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{{History of Indonesia}} | {{History of Indonesia}} | ||
| − | '''Sailendra''' ( meaning "Lord of the Mountain" in [[Sanskrit]] ) was the name of an Indonesian dynasty, emerging in [[Central Java]] at the end of the [[eighth century]]. The name of the dynasty ''(Sailendra-vamsa)'' is first attested in the [[Kalasan Inscription]] dated 778. <ref>De Casparis , 1956</ref> The Sailendras were firm followers of [[Mahayana Buddhism]] and were credited for building several temples on [[Java]].<ref>"Patrons of Buddhism, the Sailendras during the height of their power in central Java constructed impressive mounuments and temple complexes, the best known of which is the Borobudur on the Kedu Plain" (K.R. Hall, 1985:109).</ref> | + | '''Sailendra''' ( meaning "Lord of the Mountain" in [[Sanskrit]] ) was the name of an Indonesian dynasty, emerging in [[Central Java]] at the end of the [[eighth century]]. The name may have been associated with the volcanic mountains of Central Java. The name of the dynasty ''(Sailendra-vamsa)'' is first attested in the [[Kalasan Inscription|Candi Kalasan Inscription]] dated 778. <ref>De Casparis , 1956</ref>The Sailendra practiced intensive rice cultivation and had an administrative hierarchy which controlled the allocation of water for irrigation. The Sailendra dynasty held the concept of the "Dewa-Raja"([[God-King]]), the belief that the King had divine power as a living god among his subjects.<ref>EN. p. 1167</ref>Though their economy was based on rice cultivation, they had access to ports on the northern coast of Java and maintained commercial and marital ties with the Srivijaya kingdom in southern Sumatra. The Sailendra participated in the [[Spice Route]] trade between [[China]] and [[India]], but their level of participation never rivaled that of Srivijaya. |
| + | |||
| + | According to the traditional account, the Sailendra kingdom came to an abrupt end when a prince from the rival [[Hindu]] [[Sanjaya Dynasty]], named [[Rakai Pikatan]], displaced them in 832. Rakai Pikatan, who was the crown prince of the Sanjaya Dynasty, married Pramodhawardhani, a daughter of [[Samaratunga]], king of Sailendra.<ref>The Sailendras were firm followers of [[Mahayana Buddhism]] and were credited for building several temples on [[Java]].<ref>"Patrons of Buddhism, the Sailendras during the height of their power in central Java constructed impressive mounuments and temple complexes, the best known of which is the Borobudur on the Kedu Plain" (K.R. Hall, 1985:109).</ref> | ||
==Origins== | ==Origins== | ||
| − | The earliest Sailendra inscription dates from 778 C.E. (the Kalasan Inscription). | + | The Sailendras were one of many dynastic lineages in Central Java, but they appear to have become dominant between 760 and 860 C.E..<ref>En p. 1167</ref> The earliest Sailendra inscription dates from 778 C.E. (the Candi Kalasan Inscription). It commemorates the foundation of the temple to the Buddhist goddess Tara in 778 C.E. during the reign of King Panagkaran, who is described as “an ornament of the Sailendra dynasty.” <ref>En p. 1167</ref> The inscription also lists a number of officials and relatives of he king who helped to administer specific districts and villages. |
| − | The ecology of the Kedu Plain required cooperation in the allocation of water among rice cultivators. Local ruling [[Lineage (anthropology)|lineages]] emerged to control and coordinate water in each stream or river basin. According to [[Clifford Geertz]], | + | Sailendra power centered on the [[Kedu Plain]] in south-central Java, an area where [[paddy field]] or ''sawah'' cultivation flourished and whose location made it secure from sea-borne raids frequent on the north coast of the island. The ecology of the Kedu Plain required cooperation in the allocation of water among rice cultivators. Local ruling [[Lineage (anthropology)|lineages]] emerged to control and coordinate water in each stream or river basin. According to [[Clifford Geertz]],the American cultural anthropologist, paddy culture requires extensive work on drainage, canals, and terracing. A lineage which could mobilize labor from more than one basin could dominate other local lineages. The Sailendra mobilized labor across the boundaries of each basin by the use of symbolic power associated with the use of [[Hinduism|Hindu]] and [[Buddhism|Buddhist]] rituals including [[Sanskrit]] inscriptions, an [[Indianized kingdom|Indianized]] court and the construction of a [[Kraton (Indonesia)|kraton]], temples and monuments. |
