Difference between revisions of "Hwaom sect" - New World Encyclopedia

From New World Encyclopedia
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===Foundation of Buddhism in Korea===
 
===Foundation of Buddhism in Korea===
Buddhism entered Korea from China in the 4th century, and developed its own character, influenced by elements of Shamanism, Korea's indiginous religion, and guided by great teachers who arose among Korea's Buddhists.  Wonhyo 元曉 (617-686) sought to eliminate disputes about which doctrines are superior to others by teaching that doctrines are not an end in and of themselves, but a way to lead believers to understand that the world is temporal; that all phenomena are products of the mind.  He was also committed to making Buddhism approachable for all people, not only the aristocrats; he worked to make Buddhism practical so that the common people could understand it too.  The result of Wonhyo's influence on Korean Buddhism produced [[Tongbulgyo]] or ("interpenetrated Buddhism").   
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Buddhism entered Korea from China in the 4th century, and developed its own character, influenced by elements of Shamanism, Korea's indiginous religion, and guided by great teachers who arose among Korea's Buddhists.  Wonhyo (617-686) sought to eliminate disputes about which doctrines are superior to others by teaching that doctrines are not an end in and of themselves, but a way to lead believers to understand that the world is temporal; that all phenomena are products of the mind.  He was also committed to making Buddhism approachable for all people, not only the aristocrats; he worked to make Buddhism practical so that the common people could understand it too.  The result of Wonhyo's influence on Korean Buddhism produced [[Tongbulgyo]] or ("interpenetrated Buddhism").   
  
 
===Huayen Buddhim comes to Korea===
 
===Huayen Buddhim comes to Korea===
About the same time, [[Uisang]] 義湘 (625-702) returned from in 671 China bringing Huayen Buddhism, which he had been studying with [[Zhiyan]]. Central to Huayen Buddhism, or Hwaeom, as it is called in Korean, there is a harmony and universal order to the world, and if a person is able to recognize that order, all conflicts and tensions are elimnatedThree main symbols of the core of Hwaeom thought are Taeil Yorae (Mahavairocana), the symbol of light, Kwanum Posal, the Bodhisattva of compassion (Avalokitesvara) and Munsu Posal, the Bodhasattva of wisdom (Manjusri).  Statues of these three can often be found in the main hall of of buddhist temples, with compassion on the left and wisdom on the right.
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About the same time, [[Uisang]] (625-702) returned from in 671 China bringing Huayen Buddhism, which he had been studying with [[Zhiyan]].  
 +
Uisang's vigorous work to establishment the Hwaeom school on the Korean peninsula led the Korean Hwaeom School to become the strongest embodiment of Hyuyen Buddhism anywhereUisang's work was greatly aided by the powerful influences of his friend [[Wonhyo]], who although not an official representative of the school, relied deeply on Hwaeom metaphysical principles to establish his concept of [[interpenetrated Buddhism]].
  
Uisang's vigorous work to establishment the Hwaeom school on the Korean peninsula led the Korean Hwaeom School to become the strongest embodiment of Hyuyen Buddhism anywhereUisangs work was greatly aided by the powerful influences of his friend [[Wonhyo]], who although not an official representative of the school, relied deeply on Hwaeom metaphysical principles to establish his concept of [[interpenetrated Buddhism]] 通佛教.
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===Hwaeom Teachings===
 +
Central to Huayen Buddhism, or Hwaeom, as it is called in Korean, there is a harmony and universal order to the world, and if a person is able to recognize that order, all conflicts and tensions are eliminated.  Three main symbols of the core of Hwaeom thought are Taeil Yorae (Mahavairocana), the symbol of light, Kwanum Posal, the Bodhisattva of compassion (Avalokitesvara) and Munsu Posal, the Bodhasattva of wisdom (Manjusri)Statues of these three can often be found in the main hall of of buddhist temples, with compassion on the left and wisdom on the right.
  
 
===Hwaeom Buddhism and Unified Silla===
 
===Hwaeom Buddhism and Unified Silla===
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===The shift toward Seon Buddhism===
 
===The shift toward Seon Buddhism===
 
The Hwaeom school remained in the position of predominant doctrinal school in Korea throughout the up until the middle of the Goryeo period (935-1392).  Contemplative [[Seon]] Buddhism had entered from China in the preceding centuries, and under the influence of Master Uichon (1055-1101), the son of King Munjong, the emphasis in Korean Buddhist practice shifted from rituals toward meditation.  Uichon brought together the contemplative Seon and doctrinal Hwaeom schools and created a new school he called Cheontae.  Later in the Goryeo period, Songgwang Temple was founded on Mt. Jogye, and from that time the Jogye order, following the Seon School moved into the dominant position. Within the Seon school, Hwaeom thought would continue to play a strong role, and continues as such to modern times.
 
