Levite

Template:Tribes of Israel In the Jewish tradition, a Levite (Template:HbrlamedTemplate:HbrzereTemplate:HbrvavTemplate:Hbrhiriqm "Attached," Standard Hebrew Levi, Tiberian Hebrew Lēwî) is a member of the Hebrew tribe of Levi. The Levites were the only one of the Israelite tribes who received cities but no tribal land when Joshua led the Israelites into the land of Canaan. The Tribe of Levi served particular religious duties for the Israelites and had political responsibilities as well. In return, the landed tribes were expected to give tithe to the Levites, particularly the tithe known as the Maaser Rishon or Levite Tithe.

In the Bible

The tribe is named after Levi, one of the twelve sons of Jacob (also called Israel). Levi had three sons: Gershon, Kohath, and Merari (Genesis 46:11).

Levi

Melcha

Gershon

Kohath

Merari

Jochebed

Amram

Izhar

Hebron

Uzziel

Miriam

Aaron

Moses

Kohath's son Amram was the father of Miriam, Aaron and Moses. The descendants of Aaron: the Kohanim ("Priests"), had the special role as priests in the Tabernacle in the wilderness and also in the Temple in Jerusalem. The remaining Levites (Levi'yim in Hebrew), divided into three groups (the descendants of Gershon, or Gershonites, the descendants of Kohath, or Kohathites, and the descendants of Merari, or Merarites) each filled different roles in the Tabernacle and later in the Temple services.

Levites' principle roles in the Temple included singing Psalms during Temple services, performing construction and maintenance for the Temple, serving as guards, and performing other services. Levites also served as teachers and judges, maintaining cities of refuge in Biblical times. The Book of Ezra reports that the Levites were responsible for the construction of the Second Temple and also translated and explained the Torah when it was publicly read.

In the Torah

In the Book of Numbers the Levites were charged with ministering to the Kohanim (priests) and keeping watch over the Tabernacle:

And thy brethren also, the tribe of Levi, the tribe of thy father, bring thou near with thee, that they may be joined unto thee, and minister unto thee, thou and thy sons with thee being before the tent of the testimony.

And they shall keep thy charge, and the charge of all the Tent; only they shall not come nigh unto the holy furniture and unto the altar, that they die not, neither they, nor ye.

And they shall be joined unto thee, and keep the charge of the tent of meeting, whatsoever the service of the Tent may be; but a common man shall not draw nigh unto you.

And I, behold, I have taken your brethren the Levites from among the children of Israel; for you they are given as a gift unto the Lord, to do the service of the tent of meeting. Numbers 18:2-4;6

In the Prophets

The Book of Jeremiah speaks of a covenant with the Kohanim (priests) and Levites, connecting it with the covenant with the seed of King David:

As the host of heaven cannot be numbered, neither the sand of the sea measured; so will I multiply the seed of David My servant, and the Levites that minister unto Me.

And the word of the Lord came to Jeremiah, saying:

'Considerest thou not what this people have spoken, saying: The two families which the Lord did choose, He hath cast them off? Jeremiah 33:22-24

The prophet Malachi also spoke of a covenant with Levi:

Know then that I have sent this commandment unto you, that My covenant might be with Levi, saith the Lord of hosts.

My covenant was with him of life and peace, and I gave them to him, and of fear, and he feared Me, and was afraid of My name.

The law of truth was in his mouth, and unrighteousness was not found in his lips; he walked with Me in peace and uprightness, and did turn many away from iniquity. Malachi 2:4-6

Malachi connected a purification of the "sons of Levi" with the coming of God's messenger:

Behold, I send My messenger, and he shall clear the way before Me; and the Lord, whom ye seek, will suddenly come to His temple, and the messenger of the covenant, whom ye delight in, behold, he cometh, saith the Lord of hosts.

But who may abide the day of his coming? And who shall stand when he appeareth? For he is like a refiner's fire, and like fullers' soap;

And he shall sit as a refiner and purifier of silver; and he shall purify the sons of Levi, and purge them as gold and silver; and there shall be they that shall offer unto the Lord offerings in righteousness. Malachi 3:1-3

In contemporary Jewish practice

Today, Levites in Orthodox Judaism continue to have additional rights and obligations compared to lay people, although these responsibilities have diminished with the destruction of the Temple. For instance, Kohanim are eligible to be called to the Torah first, followed by the Levites. Levites also provide assistance to the Kohanim, particularly washing their hands, before the Kohanim recite the Priestly Blessing. They also do not participate in the Pidyon Haben (redemption of the firstborn) ceremony, because they are traditionally pledged to Divine service. Conservative Judaism recognizes Levites as having special status, but not all Conservative congregations call Kohanim and Levites to the first and second reading of the Torah, and many no longer perform rituals such as the Priestly Blessing and Pidyon Haben in which kohanim and Levites have a special role. Reconstructionist and Reform Judaism have generally abolished all Biblical caste distinctions.