| − | The kings of the Sailendra-dynasty | + | The kings of the Sailendra-dynasty held, like other Javanese kings, the concept of the "Dewa-Raja"([[God-King]]), the belief that the King had divine power as a living god among his subjects. The Sailendra were the first to use the title Sri Maharaja, derived from a Sanskrit compound meaning “Great King.”<ref>EN. p. 1167</ref> |
==Location== | ==Location== | ||
| Line 21: | Line 23: | ||
[[Image:Borobudur scenery 1.jpg|left|thumb|[[Borobudur]], the largest Buddhist structure in the world built by Sailendra dynasty.]] | [[Image:Borobudur scenery 1.jpg|left|thumb|[[Borobudur]], the largest Buddhist structure in the world built by Sailendra dynasty.]] | ||
| − | + | The Sailendras appear to have had access to ports on the northern coast of Java, and after the formation of [[Srivijaya]] in southern Sumatra, the Sailendra maintained close relations, including marriage alliances with Srivijaya. During the late ninth century, when Srivijaya monarchs donated sleeping quarters for monks at the Buddhist pilgrimage site of Nalanda in northern India, they emphasized their Sailendra lineage, indicating that the Sailendras had more prestige among the Buddhist community. | |
| − | The Sailendra covered the Kedu Plain with [[Vajrayana]] [[Buddhist]] shrines and temples celebrating and affirming their power. The [[Borobudur]] temple complex, built between 778 and 824 C.E. was the greatest accomplishment of the Sailendra. Borobudur was the first massive Buddhist monument in Southeast Asia and influenced the construction of later monuments. | + | The mutual alliance between the two kingdoms ensured that Srivijaya had no need to fear the emergence of a Javanese rival and that the Sailendra had access to the international market. The Sailendra participated in the [[Spice Route]] trade between [[China]] and [[India]], but their level of participation never rivaled that of Srivijaya. Intensive [[rice]] cultivation was the foundation of the Sailendra kingdom. |
| + | |||
| + | The Sailendra covered the Kedu Plain with [[Vajrayana]] [[Buddhist]] shrines and temples celebrating and affirming their power. The [[Borobudur]] temple complex, built between 778 and 824 C.E. by King Samaratunga, who married the Srivijayan princess Dewi Tara, was the greatest accomplishment of the Sailendra. Borobudur was the first massive Buddhist monument in Southeast Asia and influenced the construction of later monuments. Other Buddhist sites associated with the Sailendras are the temple structures of Candi Mendut, Candi Kalsan, and Candi Sewu. <ref>En. </ref> | ||
==Collapse== | ==Collapse== | ||
| Line 29: | Line 33: | ||
According to the traditional account, the Sailendra kingdom came to an abrupt end when a prince from the rival [[Hindu]] [[Sanjaya Dynasty]], named [[Rakai Pikatan]], displaced them in 832. Rakai Pikatan, who was the crown prince of the Sanjaya Dynasty, married Pramodhawardhani, a daughter of [[Samaratunga]], king of Sailendra.<ref> | According to the traditional account, the Sailendra kingdom came to an abrupt end when a prince from the rival [[Hindu]] [[Sanjaya Dynasty]], named [[Rakai Pikatan]], displaced them in 832. Rakai Pikatan, who was the crown prince of the Sanjaya Dynasty, married Pramodhawardhani, a daughter of [[Samaratunga]], king of Sailendra.<ref> | ||
| − | + | J.G. de Casparis, author of the most comprehensive work on the Sailendra, proposed that “in 856 Balaputra was defeated by Pikatan, where upon Balaputra retreated to Srivijaya, the country of his mother, to become the first Sailandra ruler of Srivijaya. Thus in the late 9th century Srivijaya was ruled by a Buddhist Sailendra ruler, while Java was ruled by Pikatan and his successors who patronized Siva" | |
(cf. De Casparis, 1956; Hall, 1985:111).</ref> | (cf. De Casparis, 1956; Hall, 1985:111).</ref> | ||
Some historians describe the Sailendra collapse as a retreat to [[Sumatra]], implying that the dynasty also ruled [[Srivijaya]]. It is possible that Balaputra was a Srivijayan prince with a maternal link to the Sailendra and that his attack on Java was a Srivijayan attempt to annex the former Sailendra domain. The hostile relations between Srivijaya and [[Mataram]] tend to confirm the thesis. The Sanjaya Dynasty went on to establish the Javanese kingdom of [[Kingdom of Mataram|Mataram]]. | Some historians describe the Sailendra collapse as a retreat to [[Sumatra]], implying that the dynasty also ruled [[Srivijaya]]. It is possible that Balaputra was a Srivijayan prince with a maternal link to the Sailendra and that his attack on Java was a Srivijayan attempt to annex the former Sailendra domain. The hostile relations between Srivijaya and [[Mataram]] tend to confirm the thesis. The Sanjaya Dynasty went on to establish the Javanese kingdom of [[Kingdom of Mataram|Mataram]]. | ||