The Hwaeom school remained in the position of predominant doctrinal school in Korea throughout the up until the middle of the Goryeo period (935-1392).  Contemplative [[Seon]] Buddhism had entered from China in the preceding centuries, and under the influence of Master Uichon (1055-1101), the son of King Munjong, the emphasis in Korean Buddhist practice shifted from rituals toward meditation.  Uichon brought together the contemplative Seon and doctrinal Hwaeom schools and created a new school he called Cheontae.  Later in the Goryeo period, Songgwang Temple was founded on Mt. Jogye, and from that time the Jogye order, following the Seon School moved into the dominant position. Within the Seon school, Hwaeom thought would continue to play a strong role, and continues as such to modern times.
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===Hwaeom Temples===
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During the period when Hwaeom Buddhism was the dominant School in Korea, there were 10 temples designated as central Hwaeom Temples.  Some of them are now Seon Temples, and some are no longer active today.  There are six temples currently listed as maintaining their affiliation with the Hwaeom School: 
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 +
*Gwangcheonsa (광청사 光淸寺), formerly as Jeongsusa, is located in South Gyeongsan province on Mt. Ipsan, and at its peak was one of the 4 major temples in the province.  It is not known when the original temple was built on the site, nor exactly when it fell into ruins.  In 1623, a temple was rebuilt on the same site with the name Jeongsusa, which also fell into ruin.  In 1980 construction began on the current temple, Gwangcheonsa.
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*Beopwangsa  법왕사(法王寺) 
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 +
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보천사(寶泉寺) 
 +
약사사(藥師寺) 
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일광암(日光庵)
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혜봉원(慧峰院)
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==See also==
 
==See also==

Revision as of 13:16, 30 August 2007

Hwaom sect
Hangul 화엄
Hanja 華嚴
Revised Romanization Hwa-eom
McCune-Reischauer Hwaŏm



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Hwaeom is the Korean name for the Flower Garland school of Buddhism, best known as the Huayan school of Chinese Buddhism that developed as part of the Mahāyāna branch. Buddhism first began in India, and as it spread to other areas, distinct branches developed. The Mahāyāna branch, which developed later than the Theravada branch, developed in China, and is found today primarily in China, Taiwan, Japan, and Korea. In Korea, the major schools in the Mahāyāna branch are the Zen or Seon School, which focuses on meditation; the Pure Land or Jeongtojong School and the Hwaeom School, which emphasizes doctrine.

Foundation of Buddhism in Korea

Buddhism entered Korea from China in the 4th century, and developed its own character, influenced by elements of Shamanism, Korea's indiginous religion, and guided by great teachers who arose among Korea's Buddhists. Wonhyo (617-686) sought to eliminate disputes about which doctrines are superior to others by teaching that doctrines are not an end in and of themselves, but a way to lead believers to understand that the world is temporal; that all phenomena are products of the mind. He was also committed to making Buddhism approachable for all people, not only the aristocrats; he worked to make Buddhism practical so that the common people could understand it too. The result of Wonhyo's influence on Korean Buddhism produced Tongbulgyo or ("interpenetrated Buddhism").

Huayen Buddhim comes to Korea

About the same time, Uisang (625-702) returned from in 671 China bringing Huayen Buddhism, which he had been studying with Zhiyan. Uisang's vigorous work to establishment the Hwaeom school on the Korean peninsula led the Korean Hwaeom School to become the strongest embodiment of Hyuyen Buddhism anywhere. Uisang's work was greatly aided by the powerful influences of his friend Wonhyo, who although not an official representative of the school, relied deeply on Hwaeom metaphysical principles to establish his concept of interpenetrated Buddhism.

Hwaeom Teachings

Central to Huayen Buddhism, or Hwaeom, as it is called in Korean, there is a harmony and universal order to the world, and if a person is able to recognize that order, all conflicts and tensions are eliminated. Three main symbols of the core of Hwaeom thought are Taeil Yorae (Mahavairocana), the symbol of light, Kwanum Posal, the Bodhisattva of compassion (Avalokitesvara) and Munsu Posal, the Bodhasattva of wisdom (Manjusri). Statues of these three can often be found in the main hall of of buddhist temples, with compassion on the left and wisdom on the right.

Hwaeom Buddhism and Unified Silla

After the passing of these two early monks, the Hwaeom school became strongly established under the influence of a long series of Hwaeom masters, and Buddhism was one of the forces that united the country during the Unified Silla period (668-935). Buddhist rituals were used to protect the peninsula, and the presence of the Bodhisattvas of compassion and wisdom were felt in many places. Many of Korean's most important temples were built during this period, and many beautiful statues, pagodas and Buddhist art works were created.

The shift toward Seon Buddhism

The Hwaeom school remained in the position of predominant doctrinal school in Korea throughout the up until the middle of the Goryeo period (935-1392). Contemplative Seon Buddhism had entered from China in the preceding centuries, and under the influence of Master Uichon (1055-1101), the son of King Munjong, the emphasis in Korean Buddhist practice shifted from rituals toward meditation. Uichon brought together the contemplative Seon and doctrinal Hwaeom schools and created a new school he called Cheontae. Later in the Goryeo period, Songgwang Temple was founded on Mt. Jogye, and from that time the Jogye order, following the Seon School moved into the dominant position. Within the Seon school, Hwaeom thought would continue to play a strong role, and continues as such to modern times.

Hwaeom Temples

During the period when Hwaeom Buddhism was the dominant School in Korea, there were 10 temples designated as central Hwaeom Temples. Some of them are now Seon Temples, and some are no longer active today. There are six temples currently listed as maintaining their affiliation with the Hwaeom School:

  • Gwangcheonsa (광청사 光淸寺), formerly as Jeongsusa, is located in South Gyeongsan province on Mt. Ipsan, and at its peak was one of the 4 major temples in the province. It is not known when the original temple was built on the site, nor exactly when it fell into ruins. In 1623, a temple was rebuilt on the same site with the name Jeongsusa, which also fell into ruin. In 1980 construction began on the current temple, Gwangcheonsa.
  • Beopwangsa 법왕사(法王寺)


보천사(寶泉寺)  
약사사(藥師寺)  
일광암(日光庵) 
혜봉원(慧峰院) 


See also

  • Hwaeomsa (Hwaeom Temple)
  • List of Korea-related topics

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