Imperial Examinations (Keju)
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The Imperial examinations (Traditional Chinese: 科舉; pinyin: kējǔ) in Imperial China determined who among the population would be permitted to enter the state's bureaucracy. The Imperial Examination System in China lasted for 1300 years, from its founding in 605 to its abolition near the end of the Qing Dynasty in 1905.
Purpose
Before the system was introduced, most appointments in the Imperial bureaucracy were based on recommendations from prominent aristocrats and existing officials, and it was commonly accepted that recommended individuals must be of aristocratic rank. The origin of this system, called nine-rank system, can be traced back to the Han Dynasty (206 B.C.E. to 220 C.E.).
Theoretically, any male adult in China, regardless of his wealth or social status, could become a high-ranking government official by passing the imperial examination, although under some dynasties members of the merchant class were excluded. In reality, since the process of studying for the examination tended to be time-consuming and costly (if tutors were hired), most of the candidates came from the numerically small but relatively wealthy land-owning gentry. However, there are vast numbers of examples in Chinese history in which individuals moved from a low social status to political prominence through success in imperial examination. Under some dynasties the imperial examinations were abolished and official posts were simply sold, which increased corruption and reduced morale.
In late imperial China the examination system and associated methods of recruitment to the central bureaucracy were major mechanisms by which the central government captured and held the loyalty of local-level elites. Their loyalty, in turn, ensured the integration of the Chinese state, and countered tendencies toward regional autonomy and the breakup of the centralized system. The examination system distributed its prizes according to provincial and prefectural quotas, which meant that imperial officials were recruited from the whole country, in numbers roughly proportional to each province's population. Elite individuals all over China, even in the disadvantaged peripheral regions, had a chance at succeeding in the examinations and achieving the rewards of holding office.
The examination system also served to maintain cultural unity and consensus on basic values. The uniformity of the content of the examinations meant that the local elites and ambitious would-be members of those elites across the whole of China were taught with the same values. Even though only a small fraction (about 5 percent) of those who attempted the examinations passed them and received titles, the studying and the hope of eventual success on a subsequent examination served to sustain the interest of those who took them. Those who failed to pass—most of the candidates at any single examination—did not lose wealth or local social standing; as dedicated believers in Confucian orthodoxy, they served, without the benefit of state appointments, as teachers, patrons of the arts, and managers of local projects, such as irrigation works, schools, or charitable foundations.
In late traditional China, then, education was valued in part because of its possible pay-off in the examination system. The overall result of the examination system and its associated study was cultural uniformity—identification of the educated with national rather than regional goals and values. This self-conscious national identity still underlies the nationalism that has been so important in China's politics in the 20th and 21st centuries.
Detail of the Imperial Examination
There are a few degree types offered:
- Shēngyuán (生員), also called xiùcái (秀才), licentiate; administered at exams held in the county level each year.
- Anshou, (案首)a shēngyuán who ranked #1
- Gongsheng (貢生), senior licentiate
- Jǔrén (舉人) provincial graduate, administered at the provincial level every three years
- Jieyuan (解元) jǔrén who ranked #1.
- Huiyuan (會元), jǔrén who ranked #1 in prequalification
- Gongshi (貢士), jǔrén who passed prequalification
- Jìnshì (進士) metropolitan graduate, administered in the capital every three years
- Jinshi jidi (進士及第) Jinshi who were ranked first class in Jinshi examiniation.
- Zhuangyuan (狀元), jìnshì who ranked #1 first class (in Jinshi examination) .
- Bangyan (榜眼), jìnshì who ranked #2 first class.
- Tanhua (探花), jìnshì who ranked #3 first class.
- Jinshi Chushen (進士出身) jìnshì who were ranked second class in Jinshi examination.
- Tong Jinshi Chushen (同進士出身) jìnshì who were ranked third class in Jinshi examiniation.
By 115, a set curriculum had become established for the so-called First Generation of examination takers. They were tested on their proficiency in the "Six Arts":
- Scholaric arts: music, arithmetic, writing, and knowledge of the rituals and ceremonies in both public and private life.
- Militaristic: archery and horsemanship
The curriculum was then expanded to cover the "Five Studies": military strategy, civil law, revenue and taxation, agriculture and geography, and the Confucian classics. In this form the examinations were institutionalized during the sixth century CE, under the Sui Dynasty. These examinations are regarded by most historians as the first standardized tests based on merit.
By 1370, the examinations lasted between 24 and 72 hours, and were conducted in spare, isolated examination rooms; sometimes, however, it was held within cubicles. The small rooms featured two boards which could be placed together to form a bed, or placed on different levels to serve as a desk and chair. In order to obtain objectivity in evaluation, candidates were identified by number rather than name, and examination answers were recopied by a third person before being evaluated to prevent the candidate's handwriting from being recognised.
End of Imperial Examination
The Imperial examination system was abandoned for a time under the Yuan Dynasty, and completely abolished a few years before the fall of the Qing Dynasty.
The Taiping regime was the first in Chinese history to admit women as candidates in the examination system, although the system itself was abandoned altogether later.
- Under the Republic of China
After the fall of Qing Dynasty in 1911, Dr. Sun Yat-sen, the leader of the newly risen Republic of China developed similar procedures for the new political system through an institution called the Examination Yuan, although this was quickly suspended due to the turmoil in China between the two world wars, such as the War lords period and the Japanese invasion. The Kuomintang administration revived the Examination Yuan in 1947 after the defeat of Japan. However, it would move to Taiwan two years later due to the Communist Party of China's victory in the Chinese Civil War. The Examination Yuan continues to exist as one of the five branches of government in the Republic of China on Taiwan.
Influence
The Chinese Imperial examination system had international influence throughout East Asia. It was modelled by the Goryeo Dynasty and Joseon Dynasty for the Yangban class in Korea (see Gwageo) until its annexation by Japan. This had also been modelled in Vietnam from 1075 to 1919. Japan modelled this in the Heian period; however, the influence was under minor nobilities only and was replaced by the hereditary system in the Samurai era.
It has been suggested that the Chinese Imperial examination system was an important influence on the Northcote-Trevelyan Report and hence on the reform of the Civil Service in British India and later in the United Kingdom. In the late nineteenth and early twentieth century admission to the administrative civil servant depended on success in an examination in classical studies.
ReferencesISBN links support NWE through referral fees
- Ichisada Miyazaki, China's Examination Hell: The Civil Service Examinations of Imperial China (New York: Weatherhill, 1976). ISBN 0-8348-0104-3, reprint 1981 ISBN 0-300-02639-0
- John Chafee, The Thorny Gates of Learning in Sung [Song] China (Albany: State University of New York Press, 1995).
- Thomas H.C. Lee, Government Education and Examinations in Sung [Song] China (Hong Kong: Chinese University Press,; New York: St. Martin's Press, 1985).
- Mayers, William Frederick, and G.M.H. Playfair. The Chinese Government: A Manual of Chinese Titles, Categorically Arranged and Explained, with an Appendix. 3 ed. Shanghai: Kelly & Walsh Limited, 1897.
See also
- History of China
- Chinese classic texts
- Nine rank system
- Education in the People's Republic of China
- Scholar-bureaucrats
- Hanlin Academy
- Donglin Academy
- This article incorporates material from the Library of Congress that is believed to be in the public domain.
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