| + | |||
The relative chronology of the Sailendra and the Sanjaya dynasty is not well understood. A similar problem exists in defining the respective territories ruled by the Sailendra and Sanjaya. | The relative chronology of the Sailendra and the Sanjaya dynasty is not well understood. A similar problem exists in defining the respective territories ruled by the Sailendra and Sanjaya. | ||
| Line 40: | Line 45: | ||
==References== | ==References== | ||
* De Casparis, J.G. de (1956). ''Prasasti Indonesia II : Selected inscriptions from the 7th to the 9th centuries AD''. Bandung: Masu Baru, 1956 | * De Casparis, J.G. de (1956). ''Prasasti Indonesia II : Selected inscriptions from the 7th to the 9th centuries AD''. Bandung: Masu Baru, 1956 | ||
| − | |||
* {{cite book|author=Kenneth Perry Landon|title=Southeast Asia. Crossroad of Religions|date=1969 |publisher=University of Chicago Press| id=ISBN 0226468402}} | * {{cite book|author=Kenneth Perry Landon|title=Southeast Asia. Crossroad of Religions|date=1969 |publisher=University of Chicago Press| id=ISBN 0226468402}} | ||
* {{cite journal|author=Briggs, Lawrence Palmer| journal=The Far Eastern Quarterly| volume=9 |issue=3 |date=1951| pages=271–277 |title=[Review of] South East Asia. Crossroad of Religions by K.P. Landon}} | * {{cite journal|author=Briggs, Lawrence Palmer| journal=The Far Eastern Quarterly| volume=9 |issue=3 |date=1951| pages=271–277 |title=[Review of] South East Asia. Crossroad of Religions by K.P. Landon}} | ||
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[[Category:Historical Hindu kingdoms]] | [[Category:Historical Hindu kingdoms]] | ||
[[Category:Indianized kingdoms]] | [[Category:Indianized kingdoms]] | ||
| + | |||
{{credits|Sailendra|169495208}} | {{credits|Sailendra|169495208}} | ||
Revision as of 18:54, 5 December 2007
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| This article is part of the History of Indonesia series |
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| See also: |
| Prehistory |
| Early kingdoms |
| Srivijaya (third to fourteenth centuries) |
| Sailendra (eighth & ninth centuries) |
| Kingdom of Mataram (752–1045) |
| Kediri (1045–1221) |
| Singhasari (1222–1292) |
| Majapahit (1293–1500) |
| The rise of Muslim states |
| The spread of Islam (1200–1600) |
| Malacca Sultanate (1400–1511) |
| Sultanate of Demak (1475–1518) |
| Aceh Sultanate (1496 - 1903) |
| Mataram Sultanate (1500s to 1700s) |
| Colonial Indonesia |
| The Portuguese in Indonesia (1512-1850) |
| Dutch East India Company (1602–1799) |
| Dutch East Indies (1800–1942) |
| The emergence of Indonesia |
| National Revival (1899–1942) |
| Japanese Occupation (1942-45) |
| Declaration of Independence (1945) |
| National Revolution (1945–1950) |
| Independent Indonesia |
| Liberal Democracy (1950-1957) |
| Guided Democracy (1957-1965) |
| Transition to the New Order (1965–1966) |
| The New Order (1966-1998) |
| Reformation Era (1998–present) |
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Sailendra ( meaning "Lord of the Mountain" in Sanskrit ) was the name of an Indonesian dynasty, emerging in Central Java at the end of the eighth century. The name may have been associated with the volcanic mountains of Central Java. The name of the dynasty (Sailendra-vamsa) is first attested in the Candi Kalasan Inscription dated 778. [1]The Sailendra practiced intensive rice cultivation and had an administrative hierarchy which controlled the allocation of water for irrigation. The Sailendra dynasty held the concept of the "Dewa-Raja"(God-King), the belief that the King had divine power as a living god among his subjects.[2]Though their economy was based on rice cultivation, they had access to ports on the northern coast of Java and maintained commercial and marital ties with the Srivijaya kingdom in southern Sumatra. The Sailendra participated in the Spice Route trade between China and India, but their level of participation never rivaled that of Srivijaya.