Orthodox Judaism believes in the eventual rebuilding of a Temple in Jerusalem and a resumption of the Levitical role. Some Orthodox Jews have founded schools to train priests and Levites in their respective roles. Conservative Judaism believes in a restoration of the Temple as a house of worship and in some special role for Levites, although not the ancient sacrificial system as previously practiced.

Reform and Reconstructionist Judaism do not believe in a future Temple at all, or in a form of worship in which role is determined by caste.

Bat Levi

A Bat Levi (daughter of a Levite) is recognized as having lineal sanctity in both Orthodox and Conservative Judaism, stemming from her traditional eligibility to receive proceeds of the Levitical tithe (Maaser Rishon). In both Orthodox Judaism and Conservative Judaism, children of a Bat Levi, regardless of her marital status or husband's tribe, retain their traditional exemption from the requirement of being redeemed through the Pidyon HaBen ceremony because of this lineal sanctity.

Conservative Judaism permits a Bat Levi to perform essentially all the rituals a male Levi would perform, including being called to the Torah for the Levite aliyah in those Conservative synagogues which have both retained traditional tribal roles and modified traditional gender roles.

Reliability of status

Today Levitical status is generally determined by oral tradition, passed from father to son, with children being Levites if their father and grandfather was. Jews have relied on oral traditions in the past, for example, the Oral Law was once passed by oral tradition before it was written down.

Some scholars maintain that because of the destruction of Jerusalem’s temple and the unavailability of lineage records, there is now no way to establish who is a Levite reliably.

Family name

Some Levites have adopted a related last name to signify their status. Because of diverse geographical locations, the names have several variations:

• Levi, Lévy - Hebrew for "Levite," equally common in Ashkenazic and Sephardic groups.
• HaLevi, Halevi and Halevy are Hebrew language and all translate to "the Levi" or "the Levite."
• Levin - a Russian variation, also Levine or Lavine (pronounced \le-°vēn\, rhyming with "ravine" or in some cases, americanized as \lə-°vīn\ rhyming with "divine") and Lewin a Polish variation. Sometimes supplemented with German 'thal' (valley) to Levinthal or Leventhal and -sohn and -son to Levinson or Levinsohn as a patronymic, and with slavic -ski and -sky suffixes Levinski, Levinsky, Lewinski and Lewinsky (the 'e' often replaced with 'a' in German areas).
• Lewicki Polish "of the Levites," also Lewicka, Lewycka, Lewycki, Lewycky, Lewicky, Levicki, Levicky (can also originate from placenames in Poland).
• Lewita Polish "Levite" or Levita latinized, with Slavic suffix -an/in Lewitan, Levitan, Levitin, Lewitin, and with additional suffix -ski/sky Levitanski, Lewitanski, Levitansky, also Lewitas, Levitas, Belarusian.
• Variants from yiddish "Leyvik," a pet form of Leyvi: Levitch Ukrainian variant, also Levicz, Levis, Levitz, Lewicz, Lewitz, Lewis, and with -ski and -sky suffixes Leviczky, Levitski, Levitsky, Lewitski and Lewitsky ('e' and 's' often replaced with 'a' and 'z' in German areas).
• Loewy, Löwi, Löwy, and Loewe German or Swiss variations (although the usual origin for these names is Loewe, the German word for "lion").
• Leevi - a Finnish variation.

Having a last name of Levi or a related term does not necessarily mean a person is a Levite, and many Levites do not have such last names. Levitical status is passed down in families from parent to child, as part of a family's genealogical tradition. In traditional Judaism, tribal status is determined by patrilineal descent, so a child whose biological father is a Levite is a Levite (in cases of adoption or artificial insemination, status is determined by the genetic father). Because Jewish status is traditionally determined by matrilineal descent, conferring levitical status on children requires both biological parents to be Jews and the biological father to be a Levite.

Currently the only branches of Judaism which regard Jewish status as being conferrable by both parents have also abolished tribal statuses and distinctions, due to a view in both cases that egalitarian principles override halakha (traditional Jewish law). Accordingly, there is currently no branch of Judaism that regards levitical status as conferrable by matrilineal descent. It is either conferable patrilineally, in the traditional manner, or it does not exist and is not conferred at all.

In archeology

Levites and priests may have been responsible for stamping the LMLK seals on Judean storage jars during the reign of Hezekiah (ca. 700 B.C.E.). The associated personal seals on the same jars may have represented various courses of Levites overseeing the proper production of 10 percent for tithing in the same manner that modern rabbis (mashgihim) approve kosher wine (Grena, 2004, pp. 75-6).

Notable descendants

Moses, Aaron, Miriam, John the Baptist

See also

• Levi
• Kohanim

References

ISBN links support NWE through referral fees

• Grena, G.M. (2004). LMLK—A Mystery Belonging to the King vol. 1. Redondo Beach, California: 4000 Years of Writing History. ISBN 0-9748786-0-X. 
• Zarlengo, Michael. Tabernacle Gifts. Dallas, Texas: Michael Zarlengo Publishing, 2005.

External links

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