time the phantoms were in the form of wild beasts, wolves, lions, snakes and scorpions. They appeared as if they were about to attack him or cut him into pieces. But the Saint would laugh at them scornfully and say, "If any of you have any authority over me, only one would have been sufficient to fight me." At his saying this, they disappeared as though in smoke, and God gave him the victory over the devils. While in the fort he only communicated with the outside world by a crevice through which food would be passed and he would say a few words. Saint Anthony would prepare a quantity of bread that would sustain him for six months. He did not allow anyone to enter his cell: whoever came to him, stood outside and listened to his advice.

The main altar of the hermitage church in Warfhuizen in the Netherlands with a mural of Anthony Abbot and a reliquary with some of his relics.

The one day he emerged from the fort with the help of villagers to break down the door. By this time most had expected him to have wasted away, or gone insane in his solitary confinement, but he emerged healthy, serene, and enlightened. Everyone was amazed he had been through these trials and emerged spiritually rejuvenated. He was hailed as a hero and from this time forth the legend of Anthony began to spread and grow.

The backstory of one of the surviving epistles, directed to Constantine I recounts how the fame of Saint Anthony spread abroad and reached Emperor Constantine. The Emperor wrote to him, offering him praise and asked him to pray for him. The brethren were pleased with the Emperor's letter, but Anthony did not pay any attention to it, and he said to them, "The books of God, the King of Kings and the Lord of Lords, commands us everyday, but we do not heed what they tell us, and we turn our backs on them." Under the persistence of the brethren who told him, "Emperor Constantine loves the church," he accepted to write him a letter blessing him, and praying for the peace and safety of the empire and the church.

Then he went to the Fayyum and confirmed the brethren there in the Christian faith, then returned to his old Roman fort. Anthony wished to become a martyr and went to Alexandria. He visited those who were imprisoned for the sake of Christ and comforted them. When the Governor saw that he was confessing his Christianity publicly, not caring what might happen to him, he ordered him not to show up in the city. However, the Saint did not heed his threats. He faced him and argued with him in order that he might arouse his anger so that he might be tortured and martyred, but it did not happen.

Then he went back to the old Roman fort and many came to visit him and to hear his teachings. He saw that these visits kept him away from his worship. As a result, he went further into the Eastern Desert of Egypt. He travelled to the inner wilderness for three days, until he found a spring of water and some palm trees, and then he chose to settle there. On this spot now stands the monastery of Saint Anthony the Great. On occasions, he would go to the monastery on the outskirts of the desert by the Nile to visit the brethren, then return to his inner monastery.

According to Athanasius, Saint Anthony heard a voice telling him, "Go out and see." He went out and saw an angel who wore a girdle with a cross, one resembling the holy Eskiem (Tonsure or Schema), and on his head was a head cover (Kolansowa). He was sitting while braiding palm leaves, then he stood up to pray, and again he sat to weave. A voice came to him saying, "Anthony, do this and you will rest." Henceforth, he started to wear this tunic that he saw, and began to weave palm leaves, and never got bored again. Saint Anthony prophesied about the persecution that was about to happen to the church and the control of the heretics over it, the church victory and its return to its formal glory, and the end of the age. When Saint Macarius visited Saint Anthony, Saint Anthony clothed him with the monk's garb, and foretold him what would be of him. When the day drew near of the departure of Saint Paul the First Hermit in the desert, Saint Anthony went to him and buried him, after clothing him in a tunic which was a present from St Athanasius the Apostolic, the 20th Patriarch of Alexandria.

When Saint Anthony felt that the day of his departure had approached, he commanded his disciples to give his staff to Saint Macarius, and to give one sheepskin cloak to Saint Athanasius and the other sheepskin cloak to Saint Serapion, his disciple. He further instructed his disciples to bury his body in an unmarked, secret grave, lest his body become an object of veneration. He stretched himself on the ground and gave up his spirit. Saint Anthony the Great lived for 105 years and departed on the year 356. Probably he spoke only his native language, Coptic, but his sayings were spread in a Greek translation. He himself left no writings. His biography was written by Saint Athanasius and titled Life of Saint Anthony the Great. Many stories are also told about him in various collections of sayings of the Desert Fathers.

Some of the stories included in Saint Anthony's biography are perpetuated now mostly in paintings, where they give an opportunity for artists to depict their more lurid or bizarre fantasies. Many pictorial artists, from Hieronymus Bosch to Salvador Dalí, have depicted these incidents from the life of Anthony; in prose, the tale was retold and embellished by Gustave Flaubert.

Founder of monasticism

Saint Anthony and Saint Paul the Hermit are seen as the founders of Christian monasticism. Saint Paul the Hermit is lauded by Saint Anthony as the first hermit. The monastery of Saint Paul the Hermit exists to this day in Egypt. Saint Anthony himself provided the example that others would follow (see Saint Pachomius). Anthony himself did not organize or create a monastery, but a community grew up around him based on his example of living an ascetic and isolated life. Those who wished to follow him needed the company of others to survive the harsh conditions.

Monastery of St. Anthony the Great

The fortress-like Coptic Monastery of St Anthony the Great stands at an oasis spring in the Red Sea Mountains, 155 km (100 miles) south east of Cairo. It was founded in the mid-4th century, perhaps in 356, on Saint Anthony's burial site. The Coptic Orthodox monastery, presided over by an abbot, is the oldest Christian monasteries in the world.

In 2005 it was reported that monks' cells dating to the 4th century - the oldest ever found - had been discovered at the monastery, beneath the Apostles Church.International Herald Tribune

References
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  • The Greek Vita of Athanasius. Ed. by G.J.M. Bartelink ('Vie d'Antoine'). Paris 2000. Sources Chretiennes 400.
  • The almost contemporary Latin translation: in Heribert Rosweyd, Vitae Patrum (Migne, Patrologia Latina. lxxiii.). New critical edition and study of this Latin translation: P.H.E. Bertrand, Die Evagriusübersetzung der Vita Antonii: Rezeption - Überlieferung - Edition. Unter besonderer Berücksichtigung der Vitas Patrum-Tradition. Utrecht 2005 (dissertation) [free available: http://igitur-archive.library.uu.nl/dissertations/2006-0221-200251/index.htm]
  • An English translation: in Philip Schaff and Henry Wace, editors Nicene and Post-Nicene Fathers, Series II, vol. IV Full text on-line, with criticisms pro and con of the attribution of this vita to Athanasius.

Historical and critical

Texts attributed to St Anthony

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