According to the traditional account, the Sailendra kingdom came to an abrupt end when a prince from the rival Hindu Sanjaya Dynasty, named Rakai Pikatan, displaced them in 832. Rakai Pikatan, who was the crown prince of the Sanjaya Dynasty, married Pramodhawardhani, a daughter of Samaratunga, king of Sailendra.Cite error: Closing </ref> missing for <ref> tag
Origins
The Sailendras were one of many dynastic lineages in Central Java, but they appear to have become dominant between 760 and 860 C.E..[3] The earliest Sailendra inscription dates from 778 C.E. (the Candi Kalasan Inscription). It commemorates the foundation of the temple to the Buddhist goddess Tara in 778 C.E. during the reign of King Panagkaran, who is described as “an ornament of the Sailendra dynasty.” [4] The inscription also lists a number of officials and relatives of he king who helped to administer specific districts and villages.
Sailendra power centered on the Kedu Plain in south-central Java, an area where paddy field or sawah cultivation flourished and whose location made it secure from sea-borne raids frequent on the north coast of the island. The ecology of the Kedu Plain required cooperation in the allocation of water among rice cultivators. Local ruling lineages emerged to control and coordinate water in each stream or river basin. According to Clifford Geertz,the American cultural anthropologist, paddy culture requires extensive work on drainage, canals, and terracing. A lineage which could mobilize labor from more than one basin could dominate other local lineages. The Sailendra mobilized labor across the boundaries of each basin by the use of symbolic power associated with the use of Hindu and Buddhist rituals including Sanskrit inscriptions, an Indianized court and the construction of a kraton, temples and monuments.
The kings of the Sailendra-dynasty held, like other Javanese kings, the concept of the "Dewa-Raja"(God-King), the belief that the King had divine power as a living god among his subjects. The Sailendra were the first to use the title Sri Maharaja, derived from a Sanskrit compound meaning “Great King.”[5]
Location
Although the Sailendras clearly manifested themselves most strongly on the island of Java, some historians suggested that the Sailendras had their homeland outside Java. Apart from Java itself, a homeland in the Srivijaya kingdom in Sumatra (c.670-c.1270 C.E.), India, Sri Lanka and the Funan kingdom (c.100-c. 600 C.E. ) in Cambodia, have been suggested.[6]
The French scholar George Coedès once proposed that the Sailendras may have been related to the rulers of the ancient Cambodian kingdom of Funan, because the title "Lord of Mountain" used by the Sailendras may have resembled titles used by the Funanese rulers. In support of his hypothesis, Coedès pointed out that the name "Funan" as used by the Chinese is related to the Cambodian term "phnom" which means "mountain."[7] Other specialists on Cambodian history have discounted Coedès' hypothesis.[8] They argue that that no historical evidence exists to show that the Funanese ever ascribed the title "mountain king" to their rulers.[9]
History
The Sailendras appear to have had access to ports on the northern coast of Java, and after the formation of Srivijaya in southern Sumatra, the Sailendra maintained close relations, including marriage alliances with Srivijaya. During the late ninth century, when Srivijaya monarchs donated sleeping quarters for monks at the Buddhist pilgrimage site of Nalanda in northern India, they emphasized their Sailendra lineage, indicating that the Sailendras had more prestige among the Buddhist community.
The mutual alliance between the two kingdoms ensured that Srivijaya had no need to fear the emergence of a Javanese rival and that the Sailendra had access to the international market. The Sailendra participated in the Spice Route trade between China and India, but their level of participation never rivaled that of Srivijaya. Intensive rice cultivation was the foundation of the Sailendra kingdom.
The Sailendra covered the Kedu Plain with Vajrayana Buddhist shrines and temples celebrating and affirming their power. The Borobudur temple complex, built between 778 and 824 C.E. by King Samaratunga, who married the Srivijayan princess Dewi Tara, was the greatest accomplishment of the Sailendra. Borobudur was the first massive Buddhist monument in Southeast Asia and influenced the construction of later monuments. Other Buddhist sites associated with the Sailendras are the temple structures of Candi Mendut, Candi Kalsan, and Candi Sewu. [10]
Collapse
According to the traditional account, the Sailendra kingdom came to an abrupt end when a prince from the rival Hindu Sanjaya Dynasty, named Rakai Pikatan, displaced them in 832. Rakai Pikatan, who was the crown prince of the Sanjaya Dynasty, married Pramodhawardhani, a daughter of Samaratunga, king of Sailendra.[11]
Some historians describe the Sailendra collapse as a retreat to Sumatra, implying that the dynasty also ruled Srivijaya. It is possible that Balaputra was a Srivijayan prince with a maternal link to the Sailendra and that his attack on Java was a Srivijayan attempt to annex the former Sailendra domain. The hostile relations between Srivijaya and Mataram tend to confirm the thesis. The Sanjaya Dynasty went on to establish the Javanese kingdom of Mataram.
The relative chronology of the Sailendra and the Sanjaya dynasty is not well understood. A similar problem exists in defining the respective territories ruled by the Sailendra and Sanjaya.
Notes
- ↑ De Casparis , 1956
- ↑ EN. p. 1167
- ↑ En p. 1167
- ↑ En p. 1167
- ↑ EN. p. 1167
- ↑ Roy E. Jordaan (2006). Why the Sailendras were not a Javanese dynasty. Indonesia and the Malay World 34 (98): 3—22.
- ↑ Coedes, 1934.
- ↑ Michael Vickery (2003); Lawrence Palmer Briggs (1951) page 5; and Claude Jacques (1979), page 375
- ↑ Michael Vickery, "Funan Reviewed: deconstructing the ancients" (2003), page 133.
- ↑ En.
- ↑ J.G. de Casparis, author of the most comprehensive work on the Sailendra, proposed that “in 856 Balaputra was defeated by Pikatan, where upon Balaputra retreated to Srivijaya, the country of his mother, to become the first Sailandra ruler of Srivijaya. Thus in the late 9th century Srivijaya was ruled by a Buddhist Sailendra ruler, while Java was ruled by Pikatan and his successors who patronized Siva" (cf. De Casparis, 1956; Hall, 1985:111).
ReferencesISBN links support NWE through referral fees
- De Casparis, J.G. de (1956). Prasasti Indonesia II : Selected inscriptions from the 7th to the 9th centuries AD. Bandung: Masu Baru, 1956
- Kenneth Perry Landon (1969). Southeast Asia. Crossroad of Religions. University of Chicago Press. ISBN 0226468402.
- Briggs, Lawrence Palmer (1951). [Review of] South East Asia. Crossroad of Religions by K.P. Landon. The Far Eastern Quarterly 9 (3): 271–277.
- G. Coedes (1934). On the origins of the Sailendras of Indonesia. Journal of the Greater India society I: 61–70.
- K.R. Hall (1985). Maritime Trade and State Development in Early South East Asia. Honolulu: University of Hawaii Press. ISBN 0824809599.
- Claude Jacques (1979). R.B. Smith and W. Watson "'Funan', 'Zhenla '. The Reality Concealed by These Chinese Views of IndoChina". Early South East Asia. Essays in Archaeology, History and Historical Geography, 371–389, New York/Kuala Lumpur: Oxford University Press.
- M. Vickery (2003–2004). Funan reviewed: Deconstructing the Ancients. Bulletin de l' Ecole Francaise d' Extreme Orient: 101–143.
External links
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Sailendra Portal |
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